{"id":30243,"date":"2019-04-14T08:00:53","date_gmt":"2019-04-14T04:00:53","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=30243"},"modified":"2019-04-19T08:11:14","modified_gmt":"2019-04-19T04:11:14","slug":"gulnar-s%c9%99manin-sozumuz-sozdur-kitabinda-soz-r%c9%99ngi","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=30243","title":{"rendered":"“G\u00fclnar S\u0259man\u0131n \u201cS\u00f6z\u00fcm\u00fcz s\u00f6zd\u00fcr\u201d kitab\u0131nda s\u00f6z r\u0259ngi”"},"content":{"rendered":"

\"\"<\/a><\/p>\n

Z\u0259r q\u0259drini z\u0259rg\u0259r bil\u0259rs\u0259, s\u00f6z q\u0259drini d\u0259 s\u00f6z adam\u0131 bil\u0259r. S\u00f6z\u00fc \u0259n k\u0259s\u0259rli v\u0259 \u0259n g\u00fccl\u00fc silah bil\u0259n h\u0259r s\u00f6z adam\u0131 kimi G\u00fclnar S\u0259ma da s\u00f6z g\u00fcc\u00fcn\u0259 arxalanaraq \u00f6z s\u00f6z\u00fcn\u00fc s\u00f6z\u00fcn b\u0259dii ifad\u0259 imkanlar\u0131 daxilind\u0259 \u00e7atd\u0131rma\u011fa \u00e7al\u0131\u015f\u0131r. O, fikr\u0259 canl\u0131l\u0131q g\u0259tir\u0259n s\u00f6z r\u0259nginin m\u00fcxt\u0259lif \u00e7alarlar\u0131ndan \u201cS\u00f6z\u00fcm\u00fcz s\u00f6zd\u00fcr\u201d kitab\u0131n\u0131 yazark\u0259n d\u0259 istifad\u0259 etmi\u015fdir. Kitab AMEA-n\u0131n \u018fd\u0259biyyat \u0130nstitutunda ke\u00e7irilmi\u015f Elmi \u015euran\u0131n q\u0259rar\u0131 il\u0259 “Elm v\u0259 t\u0259hsil” n\u0259\u015friyyat\u0131nda \u00e7ap olundu. Daha \u00f6nc\u0259 \u00fc\u00e7 \u015feir kitab\u0131n\u0131n m\u00fc\u0259llifi olan G\u00fclnar S\u0259man\u0131n bu kitab\u0131nda d\u00f6vri m\u0259tbuatda d\u0259rc olunmu\u015f publisistik m\u0259qal\u0259l\u0259ri v\u0259 iki m\u00fcsahib\u0259si yer al\u0131r. Publisistik m\u0259qal\u0259l\u0259r toplusuna m\u00fc\u0259llif t\u0259r\u0259find\u0259n \u201cS\u00f6z\u00fcm\u00fcz s\u00f6zd\u00fcr\u201d ad\u0131n\u0131n se\u00e7ilm\u0259si d\u0259 t\u0259sad\u00fcfi deyil. \u201cS\u00f6z\u00fcm\u00fcz s\u00f6zd\u00fcr!\u201d v\u0259di verm\u0259k ehtimal ki, onun \u00f6z s\u00f6z\u00fcn\u0259 \u0259rlik el\u0259m\u0259k niyy\u0259tind\u0259n do\u011fur. Kitab\u0131n elmi redaktoru filologiya elml\u0259ri doktoru, professor Asif R\u00fcst\u0259mlidir. R\u0259y\u00e7isi is\u0259 filologiya elml\u0259ri doktoru El\u00e7in Mehr\u0259liyevdir. Kitab\u0131n \u201c\u00d6n s\u00f6z yerin\u0259\u201d ba\u015fl\u0131ql\u0131 hiss\u0259sind\u0259 filologiya elml\u0259ri doktoru, professor El\u00e7in \u018ff\u0259ndiyevin \u201cS\u00f6z azadl\u0131\u011f\u0131 t\u0259nqidimiz\u0259 n\u0259 verib?\u201d adl\u0131 m\u0259qal\u0259sind\u0259n sitat verilib. Sitatda m\u00fc\u0259llifin G\u00fclnar S\u0259man\u0131n \u201c\u018fd\u0259bi g\u0259ncliyimizin 2015-ci ild\u0259ki f\u0259aliyy\u0259tin\u0259 bir bax\u0131\u015f\u201d m\u0259qal\u0259sini \u0259d\u0259bi prosesin \u00f6yr\u0259nilm\u0259si y\u00f6n\u00fcm\u00fcnd\u0259 at\u0131lm\u0131\u015f u\u011furlu add\u0131m hesab etm\u0259si, onun elmi-publisistik f\u0259aliyy\u0259tini y\u00fcks\u0259k qiym\u0259tl\u0259ndirm\u0259si qeyd olunub. <\/p>\n

G\u00fclnar S\u0259ma \u0259d\u0259biyyat\u0131n inki\u015faf\u0131nda d\u00f6vl\u0259t qay\u011f\u0131s\u0131n\u0131n m\u00fch\u00fcm rol oynad\u0131\u011f\u0131n\u0131 qeyd ed\u0259r\u0259k \u00fcmummilli lider Heyd\u0259r \u018fliyevin v\u0259 c\u0259nab prezident \u0130lham \u018fliyevin Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n inki\u015faf\u0131 istiqam\u0259tind\u0259 apard\u0131\u011f\u0131 siyas\u0259ti t\u0259qdir edir. O, \u201cHeyd\u0259r \u018fliyev v\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131\u201d v\u0259 \u201c\u0130lham \u018fliyev v\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131\u201d m\u0259qal\u0259l\u0259rind\u0259 bu istiqam\u0259td\u0259 g\u00f6r\u00fclm\u00fc\u015f \u0259m\u0259li t\u0259dbirl\u0259rd\u0259n b\u0259hs edir, d\u00f6vl\u0259t s\u0259viyy\u0259sind\u0259 at\u0131lm\u0131\u015f add\u0131mlar\u0131n rolunu g\u00f6st\u0259rir. <\/p>\n

