{"id":29881,"date":"2019-03-01T09:00:00","date_gmt":"2019-03-01T05:00:00","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=29881"},"modified":"2019-03-02T08:37:58","modified_gmt":"2019-03-02T04:37:58","slug":"n%c9%99riman-h%c9%99s%c9%99nzad%c9%99-poetik-axtarislarin-f%c9%99ls%c9%99fi-calari","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=29881","title":{"rendered":"N\u0259riman H\u018fS\u018fNZAD\u018f.”Poetik axtar\u0131\u015flar\u0131n f\u0259ls\u0259fi \u00e7alar\u0131… “"},"content":{"rendered":"

\"\"<\/a><\/p>\n

Moskvada t\u0259hsil ald\u0131\u011f\u0131m\u0131z ill\u0259rd\u0259 m\u0259rhum X\u0259lil Rza Ulut\u00fcrkl\u0259 s\u00f6zl\u0259\u015fib b\u00f6y\u00fck t\u00fcrk \u015fairi Nazim Hikm\u0259tin g\u00f6r\u00fc\u015f\u00fcn\u0259 getdik. Yataqxanam\u0131z Peredelkino deyil\u0259n yerd\u0259, Moskvadan bir az aral\u0131dayd\u0131. Rus yaz\u0131\u00e7\u0131lar\u0131n\u0131n yarad\u0131c\u0131l\u0131q, istirah\u0259t evl\u0259ri olan yerd\u0259. B\u00fct\u00fcn \u0259razi k\u00fcknar me\u015f\u0259siydi.<\/p>\n

R\u0259hm\u0259tlik X\u0259lil Rza il\u0259 aram\u0131zda m\u00fcbahis\u0259 olmu\u015fdu: \u015feiri nec\u0259 yazmaq laz\u0131md\u0131? – Mayakovski kimi, pafosla, yoxsa Yesenin kimi sakit. B\u0259z\u0259n d\u0259 p\u0131\u00e7\u0131lt\u0131 il\u0259?<\/p>\n

Nazim Hikm\u0259tin ya\u015fad\u0131\u011f\u0131 ba\u011f evi bizim yataqxanam\u0131z\u0131n dem\u0259k olar ki, qon\u015fulu\u011funda idi.<\/p>\n

Bir ne\u00e7\u0259 d\u0259f\u0259 onun evind\u0259 oldu\u011fumuz \u00fc\u00e7\u00fcn, bizi k\u00f6hn\u0259 tan\u0131\u015flar\u0131 kimi qar\u015f\u0131lad\u0131. Ona baxan h\u0259kimi v\u0259 h\u0259m\u0131\u015f\u0259 o evd\u0259 g\u00f6rd\u00fcy\u00fcm\u00fcz Qalina Qriqoryevna da xo\u015f \u00fcz g\u00f6st\u0259rdi.<\/p>\n

Biz oraya – b\u00f6y\u00fck qarda\u015f\u0131m\u0131z\u0131n, ustad\u0131m\u0131z\u0131n yan\u0131na getmi\u015fdik.<\/p>\n

Divan\u0131n \u00fcst\u0259 s\u00f6yk\u0259nmi\u015fdi. G\u00fcnorta \u00fcst\u00fc olard\u0131.<\/p>\n

Sual\u0131m\u0131z\u0131 verdik.<\/p>\n

Nazim Hikm\u0259t bir an susdu. Sonra qalx\u0131b qar\u015f\u0131dak\u0131 p\u0259nc\u0259r\u0259nin qar\u015f\u0131s\u0131nda dayand\u0131. S\u0259m\u0259d Vur\u011funun “\u015eair, n\u0259 tez qocald\u0131n s\u0259n” \u015feirinin bir b\u0259ndini dedi. Qay\u0131d\u0131b divanda, s\u00f6yk\u0259ndiyi yerd\u0259 \u0259yl\u0259\u015fdi.<\/p>\n

– \u015eeiri, ananla hans\u0131 dild\u0259 dan\u0131\u015f\u0131rsansa, o dild\u0259 yazmal\u0131san, – dedi: – sakit, astadan.<\/p>\n

