{"id":30384,"date":"2019-04-29T12:00:34","date_gmt":"2019-04-29T08:00:34","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=30384"},"modified":"2019-04-29T14:14:21","modified_gmt":"2019-04-29T10:14:21","slug":"epik-nov","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=30384","title":{"rendered":"Epik n\u00f6v"},"content":{"rendered":"

\"\"<\/a><\/p>\n

Epik n\u00f6v (yun. \u03ad\u03c0\u03bf\u03c2 \u2014 n\u0259ql etm\u0259k) \u2014 m\u00fc\u0259yy\u0259n bir hadis\u0259 v\u0259 ya \u0259hvalat\u0131n dan\u0131\u015fmaq, n\u0259ql etm\u0259k yolu il\u0259 t\u0259svir olundu\u011fu \u0259d\u0259bi n\u00f6v. \u018fd\u0259biyyat\u015f\u00fcnasl\u0131qda “dan\u0131\u015fmaq”, “n\u0259ql etm\u0259k” \u0259v\u0259zin\u0259 \u0259ks\u0259r hallarda t\u0259hkiy\u0259 s\u00f6z\u00fc i\u015fl\u0259nir. Epik \u0259s\u0259rl\u0259r s\u00fcjetli olur v\u0259 onlar\u0131n m\u0259zmunu hadis\u0259 v\u0259 ya \u0259hvalatla ba\u011fl\u0131 olur.<\/p>\n

Epik \u0259s\u0259rl\u0259rd\u0259 tipl\u0259rin, xarakterl\u0259rin \u0259trafl\u0131, hadis\u0259l\u0259rin geni\u015f v\u0259 tamamlanm\u0131\u015f \u015f\u0259kild\u0259 t\u0259sviri \u00fc\u00e7\u00fcn h\u0259r c\u00fcr imkan vard\u0131r. Lakin, bunlar m\u00fc\u0259yy\u0259n – bir v\u0259 ya bir ne\u00e7\u0259 s\u00fcjet \u0259traf\u0131nda, sistem daxilind\u0259, m\u00fc\u0259llif t\u0259r\u0259find\u0259n d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f qurulu\u015fda verilm\u0259lidir. \u018fs\u0259rin janr x\u00fcsusiyy\u0259ti il\u0259 \u0259laq\u0259dar olaraq (roman, povest, hekay\u0259 v\u0259 s.) epik \u0259s\u0259rl\u0259rin h\u0259cmi, onlardak\u0131 tipl\u0259rin say\u0131, h\u0259yat s\u0259hn\u0259l\u0259rinin geni\u015f v\u0259 ya y\u0131\u011fcam \u015f\u0259kild\u0259 verilm\u0259si m\u00fc\u0259yy\u0259n edilir. Bu m\u0259nada epik \u0259s\u0259rl\u0259r \u015f\u0259rti olaraq ki\u00e7ik, orta v\u0259 b\u00f6y\u00fck kimi \u00fc\u00e7 formaya ayr\u0131la bil\u0259r. Ki\u00e7ik formada insan\u0131n h\u0259yat\u0131ndan bir epizod, bir moment, orta formada bir d\u00f6vr, yaxud, m\u0259rh\u0259l\u0259, b\u00f6y\u00fck formada is\u0259 onun tam t\u0259f\u0259rr\u00fcat\u0131 il\u0259 veril\u0259n h\u0259yat yolu t\u0259svir oluna bil\u0259r. H\u0259m\u00e7inin, epik \u0259s\u0259rl\u0259rin ki\u00e7ik formas\u0131nda \u00e7ox vaxt bir tip \u0259sas g\u00f6t\u00fcr\u00fcld\u00fcy\u00fc halda, orta formada bir ne\u00e7\u0259, b\u00f6y\u00fck formada is\u0259 bir \u00e7ox tipl\u0259r v\u0259 onlar\u0131n silsil\u0259si, h\u0259tta bir ne\u00e7\u0259 n\u0259sil g\u00f6t\u00fcr\u00fcl\u0259 bil\u0259r.[1]<\/p>\n