Publisistik m\u0259qal\u0259l\u0259r toplusunda lirik, epik v\u0259 dramatik n\u00f6vd\u0259 olan \u0259s\u0259rl\u0259rin t\u0259dqiqi il\u0259 yana\u015f\u0131 konkret elmi, publisistik v\u0259 \u015feir kitablar\u0131na h\u0259sr olunmu\u015f yaz\u0131lar da yer al\u0131r. G\u00fclnar S\u0259ma t\u0259r\u0259find\u0259n t\u0259dqiq edil\u0259n n\u0259sr \u0259s\u0259rl\u0259rind\u0259n El\u00e7in \u018ff\u0259ndiyevin \u201cK\u00f6lg\u0259\u201d hekay\u0259sind\u0259 \u015eah Tutun k\u00f6lg\u0259si z\u0259minind\u0259 gizl\u0259n\u0259n i\u015f\u0131ql\u0131 m\u0259tl\u0259bl\u0259r\u0259 ayd\u0131nl\u0131q g\u0259tirilir. Turqut \u00d6zakman\u0131n \u201cDirili\u015f \u00c7anaqqala-1915\u201d roman\u0131nda \u00c7anaqqala sava\u015f\u0131nda t\u00fcrk\u00fcn g\u00f6st\u0259rdiyi \u0259zmkar m\u00fcbariz\u0259sin\u0259 qibt\u0259 hissi il\u0259 yana\u015f\u0131l\u0131r. Qaraba\u011f m\u00fcharib\u0259sind\u0259 xalq\u0131m\u0131z\u0131n ba\u015f\u0131na ya\u011fd\u0131r\u0131lan \u201cdolu\u201dnun t\u00f6r\u0259tdiyi faci\u0259l\u0259r Aqil Abbas\u0131n \u201cDolu\u201d roman\u0131nda \u00f6z b\u0259dii \u0259ksini tapm\u0131\u015fd\u0131r. G\u00fclnar S\u0259ma yaz\u0131\u00e7\u0131n\u0131n xalq d\u0259rdin\u0259 \u00fcr\u0259ka\u011fr\u0131s\u0131 il\u0259 yanmas\u0131n\u0131, bu b\u0259lan\u0131 t\u00f6r\u0259d\u0259nl\u0259r\u0259 qar\u015f\u0131 nifr\u0259tini romandan g\u0259tirdiyi par\u00e7alar\u0131n \u015f\u0259rhi il\u0259 oxucusuna \u00e7atd\u0131r\u0131r. <\/p>\n

Bu v\u0259 ya dig\u0259r d\u00f6vrl\u0259rd\u0259 m\u00fcxt\u0259lif q\u0259l\u0259m ustalar\u0131 t\u0259r\u0259find\u0259n i\u015fl\u0259nmi\u015f poema janr\u0131 G\u00fclnar S\u0259ma t\u0259dqiqat\u00e7\u0131l\u0131\u011f\u0131nda \u00f6z\u00fcn\u0259 m\u0259xsusi yer tutur. Bu bax\u0131mdan poemalar\u0131n t\u0259dqiqin\u0259 dair m\u0259qal\u0259l\u0259r x\u00fcsusil\u0259 diqq\u0259ti c\u0259lb edir. Eyni janrda yaz\u0131lmas\u0131na baxmayaraq poemalardak\u0131 m\u00f6vzu, ideya, m\u0259zmun m\u00fcxt\u0259lifliyi, f\u0259rqli ifad\u0259 t\u0259rzi t\u0259dqiqat\u00e7\u0131n\u0131n poemalar\u0131n h\u0259r birin\u0259 yeni \u0259d\u0259bi hadis\u0259 kimi baxmas\u0131na v\u0259 onlar\u0131n h\u0259r birin\u0259 f\u0259rdi yana\u015fmas\u0131na s\u0259b\u0259b olur. Bu da, s\u00f6zs\u00fcz ki, yeni fikir s\u00f6yl\u0259m\u0259y\u0259, orijinal m\u00f6vqe tutma\u011fa onu s\u00f6vq edir. <\/p>\n

Kitabda t\u0259dqiqat obyektin\u0259 \u00e7evril\u0259n tarixi m\u00f6vzulu poemalar\u0131n bir qismind\u0259 tarixi \u015f\u0259xsiyy\u0259tl\u0259rin b\u0259dii obraz\u0131 yarad\u0131lm\u0131\u015f, dig\u0259r qismind\u0259 is\u0259 onlar\u0131n tarixi \u015f\u00fcca\u0259tind\u0259n b\u0259hs a\u00e7\u0131lm\u0131\u015fd\u0131r. Z\u0259limxan Yaqubun \u201cYunus \u018fmr\u0259\u201d dastan\u0131nda b\u00f6y\u00fck t\u00fcrk sufi \u015fairi Yunus \u018fmr\u0259nin v\u0259 \u201cH\u00fcseyn Sara\u00e7l\u0131 dastan\u0131\u201dnda a\u015f\u0131q H\u00fcseyn Sara\u00e7l\u0131n\u0131n, M\u0259mm\u0259d \u0130lqar\u0131n \u201cQaratel\u201d poemas\u0131nda igidliyi il\u0259 \u015fan-\u015f\u00f6hr\u0259t qazanm\u0131\u015f t\u00fcrk q\u0131z\u0131 Qaratelin, Elxan Zal\u0131n \u201cAn\u0131t m\u0259zar dastan\u0131\u201dnda \u00fcmummilli lider Heyd\u0259r \u018fliyevin b\u0259dii obrazlar\u0131na m\u00fcnasib\u0259t bildirmi\u015fdir. \u0130kinci qism poemalar N\u0259riman H\u0259s\u0259nzad\u0259nin \u201cNuru pa\u015fa\u201d poemas\u0131 Nuru pa\u015fa \u015f\u0259xsiyy\u0259tin\u0259 v\u0259 Musa \u018fl\u0259kb\u0259rlinin \u201cM\u00fcbarizlik d\u0259rsi\u201d poemas\u0131 is\u0259 milli q\u0259hr\u0259man M\u00fcbariz \u0130brahimova h\u0259sr edilmi\u015fdir. Yusif N\u0259\u011fm\u0259kar\u0131n \u201c\u00c7anaqqala\u201d, Barat V\u00fcsal\u0131n \u201cAld\u0259d\u0259\u201d poemalar\u0131n\u0131n m\u00f6vzusu \u0259traf\u0131nda m\u00fchakim\u0259 y\u00fcr\u00fcd\u0259n G\u00fclnar S\u0259ma h\u0259min tarixi \u015f\u0259xsiyy\u0259tl\u0259rin \u00f6z\u0259llikl\u0259rini v\u0259 milli d\u00fc\u015f\u00fcnc\u0259d\u0259 oynad\u0131qlar\u0131 rol bar\u0259d\u0259 geni\u015f \u00fcmumil\u0259\u015fdirm\u0259 aparma\u011fa \u00e7al\u0131\u015fm\u0131\u015fd\u0131r. <\/p>\n

