{"id":30457,"date":"2019-05-01T12:00:53","date_gmt":"2019-05-01T08:00:53","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=30457"},"modified":"2019-05-01T15:05:06","modified_gmt":"2019-05-01T11:05:06","slug":"nitqimizi-z%c9%99bt-ed%c9%99n-%c9%99lah%c9%99zr%c9%99t-pafos-gunel-eyvazli","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=30457","title":{"rendered":"Nitqimizi z\u0259bt ed\u0259n \u0259lah\u0259zr\u0259t pafos – G\u00fcnel Eyvazl\u0131"},"content":{"rendered":"

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\u00c7oxumuz bu haqda d\u0259f\u0259l\u0259rl\u0259 dan\u0131\u015fm\u0131\u015f\u0131q. Ad\u0131 da g\u00f6z\u0259l s\u0259sl\u0259nir, deyilmi? Pafos. H\u0259tta b\u00fct\u00fcn h\u0259rfl\u0259ri eyni boyda, eyni bi\u00e7imd\u0259 d\u0259 yaza bil\u0259rik. Ba\u015f h\u0259rf kimi.<\/p>\n

B\u0259li, yaza bil\u0259rik. Amma pafosa ehtiyac varm\u0131?<\/p>\n

Gurultulu, t\u0259nt\u0259n\u0259li nitq daha \u00e7ox \u00f6nc\u0259ki d\u00f6vrl\u0259rd\u0259 m\u00f6vcud idi. S\u00fcr\u0259kli alq\u0131\u015flar, tribuna qar\u015f\u0131s\u0131nda auditoriyan\u0131 hipnoz ed\u0259n ilahi nitq silk\u0259l\u0259nm\u0259l\u0259ri, jestl\u0259r, q\u0259z\u0259b do\u011furan mimika v\u0259 s… Davam\u0131n\u0131 g\u0259tirm\u0259k m\u00fcmk\u00fcnd\u00fcr, sad\u0259c\u0259, nitqimd\u0259 dozalanma h\u0259ddini a\u015fmaq ist\u0259mir\u0259m.<\/p>\n

B\u0259lk\u0259 d\u0259 \u0259d\u0259biyyatda pafos \u015feiriyy\u0259t\u0259, poeziyaya m\u00fc\u0259yy\u0259n r\u0259ng qata bilir. B\u0259z\u0259n insan\u0131n qula\u011f\u0131na da xo\u015f g\u0259lir. B\u0259z\u0259n… Amma zaman ke\u00e7dikc\u0259 intellekt bazas\u0131 m\u00f6hk\u0259ml\u0259n\u0259n insanlar \u00fc\u00e7\u00fcn baya\u011f\u0131 bir oyunbazl\u0131q kimi g\u00f6r\u00fcnm\u0259y\u0259 ba\u015flay\u0131r. \u018fslind\u0259 bu tip yarad\u0131c\u0131l\u0131q n\u00fcmun\u0259l\u0259rini dinl\u0259dikc\u0259 z\u00f6vq deyil, \u0259tinin \u00fcrp\u0259nm\u0259sini hiss edirs\u0259n. M\u00fcasir baya\u011f\u0131 pafos b\u0259dii z\u00f6vq\u00fc olan insanlar\u0131 \u00e7ox yorur. \u00dcmumiyy\u0259tl\u0259, g\u0259r\u0259ksiz g\u00f6r\u00fcn\u00fcr.<\/p>\n

\u018fd\u0259biyyat\u0131m\u0131za n\u0259z\u0259r salsaq, son d\u00f6vrl\u0259rd\u0259 b\u0259dii m\u0259tnin \u0259ynind\u0259n pafosun yava\u015f-yava\u015f s\u0131yr\u0131l\u0131b \u00e7\u0131xd\u0131\u011f\u0131n\u0131 m\u00fc\u015fahid\u0259 ed\u0259 bil\u0259rik. Bu, t\u0259qdir\u0259layiqdir. Poeziyan\u0131n \u00f6z\u00fcnd\u0259 d\u0259 sad\u0259 hissl\u0259rin t\u0259r\u0259nn\u00fcm\u00fc daha \u00e7ox \u00f6z\u00fcn\u00fc b\u00fcruz\u0259 verir. Amma \u0259d\u0259biyyat c\u0259bh\u0259sind\u0259 m\u00f6vcud olan f\u0259rqli q\u00fctbl\u0259r var ki, onlar h\u0259l\u0259 d\u0259 k\u00f6hn\u0259l\u0259rin qulaq yadda\u015f\u0131na sadiq qalaraq \u00f6z qurulu\u015flar\u0131n\u0131 d\u0259yi\u015fmir, \u0259ksin\u0259, m\u0259tnl\u0259rini pafos z\u0259r-zibas\u0131yla b\u0259z\u0259m\u0259y\u0259 \u00e7al\u0131\u015f\u0131rlar. Nitql\u0259rini d\u0259 el\u0259 bu c\u00fcr k\u00f6kl\u0259yirl\u0259r. Do\u011frusunu s\u00f6yl\u0259yim, d\u00f6z\u00fclm\u0259zdir.<\/p>\n