X\u0259lil Rza birinci s\u00f6z ald\u0131. Fikrini s\u00fcbut \u00fc\u00e7\u00fcn, b\u00f6y\u00fck \u015fairin \u00f6z \u015feirind\u0259n misal \u00e7\u0259kdi.<\/p>\n

– Siz bu \u015feirin\u0131zi pafosla, Mayakovskivari yazm\u0131s\u0131n\u0131z – dedi: <\/p>\n

… \u015e\u0259rqd\u0259n g\u0259liyorum,<\/p>\n

\u015e\u0259rqin d\u0259ril\u0259rini ba\u011f\u0131ra-ba\u011f\u0131ra g\u0259liyorum.<\/p>\n

S\u0259n yanmasan,<\/p>\n

m\u0259n yanmasam,<\/p>\n

biz yanmasaq,<\/p>\n

nec\u0259 \u00e7\u0131xar qaranl\u0131qlar<\/p>\n

ayd\u0131nl\u0131\u011fa?!<\/p>\n

Nazim Hikm\u0259t g\u00fcl\u00fcms\u0259di:<\/p>\n

– Can\u0131m (o biz\u0259 “can\u0131m”, “\u015f\u0259k\u0259rim”, biz d\u0259 ona “Nazim can”, “ustad” dey\u0259 m\u00fcraci\u0259t edirdik), m\u0259n ona g\u00f6r\u0259 el\u0259 yazm\u0131\u015fam ki, o c\u00fcr pafoslu \u015feir laz\u0131m olanda onun yox, m\u0259nim \u015feirimi oxusunlar, – dedi.<\/p>\n

Ustad\u0131n s\u00f6zl\u0259rini m\u0259n oldu\u011fu kimi misal g\u0259tirdim. \u0130ndi, burada dedikl\u0259rimi is\u0259 m\u0259rhum dostum \u015fair X.R.Ulut\u00fcrk\u00fcn sa\u011fl\u0131\u011f\u0131nda da yazm\u0131\u015fam. Biz o vaxt bel\u0259 d\u00fc\u015f\u00fcn\u00fcrd\u00fck. \u018fd\u0259bi axtar\u0131\u015flar \u00fc\u00e7\u00fcn yarad\u0131c\u0131l\u0131q m\u00fcbahis\u0259l\u0259ri edirdik.<\/p>\n

Vaqif B\u0259hm\u0259nli anas\u0131yla dan\u0131\u015fd\u0131\u011f\u0131 dild\u0259 yazan \u015fairl\u0259rimizd\u0259ndi: sad\u0259, ayd\u0131n, koloritli. B\u0259z\u0259n d\u0259 p\u0131\u00e7\u0131lt\u0131 il\u0259. Bel\u0259 p\u0131\u00e7\u0131lt\u0131lar (q\u0131\u015fq\u0131r\u0131qlar yox, p\u0131\u00e7\u0131lt\u0131lar!) b\u0259z\u0259n daha tez e\u015fidilir.<\/p>\n

M\u0259n, \u00fcmumiyy\u0259tl\u0259, \u00e7oxdan bu m\u00f6ht\u0259r\u0259m \u015fair dostum haqq\u0131nda yazmaq ist\u0259yirdim. G\u0259nclik, t\u0259l\u0259b\u0259lik ill\u0259rimd\u0259 o, m\u0259nim r\u0259hb\u0259rlik etdiyim \u0259d\u0259biyyat d\u0259rn\u0259yinin f\u0259al \u00fczvl\u0259rind\u0259n olub.<\/p>\n

\u015eadam ki, indi onlar\u0131n bir ne\u00e7\u0259si g\u00f6rk\u0259mli q\u0259l\u0259m sahibi kimi tan\u0131n\u0131r. \u00c7a\u011fda\u015f \u015feirimizi, n\u0259srimizi l\u0259yaq\u0259tl\u0259 t\u0259msil edirl\u0259r.<\/p>\n

