{"id":30458,"date":"2019-05-01T13:00:55","date_gmt":"2019-05-01T09:00:55","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=30458"},"modified":"2019-05-01T15:05:24","modified_gmt":"2019-05-01T11:05:24","slug":"braxmanin-ayaqlari-gunel-eyvazli-yazir","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=30458","title":{"rendered":"Braxman\u0131n ayaqlar\u0131… – G\u00fcnel EYVAZLI yaz\u0131r"},"content":{"rendered":"

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D\u00fcnyada cinsi, milli, dini, irqi diskriminasiyalar m\u00f6vcuddur. \u018fslind\u0259, d\u00fcnya kasta qanunlar\u0131na \u0259sas\u0259n idar\u0259 olunmasa bel\u0259, insanlar m\u0259nsubiyy\u0259tl\u0259rin\u0259 g\u00f6r\u0259 rahatl\u0131qla sortlara ayr\u0131l\u0131r. Y\u0259ni “a\u015fa\u011f\u0131 sort” hesab olunan irqin n\u00fcmay\u0259nd\u0259si m\u00fc\u0259yy\u0259n d\u0259r\u0259c\u0259d\u0259 elmi, karyera, d\u00fcnya bax\u0131\u015f\u0131 buca\u011f\u0131ndan \u00f6z toplumundan nisb\u0259t\u0259n f\u0259rql\u0259n\u0259rs\u0259, a\u011flar t\u0259r\u0259find\u0259n q\u0259bul edil\u0259rs\u0259 haradasa s\u0131ralara daxil oluna bil\u0259r. Amma c\u00fczi bir situasiya, m\u00fcbahis\u0259 b\u0259s ed\u0259r ki, \u015f\u0259xsin hans\u0131 klana, hans\u0131 sorta aid olmas\u0131 rahatl\u0131qla onun \u00fcz\u00fcn\u0259 deyil\u0259c\u0259k. Yad\u0131mdad\u0131r, futbol sah\u0259sind\u0259 u\u011fura imza atan Zin\u0259ddin Zidan baxmayaraq ki, uzun ill\u0259rdir Fransa qalibiyy\u0259tinin qorunub saxlan\u0131lmas\u0131nda \u0259m\u0259k s\u0259rf edirdi, onun dini m\u0259nsubiyy\u0259ti qon\u015fu komandan\u0131n oyun\u00e7usu t\u0259r\u0259find\u0259n “terror\u00e7u” adland\u0131r\u0131laraq qiym\u0259tl\u0259ndirilmi\u015fdi. O vaxt Zidan susmu\u015fdu. \u00c7oxu kimi…<\/p>\n

A\u011flar…<\/p>\n

B\u0259yaz \u0259lbis\u0259l\u0259r geyin\u0259rdil\u0259r Braxman\u0131n dodaqlar\u0131ndan yaranan \u015f\u0259xsl\u0259r. Onlar \u0259n ali t\u0259b\u0259q\u0259 hesab olunard\u0131lar. Dan\u0131\u015fmaq, fikir y\u00fcr\u00fctm\u0259k h\u00fcququ onlara verilmi\u015fdi. Braxman\u0131n qollar\u0131na (\u0259sg\u0259rl\u0259r\u0259, orduya) \u0259mri d\u0259 onlar ver\u0259 bil\u0259rdil\u0259r. G\u00fcc\u00fc yaln\u0131z dodaqlar idar\u0259 edirdi.<\/p>\n

S\u00f6z\u00fcn arxas\u0131nda \u0259m\u0259l dayanmayanda Braxman\u0131n h\u0259r\u0259k\u0259tverici q\u00fcvv\u0259si olan ayaqlar – qaralar, qara camaat, k\u00fctl\u0259 dedikl\u0259rimiz, lallar b\u0259z\u0259n dan\u0131\u015fmaq ist\u0259yirdi. Amma \u0259b\u0259di kasta qanunlar\u0131 ayaqlar\u0131n h\u0259r\u0259k\u0259tini tezlikl\u0259 m\u0259hdudla\u015fd\u0131r\u0131rd\u0131. Yaln\u0131z t\u0259k dodaqla, s\u00f6zl\u0259rl\u0259 he\u00e7 n\u0259 etm\u0259k m\u00fcmk\u00fcn deyil. Kasta qanunlar\u0131 indi d\u0259 Hindistan sosiumunu idar\u0259 edir. Sad\u0259c\u0259, ayaqlar (a\u015fa\u011f\u0131 kasta) h\u0259r\u0259k\u0259t ed\u0259n orqan olduqlar\u0131n\u0131 unudublar.<\/p>\n