\u018fslind\u0259 aristokratik, intellektual c\u0259miyy\u0259tl\u0259rd\u0259 \u0259lav\u0259 par\u0131lt\u0131 g\u0259r\u0259ksiz g\u00f6r\u00fcn\u00fcr. \u015e\u0259xsl\u0259r \u00fc\u00e7\u00fcn mahiyy\u0259t maraq do\u011furur, n\u0259inki par\u0131lt\u0131. H\u0259m d\u0259 Yanus kimi g\u00f6y q\u00fcbb\u0259sinin qap\u0131s\u0131n\u0131 a\u00e7\u0131b bizl\u0259ri pafos ya\u011f\u0131\u015f\u0131 il\u0259 islatmaq ist\u0259y\u0259n \u015f\u0259xsl\u0259ri ba\u015fa d\u00fc\u015fm\u0259k bir az \u00e7\u0259tinlik yarad\u0131r. Memarl\u0131\u011f\u0131ndan tutmu\u015f geyim t\u0259rzin\u0259 q\u0259d\u0259r sad\u0259liyin \u00f6n\u0259 \u00e7\u0131xd\u0131\u011f\u0131 bir zamanda nitqin bu d\u0259r\u0259c\u0259d\u0259 yersizliy\u0259 istiqam\u0259tl\u0259nm\u0259si gurultudan ba\u015fqa bir effekt yaratm\u0131r. Nitqin indiki pafos emosionall\u0131\u011f\u0131 artistizm libas\u0131na b\u00fcr\u00fcnm\u00fc\u015f olur. H\u0259tta dindarlar\u0131n bel\u0259, r\u0259vay\u0259tl\u0259ri artistizm m\u00fcst\u0259vis\u0131nd\u0259 t\u0259qdim etm\u0259si bir az g\u00fcl\u00fcnc g\u00f6r\u00fcn\u00fcr. V\u0259 yaxud mikrofonu \u0259lin\u0259 alan qira\u0259t\u00e7il\u0259rin “da\u011f \u015f\u0259lal\u0259si” musiqisi fonunda \u015feir\u0259 k\u00f6kl\u0259nm\u0259si laz\u0131ms\u0131z, yersiz jestikulyasiyalar insanda q\u0131c\u0131q yarad\u0131r. Bel\u0259 bir t\u0259dbir\u0259 “\u0259lvida” deyib \u00e7\u0131x\u0131b getm\u0259k ist\u0259yi insan\u0131n k\u00f6nl\u00fcnd\u0259n ke\u00e7ir.<\/p>\n

Terminin inki\u015faf xronologiyas\u0131na diqq\u0259t ay\u0131rsaq, g\u00f6r\u0259rik ki, ilkin \u00e7a\u011flarda “pafos”, m\u0259tnin emosional durumunu ifad\u0259 ed\u0259n termin olaraq i\u015fl\u0259dilirdi. Hegel ehtiraslar\u0131n, hissl\u0259rin c\u0259m m\u0259nas\u0131 kimi pafosu xarakteriz\u0259 edir. V.Q.Belinski bir az da ir\u0259li ged\u0259r\u0259k bu fikri insan faktorundan uzaqla\u015fd\u0131raraq m\u0259tn\u0259 do\u011fru y\u00f6n\u0259ldir: “Pafos yaz\u0131\u00e7\u0131 v\u0259 ya onun yaratd\u0131\u011f\u0131 q\u0259hr\u0259man \u00fc\u00e7\u00fcn xarakterik deyil, \u015f\u0259xsin yarad\u0131c\u0131l\u0131\u011f\u0131na v\u0259 \u0259s\u0259rl\u0259rin\u0259 b\u00fct\u00fcnl\u00fckd\u0259 \u015famil olunur” kimi \u015f\u0259rh edir. \u0130ndi is\u0259 “pafos” termin olaraq h\u0259ddind\u0259n ziyad\u0259 emosional hal olaraq diqq\u0259t\u0259 \u00e7atd\u0131r\u0131l\u0131r.<\/p>\n