Bu yax\u0131nlarda, g\u00f6r\u00fc\u015fl\u0259rimizin birind\u0259 \u015fair dostum, Yaz\u0131\u00e7\u0131lar Birliyinin katibi v\u0259 “525-ci q\u0259zet”in Ba\u015f redaktoru R\u0259\u015fad M\u0259cid dedi ki, Vaqifin t\u00fcrk dilind\u0259 yeni \u015feirl\u0259r kitab\u0131 \u00e7\u0131x\u0131b. T\u00fcrkiy\u0259y\u0259 yola d\u00fc\u015f\u0259c\u0259yik.<\/p>\n

Vaqif s\u00f6hb\u0259tinin \u00fcst\u0259 g\u0259lib \u00e7\u0131xd\u0131. Bak\u0131da n\u0259\u015fr olunan yeni “Qans\u0131z sava\u015f” kitab\u0131n\u0131 m\u0259n\u0259 ba\u011f\u0131\u015flad\u0131. T\u0259brik etdim.<\/p>\n

\u015eairin d\u00f6rd y\u00fcz s\u0259hif\u0259lik kitab\u0131nda bir-biril\u0259 daxili z\u0259ncirvar\u0131 ba\u011fl\u0131l\u0131\u011f\u0131 olan \u015feirl\u0259rini bioqrafik m\u0259nzum roman kimi oxudum.<\/p>\n

\u018fs\u0259r Vaqifin \u00f6z\u00fc haqq\u0131ndad\u0131 – ana b\u0259tnind\u0259n, barelyefini g\u00f6rd\u00fcy\u00fc son ana q\u0259d\u0259r olan ac\u0131l\u0131-\u015firinli \u00f6m\u00fcr s\u00fcr\u0259n, d\u00fc\u015f\u00fcn\u0259n, d\u00fc\u015f\u00fcnd\u00fcr\u0259n m\u00fct\u0259f\u0259kkir bir \u015fairin h\u0259yat yolu haqq\u0131nda.<\/p>\n

Bu kitab\u0131n orijinal struktur qurulu\u015fu da var. \u018fs\u0259r b\u00fct\u00fcnl\u00fckl\u0259 be\u015f “Qat”dan ibar\u0259tdir. H\u0259r “Qat” bir b\u0259nd \u015feirl\u0259 a\u00e7\u0131l\u0131r v\u0259 h\u0259r f\u0259slin \u00fcst\u0259, sanki bir Ay ayd\u0131nl\u0131\u011f\u0131 sal\u0131r. Bundan \u0259lav\u0259, burada ayr\u0131ca Qaraba\u011f haqq\u0131nda proloqu, epiloqu olan poema da (\u0259s\u0259r i\u00e7ind\u0259 \u0259s\u0259r!) var ki, orqanik \u015f\u0259kild\u0259 “Qat”lar\u0131n a\u00e7\u0131lmas\u0131nda, sanki bir a\u00e7ar rolunu oynay\u0131r.<\/p>\n

\u015eair yaz\u0131r:<\/p>\n

S\u00f6z baba yurdudu, m\u0259n d\u0259 sultan\u0131,
\nyurdu Vaqif t\u0259ki qoruyan han\u0131?
\nCalan\u0131r atam\u0131n q\u0131rm\u0131z\u0131 qan\u0131,
\nanam\u0131n a\u011f s\u00fcd\u00fc ax\u0131r \u015ferim\u0259.<\/p>\n

– kimi misralar\u0131 il\u0259 oxucunun q\u0259lbin\u0259 sehrli yol axtar\u0131r. \u015eeirin, s\u00f6z\u00fcn s\u00fcdd\u0259n, s\u00fcm\u00fckd\u0259n g\u0259l\u0259n bir halall\u0131q, Tanr\u0131 pay\u0131 oldu\u011funu vur\u011fulay\u0131r.<\/p>\n