Tanr\u0131 \u00e7ox h\u0259ssascas\u0131na yana\u015f\u0131b bu m\u0259qama. \u0130ndinin \u00f6z\u00fcnd\u0259 d\u0259 cinsi diskriminasiya, ayr\u0131-se\u00e7kilik olsa bel\u0259, h\u0259tta s\u0259mavi kitablarda qad\u0131na yana\u015fman\u0131n formas\u0131n\u0131 d\u0259yi\u015fm\u0259k ist\u0259s\u0259l\u0259r d\u0259 alt m\u0259na d\u0259yi\u015fm\u0259d\u0259n qal\u0131r. H\u0259vva Ad\u0259min ayaqlar\u0131ndan yox, qab\u0131r\u011fas\u0131ndan yaranm\u0131\u015fd\u0131. Y\u0259ni dodaqlar\u0131ndan da yaranmay\u0131b. Amma \u00fcr\u0259y\u0259 yax\u0131n olan v\u0259 onu z\u0259rb\u0259l\u0259rd\u0259n qoruma\u011f\u0131 bacaran s\u00fcm\u00fck olaraq yax\u015f\u0131 zireh kimi yarad\u0131l\u0131b. Bax\u0131r o zirehd\u0259n kim nec\u0259 istifad\u0259 edir. Bel\u0259 ki, m\u00fcasir d\u00fcnyan\u0131n qad\u0131n\u0131n\u0131n cinsi istismara c\u0259lb edilm\u0259si v\u0259 qad\u0131nlar\u0131n \u00f6z\u00fcn\u0259 \u015f\u0259xsiyy\u0259t olaraq yox, \u0259\u015fya olaraq davranmas\u0131 v\u0259 \u00f6z\u00fcn\u0259 \u0259mt\u0259\u0259 m\u0259hsulu olaraq baxmas\u0131, bunun \u00fc\u00e7\u00fcn b\u00fct\u00fcn \u0259zalar\u0131n\u0131 b\u0259yzad\u0259l\u0259rin xo\u015funa g\u0259lm\u0259k \u00fc\u00e7\u00fcn b\u00f6y\u00fctm\u0259si, \u015fi\u015firtm\u0259si \u0259\u015fya qad\u0131n anlay\u0131\u015f\u0131n\u0131 formala\u015fd\u0131rmaqdad\u0131r. Anlay\u0131\u015f yox, \u0259\u015fya qad\u0131nlar\u0131n say\u0131 dayanmadan artmaqdad\u0131r.<\/p>\n

B\u0259li, indi qad\u0131n olaraq do\u011fulanda daha diri-diri torpa\u011fa g\u00f6mm\u00fcrl\u0259r. \u0130ndi onu zorla \u0259r\u0259 verm\u0259k d\u0259 m\u00fcmk\u00fcn deyil. Y\u0259ni Kefli \u0130sg\u0259nd\u0259r\u0259 haradasa ehtiyac\u0131m\u0131z yoxdur daha. T\u0259bli\u011fat, dey\u0259s\u0259n, “\u015fok effekt” verib. Sevm\u0259diyi ki\u015fiy\u0259 zorla \u0259r\u0259 ged\u0259n qad\u0131nlar indi rahatl\u0131qla evl\u0259rini (u\u015faqlar\u0131n\u0131 bel\u0259) t\u0259rk edirl\u0259r. Gec d\u0259 olsa “se\u00e7im” h\u00fcquqlar\u0131n\u0131 b\u0259rpa etm\u0259y\u0259 \u00e7al\u0131\u015f\u0131rlar. V\u0259 bu, sosium t\u0259r\u0259find\u0259n gurultu, s\u0259s-k\u00fcyl\u0259 qar\u015f\u0131lansa bel\u0259, yax\u0131n ill\u0259rd\u0259 xan\u0131mlar\u0131n ist\u0259m\u0259diyi adamlara \u0259r\u0259 getm\u0259si, el\u0259c\u0259 d\u0259 eyni zorak\u0131l\u0131qla b\u0259yl\u0259rin sevm\u0259diyi xan\u0131m\u0131 almas\u0131 problem olaraq aradan qalxacaq. Amma indi ba\u015fqa bir b\u0259la qad\u0131nlar\u0131n \u00f6z \u0259ll\u0259ri il\u0259 ger\u00e7\u0259kl\u0259\u015fm\u0259kd\u0259dir. \u018f\u015fya, \u0259mt\u0259\u0259 qad\u0131n psixozu!<\/p>\n