\u018fslind\u0259 bu c\u00fcr nitq c\u0259miyy\u0259tl\u0259rin xarakterin\u0259 uy\u011fun olaraq inki\u015faf edir. \u00dcmumiyy\u0259tl\u0259, pofostik ovqat d\u00f6vrl\u0259r\u0259 g\u00f6r\u0259 d\u0259 f\u0259rql\u0259nir. \u018flb\u0259tt\u0259, Sovetl\u0259rin beynimizd\u0259 buraxd\u0131\u011f\u0131 c\u0131\u011f\u0131rlar h\u0259l\u0259 d\u0259 b\u0259zil\u0259rimizin yadda\u015f\u0131ndan getmir. V\u0259 yaxud Sovet l\u00fc\u011f\u0259t fondunu t\u0259\u015fkil ed\u0259n “v\u0259t\u0259n”, “ana” anlay\u0131\u015flar\u0131n\u0131 indi d\u0259 sad\u0259 insani hiss m\u00fcst\u0259visin\u0259 g\u0259tirib \u00e7\u0131xara bilmirik. H\u0259l\u0259 d\u0259 “V\u0259t\u0259n”, “Bayraq”, “Birlik” v\u0259 s. kimi k\u0259lm\u0259l\u0259ri gurultulu s\u00f6zl\u0259rl\u0259 b\u0259z\u0259y\u0259r\u0259k \u0259slind\u0259 h\u0259r \u015feyin mahiyy\u0259tind\u0259 “vicdanl\u0131 v\u0259t\u0259nda\u015f” olmaq m\u0259suliyy\u0259tinin dayanmas\u0131n\u0131, vicdanl\u0131 v\u0259t\u0259nda\u015f olmaqla h\u0259m d\u0259 b\u00f6y\u00fck v\u0259t\u0259n\u0259 \u00e7evrilm\u0259yin konstruksiyas\u0131n\u0131 beynimizd\u0259 qura\u015fd\u0131ra bilmirik. V\u0259 anlam\u0131r\u0131q ki, v\u0259t\u0259n – atributlar\u0131n m\u00f6vcudlu\u011fu il\u0259 \u00e7\u0259r\u00e7iv\u0259l\u0259nmir. V\u0259t\u0259nda\u015f m\u0259suliyy\u0259tinin beynimizd\u0259 k\u00f6k salmas\u0131, v\u0259t\u0259nda\u015fl\u0131\u011f\u0131n d\u0259rki, \u015f\u0259xsl\u0259rin bir-birin\u0259 d\u0259rin ehtiram\u0131, m\u0259d\u0259ni m\u00fcnasib\u0259tl\u0259r V\u0259t\u0259ni yarad\u0131r. \u0130\u015f\u011fal alt\u0131nda olan yurd-yuva yerl\u0259rimizin adlar\u0131n\u0131n \u015feirl\u0259rimizd\u0259 ard-arda s\u0131ralanmas\u0131 da v\u0259t\u0259n sevgisi deyil. Bununla v\u0259t\u0259n sevgisini a\u015f\u0131lamaq m\u00fcmk\u00fcn deyil. Milyon qat pafos k\u0259lm\u0259sin\u0259 b\u00fcr\u00fcns\u0259 bel\u0259 XXI \u0259srin V\u0259t\u0259n \u015feiri Az\u0259rbaycan adl\u0131 m\u0259ml\u0259k\u0259td\u0259 \u00f6z formas\u0131n\u0131 m\u00fctl\u0259q d\u0259yi\u015fm\u0259lidir. N\u0259 yaz\u0131q ki, i\u015ftirak etdiyim t\u0259dbirl\u0259rd\u0259 \u015fagirdl\u0259r\u0259 \u0259zb\u0259rl\u0259dil\u0259n, a\u011flams\u0131naraq dil\u0259 g\u0259tiril\u0259n \u015feirl\u0259ri dinl\u0259dikc\u0259 bu “ax\u0131n\u0131n qar\u015f\u0131s\u0131n\u0131 nec\u0259 almaq m\u00fcmk\u00fcnd\u00fcr” fikri beynimi \u00e7\u0259k-\u00e7evir edir. Haradan ba\u015flayaq? M\u00fc\u0259lliml\u0259rd\u0259nmi? D\u0259rkd\u0259nmi? Ax\u0131 v\u0259t\u0259ni sevm\u0259k \u015fair v\u0259 \u0259dibl\u0259rin do\u011fum, \u00f6l\u00fcm tarixini \u0259zb\u0259rl\u0259m\u0259k, summativl\u0259r yazmaq deyil. Ax\u0131 haradan ba\u015flayaq ki, b\u0131\u011f\u0131burma \u015fair tribuna \u00f6n\u00fcn\u0259 \u00e7\u0131xaraq \u015feirinin son b\u0259ndini daha da gurultulu s\u00f6yl\u0259y\u0259r\u0259k baya\u011f\u0131 \u015fair obraz\u0131 il\u0259 g\u00f6z z\u00f6vq\u00fcm\u00fcz\u00fc darmada\u011f\u0131n edir. Amma d\u0259st\u0259kl\u0259y\u0259nl\u0259r var. V\u0259 bu s\u0259s-k\u00fcy\u00fcn, bu baya\u011f\u0131l\u0131\u011f\u0131n ad\u0131n\u0131 \u015feir qoyanlar var. D\u00f6z\u00fclm\u0259zdir.<\/p>\n

