{"id":31009,"date":"2019-06-03T10:05:28","date_gmt":"2019-06-03T06:05:28","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=31009"},"modified":"2019-06-03T22:35:08","modified_gmt":"2019-06-03T18:35:08","slug":"yarpuz-edebiyat-dergisinin-4-sayisi-yayinda","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=31009","title":{"rendered":"\u201cYarpuz\u201d Edebiyat Dergisinin 4. say\u0131s\u0131 yay\u0131nda"},"content":{"rendered":"<p><a href=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2019\/06\/y4-ed.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2019\/06\/y4-ed-300x200.jpg\" alt=\"\" width=\"300\" height=\"200\" class=\"alignnone size-medium wp-image-31011\" \/><\/a><\/p>\n<p><strong>YARPUZ 4 <\/p>\n<p>1980 sonras\u0131n\u0131n \u015fiirinin diyalekti\u011fi g\u00f6stermi\u015ftir ki birikim \u015fiire ula\u015fman\u0131n ana anahtar\u0131d\u0131r. Hangi gelenekten nas\u0131l bir formda olursa olsun birikimden beslenmek , \u015fiirimizin \u015fimdili\u011fini ve gelece\u011fini tayin eden en \u00f6nemli etkendir. \u0130mgeci, anlat\u0131mc\u0131, folklorik-mitolojik , mistik-metafizik , gelenekselci, toplumcu ger\u00e7ek\u00e7i, beatnik-marjinalci, yeni garip\u00e7i \u015fiir anlay\u0131\u015flar\u0131n\u0131n hemen hepsinin temelinde hep birikim vard\u0131r. \u015eiirin saf\u0131n\u0131 g\u00f6k y\u00fcz\u00fcne sal\u0131vermedeki en belirgin kanat, b\u00fct\u00fcn \u015fiir anlay\u0131\u015flar\u0131nda birikim olarak kendini g\u00f6steriyor. <\/p>\n<p>Yenib\u00fct\u00fcnc\u00fc \u015eiir Manifestosu ile Soylu Yenilik\u00e7i \u015eiir manifestosundan bu yana zek\u00e2n\u0131n lirizmi, edebiyat\u0131m\u0131z\u0131n ge\u00e7mi\u015finde \u015fekillenmi\u015f olaylara, olgulara ve \u015fairlerin dizelerine yap\u0131lan g\u00f6ndermelerle kendini buldu\u011fu s\u00f6ylenebilir. Bu g\u00f6ndermeleri dilin b\u00fct\u00fcn katmanlar\u0131yla \u2013anlam, bi\u00e7im, fonetik &#8211; devreye sokarak saf \u015fiiri bulmaya \u00e7abal\u0131yor \u015fairler. <\/p>\n<p>Saf \u015fiiri ortaya \u00e7\u0131karmak i\u00e7in insan\u0131n i\u00e7inde kire\u00e7le\u015fen t\u00fcm duygular\u0131n titiz dize i\u015f\u00e7ili\u011fi ile ger\u00e7ekle\u015fece\u011finin bilinci ile yakla\u015f\u0131lmakta&#8230; Hayat\u0131 ve s\u00f6zc\u00fckleri \u00f6rg\u00fctleyen bir yap\u0131s\u0131 vard\u0131r g\u00fcn\u00fcm\u00fcz \u015fiirinin.<br \/>\nGelenekteki birikimin \u00e7etrefilli\u011fi, g\u00fcn\u00fcm\u00fcz \u015fiirini de \u00e7ok kollu hale getirmi\u015ftir. Haydar Erg\u00fclen\u2019in \u201cA\u011fac\u0131n kederi yapraklar\u0131ndan \/ A\u015fklar yerle bir oluyor gazelden \u00f6nce\u201d , Murathan Mungan\u2019\u0131n \u201c\u00d6l\u00fc bir y\u0131lan gibi yat\u0131yordu aram\u0131zda \/ Yorgun, kirli ve umutsuz ge\u00e7mi\u015fim \/ Oysa bilmedi\u011fin bir \u015fey vard\u0131 sevgilim \/ Ben sende b\u00fct\u00fcn a\u015fklar\u0131m\u0131 temize \u00e7ektim\u201d , \u015e\u00fckr\u00fc Erba\u015f\u2019\u0131n \u201cSiyah beyaz bir foto\u011fraf gibi gelirdi babam \/ Kamyonlar hep geceleri, hep uzaklara giderdi\u201d , Hilmi Yavuz\u2019un \u201cBir kap\u0131 a\u00e7\u0131ld\u0131, ans\u0131z\u0131n, bakt\u0131k \/ Ak\u015fam!.. Kimse benzemez oldu kendine \/ Kim