V\u0259 ham\u0131 vara, d\u00f6vl\u0259t\u0259 g\u00f6r\u0259 \u00f6zl\u0259rini rahatl\u0131qla sat\u0131\u015fa, h\u0259rraca \u00e7\u0131xarma\u011fa haz\u0131rd\u0131lar. Onlar\u0131 buna he\u00e7 kim m\u0259cbur etmir. Onlar, sad\u0259c\u0259, \u00f6zl\u0259rin\u0259 \u015f\u0259xsiyy\u0259t olaraq baxm\u0131rlar. Bu is\u0259 olduqca ac\u0131nacaql\u0131d\u0131r. Y\u0259ni Z.Ta\u011f\u0131yevin analar\u0131 savadland\u0131rmaqla c\u0259miyy\u0259ti xilas etm\u0259k \u00fc\u00e7\u00fcn maarifl\u0259ndirm\u0259 \u00e7abas\u0131 qal\u0131r bir k\u0259narda, indi iki q\u00fcvv\u0259 t\u0259r\u0259find\u0259n c\u0259miyy\u0259tin qad\u0131n\u0131na qar\u015f\u0131 s\u0259lib y\u00fcr\u00fc\u015f\u00fc edilir. Bir q\u00fcvv\u0259 qad\u0131n\u0131 idioloji, fanatik din\u0259 g\u0259tirm\u0259kl\u0259, c\u0259nn\u0259t x\u00fclyalar\u0131 il\u0259 ba\u015f\u0131n\u0131 buland\u0131r\u0131b, \u00fcz\u00fcn\u0259-g\u00f6z\u00fcn\u0259 \u00f6rt\u00fck \u00f6rtm\u0259kl\u0259 i\u015f\u0131\u011f\u0131 z\u00fclm\u0259t\u0259 \u00e7evirir, dig\u0259r azadl\u0131q car\u00e7\u0131lar\u0131 is\u0259 \u0259mt\u0259\u0259, \u0259\u015fya qad\u0131n \u00e7\u0131x\u0131\u015f yolunu onlara b\u0259lli ed\u0259r\u0259k yen\u0259 d\u0259 c\u0259miyy\u0259tin anas\u0131n\u0131 a\u011flad\u0131r.<\/p>\n

H\u0259r \u015fey “Qattaka” filmin\u0259 baxd\u0131qdan sonra ba\u015flad\u0131 h\u0259m d\u0259. Hiss etdim ki, beynimd\u0259 n\u0259 zamand\u0131r t\u0131xan\u0131b qalm\u0131\u015f d\u00fc\u015f\u00fcnc\u0259l\u0259rim azadl\u0131\u011fa \u00e7\u0131xmaq ist\u0259yir. M\u0259i\u015f\u0259t m\u00f6vzular\u0131 yox, bazar, d\u00fckan yox, \u00e7ox a\u015fa\u011f\u0131 klan\u0131n, d\u00fc\u015f\u00fcnc\u0259nin insanlar\u0131 il\u0259 fikir m\u00fcbadil\u0259sinin apar\u0131lmas\u0131 beynimi tormozlam\u0131\u015fd\u0131. C\u0259miyy\u0259tin ziyal\u0131s\u0131, m\u00fc\u0259llimi bir par\u00e7a diplomla universitet bitirib, ill\u0259rdir \u0259zb\u0259rl\u0259nmi\u015f materiallar\u0131 t\u0259dris edir. H\u0259tta onlar\u0131n \u0259zb\u0259rl\u0259nmi\u015f stereotipl\u0259ri d\u0259 m\u00f6vcuddur, eyni \u00e7\u0259r\u00e7iv\u0259 il\u0259 \u015fagirdl\u0259r t\u0259rbiy\u0259 olunur v\u0259 bel\u0259 adamlarla kontakta girm\u0259k \u00fc\u00e7\u00fcn g\u0259r\u0259k onlar\u0131n s\u0259viyy\u0259sind\u0259n onlarla dan\u0131\u015fasan. Yox, onlar\u0131 a\u015fa\u011f\u0131lam\u0131ram. Sad\u0259c\u0259, yorucudur.<\/p>\n