“Pey\u011f\u0259mb\u0259r kimi”, “qeyb\u0259 \u00e7\u0259kilm\u0259yi”n, bu yarad\u0131c\u0131l\u0131q prosesinin \u00f6z\u00fcn\u00fc \u015fairin ilahi missiyas\u0131 kimi qiym\u0259tl\u0259ndirir.<\/p>\n

Sa\u011f olun, dostlar\u0131m, sa\u011fl\u0131qla qal\u0131n,
\nm\u0259n \u00e7\u0131x\u0131b gedir\u0259m…. M\u0259ml\u0259k\u0259tim\u0259.
\nBo\u011f\u00e7amda azuq\u0259,
\n\u0259ynim d\u0259 qal\u0131n –
\nbir t\u0259h\u0259r baxmay\u0131n h\u0259r\u0259k\u0259tim\u0259.
\n…h\u0259r bir ayr\u0131l\u0131\u011f\u0131n s\u0259b\u0259bi olur,
\nsizd\u0259n ayr\u0131l\u0131\u011f\u0131n s\u0259b\u0259bi yoxdur.
\n… Q\u0259fil gedi\u015fimd\u0259n qorxmay\u0131n, dostlar,
\nm\u0259n \u00e7\u0131x\u0131b gedir\u0259m, yaz\u0131 yazma\u011fa.<\/p>\n

“\u015eeir yazma\u011fa”, “\u0259s\u0259r yazma\u011fa”, “kitab yazma\u011fa” dey\u0259 bil\u0259rdi. Sad\u0259c\u0259 olaraq, “yaz\u0131 yazma\u011fa” deyir. Bu da Vaqif B\u0259hm\u0259nlidi!<\/p>\n

Dostu R\u0259\u015fad M\u0259cidin d\u00fcnyaya yeni g\u00f6z a\u00e7an o\u011flu balaca Vaqifin portretini el\u0259 cizgil\u0259rl\u0259 \u00e7\u0259kir ki, biz onu g\u00f6rm\u0259s\u0259k d\u0259, t\u0259s\u0259vv\u00fcr ed\u0259 bilirik.<\/p>\n

\u0130kinci Vaqifdi bu, \u00fcr\u0259yi nazik, \u015f\u00fc\u015f\u0259,
\nCingiltili g\u00fcl\u00fc\u015f\u00fc, \u00e7a\u011flar \u015f\u0259lal\u0259 kimi.
\nQula\u011f\u0131 qoz l\u0259p\u0259si, c\u00fct bax\u0131\u015f\u0131 b\u0259n\u00f6v\u015f\u0259,
\nB\u0259rk qollar\u0131 poladd\u0131r, k\u00fcr\u0259yi qaya kimi.<\/p>\n

Bunu da dem\u0259k laz\u0131md\u0131r ki, ad\u0259t\u0259n r\u0259ssamlara aid edil\u0259n bel\u0259 detallar\u0131, \u015ftrixl\u0259ri g\u00f6rm\u0259k v\u0259 g\u00f6st\u0259rm\u0259k Vaqifin d\u0259 \u015feir yarad\u0131c\u0131l\u0131\u011f\u0131 \u00fc\u00e7\u00fcn xarakterik hald\u0131r.<\/p>\n

Nazim Hikm\u0259t b\u0259dii obraz\u0131n t\u0259rifini ver\u0259nd\u0259 deyirdi ki, o detal\u0131 g\u00f6z\u00fcnl\u0259 g\u00f6r, \u0259linl\u0259 d\u0259 tut. Bax, budur obraz!<\/p>\n

\u015eair k\u00f6rp\u0259y\u0259 olan ist\u0259yini, arzusunu bildir\u0259rk\u0259n yaz\u0131r:<\/p>\n

Vaqifl\u0259r Vaqif olmaz, Vaqif e\u015fqi olmasa,
\nSevdiyini g\u00f6r\u00fc\u015f\u0259 Yer pisdi, G\u00f6y\u0259 \u00e7a\u011f\u0131r.
\nG\u0259lin pasport ad\u0131n\u0131 d\u0259yi\u015fm\u0259y\u0259 qoymasa,
\nX\u0259lv\u0259tlikd\u0259 s\u0259n onu “R\u0259hil\u0259” dey\u0259 \u00e7a\u011f\u0131r.<\/p>\n