Epik \u0259s\u0259rl\u0259r \u015f\u0259kli yaz\u0131l\u0131\u015flar\u0131na g\u00f6r\u0259 \u00fc\u00e7 formada – n\u0259sr, n\u0259zm v\u0259 h\u0259m n\u0259sr, h\u0259m d\u0259 n\u0259zml\u0259 yaz\u0131la bil\u0259r. M\u0259s\u0259l\u0259n, M.S.Ordubadinin romanlar\u0131 n\u0259srl\u0259, Nizaminin poemalar\u0131 n\u0259zml\u0259, A.Bak\u0131xanovun “Kitabi-\u018fsg\u0259riyy\u0259” hekay\u0259si h\u0259m n\u0259sr, h\u0259m d\u0259 n\u0259zml\u0259 yaz\u0131lm\u0131\u015fd\u0131r.<\/p>\n

Epik n\u00f6v\u00fcn janrlar\u0131
\nT\u0259msil
\nHekay\u0259
\nNovella
\nO\u00e7erk
\nPovest
\nRoman
\nPoema
\nXatir\u0259<\/p>\n

Epik n\u00f6v\u00fcn \u015fifahi xalq \u0259d\u0259biyyat\u0131nda \u0259sas janrlar\u0131 mif, na\u011f\u0131l, \u0259fsan\u0259, dastan v\u0259 l\u0259tif\u0259dir. Yaz\u0131l\u0131 \u0259d\u0259biyyatda is\u0259 a\u015fa\u011f\u0131dak\u0131 janrlar\u0131 vard\u0131r:<\/p>\n

T\u0259msil<\/p>\n

\u015eeir v\u0259 ya n\u0259sr il\u0259 yaz\u0131lm\u0131\u015f satirik xarakterli t\u0259rbiy\u0259vi \u0259d\u0259bi \u0259s\u0259r. T\u0259msil q\u0131sa t\u0259rbiy\u0259vi sonluqla bitir. T\u0259msild\u0259 insanlardak\u0131 n\u00f6qsanlar d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc v\u0259 g\u00fcld\u00fcr\u00fcc\u00fc \u015f\u0259kild\u0259 \u00e7atd\u0131r\u0131l\u0131r. T\u0259msild\u0259 insanlar\u0131n x\u00fcsusiyy\u0259tl\u0259ri heyvanlar\u0131n dilind\u0259n oxuculara \u00e7atd\u0131r\u0131l\u0131r.<\/p>\n

Hekay\u0259<\/p>\n

Hekay\u0259 ki\u00e7ik h\u0259cmli s\u00fcjetli \u0259s\u0259rin bir n\u00f6v\u00fcd\u00fcr. Hekay\u0259nin \u0259sas x\u00fcsusiyy\u0259ti insan h\u0259yat\u0131n\u0131n konkret bir s\u0259hn\u0259sinin v\u0259 ya m\u00fc\u0259yy\u0259n bir hadis\u0259nin y\u0131\u011fcam \u015f\u0259kild\u0259 t\u0259svir olunmas\u0131d\u0131r. Hekay\u0259 daha \u00e7ox n\u0259srl\u0259 olur. N\u0259zml\u0259 yaz\u0131lm\u0131\u015f hekay\u0259l\u0259r d\u0259 vard\u0131r. Bu c\u00fcr hekay\u0259 m\u0259nzum hekay\u0259 adlan\u0131r.<\/p>\n

Novella<\/p>\n

Hekay\u0259 janr\u0131n\u0131n g\u00f6zl\u0259nilm\u0259z n\u0259tic\u0259 il\u0259 bit\u0259n n\u00f6v\u00fcd\u00fcr. Novella h\u0259m d\u0259 g\u00fclm\u0259li, yumorlu m\u0259zmun da\u015f\u0131y\u0131r.<\/p>\n

O\u00e7erk<\/p>\n

Ki\u00e7ik h\u0259cmli, sujetli \u0259s\u0259rl\u0259rin bir n\u00f6v\u00fc d\u0259 o\u00e7erkdir. O\u00e7erkd\u0259 h\u0259yatda olmu\u015f konkret hadis\u0259 haqq\u0131nda y\u0131\u011fcam \u015f\u0259kild\u0259 dan\u0131\u015f\u0131l\u0131r. O\u00e7erk daha \u00e7ox \u0259m\u0259k adamlar\u0131n\u0131n q\u0259hr\u0259manl\u0131\u011f\u0131 m\u00f6vzusunda olur v\u0259 \u0259sas\u0259n n\u0259srl\u0259 yaz\u0131l\u0131r.<\/p>\n