“Qattaka” m\u0259ni \u00f6z\u00fcm\u0259 qaytard\u0131. Filmin ab-havas\u0131ndan oyan\u0131b “Postinsan” yaz\u0131m\u0131 t\u0259krar\u0259n oxudum. V\u0259 bir zamanlar\u0131n ruhsal t\u0259liml\u0259rinin yerini cins\u0259l t\u0259liml\u0259r\u0259 verm\u0259sinin d\u0259h\u015f\u0259tini anlad\u0131m. V\u0259 bu tendensiya b\u00fct\u00fcn d\u00fcnyada getm\u0259kd\u0259dir. Toplumlar onlar\u0131n \u00f6z \u0259ll\u0259ri il\u0259 m\u0259hv olur. M\u0259n\u0259 el\u0259 g\u0259lir \u00dc\u00e7\u00fcnc\u00fc D\u00fcnya m\u00fcharib\u0259si art\u0131q ba\u015flay\u0131b. Top-t\u00fcf\u0259ng s\u0259si e\u015fidilmir? Ax\u0131 bu, top-t\u00fcf\u0259ng deyil, s\u00fckut m\u00fcharib\u0259sidir. Ax\u0131 bu m\u00fcharib\u0259 qida terroru, iqlim, cins d\u0259yi\u015fm\u0259si, d\u0259y\u0259r a\u015f\u0131nmas\u0131 yolu il\u0259 ger\u00e7\u0259kl\u0259\u015fir.<\/p>\n

Onlara q\u0131z\u0131l milyard laz\u0131md\u0131r. Yaln\u0131z d\u00fc\u015f\u00fcnc\u0259lil\u0259rd\u0259n ibar\u0259t toplum. Qalan\u0131 is\u0259 elm v\u0259 texnikan\u0131n k\u00f6m\u0259yi il\u0259 ger\u00e7\u0259kl\u0259\u015f\u0259c\u0259k. \u0130st\u0259diyin gen kordinatlar\u0131n\u0131 ver\u0259r\u0259k rahat \u015f\u0259kild\u0259 laborator \u015f\u0259raitd\u0259 \u00f6vlad sifari\u015f ver\u0259c\u0259ks\u0259n. V\u0259 bel\u0259l\u0259ri \u0259n ali insan olaraq q\u0259bullanacaq. Bu insanlar t\u0259bii yolla d\u00fcnyaya g\u0259lmi\u015f insanlara yuxar\u0131dan a\u015fa\u011f\u0131 baxacaqlar. V\u0259 s\u0259n n\u0259 q\u0259d\u0259r m\u00fccadil\u0259 ets\u0259n bel\u0259, d\u00fcnyan\u0131n yeni bir diskriminasiya m\u0259rh\u0259l\u0259sin\u0259 ke\u00e7id etdiyinin f\u0259rqin\u0259 varacaqsan. Bunun \u00fc\u00e7\u00fcn s\u0259nin a\u011f, qara olma\u011f\u0131n\u0131n he\u00e7 bir f\u0259rqi yoxdur. \u018fsas olan s\u00fcni \u015f\u0259kild\u0259 laborator \u015f\u0259raitd\u0259 yaranma\u011f\u0131nd\u0131r. S\u00fcni dodaqlar kimi onda daha \u00e7ox cazib\u0259dar g\u00f6r\u00fcn\u0259c\u0259ks\u0259n.<\/p>\n

Rahatl\u0131qla energetik i\u00e7kil\u0259rd\u0259n i\u00e7ib s\u0259rxo\u015f ola bil\u0259rsiniz. M\u0259d\u0259niz\u0259 zibil vedr\u0259si kimi baxd\u0131\u011f\u0131n\u0131z t\u0259qdird\u0259 el\u0259 i\u00e7dikl\u0259riniz d\u0259 sizi m\u0259d\u0259nizd\u0259kil\u0259r\u0259 d\u00f6nd\u0259r\u0259c\u0259k. B\u0259li, genefondunuz, ki\u015filik kodu m\u0259hv olacaq. Buyurun, m\u0259st olmaqda davam edin. Qanadland\u0131r\u0131r…<\/p>\n