G\u00fclnar S\u0259ma poemalar\u0131n b\u0259dii-struktur c\u0259h\u0259td\u0259n i\u015fl\u0259nm\u0259 s\u0259ciyy\u0259sin\u0259 d\u0259 x\u00fcsusi diqq\u0259t yetirir. O, \u201cEl\u00e7in \u0130sg\u0259nd\u0259rzad\u0259nin poemalar\u0131\u201d m\u0259qal\u0259sind\u0259 \u015fairin s\u0259kkiz poemas\u0131n\u0131 tipoloji b\u00f6lg\u00fcd\u0259 qrupla\u015fd\u0131rmas\u0131na \u00f6z m\u00fcnasib\u0259tini bildirir v\u0259 do\u011fru m\u00f6vqe g\u00f6t\u00fcr\u0259r\u0259k \u201cTuran sava\u015f\u00e7\u0131s\u0131n\u0131n n\u0259\u011fm\u0259l\u0259ri\u201d, \u201c\u015eahmar \u015fik\u0259st\u0259si\u201d poemalar\u0131na E.\u0130sg\u0259nd\u0259rzad\u0259nin verdiyi epiqraflara \u0259sas\u0259n h\u0259min \u0259s\u0259rl\u0259rin \u201cpoema-ithaf\u201d adland\u0131r\u0131lmas\u0131na etiraz edir. Bundan ba\u015fqa, \u201cM\u0259mm\u0259d \u0130lqar\u0131n \u201cQaratel\u201d poemas\u0131n\u0131n m\u0259ziyy\u0259tl\u0259ri\u201d m\u0259qal\u0259sind\u0259 \u0259s\u0259rin klassik t\u00fcrk dastanlar\u0131 strukturunda \u2013 n\u0259srl\u0259 n\u0259zmin n\u00f6vb\u0259l\u0259\u015fm\u0259si \u015f\u0259klind\u0259 yaz\u0131lmas\u0131na diqq\u0259ti c\u0259lb edir. <\/p>\n

Poema janr\u0131n\u0131n \u0259d\u0259bi t\u0259hlil s\u0259viyy\u0259sind\u0259 i\u015fl\u0259nm\u0259si t\u0259dqiqat\u00e7\u0131n\u0131n m\u00fcxt\u0259lif \u015feir kitablar\u0131na yazd\u0131\u011f\u0131 m\u0259qal\u0259l\u0259rind\u0259 d\u0259 \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir. Bu q\u0259bild\u0259n olan m\u0259qal\u0259l\u0259r s\u0131ras\u0131nda tarix v\u0259 m\u00fcasirlik s\u0259pkisind\u0259 G\u00fclnar S\u0259ma \u018flirza X\u0259l\u0259flinin \u201c\u00dcz\u00fc Qaraba\u011fa\u201d kitab\u0131nda toplanan poemalar\u0131n\u0131 v\u0259 K\u0259mal\u0259ddin Q\u0259dimin \u201cK\u00f6\u00e7\u201d poemas\u0131n\u0131 t\u0259dqiqata c\u0259lb edir. O, \u201cK\u00f6\u00e7\u201d poemas\u0131nda m\u00fc\u0259llif t\u0259r\u0259find\u0259n \u201ck\u00f6\u00e7\u201d s\u00f6z\u00fcn\u00fcn \u0259s\u0259rd\u0259 t\u0259xmin\u0259n 50 d\u0259f\u0259 i\u015fl\u0259dildiyin\u0259 i\u015far\u0259 ed\u0259r\u0259k bu s\u00f6z\u00fcn \u00e7oxm\u0259nal\u0131l\u0131q imkan\u0131ndan \u015fairin ictimai-siyasi v\u0259 f\u0259ls\u0259fi aspektd\u0259n m\u00fcxt\u0259lif probleml\u0259ri u\u011furlu \u015f\u0259kild\u0259 \u015feir\u0259 g\u0259tirdiyini bildirir v\u0259 x\u00fcsus\u0259n, v\u0259t\u0259nd\u0259n v\u0259t\u0259n\u0259 \u201ck\u00f6\u00e7\u201d problemi \u00fcz\u0259rind\u0259 dayan\u0131r. M\u0259mm\u0259d Aslan\u0131n \u201c20 Yanvar\u201d faci\u0259sin\u0259 h\u0259sr olunmu\u015f \u201cA\u011fla, q\u0259r\u0259nfil, a\u011fla\u201d poemas\u0131nda bir vaxtlar xalq\u0131n \u015fad g\u00fcn\u00fcn\u0259, sevincin\u0259 \u015f\u0259rik \u00e7\u0131xan, bu faci\u0259d\u0259n sonra is\u0259 xalq\u0131n d\u0259rdl\u0259rin\u0259 a\u011flayan q\u0259r\u0259nfil obraz\u0131 ustal\u0131qla i\u015fl\u0259nmi\u015fdir. G\u00fclnar S\u0259ma \u015fairin \u201c20 Yanvar\u201d hadis\u0259sinin do\u011furdu\u011fu t\u0259\u0259ss\u00fcrat\u0131n\u0131, k\u0259d\u0259rini poemadan g\u0259tirdiyi sitatlarla ifad\u0259 edir, lirik, ancaq h\u00fcznl\u00fc duy\u011fular yaradan \u201c20 Yanvar\u201d hadis\u0259sin\u0259 h\u0259sr olunmu\u015f bu poeman\u0131 t\u0259dqiqat\u00e7\u0131 \u201cciddi s\u00fcjet x\u0259ttin\u0259 malik, lirik olsa da, epik hadis\u0259l\u0259ri s\u0259rgil\u0259y\u0259n poema\u201d kimi q\u0259l\u0259m\u0259 verir.
\nG\u00fclnar S\u0259ma Tahir Tal\u0131bl\u0131n\u0131n \u201cVaxt vaxt\u0131nda g\u0259lir\u201d kitab\u0131nda tarixi ke\u00e7mi\u015fi \u00f6yr\u0259nm\u0259k bax\u0131mdan \u0259h\u0259miyy\u0259tli yaz\u0131lar\u0131n topland\u0131\u011f\u0131n\u0131 qeyd edir. O, R\u0259\u015fad M\u0259cidin \u201c\u00c7iy\u0259l\u0259k qad\u0131n\u201d kitab\u0131nda yer alan \u015feirl\u0259rin s\u0259mimiliyin\u0259, m\u00fc\u0259llifin \u201cs\u00f6zd\u0259n s\u00f6z \u00e7\u0131xarmaq\u201d qabiliyy\u0259tin\u0259, neologizml\u0259ri m\u00fcasir poeziyaya g\u0259tirm\u0259k c\u0259hdin\u0259 v\u0259 m\u0259h\u0259bb\u0259t m\u00f6vzulu \u015feirl\u0259rind\u0259ki c\u0259fake\u015f a\u015fiq obraz\u0131na diqq\u0259ti y\u00f6n\u0259ldir. \u0130brahim \u0130lyasl\u0131n\u0131n \u201cYuxuma s\u00f6yk\u0259nmi\u015f adam\u201d kitab\u0131nda c\u0259m olunmu\u015f \u015feirl\u0259rinin t\u0259hlili \u0259sas\u0131nda \u015fairin Az\u0259rbaycan dilinin imkanlar\u0131ndan pe\u015f\u0259karl\u0131qla istifad\u0259, xalq \u0259d\u0259biyyat\u0131ndan m\u00fcv\u0259ff\u0259qiyy\u0259tli \u015f\u0259kild\u0259 yararlanma kimi c\u0259h\u0259tl\u0259rin\u0259 g\u0259nc \u0259d\u0259biyyat\u015f\u00fcnas x\u00fcsusil\u0259 diqq\u0259t yetirir. <\/p>\n