Povest<\/p>\n

H\u0259cmc\u0259 hekay\u0259d\u0259n b\u00f6y\u00fck olan n\u0259sr \u0259s\u0259ridir. Povestd\u0259 hekay\u0259d\u0259n f\u0259rqli olaraq obrazlar\u0131n say\u0131 \u00e7ox, hadis\u0259l\u0259rin t\u0259sviri geni\u015f olur. Povestd\u0259 hadis\u0259l\u0259r bir ne\u00e7\u0259 x\u0259tl\u0259 inki\u015faf edir. \u018fd\u0259biyyat\u0131m\u0131zda povestin ilk n\u00fcmun\u0259si M.F.Axundzad\u0259nin “Aldanm\u0131\u015f k\u0259vakib” \u0259s\u0259ridir.<\/p>\n

Roman<\/p>\n

Epik n\u00f6v\u00fcn h\u0259cmc\u0259 \u0259n b\u00f6y\u00fck janrlar\u0131ndan biri romand\u0131r. Bu janr\u0131n \u0259sas x\u00fcsusiyy\u0259ti t\u0259svir olunan hadis\u0259l\u0259rin geni\u015fliyi v\u0259 \u0259hat\u0259li olmas\u0131d\u0131r. Romanda hadis\u0259l\u0259r \u00e7ox\u015fax\u0259li olur v\u0259 bir ne\u00e7\u0259 x\u0259tl\u0259 inki\u015faf edir. Hadis\u0259l\u0259rin geni\u015f t\u0259sviri il\u0259 ba\u011fl\u0131 romanda sur\u0259tl\u0259rin say\u0131 da \u00e7ox olur. Roman \u0259sas\u0259n n\u0259srl\u0259 yaz\u0131lsa da, n\u0259zml\u0259 d\u0259 olur. N\u0259zml\u0259 yaz\u0131lan romana m\u0259nzum roman deyilir.<\/p>\n

Xatir\u0259<\/p>\n

M\u00fc\u0259llifin \u015f\u0259xs\u0259n \u015fahidi oldu\u011fu hadis\u0259l\u0259ri \u0259ks etdir\u0259n \u0259s\u0259r\u0259 deyilir. \u018fd\u0259biyyat\u015f\u00fcnasl\u0131qda xatir\u0259 \u0259d\u0259biyyat\u0131na memuar da deyilir. Bu janr\u0131n \u0259sas\u0131nda yaz\u0131\u00e7\u0131n\u0131n g\u00fcnd\u0259lik qeydl\u0259ri v\u0259 ya xat\u0131rlad\u0131\u011f\u0131 hadis\u0259l\u0259r dayan\u0131r. Xatir\u0259d\u0259 \u00e7ox vaxt vahid sujetx\u0259tti olmur.<\/p>\n","protected":false},"excerpt":{"rendered":"

Epik n\u00f6v (yun. \u03ad\u03c0\u03bf\u03c2 \u2014 n\u0259ql etm\u0259k) \u2014 m\u00fc\u0259yy\u0259n bir hadis\u0259 v\u0259 ya \u0259hvalat\u0131n dan\u0131\u015fmaq, n\u0259ql etm\u0259k yolu il\u0259 t\u0259svir olundu\u011fu \u0259d\u0259bi n\u00f6v. \u018fd\u0259biyyat\u015f\u00fcnasl\u0131qda “dan\u0131\u015fmaq”, “n\u0259ql etm\u0259k” \u0259v\u0259zin\u0259 \u0259ks\u0259r hallarda t\u0259hkiy\u0259 s\u00f6z\u00fc i\u015fl\u0259nir. Epik \u0259s\u0259rl\u0259r s\u00fcjetli olur v\u0259 onlar\u0131n m\u0259zmunu hadis\u0259 v\u0259 ya \u0259hvalatla ba\u011fl\u0131 olur. Epik \u0259s\u0259rl\u0259rd\u0259 tipl\u0259rin, xarakterl\u0259rin \u0259trafl\u0131, hadis\u0259l\u0259rin geni\u015f v\u0259 tamamlanm\u0131\u015f […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[51],"tags":[],"class_list":["post-30384","post","type-post","status-publish","format-standard","hentry","category-edenez"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/30384","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=30384"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/30384\/revisions"}],"predecessor-version":[{"id":30386,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/30384\/revisions\/30386"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=30384"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=30384"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=30384"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}