“Qattaka” ekranla\u015fd\u0131r\u0131landan \u00e7ox sonra genetika sah\u0259sind\u0259 s\u00fcni yolla u\u015faqlar\u0131n, daha do\u011frusu, genin t\u0259rkibind\u0259n ona g\u0259l\u0259c\u0259kd\u0259 mane ola bil\u0259c\u0259yi b\u00fct\u00fcn x\u0259st\u0259likl\u0259ri \u00e7\u0131xarmaqla (b\u0259lk\u0259 d\u0259 n\u0259sli, genetik kodlar da silin\u0259c\u0259k. Milli m\u0259nsubiyy\u0259t anlay\u0131\u015f\u0131 yox olacaq) u\u015faqlar\u0131n yarad\u0131lmas\u0131 \u00fcsulu k\u0259\u015ff edilir. D\u00fcnya \u00f6lk\u0259l\u0259rind\u0259n yaln\u0131z \u00c7in v\u0259 AB\u015e bu elmi n\u0259tic\u0259ni d\u0259st\u0259kl\u0259y\u0259r\u0259k insan \u00fcz\u0259rind\u0259 t\u0259cr\u00fcb\u0259d\u0259n ke\u00e7irm\u0259y\u0259 icaz\u0259 verir v\u0259 \u00c7ind\u0259 iki q\u0131z u\u015fa\u011f\u0131 bu yolla art\u0131q d\u00fcnyaya g\u0259lib.<\/p>\n

Boy, g\u00f6z\u00fcn, d\u0259rinin, sa\u00e7\u0131n r\u0259ngi, sanki k\u0259tan \u00fcz\u0259rind\u0259 i\u015fl\u0259y\u0259n r\u0259ssam kimi valideynl\u0259rin ist\u0259yin\u0259 uy\u011fun olaraq ger\u00e7\u0259kl\u0259\u015fir. Fantastik g\u00f6r\u00fcns\u0259 bel\u0259, d\u00fcnya elmi olduqca s\u00fcr\u0259tl\u0259 ir\u0259lil\u0259m\u0259kd\u0259dir. Y\u0259ni biz TV \u00f6n\u00fcnd\u0259 d\u00fcnya m\u0259nz\u0259r\u0259sini pop-kornla t\u0259nb\u0259l-t\u0259nb\u0259l izl\u0259yinc\u0259 d\u00fcnyan\u0131n n\u0259h\u0259ng \u00f6lk\u0259l\u0259ri s\u00f6z\u00fcn h\u0259qiqi m\u0259nas\u0131nda n\u0259inki g\u00f6y\u0259, birba\u015fa genetikam\u0131za balonlarla s\u0259yah\u0259t etm\u0259kd\u0259dir. Onlar \u00f6nc\u0259 sonsuzluq b\u0259las\u0131na kontingentl\u0259ri m\u00fcbt\u0259la ed\u0259r\u0259k, sonra rahatl\u0131qla pul qar\u015f\u0131l\u0131\u011f\u0131nda toxum sat\u0131\u015f\u0131 il\u0259 m\u0259\u015f\u011ful olacaqlar. Ya da a\u015fa\u011f\u0131 kastan\u0131n insanlar\u0131 sonuncu damla g\u00fcc\u00fcn\u0259 q\u0259d\u0259r artacaq, h\u0259m d\u0259 \u00f6z \u0259ll\u0259ri il\u0259 m\u0259hv olunaraq yox olacaqlar. V\u0259ssalam.<\/p>\n

B\u00fct\u00fcn fantastik \u0259s\u0259rl\u0259rd\u0259 d\u00fcnya sonu dem\u0259k olar ki, eyni x\u0259tt \u00fczr\u0259 t\u0259svir edilir. Fantastik \u0259s\u0259rl\u0259r\u0259 n\u0259z\u0259r salsan\u0131z b\u0259lli olmayan bir epidemiyan\u0131n b\u0259\u015f\u0259riyy\u0259tin sonuna g\u0259tir\u0259c\u0259yi deyilir. \u0130st\u0259yir bu janrda yet\u0259rind\u0259 roman yazan Stiven Kinq olsun, ist\u0259rs\u0259 d\u0259 Joze Saramaqo. Y\u0259ni fantastik d\u00fc\u015f\u00fcnc\u0259 yaln\u0131z epidemiya oldu\u011fu t\u0259qdird\u0259 d\u00fcnyan\u0131n sonunun g\u0259l\u0259c\u0259yin\u0259 \u00f6nc\u0259g\u00f6rl\u00fck edir. Amma ist\u0259nil\u0259n \u0259s\u0259rd\u0259 h\u0259m d\u0259 ger\u00e7\u0259k sosioloji durum rahatl\u0131qla g\u00f6z de\u015fir. Bunun \u00fc\u00e7\u00fcn, sad\u0259c\u0259, d\u00fc\u015f\u00fcnc\u0259 adam\u0131 olma\u011f\u0131n yet\u0259r. \u018fs\u0259rin verdiyi m\u0259tnalt\u0131 m\u0259nan\u0131 asanl\u0131qla ayd\u0131nla\u015fd\u0131rmaq m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