Pafos haqq\u0131nda bir \u00e7ox insanlar m\u00fcxt\u0259lif fikirl\u0259r s\u0259rgil\u0259yibl\u0259r. M\u0259s\u0259l\u0259n, Hegel pafosu insan q\u0259lbinin h\u0259r\u0259k\u0259tverici q\u00fcvv\u0259si adland\u0131r\u0131rd\u0131. Hegel\u0259 g\u00f6r\u0259 inc\u0259s\u0259n\u0259t \u0259s\u0259rl\u0259rind\u0259 oxucunu, tama\u015fa\u00e7\u0131n\u0131 h\u0259y\u0259cana g\u0259tirm\u0259 bax\u0131m\u0131ndan pafos q\u00fcdr\u0259tli vasit\u0259dir.<\/p>\n

Hegel ail\u0259ni, v\u0259t\u0259ni, \u015f\u0259r\u0259f v\u0259 l\u0259yaq\u0259ti, dostlu\u011fu, m\u0259h\u0259bb\u0259ti v\u0259 s. pafosun ba\u015fl\u0131ca qida m\u0259nb\u0259yi hesab edirdi. Onun fikrinc\u0259 insan q\u0259lbind\u0259 m\u00fcq\u0259dd\u0259s hissl\u0259ri, ya\u015fay\u0131b-yaratmaq e\u015fqini, m\u00fcbariz\u0259 \u0259zmini, sevib-sevilm\u0259k ist\u0259yini yaln\u0131z pafosla co\u015fdurmaq m\u00fcmk\u00fcnd\u00fcr. Do\u011frudur, b\u0259zi m\u0259qamlarda Hegell\u0259 raz\u0131la\u015fmamaq olmur. Paradoksal bir durum yaran\u0131r. \u018flb\u0259tt\u0259, \u015eekspir Romeonun hissl\u0259rini sad\u0259 dan\u0131\u015f\u0131q t\u0259rzi il\u0259 canland\u0131rsayd\u0131, oxucu \u00fc\u00e7\u00fcn t\u0259sirli olmazd\u0131. Romeo m\u00fctl\u0259q “M\u0259h\u0259bb\u0259t a\u011f\u0131ll\u0131 bir d\u0259lilikdir. Ac\u0131d\u0131r z\u0259h\u0259rd\u0259n, \u015firindir baldan” dem\u0259kl\u0259 m\u0259h\u0259bb\u0259tin q\u00fcdr\u0259t f\u0259ls\u0259f\u0259sini biz\u0259 \u00e7atd\u0131rmal\u0131yd\u0131. \u00dcmumiyy\u0259tl\u0259, \u015f\u0259xsin ruh hal\u0131 il\u0259 e\u015fitdiyi ifad\u0259l\u0259r eynilik t\u0259\u015fkil etdiyi zaman q\u0259lbd\u0259 co\u015fqu yarana bilir. M\u0259s\u0259l\u0259n, \u0259n qaynar m\u00fcharib\u0259 oca\u011f\u0131na yollanan \u0259sg\u0259r pafosa b\u00fcr\u00fcnm\u00fc\u015f v\u0259t\u0259np\u0259rv\u0259r ifad\u0259l\u0259rd\u0259n v\u0259cd\u0259 g\u0259l\u0259 bil\u0259r. H\u0259tta bu ifad\u0259l\u0259r onu q\u0259hr\u0259mana da \u00e7evir\u0259 bil\u0259r. B\u0259li, bu, faktd\u0131r. H\u0259r halda, bu yaz\u0131da \u0259d\u0259biyyat\u0131n pafos c\u0131\u011f\u0131r\u0131ndan deyil, \u015f\u0259xsl\u0259rin pafostik dan\u0131\u015f\u0131q t\u0259rzind\u0259n s\u00f6hb\u0259t a\u00e7ma\u011fa \u00e7al\u0131\u015f\u0131ram.<\/p>\n