\u201cS\u00f6z\u00fcm\u00fcz s\u00f6zd\u00fcr\u201d kitab\u0131nda G\u00fclnar S\u0259ma m\u00fc\u0259llimi olmu\u015f \u0259d\u0259biyyat\u015f\u00fcnas alim Arif \u018fmraho\u011flunun v\u0259fat\u0131ndan do\u011fan k\u0259d\u0259r hissini \u201cAl\u0131n yaz\u0131s\u0131na yaz\u0131\u201d adl\u0131 yaz\u0131s\u0131nda \u00fcr\u0259ka\u011fr\u0131d\u0131c\u0131 bir dill\u0259 ifad\u0259 edir, \u018fb\u00fclf\u0259t \u0130slam\u0131 \u201c\u018fb\u00fclf\u0259t \u0130slam\u0131 xat\u0131rlayark\u0259n\u201d yaz\u0131s\u0131nda xat\u0131rlay\u0131r, elmi r\u0259hb\u0259rini \u201cVaqif Yusifli-70\u201d yaz\u0131s\u0131 il\u0259 t\u0259brik edir. \u201cYanar \u00fcr\u0259yin i\u015f\u0131\u011f\u0131nda\u201d haqq\u0131nda yazd\u0131\u011f\u0131 m\u0259qal\u0259sind\u0259 is\u0259 M\u0259d\u0259t \u018fyyubo\u011flu haqq\u0131nda m\u0259lumat verm\u0259kl\u0259 b\u0259rab\u0259r \u018flirza X\u0259l\u0259flinin onun \u015feirl\u0259ri bar\u0259sind\u0259 s\u00f6yl\u0259diyi fikirl\u0259r\u0259 d\u0259 yer ay\u0131r\u0131r. O, \u201cS\u00f6z\u00fcm\u00fcz s\u00f6zd\u00fcr\u201d kitab\u0131nda F\u0259rqan\u0259 Mehdiyeva, \u0130sa Cavado\u011flu, M\u0259mm\u0259d \u0130smay\u0131l, Vahid M\u0259mm\u0259dli, S\u0259rraf \u015eiruy\u0259, Akif S\u0259m\u0259d, El\u015f\u0259n \u018fzim, Saqif Qaratorpaq, \u0130nci Okumu\u015f, Elm\u0259ddin Nicat, Faiq H\u00fcseynb\u0259yli, El\u015fad \u018fr\u015fado\u011flu, Hafiz Hacxal\u0131l kimi \u015fairl\u0259rin yarad\u0131c\u0131l\u0131\u011f\u0131na dair m\u0259qal\u0259l\u0259rd\u0259 m\u00fc\u0259llifl\u0259rin ayr\u0131-ayr\u0131 \u0259s\u0259rl\u0259rinin t\u0259dqiq edilm\u0259si il\u0259 yana\u015f\u0131 onlar bar\u0259sind\u0259 informasiya da verir.<\/p>\n