S.Kinqin “Qar\u015f\u0131durma” roman\u0131nda hakimiyy\u0259t\u0259 ke\u00e7mi\u015f nam\u0259lum, sirli qara adam z\u0259if insanlar\u0131n cismini, ruhunu idar\u0259 etm\u0259k q\u00fcvv\u0259sin\u0259 malikdir. \u018fslind\u0259, Stinq burada qeyri-adi he\u00e7 n\u0259 s\u00f6yl\u0259mir. Y\u0259ni irad\u0259si z\u0259if olan ist\u0259nil\u0259n insan\u0131 rahatl\u0131qla idar\u0259 etm\u0259k m\u00fcmk\u00fcnd\u00fcr. Bunun \u00fc\u00e7\u00fcn sirli, nam\u0259lum, mistik olma\u011fa ehtiyac yoxdur. D\u00fc\u015f\u00fcnc\u0259si m\u0259d\u0259sind\u0259n o t\u0259r\u0259f\u0259 getm\u0259y\u0259n, yaln\u0131z “yedim”, “doydum”, “kef m\u0259clisind\u0259 oldum”, “x\u0259z”, “bahal\u0131 avtomobill\u0259r”, “imar\u0259tl\u0259r”, “e\u015fqbazl\u0131q” yox, \u0259yya\u015fl\u0131q s\u0259viyy\u0259sind\u0259n (s\u0259viyy\u0259sizliyind\u0259n) uza\u011fa getm\u0259y\u0259nl\u0259r, buna \u00f6m\u00fcr deyib ya\u015fayanlar var \u0259traf\u0131m\u0131zda. Onlar\u0131 idar\u0259 etm\u0259y\u0259 n\u0259 var ki? “H\u0259yat” dediyi n\u0259sn\u0259l\u0259rin qar\u015f\u0131s\u0131na bir balaca s\u0259dd \u00e7\u0259k olsunlar \u018fl\u0259ddinin cini. \u0130st\u0259diyin vaxt tozunu al, \u0259mrin\u0259 m\u00fcnt\u0259zir olsun.<\/p>\n

V\u0259 yaxud portuqal yaz\u0131\u00e7\u0131s\u0131 Joze Saramaqonun “Korluq” roman\u0131 da eyni epidemiya da\u015f\u0131y\u0131c\u0131s\u0131d\u0131r. Nam\u0259lum \u015f\u0259h\u0259rin adamlar\u0131 korluq epidemiyas\u0131ndan \u0259ziyy\u0259t \u00e7\u0259kirl\u0259r. Bunun \u00fc\u00e7\u00fcn kor olma\u011fa l\u00fczum yoxdur. G\u00f6r\u0259r\u0259k d\u0259 kor kimi ya\u015famaq a\u011f\u0131r d\u0259rdl\u0259rd\u0259ndir. D\u0259rd oras\u0131ndad\u0131r ki, bu d\u0259rdd\u0259n xilas olmaq \u00fc\u00e7\u00fcn hz. \u0130san\u0131n g\u00f6z\u0259 k\u00fcl \u00fcf\u00fcrm\u0259si d\u0259 \u00e7ar\u0259 olmayacaq. Saramaqonun g\u00f6r\u0259n obrazlar\u0131 is\u0259 romanda korlar c\u0259miyy\u0259tind\u0259 onlardan \u015f\u00fcbh\u0259l\u0259nm\u0259sinl\u0259r dey\u0259, korlu\u011fu imitasiya etm\u0259y\u0259 ba\u015flay\u0131rlar. D\u0259h\u015f\u0259tli s\u00f6zd\u00fcr, imitasiya. Ya\u015fama\u011f\u0131, xo\u015fb\u0259xtliyi, komfortu imitasiya etm\u0259k…<\/p>\n