bilir ne kadar h\u00fcz\u00fcnl\u00fc art\u0131k \/ Bir odadan \u00f6tekine ge\u00e7mek bile\u201d , Cemal Safi\u2019nin \u201cSebep baz\u0131 Leyla baz\u0131 \u015eirin\u2019di \/ Hat\u0131r\u0131m i\u00e7in y\u00fcce da\u011flar delindi \/ Bilek g\u00fcc\u00fcm Ferhat ile bilindi \/ Kuvvet benim kudret benim fer benim\u201d , Bahattin Karako\u00e7\u2019un \u201cDilimde sabah keyfiyle yeni bir umut t\u00fcrk\u00fcs\u00fc \/ Kar ya\u011fm\u0131\u015f da\u011flara bozulmam\u0131\u015f \u00fct\u00fcs\u00fc \/ Rahvan atlar gibi \u0131rgalanan g\u00f6k y\u00fcz\u00fc \/ G\u00f6zlerimi kama\u015ft\u0131rsa da gelece\u011fim sana \/ \u015eimdilik ba\u011flay\u0131c\u0131 bir takvim sorma bana \/ Ihlamurlar \u00e7i\u00e7ek a\u00e7t\u0131\u011f\u0131 zaman\u201d dizelerinden hangisine kay\u0131ts\u0131z kal\u0131nabilir. <\/p>\n<p>Yarpuz\u2019da da var olan birikimle \u00f6r\u00fclm\u00fc\u015f \u015fiir \u00e7e\u015fitlili\u011fi devam edecek. Klasik halk \u015fiirinin \u00f6rneklerini g\u00f6rebilece\u011finiz gibi toplumcu ger\u00e7ek\u00e7i veya marjinalci \u015fiirler de Yarpuz\u2019da kendine yer bulacak. <\/p>\n<p>Yarpuz\u2019un bu say\u0131s\u0131nda \u00e7ok gen\u00e7 bir \u015faire yer verdik: Sevim A\u00e7\u0131kba\u015f. \u0130smail Delihasan\u2019\u0131n \u015fiirindeki derinlikten etkileneceksiniz. Necdet Ekici ve Mehmet Binbo\u011fa eminiz ki g\u00f6zlerinizi nemlendirecek. Mehmet Morta\u015f\u2019la Eshab-\u0131 Kehf\u2019i gezeceksiniz. Aslan Av\u015farbey\u2019in \u015fiiri sizi d\u00fc\u015f\u00fcnceye sevk edecek , Murat \u00c7olak ise Tanp\u0131nar\u2019\u0131n b\u00fcy\u00fcs\u00fcn\u00fc, Saatleri Ayarlama Enstit\u00fcs\u00fc ile b\u00fct\u00fcnle\u015ftirecek. <\/p>\n<p>Yeni say\u0131larda bulu\u015fmak \u00fcmidi ile \u2026 <\/p>\n<p>Yarpuz Edebiyat Dergisi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>YARPUZ 4 1980 sonras\u0131n\u0131n \u015fiirinin diyalekti\u011fi g\u00f6stermi\u015ftir ki birikim \u015fiire ula\u015fman\u0131n ana anahtar\u0131d\u0131r. Hangi gelenekten nas\u0131l bir formda olursa olsun birikimden beslenmek , \u015fiirimizin \u015fimdili\u011fini ve gelece\u011fini tayin eden en \u00f6nemli etkendir. \u0130mgeci, anlat\u0131mc\u0131, folklorik-mitolojik , mistik-metafizik , gelenekselci, toplumcu ger\u00e7ek\u00e7i, beatnik-marjinalci, yeni garip\u00e7i \u015fiir anlay\u0131\u015flar\u0131n\u0131n hemen hepsinin temelinde hep birikim vard\u0131r. \u015eiirin saf\u0131n\u0131 g\u00f6k [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[53],"tags":[],"class_list":["post-31009","post","type-post","status-publish","format-standard","hentry","category-yarpuzdergisi"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/31009","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=31009"}],"version-history":[{"count":3,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/31009\/revisions"}],"predecessor-version":[{"id":31016,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/31009\/revisions\/31016"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=31009"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=31009"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=31009"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}