\u018fslind\u0259, q\u0259dim zamanlarda pafos \u00f6z\u00fcn\u00fc heyk\u0259lt\u0259ra\u015fl\u0131qda, n\u0259h\u0259ng abid\u0259l\u0259rin yarad\u0131lmas\u0131nda g\u00f6st\u0259rirdis\u0259, sonradan dil faktoruna n\u00fcfuz ed\u0259r\u0259k \u0259d\u0259biyyat\u0131 \u00f6z c\u0259ngin\u0259 alma\u011fa ba\u015flay\u0131r. Do\u011frudur, n\u0259h\u0259ng Misir heyk\u0259ll\u0259rinin, abid\u0259l\u0259rin yarad\u0131lmas\u0131n\u0131n \u0259sas m\u0259qs\u0259di sad\u0259 xalq\u0131n g\u00f6z\u00fcnd\u0259 \u0130lahi bir durum, heyranl\u0131q yaratmaq ist\u0259yi idi. V\u0259 bu ist\u0259k h\u0259yata ke\u00e7irdi. \u0130lahil\u0259\u015fdiril\u0259n fironlar bu yolla \u00f6z manipulyativ mexanizml\u0259rini h\u0259r\u0259k\u0259t\u0259 g\u0259tirirdil\u0259r.<\/p>\n

Sonralar g\u00fcnb\u0259z\u015f\u0259killi m\u0259scidl\u0259r, n\u0259h\u0259ng kils\u0259l\u0259r, nax\u0131\u015flar, s\u00fctunlar ilahi, b\u00f6y\u00fck, \u0259z\u0259m\u0259tli bir ab-hava fonunu yaratmaq \u00fc\u00e7\u00fcn in\u015fa edilirdi. \u0130nsan \u0259li il\u0259 yarad\u0131lan m\u00f6ht\u0259\u015f\u0259mlik \u0130lahi inam\u0131n c\u00fcc\u0259rm\u0259si \u00fc\u00e7\u00fcn \u015f\u0259rait yarad\u0131rd\u0131. Q\u00fcdr\u0259t anlay\u0131\u015f\u0131 beyinl\u0259r\u0259 s\u0131r\u0131n\u0131rd\u0131. Pafos o d\u00f6vr\u00fcn sad\u0259 t\u0259f\u0259kk\u00fcrl\u00fc insan\u0131 \u00fc\u00e7\u00fcn h\u0259zm edil\u0259 bil\u0259rdi. M\u00fcasir c\u0259miyy\u0259td\u0259 is\u0259 yersiz, baya\u011f\u0131, boz r\u0259ngd\u0259 g\u00f6r\u00fcn\u00fcr. H\u0259tta dey\u0259rdim ki, teatrlar\u0131n qurulu\u015fu bel\u0259 tama\u015fa\u00e7\u0131 il\u0259 eyni m\u00fcst\u0259viy\u0259 k\u00f6\u00e7m\u0259lidir. Aktyor bax\u0131\u015flar\u0131 il\u0259 a\u015fa\u011f\u0131da \u0259yl\u0259\u015fmi\u015f tama\u015fa\u00e7\u0131n\u0131 yuxar\u0131dan sezm\u0259m\u0259lidir. \u00c7\u00fcnki b\u00fct\u00fcn bu, a\u015fa\u011f\u0131 yuxar\u0131lar, tribunalar \u0259lah\u0259zr\u0259t “q\u00fcdr\u0259t”, “\u00fcst\u00fcnl\u00fck” maneras\u0131n\u0131n yaranmas\u0131na xidm\u0259t edir.<\/p>\n