Filologiya elml\u0259ri doktoru Vilay\u0259t Quliyevin \u201cF\u00fcyuzat\u201d\u0131n iki yazar\u0131\u201d monoqrafiyas\u0131na g\u0259nc \u0259d\u0259biyyat\u015f\u00fcnas\u0131n \u201cF\u00fcyuzat\u201d\u0131n iki yazar\u0131\u201dna bir bax\u0131\u015f\u201d adl\u0131 resenziyas\u0131 m\u00fcasir \u0259d\u0259biyyat\u015f\u00fcnasl\u0131q elmi \u00fc\u00e7\u00fcn x\u00fcsusil\u0259 \u0259h\u0259miyy\u0259tlidir. Monoqrafiyada \u201cF\u00fcyuzat\u201d jurnal\u0131n\u0131n iki yazar\u0131n\u0131n – \u018fhm\u0259d Kamal Ak\u00fcnal, Asan S\u0259bri Ayvazovun h\u0259yat v\u0259 f\u0259aliyy\u0259ti b\u00fct\u00fcn c\u0259h\u0259tl\u0259ri il\u0259 i\u015f\u0131qland\u0131r\u0131lm\u0131\u015f, onlar bar\u0259sind\u0259 \u0259trafl\u0131 v\u0259 obyektiv m\u0259lumat ver\u0259n v\u0259 elmi ictimaiyy\u0259t\u0259 az m\u0259lum olan faktlar yer alm\u0131\u015fd\u0131r. G\u00fclnar S\u0259man\u0131n \u201cCavidan\u0259 u\u00e7urum\u201d m\u0259qal\u0259si H\u00fcseyn Cavid yarad\u0131c\u0131l\u0131\u011f\u0131nda x\u00fcsusi yer tutan u\u00e7urum m\u00f6vzusuna h\u0259sr olunmu\u015f, H.Cavidin \u201cAna\u201d, \u201cMaral\u201d, \u201c\u015eeyda\u201d, \u201c\u015eeyx S\u0259nan\u201d, \u201cU\u00e7urum\u201d, \u201cPey\u011f\u0259mb\u0259r\u201d, \u201cTopal Teymur\u201d, \u201cX\u0259yyam\u201d \u0259s\u0259rl\u0259rind\u0259 bu m\u00f6vzunun i\u015fl\u0259nm\u0259 s\u0259ciyy\u0259si g\u00f6st\u0259rilmi\u015fdir. \u201cMolla N\u0259sr\u0259ddin\u201d jurnal\u0131n\u0131n ensiklopediyas\u0131n\u0131n haz\u0131rlanmas\u0131ndan do\u011fan sevinc v\u0259 q\u00fcrur hissi onun \u201cMolla N\u0259sr\u0259ddin\u201d Ensiklopediyas\u0131: b\u00f6y\u00fck salnam\u0259nin i\u015f\u0131ql\u0131 s\u0259hif\u0259l\u0259ri\u201d m\u0259qal\u0259sind\u0259 \u00f6z \u0259ksini tapm\u0131\u015fd\u0131r. Burada o, jurnal\u0131n n\u0259\u015fr tarixin\u0259 ekskurs etmi\u015f, onun Az\u0259rbaycan v\u0259 \u015e\u0259rq xalqlar\u0131n\u0131n ictimai fikrinin inki\u015faf\u0131nda oynad\u0131\u011f\u0131 rola x\u00fcsusi diqq\u0259t yetirmi\u015fdir. <\/p>\n

\u201cC\u00fcmhuriyy\u0259t d\u00f6vr\u00fc \u0259d\u0259biyyat\u0131na bir bax\u0131\u015f\u201d m\u0259qal\u0259sind\u0259 c\u00fcmhuriyy\u0259t d\u00f6vr\u00fc Az\u0259rbaycan \u0259d\u0259biyyat\u0131 t\u0259dqiqata c\u0259lb edilmi\u015f, M.R\u0259fizad\u0259, \u0130.Oruczad\u0259, \u0130.Q\u0259mb\u0259ro\u011flu, \u018f.Misan, \u018f.\u015e\u00f6vqi, S.Y.K\u0259rimi, F.Sacidi, \u018f.Ba\u011f\u0131rl\u0131, M\u0259tl\u0259b o\u011flu Abutal\u0131b, M\u00fcr\u015f\u00fcd, \u015e\u0259raf\u0259ddin, C.Sahir, M.\u00dc.G\u0259nc\u0259li, \u018f.Dai kimi az tan\u0131nan \u0259dibl\u0259rin f\u0259aliyy\u0259tin\u0259, h\u0259min d\u00f6vrd\u0259 \u00e7ap olunan poeziya, n\u0259sr, dram \u0259s\u0259rl\u0259rin\u0259 v\u0259 monoqrafiyalar\u0131na bax\u0131\u015f ke\u00e7irilmi\u015fdir. Bu d\u00f6vrd\u0259 \u0259d\u0259biyyat\u0131n v\u0259 milli ictimai fikrin inki\u015faf\u0131nda m\u00fch\u00fcm rol oynayan \u0259d\u0259bi qurumlar\u0131n, q\u0259zet v\u0259 jurnallar\u0131n f\u0259aliyy\u0259ti d\u0259 m\u0259qal\u0259d\u0259 \u015f\u0259rh olunmu\u015fdur. <\/p>\n