R\u0259hil\u0259 – Vaqif B\u0259hm\u0259nlinin \u015feirl\u0259rind\u0259 i\u015fl\u0259tdiyi, sevdiyi add\u0131r. \u00c7a\u011f\u0131rd\u0131\u011f\u0131 \u0130lham p\u0259risidir. Balacaya da bunu arzulay\u0131r, indid\u0259n onunla \u0259rkl\u0259 dan\u0131\u015fma\u011fa ba\u015flay\u0131r.<\/p>\n

Silsil\u0259 \u015feirl\u0259r aras\u0131nda “Qaraba\u011f” adl\u0131 q\u0259z\u0259l \u015fairin h\u0259m k\u00f6n\u00fcl a\u011fr\u0131s\u0131, h\u0259m d\u0259 k\u00f6n\u00fcl ist\u0259yidir. (T\u0259kc\u0259 Vaqifinmi?!) Onun ulu \u015fair babas\u0131, XVIII \u0259srin sonlar\u0131nda ya\u015fam\u0131\u015f b\u00f6y\u00fck m\u0259h\u0259bb\u0259t v\u0259 t\u0259riq\u0259t yol\u00e7usu Seyid H\u0259mz\u0259 N\u00fcbari d\u0259 qaraba\u011fl\u0131 kimi bu torpa\u011fa “Qaraba\u011f” adl\u0131 q\u0259z\u0259l yadigar qoyub getmi\u015fdir.<\/p>\n

Q\u0259z\u0259ll\u0259rin ikisini d\u0259 yana\u015f\u0131 qoyub oxuyuram. Vaqifi b\u00f6y\u00fck e\u015fqin, h\u0259sr\u0259tin, b\u00f6y\u00fck t\u0259mkin v\u0259 iztirab\u0131n, bu y\u00fcks\u0259k insani keyfiyy\u0259tl\u0259rin varisi g\u00f6r\u00fcr\u0259m.<\/p>\n

“…Al\u0259mi c\u0259nn\u0259t imi\u015f dari-diyari Qaraba\u011f!”.<\/p>\n

Seyid H\u0259mz\u0259 Nigari<\/p>\n

“…C\u0259nn\u0259tin ortas\u0131na tayd\u0131 q\u0131ra\u011f\u0131, Qaraba\u011f!”.<\/p>\n

Vaqif B\u0259hm\u0259nli<\/p>\n

“…Yeridir kim, \u00e7\u0259k\u0259r\u0259m m\u0259n ahu-zar\u0131, Qaraba\u011f!”.<\/p>\n

Seyid H\u0259mz\u0259 Nigari<\/p>\n

“…N\u0259hs g\u0259lib tale z\u0259ri, ah kimiy\u0259m bir g\u0259z\u0259ri”.<\/p>\n

Vaqif B\u0259hm\u0259nli<\/p>\n

“…N\u0259 g\u00f6z\u0259l nem\u0259t imi\u015f s\u00f6hb\u0259ti-yari Qaraba\u011f”.<\/p>\n

Seyid H\u0259mz\u0259 Nigari<\/p>\n

“…G\u00f6vh\u0259rin m\u0259sk\u0259nis\u0259n, d\u00fcrd\u00fc doda\u011f\u0131n, Qaraba\u011f”.<\/p>\n

Vaqif B\u0259hm\u0259nli<\/p>\n

Bu misralar\u0131n \u00e7ald\u0131\u011f\u0131 havalar k\u00f6n\u00fcl qohumlu\u011fu oldu\u011fu \u00fc\u00e7\u00fcn bir p\u0259rd\u0259d\u0259 k\u00f6kl\u0259nmi\u015f s\u0259sl\u0259r d\u0259 bir sin\u0259d\u0259n g\u0259lir. B\u0259lk\u0259 d\u0259, Seyid H\u0259mz\u0259 Nigari \u00e7a\u011f\u0131r\u0131\u015f\u0131n\u0131n \u0259ks-s\u0259das\u0131d\u0131r?! Bizim g\u00fcnl\u0259rd\u0259 “Qaraba\u011f\u0131 unutmay\u0131n!” – \u00e7a\u011f\u0131r\u0131\u015f\u0131 kimi s\u0259sl\u0259nir.<\/p>\n