Amerika psixoloqu Erik Berninin maraql\u0131 bir fikri var. O, “Q\u00fcdr\u0259tli, pafoslu k\u0259lm\u0259l\u0259ri \u00f6z nitqinizd\u0259n uzaqla\u015fd\u0131rma\u011fa qorxmay\u0131n. \u018flb\u0259tt\u0259, onlar\u0131 g\u00f6t\u00fcrd\u00fckd\u0259n sonra m\u00fctl\u0259q yerd\u0259 n\u0259 is\u0259 qalmal\u0131d\u0131r” fikrini dil\u0259 g\u0259tirir. B\u0259lk\u0259 s\u00f6zl\u0259rimizi par\u0131lt\u0131 libas\u0131na b\u00fcr\u00fcm\u0259yimizin m\u0259qs\u0259di m\u0259nas\u0131zl\u0131\u011f\u0131m\u0131z\u0131, bo\u015f s\u00f6zl\u0259rimizi gizl\u0259tm\u0259kdir? Bo\u015flu\u011fu vizual par\u0131lt\u0131 il\u0259 doldurmaq ist\u0259yi, do\u011frumu? B\u0259lk\u0259 ona g\u00f6r\u0259 \u015f\u0259xsl\u0259r pafos hasar\u0131n\u0131n arxas\u0131nda gizl\u0259nm\u0259y\u0259 \u00e7al\u0131\u015f\u0131rlar? Ax\u0131 onlar\u0131n nitqind\u0259n bu k\u0259lm\u0259l\u0259ri k\u0259narla\u015fd\u0131rsaq yerd\u0259 he\u00e7 n\u0259 qalmayacaq. Nec\u0259 ki, Edqar Allan Po da g\u00f6z\u0259l s\u00f6yl\u0259yir: “\u018fg\u0259r biz nitqimiz\u0259 x\u00fcsusi g\u00fcc qatmaq fikrin\u0259 d\u00fc\u015f\u0259riks\u0259, nitqimiz m\u0259nas\u0131z olar”. \u018fslind\u0259 nitqin mahiyy\u0259td\u0259 m\u0259nas\u0131zl\u0131qdan qa\u00e7maq fikri dayanmal\u0131d\u0131r.<\/p>\n

M\u0259nb\u0259: http:\/\/www.edebiyyatqazeti.az<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00c7oxumuz bu haqda d\u0259f\u0259l\u0259rl\u0259 dan\u0131\u015fm\u0131\u015f\u0131q. Ad\u0131 da g\u00f6z\u0259l s\u0259sl\u0259nir, deyilmi? Pafos. H\u0259tta b\u00fct\u00fcn h\u0259rfl\u0259ri eyni boyda, eyni bi\u00e7imd\u0259 d\u0259 yaza bil\u0259rik. Ba\u015f h\u0259rf kimi. B\u0259li, yaza bil\u0259rik. Amma pafosa ehtiyac varm\u0131? Gurultulu, t\u0259nt\u0259n\u0259li nitq daha \u00e7ox \u00f6nc\u0259ki d\u00f6vrl\u0259rd\u0259 m\u00f6vcud idi. S\u00fcr\u0259kli alq\u0131\u015flar, tribuna qar\u015f\u0131s\u0131nda auditoriyan\u0131 hipnoz ed\u0259n ilahi nitq silk\u0259l\u0259nm\u0259l\u0259ri, jestl\u0259r, q\u0259z\u0259b do\u011furan mimika v\u0259 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-30457","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/30457","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=30457"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/30457\/revisions"}],"predecessor-version":[{"id":30460,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/30457\/revisions\/30460"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=30457"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=30457"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=30457"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}