\u201c\u018fd\u0259bi g\u0259ncliyimizin 2015-ci ild\u0259ki f\u0259aliyy\u0259tin\u0259 bir bax\u0131\u015f\u201d m\u0259qal\u0259sind\u0259 is\u0259 g\u0259nc \u0259dibl\u0259rin 2015-ci ild\u0259 \u00e7ap etdirdiyi b\u0259dii \u0259s\u0259rl\u0259r t\u0259hlil\u0259 c\u0259lb olunmu\u015f, onlar\u0131n h\u0259min ild\u0259ki f\u0259aliyy\u0259ti bar\u0259sind\u0259 \u00fcmumil\u0259\u015fdirm\u0259 apar\u0131lm\u0131\u015fd\u0131r. G\u00fclnar S\u0259ma \u201caybKitab\u201d layih\u0259si \u00e7\u0259r\u00e7iv\u0259sind\u0259 2015-ci ild\u0259 g\u0259nc \u015fair v\u0259 yaz\u0131\u00e7\u0131lar\u0131n kitablar\u0131n\u0131n n\u0259\u015fr olunmas\u0131 v\u0259 \u201ckitabevim.az\u201d\u0131n t\u0259\u015fkilat\u00e7\u0131l\u0131\u011f\u0131 il\u0259 kitab t\u0259qdimatlar\u0131n\u0131n ke\u00e7irilm\u0259si bar\u0259d\u0259 m\u0259lumat verir v\u0259 \u0259dibl\u0259rin b\u0259dii yarad\u0131c\u0131l\u0131q f\u0259aliyy\u0259tinin \u00fcmumi m\u0259nz\u0259r\u0259sini yarad\u0131r. O, g\u0259nc \u0259dibl\u0259rd\u0259n P\u0259rvinin m\u00fcxt\u0259lif tale ya\u015fam\u0131\u015f on qad\u0131n\u0131n h\u0259yat\u0131na h\u0259sr olunan essel\u0259rin\u0259 \u201cQad\u0131n olmaq\u201d, Arzu H\u00fcseynin saf, s\u0259mimi arzularla \u00e7\u0131rp\u0131nan poeziyas\u0131na \u201cSonu \u0259lvida\u201d, Nuran\u0259 Nurun t\u0259kc\u0259 ayr\u0131-ayr\u0131 \u015feirl\u0259rind\u0259 deyil, misralar\u0131nda bel\u0259 yer alan f\u0259ls\u0259f\u0259sin\u0259 \u201cYoxlu\u011funa v\u0259 sa\u011fl\u0131\u011f\u0131na\u201d, Emin Pirinin m\u00fcharib\u0259nin t\u00f6r\u0259tdiyi faci\u0259l\u0259ri poetik dill\u0259 ifad\u0259sin\u0259 \u201cTanr\u0131n\u0131n k\u00f6lg\u0259si\u201d, Ramil \u018fhm\u0259din h\u0259yati m\u00fc\u015fahid\u0259l\u0259rl\u0259 b\u0259dii t\u0259f\u0259kk\u00fcr\u00fcn bir araya g\u0259l\u0259r\u0259k yaranan \u015feirl\u0259rin\u0259 \u201cZaman tuneli\u201d, Ruslan Dost\u0259linin t\u0259bii, s\u0259mimi dill\u0259 ifad\u0259 olunan v\u0259 h\u0259m d\u0259 oxucusunu d\u00fc\u015f\u00fcnd\u00fcr\u0259 bil\u0259n lirikas\u0131na \u201cRuslan dostumun kitab\u0131\u201d, \u015e\u0259fa V\u0259linin orijinal v\u0259 \u00f6z\u00fcn\u0259m\u0259xsus \u00fcslubda yaz\u0131lm\u0131\u015f \u015feirl\u0259rin\u0259 \u201cPo\u00e7talyona m\u0259ktub\u201d, \u015eahan\u0259 M\u00fc\u015ffiqin sevgi v\u0259 sevgisizlik m\u0259ng\u0259n\u0259sind\u0259 yaranan poeziyas\u0131na \u201c\u015eahan\u0259nin na\u011f\u0131l\u0131\u201d kitablar\u0131na \u0259sas\u0259n \u0259d\u0259bi t\u0259hlil m\u00fcst\u0259visind\u0259 m\u00fcnasib\u0259tini bildirmi\u015f, onlar\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 b\u00fct\u00fcn c\u0259h\u0259tl\u0259ri il\u0259 a\u00e7ma\u011fa \u00e7al\u0131\u015f\u0131r. H\u0259min ilin prezident t\u0259qa\u00fcd\u00e7\u00fcl\u0259rind\u0259n m\u00fcxt\u0259lif yaz\u0131\u00e7\u0131 v\u0259 \u015fairl\u0259rin \u0259s\u0259rl\u0259rini \u0259d\u0259bi t\u0259hlil\u0259 c\u0259lb etm\u0259kl\u0259 2015-ci ilin \u0259d\u0259bi m\u0259nz\u0259r\u0259si bar\u0259d\u0259 t\u0259s\u0259vv\u00fcr yaratma\u011fa m\u00fcv\u0259ff\u0259q olmu\u015fdur. G\u00fclnar S\u0259ma D\u00fcnya G\u0259nc T\u00fcrk Yazarlar Birliyinin ke\u00e7irtdiyi maraql\u0131 layih\u0259l\u0259rl\u0259 yadda qald\u0131\u011f\u0131n\u0131 v\u0259 senet.az, manera.az saytlar\u0131n\u0131n g\u0259nc imzalar\u0131n tan\u0131d\u0131lmas\u0131ndak\u0131 rolunu x\u00fcsusil\u0259 qeyd etmi\u015fdir. <\/p>\n