\u018fvv\u0259ld\u0259 demi\u015fdim ki, “Qans\u0131z sava\u015f” \u0259s\u0259rinin ba\u015f q\u0259hr\u0259man\u0131, oradak\u0131 m\u0259i\u015f\u0259t v\u0259 h\u0259yat\u0131n r\u0259ngi, boyas\u0131 – hamisi \u015fairin \u00f6z\u00fcd\u00fcr. Bir Vaqifd\u0259 c\u0259ml\u0259\u015f\u0259n – Vaqifl\u0259rdi. T\u0259kc\u0259 \u015fair yox, m\u00fcxt\u0259lif i\u015f-g\u00fcc sahibi, h\u0259yat t\u0259rzi olan Vaqifl\u0259r. \u018fs\u0259rin ax\u0131r\u0131nda o, \u0259d\u0259bi axtar\u0131\u015flar\u0131 zaman\u0131 n\u0259hay\u0259t, g\u0259lib divara vurulmu\u015f \u00f6z barelyefini g\u00f6r\u00fcr. V\u0259 bunu bel\u0259 m\u0259naland\u0131r\u0131r:<\/p>\n

H\u00f6r\u00fcls\u00fcn divara \u015f\u00f6hr\u0259t k\u00f6lg\u0259si,
\nBarelyef neyniyir d\u0259rdin ya\u015f\u0131d\u0131?
\nM\u0259nim barelyefim \u015eu\u015fa qalas\u0131,
\n\u015e\u0259hid o\u011fullar\u0131n sin\u0259 da\u015f\u0131d\u0131!<\/p>\n

Bu misralar q\u00fcrur hissil\u0259 s\u0259sl\u0259nir.<\/p>\n

Vaqif m\u0259n\u0259 deyirdi ki, bu kitab\u0131 d\u00f6rd il\u0259 yaz\u0131b.
\nS\u0259n\u0259 u\u011furlar, daha bir yeni d\u00f6rd il, Vaqif!<\/p>\n

Bak\u0131 04.02.2019<\/p>\n

M\u0259nb\u0259: http:\/\/edebiyyatqazeti.az<\/p>\n","protected":false},"excerpt":{"rendered":"

Moskvada t\u0259hsil ald\u0131\u011f\u0131m\u0131z ill\u0259rd\u0259 m\u0259rhum X\u0259lil Rza Ulut\u00fcrkl\u0259 s\u00f6zl\u0259\u015fib b\u00f6y\u00fck t\u00fcrk \u015fairi Nazim Hikm\u0259tin g\u00f6r\u00fc\u015f\u00fcn\u0259 getdik. Yataqxanam\u0131z Peredelkino deyil\u0259n yerd\u0259, Moskvadan bir az aral\u0131dayd\u0131. Rus yaz\u0131\u00e7\u0131lar\u0131n\u0131n yarad\u0131c\u0131l\u0131q, istirah\u0259t evl\u0259ri olan yerd\u0259. B\u00fct\u00fcn \u0259razi k\u00fcknar me\u015f\u0259siydi. R\u0259hm\u0259tlik X\u0259lil Rza il\u0259 aram\u0131zda m\u00fcbahis\u0259 olmu\u015fdu: \u015feiri nec\u0259 yazmaq laz\u0131md\u0131? – Mayakovski kimi, pafosla, yoxsa Yesenin kimi sakit. B\u0259z\u0259n […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-29881","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29881","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=29881"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29881\/revisions"}],"predecessor-version":[{"id":29885,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/29881\/revisions\/29885"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=29881"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=29881"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=29881"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}