He\u00e7 bir elmi inki\u015faf\u0131n qar\u015f\u0131s\u0131n\u0131 almaq m\u00fcmk\u00fcn deyil. Y\u0259ni Qalileo Qaliley kimi od \u00fcz\u0259rin\u0259 aliml\u0259r at\u0131lsa bel\u0259, d\u00fcnya d\u00f6vr etm\u0259yin\u0259 davam ed\u0259c\u0259k. M\u0259qs\u0259d bu d\u00f6nm\u0259l\u0259r zaman\u0131 ba\u015f\u0131 itirm\u0259m\u0259kdir. \u00c7\u00fcnki \u0259n b\u00f6y\u00fck epidemiya d\u00fc\u015f\u00fcnc\u0259sizlik, d\u0259rksizlikdir. O is\u0259 h\u0259m d\u0259 olduqca yolxucudur. Dayazlar aras\u0131nda d\u0259rin olanlar bo\u011fula bilir.<\/p>\n

H\u0259min vaxt \u00e7\u0131\u011f\u0131rt\u0131n da ham\u0131ya imitasiya effekti kimi g\u00f6r\u00fcn\u0259c\u0259k. Sonra \u0259mt\u0259\u0259y\u0259 \u00e7evrilm\u0259k qorxusu i\u00e7ind\u0259 ba\u015f qald\u0131racaq. Bel\u0259 d\u00fcnyada, bel\u0259 c\u0259miyy\u0259td\u0259 Rene Maqritin “Ad\u0259m \u00f6vlad\u0131” tablosundak\u0131 obraz kimi simam\u0131z\u0131 alma arxas\u0131nda gizl\u0259tm\u0259kd\u0259n ba\u015fqa \u00e7ar\u0259miz olmayacaq. \u00c7\u00fcnki d\u0259rd t\u0259kc\u0259 Ad\u0259m v\u0259 H\u0259vva \u00e7\u0131lpaql\u0131\u011f\u0131 olmayacaq. Onu birt\u0259h\u0259r yarpaqla \u00f6rtm\u0259k m\u00fcmk\u00fcn olar. \u015e\u0259xsiyy\u0259t faktorunun \u00f6lm\u0259si simam\u0131z\u0131 gizl\u0259tm\u0259y\u0259 v\u0259 \u00f6m\u00fcrl\u00fck g\u00f6r\u00fcnm\u0259z olma\u011fa m\u0259hkum ed\u0259 bil\u0259r. \u015e\u0259xsiyy\u0259ti yox olmu\u015f analar g\u0259l\u0259c\u0259yin \u015f\u0259xsiyy\u0259tsizl\u0259rini do\u011furar. Bel\u0259 oldu\u011fu halda “q\u0131z\u0131l milyard\u0131n” i\u00e7ind\u0259 olmamaq ehtimal\u0131m\u0131z artm\u0131\u015f olur.<\/p>\n

D\u00fcnyada is\u0259 h\u0259l\u0259 ki, \u015fudralar\u0131n m\u00fcbariz\u0259si gedir…<\/p>\n

M\u0259nb\u0259: http:\/\/www.edebiyyatqazeti.az<\/p>\n","protected":false},"excerpt":{"rendered":"

D\u00fcnyada cinsi, milli, dini, irqi diskriminasiyalar m\u00f6vcuddur. \u018fslind\u0259, d\u00fcnya kasta qanunlar\u0131na \u0259sas\u0259n idar\u0259 olunmasa bel\u0259, insanlar m\u0259nsubiyy\u0259tl\u0259rin\u0259 g\u00f6r\u0259 rahatl\u0131qla sortlara ayr\u0131l\u0131r. Y\u0259ni “a\u015fa\u011f\u0131 sort” hesab olunan irqin n\u00fcmay\u0259nd\u0259si m\u00fc\u0259yy\u0259n d\u0259r\u0259c\u0259d\u0259 elmi, karyera, d\u00fcnya bax\u0131\u015f\u0131 buca\u011f\u0131ndan \u00f6z toplumundan nisb\u0259t\u0259n f\u0259rql\u0259n\u0259rs\u0259, a\u011flar t\u0259r\u0259find\u0259n q\u0259bul edil\u0259rs\u0259 haradasa s\u0131ralara daxil oluna bil\u0259r. Amma c\u00fczi bir situasiya, m\u00fcbahis\u0259 b\u0259s ed\u0259r […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-30458","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/30458","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=30458"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/30458\/revisions"}],"predecessor-version":[{"id":30461,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/30458\/revisions\/30461"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=30458"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=30458"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=30458"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}