Kitabda yer alan \u201cUlduz\u201d jurnal\u0131nda \u0259d\u0259bi m\u00fczakir\u0259\u201d G\u00fclnar S\u0259man\u0131n moderatorlu\u011fu il\u0259 ke\u00e7irilmi\u015fdir. M\u00fczakir\u0259 G\u0259nc \u018fdibl\u0259r M\u0259kt\u0259bi 1-in m\u00fcmay\u0259nd\u0259si yaz\u0131\u00e7\u0131 P\u0259rvin, G\u0259nc \u018fdibl\u0259r M\u0259kt\u0259bi 2-nin m\u0259zunu \u015fair v\u0259 \u0259d\u0259biyyat\u015f\u00fcnas G\u00fclnar S\u0259ma, G\u0259nc \u018fdibl\u0259r M\u0259kt\u0259bi 3-\u00fcn m\u0259zunu \u015fair Ulucay Akif aras\u0131nda ba\u015f tutmu\u015fdur. M\u00fcasir \u0259d\u0259bi g\u0259nclik v\u0259 \u0259d\u0259bi proses \u0259traf\u0131nda apar\u0131lan m\u00fczakir\u0259 zaman\u0131 P\u0259rvin g\u0259ncl\u0259ri f\u0259all\u0131\u011fa v\u0259 z\u0259hm\u0259tke\u015fliy\u0259 s\u0259sl\u0259mi\u015f, Ulucay Akif is\u0259 b\u0259zi istedadl\u0131 g\u0259ncl\u0259rin \u00e7ap edilm\u0259m\u0259k ist\u0259yi il\u0259 k\u00f6lg\u0259d\u0259 qald\u0131\u011f\u0131n\u0131 dil\u0259 g\u0259tirmi\u015fdir. G\u00fclnar S\u0259ma U.Akifin \u0259d\u0259bi t\u0259nqidin passivliyi bar\u0259sind\u0259 s\u00f6yl\u0259diyi fikirl\u0259r\u0259 qar\u015f\u0131 \u00e7\u0131xaraq AMEA Nizami G\u0259nc\u0259vi ad\u0131na \u018fd\u0259biyyat \u0130nstitutunda m\u00fct\u0259madi olaraq \u201c\u018fd\u0259bi proses\u201d t\u0259dbirl\u0259rinin ke\u00e7irilm\u0259sini, V.Yusifli, M.Osmano\u011flu, C.Yusifli, E.Akimova kimi t\u0259nqid\u00e7il\u0259r t\u0259r\u0259find\u0259n m\u00fcasir \u0259d\u0259bi prosesin izl\u0259nm\u0259si faktlar\u0131n\u0131 sadalay\u0131r. \u201cS\u00f6z-S\u0259s-R\u0259ng \u00fc\u00e7l\u00fcy\u00fc\u201dnd\u0259 is\u0259 G\u00fclnar S\u0259ma b\u0259st\u0259kar-piano\u00e7u Ceyhun Allahverdiyev v\u0259 Esmira R\u0259himli, G\u00fclnar\u0259 Mahmud kimi r\u0259ssamlar\u0131 bir araya g\u0259tirib b\u0259dii s\u0259n\u0259t adamlar\u0131n\u0131n \u0259d\u0259bi m\u00fchitl\u0259 ba\u011fl\u0131l\u0131\u011f\u0131 y\u00f6n\u00fcm\u00fcnd\u0259 maraql\u0131 m\u00fczakir\u0259 ke\u00e7irmi\u015fdir. Musiqi-\u0259d\u0259biyyat-dekorasiya v\u0259hd\u0259ti il\u0259 g\u0259l\u0259c\u0259kd\u0259 u\u011furlu s\u0259n\u0259t n\u00fcmun\u0259l\u0259rinin yarad\u0131lmas\u0131 ideyas\u0131 m\u00fczakir\u0259d\u0259 \u0259sas z\u0259min t\u0259\u015fkil etmi\u015fdir. G\u00fclnar S\u0259ma s\u0259n\u0259t dostlar\u0131na bir-birinin yarad\u0131c\u0131l\u0131\u011f\u0131na laqeyd qalmama\u011f\u0131 v\u0259 vaxt, f\u00fcrs\u0259t olduqca bir-birinin f\u0259aliyy\u0259tini izl\u0259m\u0259yi t\u00f6vsiy\u0259 edir.<\/p>\n

G\u00fclnar S\u0259ma t\u0259dqiq obyektini janr, forma, m\u0259zmun, ideya c\u0259h\u0259td\u0259n t\u0259dqiqi il\u0259 yetinm\u0259yib, h\u0259m d\u0259 onlar\u0131n dil-\u00fcslub x\u00fcsusiyy\u0259tl\u0259rini t\u0259hlil\u0259 c\u0259lb edir. O, poema v\u0259 \u015feirl\u0259rin dilind\u0259 i\u015fl\u0259n\u0259n q\u00fcsurlar, qafiy\u0259 qurulu\u015funda burax\u0131lan s\u0259hvl\u0259rl\u0259 bar\u0131\u015fm\u0131r, h\u0259m d\u0259 \u015fair olan G\u00fclnar S\u0259ma h\u0259mkarlar\u0131na \u00f6z t\u00f6vsiy\u0259l\u0259rini d\u0259 verir. \u201c\u015e\u0259fa V\u0259linin \u201cPo\u00e7talyona m\u0259ktubu\u201d m\u0259qal\u0259sind\u0259 o, qafiy\u0259l\u0259nm\u0259 texnikas\u0131nda yol veril\u0259n q\u00fcsurlar\u0131 g\u00f6st\u0259rirs\u0259, \u201cArzu H\u00fcseynin i\u00e7ind\u0259 ya\u015fayan m\u0259sumluq\u201d m\u0259qal\u0259sind\u0259 is\u0259 qrammatik qaydalar\u0131n g\u00f6zl\u0259nilm\u0259m\u0259si hallar\u0131na i\u015far\u0259 edir. H\u0259m\u00e7inin o, \u201cRamil \u018fhm\u0259d v\u0259 ya \u201cZaman tuneli\u201dnd\u0259 zaman\u0131 s\u0131f\u0131rlayan \u015fair\u201d m\u0259qal\u0259sind\u0259 \u201cmetamorfoz\u201d, \u201cmetafizika\u201d, \u201ckapitalizm\u201d, \u201ctopaz\u201d kimi poeziya dilin\u0259 yatmayan \u0259cn\u0259bi s\u00f6zl\u0259rin Ramil \u018fhm\u0259din \u015feirl\u0259rind\u0259 \u201cv\u0259t\u0259nda\u015fl\u0131q h\u00fcququ\u201d qazanmas\u0131na etiraz\u0131n\u0131 bildirir v\u0259 h\u0259mkar\u0131na \u201cBir qad\u0131n\u0131n g\u00fcnd\u0259liyi\u201d \u015feirind\u0259ki \u00fcslubu saxlama\u011f\u0131 t\u00f6vsiy\u0259 edir.<\/p>\n

T\u0259dqiqat obyekti olaraq se\u00e7diyi b\u0259dii \u0259s\u0259r ona material verdikc\u0259 yaz\u0131r. O, h\u0259tta m\u00fc\u0259llifin ayr\u0131-ayr\u0131 \u015feirl\u0259ri il\u0259 kifay\u0259tl\u0259nm\u0259yib, misralar\u0131na ke\u00e7id al\u0131r, t\u0259hlil etdikc\u0259 edir. Bu bax\u0131mdan onun \u201c\u00d6mr\u00fcn yar\u0131m \u0259sri\u201d, \u201cM\u0259mm\u0259d \u0130smay\u0131l\u0131n lirikas\u0131\u201d, \u201cR\u0259\u015fad M\u0259cidin \u201c\u00c7iy\u0259l\u0259k qad\u0131n\u201d\u0131\u201d, \u201cEl\u015f\u0259n \u018fzimin \u201cG\u00fcld\u0259n a\u011f\u0131r s\u00f6z\u00fc\u201d, \u201c\u0130sa Cavado\u011flu \u015feirl\u0259rind\u0259 t\u0259bi\u0259t\u201d, \u201c\u015eeir boyda \u015fair\u201d, \u201cFaiq H\u00fcseynb\u0259yli yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n \u00e7alarlar\u0131\u201d, \u201cArzu H\u00fcseynin i\u00e7ind\u0259 ya\u015fayan m\u0259sumluq\u201d, \u201cNuran\u0259 Nurun \u201cYoxlu\u011funa v\u0259 sa\u011fl\u0131\u011f\u0131na\u201d, \u201cEmin Piri \u201cTanr\u0131n\u0131n k\u00f6lg\u0259si\u201dnd\u0259\u201d, \u201cElm\u0259ddin Nicata m\u0259ktub\u201d, \u201cRuslan Dost\u0259linin g\u0259nclik hesabat\u0131\u201dkimi b\u0259dii-publisistik m\u0259qal\u0259l\u0259ri s\u0259ciyy\u0259vidir. <\/p>\n

B\u0259dii material\u0131n m\u00f6vzusunu m\u00fc\u0259yy\u0259nl\u0259\u015fdirm\u0259kd\u0259, ideyas\u0131n\u0131 v\u0259 f\u0259ls\u0259f\u0259sini a\u00e7maqda, m\u0259zmununu t\u0259hlil etm\u0259kd\u0259 obyektiv m\u00f6vqe s\u0259rgil\u0259m\u0259k, yeni s\u00f6z v\u0259 orijinal fikir s\u00f6yl\u0259m\u0259k G\u00fclnar S\u0259ma t\u0259dqiqat\u00e7\u0131l\u0131\u011f\u0131 \u00fc\u00e7\u00fcn s\u0259ciyy\u0259vi c\u0259h\u0259tl\u0259rdir. G\u00fclnar S\u0259man\u0131n, x\u00fcsus\u0259n, g\u0259nc \u0259dibl\u0259rin yarad\u0131c\u0131l\u0131\u011f\u0131na g\u00f6st\u0259rdiyi h\u0259ssas m\u00fcnasib\u0259ti m\u00fcasir \u0259d\u0259bi prosesin \u00f6yr\u0259nilm\u0259si bax\u0131m\u0131ndan t\u0259qdir edilm\u0259lidir. Onun \u0259d\u0259biyyat namin\u0259 f\u0259dakarcas\u0131na \u00e7\u0259kdiyi z\u0259hm\u0259t is\u0259 alq\u0131\u015fa layiqdir. G\u0259nc \u0259dibl\u0259rin yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n \u0259d\u0259bi t\u0259hlil\u0259 c\u0259lb edilm\u0259si h\u0259m d\u0259 bu imzalar\u0131n tan\u0131d\u0131lmas\u0131 y\u00f6n\u00fcm\u00fcnd\u0259 at\u0131lm\u0131\u015f u\u011furlu add\u0131md\u0131r.
\nObyektiv, orijinal, yeni s\u00f6z, yeni fikir sahibi, h\u0259r g\u0259ncin u\u011furuna inand\u0131\u011f\u0131m kimi, G\u00fclnar S\u0259ma, g\u0259l\u0259c\u0259k u\u011furlar\u0131na inan\u0131ram! \u201cS\u00f6z\u00fcm\u00fcz s\u00f6zd\u00fcr!\u201d v\u0259di ver\u0259n G\u00fclnar S\u0259maya do\u011fru v\u0259 obyektiv s\u00f6z\u0259 daim sadiq qalmas\u0131n\u0131 arzulay\u0131ram.<\/p>\n

T\u0259hmin\u0259 V\u018fL\u0130YEVA,
\nAMEA Nizami G\u0259nc\u0259vi ad\u0131na \u018fd\u0259biyyat
\n\u0130nstitutunun M\u0259tbuat tarixi v\u0259 publisistika
\n\u015f\u00f6b\u0259sinin ki\u00e7ik elmi i\u015f\u00e7isi.
\nvaliyevatahmina@gmail.com<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Z\u0259r q\u0259drini z\u0259rg\u0259r bil\u0259rs\u0259, s\u00f6z q\u0259drini d\u0259 s\u00f6z adam\u0131 bil\u0259r. S\u00f6z\u00fc \u0259n k\u0259s\u0259rli v\u0259 \u0259n g\u00fccl\u00fc silah bil\u0259n h\u0259r s\u00f6z adam\u0131 kimi G\u00fclnar S\u0259ma da s\u00f6z g\u00fcc\u00fcn\u0259 arxalanaraq \u00f6z s\u00f6z\u00fcn\u00fc s\u00f6z\u00fcn b\u0259dii ifad\u0259 imkanlar\u0131 daxilind\u0259 \u00e7atd\u0131rma\u011fa \u00e7al\u0131\u015f\u0131r. O, fikr\u0259 canl\u0131l\u0131q g\u0259tir\u0259n s\u00f6z r\u0259nginin m\u00fcxt\u0259lif \u00e7alarlar\u0131ndan \u201cS\u00f6z\u00fcm\u00fcz s\u00f6zd\u00fcr\u201d kitab\u0131n\u0131 yazark\u0259n d\u0259 istifad\u0259 etmi\u015fdir. Kitab AMEA-n\u0131n \u018fd\u0259biyyat […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-30243","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/30243","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=30243"}],"version-history":[{"count":2,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/30243\/revisions"}],"predecessor-version":[{"id":30245,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/30243\/revisions\/30245"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=30243"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=30243"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=30243"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}