{"id":31388,"date":"2019-07-03T09:00:18","date_gmt":"2019-07-03T05:00:18","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=31388"},"modified":"2019-07-03T11:52:18","modified_gmt":"2019-07-03T07:52:18","slug":"m%c9%99lah%c9%99t-babayeva-jose-mauro-de-vaskonselosun-usaqligi-v%c9%99-yasirin-portagal-agacim-%c9%99s%c9%99ri","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=31388","title":{"rendered":"M\u0259lah\u0259t BABAYEVA.”Jose Mauro De Vaskonselosun u\u015faql\u0131\u011f\u0131 v\u0259 ya\u201c\u015eirin porta\u011fal a\u011fac\u0131m\u201d \u0259s\u0259ri”"},"content":{"rendered":"

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\u0130st\u0259r Az\u0259rbaycan, ist\u0259rs\u0259 d\u0259 d\u00fcnya \u0259d\u0259biyyat\u0131nda el\u0259 \u0259s\u0259rl\u0259r var ki, onlar\u0131n q\u0259hr\u0259manlar\u0131 u\u015faqlar olsa da m\u00f6vzusu \u0259sas\u0259n b\u00f6y\u00fckl\u0259rin anlayaca\u011f\u0131 a\u011f\u0131rl\u0131qda olur. Bel\u0259 \u0259s\u0259rl\u0259rd\u0259 u\u015faqlar ya valideynl\u0259rini erk\u0259n itirir ya da ail\u0259nin maddi probleml\u0259ri onun h\u0259r bir \u00fczv\u00fcn\u00fc ayr\u0131-ayr\u0131l\u0131qda \u00e7\u0259tin imtahanlarla qar\u015f\u0131-qar\u015f\u0131ya qoyur. Bu m\u00f6vzuda yaz\u0131lan \u0259s\u0259rl\u0259r\u0259 ist\u0259nil\u0259n q\u0259d\u0259r misal g\u0259tir\u0259 bil\u0259rik. Misal \u00fc\u00e7\u00fcn, \u00c7arlz Dikkens \u00f6z\u00fcn\u00fcn \u201cOliver Tvistin mac\u0259ralar\u0131\u201d, \u201cB\u00f6y\u00fck \u00fcmidl\u0259r\u201d \u0259s\u0259rl\u0259ril\u0259 u\u015faqlar\u0131n erk\u0259n ya\u015flardan maddi probleml\u0259rl\u0259, amans\u0131z h\u0259yat \u015f\u0259rtl\u0259ri il\u0259 \u00fczl\u0259\u015fdiyini t\u0259sirli s\u0259hif\u0259l\u0259rl\u0259 canland\u0131r\u0131r.
\nJose Mauro De Vaskonselosun \u201c\u015eirin porta\u011fal a\u011fac\u0131m\u201d roman\u0131 da m\u0259hz bel\u0259 \u0259s\u0259rl\u0259rd\u0259ndir. Maraql\u0131d\u0131r, bu \u0259s\u0259r niy\u0259 bird\u0259n-bir\u0259 bu q\u0259d\u0259r m\u0259\u015fhurla\u015fd\u0131, d\u00fcnyan\u0131n \u0259n \u00e7ox oxunan \u0259s\u0259rl\u0259rind\u0259n birin\u0259 \u00e7evrildi? N\u0259 oldu ki, 12 g\u00fcnl\u00fck q\u0131sa m\u00fcdd\u0259td\u0259 araya-\u0259rs\u0259y\u0259 g\u0259l\u0259n bu \u0259s\u0259r ill\u0259rl\u0259 yaz\u0131lan romanlardan daha m\u0259\u015fhur oldu? M\u00fc\u0259llifin d\u0259 qeyd etdiyi kimi, \u0259s\u0259r ill\u0259rl\u0259 formala\u015fm\u0131\u015fd\u0131 v\u0259 onu yaln\u0131z q\u0259l\u0259m\u0259 almaq qalm\u0131\u015fd\u0131. Bu roman\u0131 oxunaql\u0131 ed\u0259n \u0259n \u0259sas m\u0259qam is\u0259 \u0259lb\u0259tt\u0259 ki, m\u00f6vzunun b\u00fct\u00fcn d\u00f6vrl\u0259r \u00fc\u00e7\u00fcn aktual olmas\u0131d\u0131r. D\u00fcnya durduqca yoxsulluq, ail\u0259-m\u0259i\u015f\u0259t zorak\u0131l\u0131qlar\u0131, valideyn-u\u015faq probleml\u0259ri g\u00fcnd\u0259md\u0259 qalacaqd\u0131r.
\n \tOnu da qeyd ed\u0259k ki, bir \u00e7ox yaz\u0131\u00e7\u0131n\u0131n taleyi u\u015faql\u0131qdan \u00e7ox k\u0259d\u0259rli ke\u00e7mi\u015f, b\u0259zil\u0259rind\u0259 h\u0259tta yeniyetm\u0259lik, yetkinlik d\u00f6vr\u00fcnd\u0259 d\u0259 bu davam etmi\u015f v\u0259 t\u0259bii ki, b\u00fct\u00fcn bunlar onlar\u0131n q\u0259l\u0259min\u0259 d\u0259 t\u0259sir etmi\u015fdi. Misal \u00fc\u00e7\u00fcn Anton Pavlovi\u00e7 \u00c7exov \u00f6z \u00e7\u0259tin u\u015faql\u0131\u011f\u0131n\u0131 yada salaraq yaz\u0131rd\u0131: “Despotizm v\u0259 yalanlar u\u015faql\u0131\u011f\u0131m\u0131z\u0131 el\u0259 s\u0259viyy\u0259y\u0259 g\u0259tirdi ki, onu xat\u0131rlamaq \u00e7ox iyr\u0259nc v\u0259 qorxuludur” v\u0259 \u00fcst\u0259lik “bir u\u015faq kimi m\u0259nim u\u015faql\u0131\u011f\u0131m da yox idi”.
\nXalid H\u00fcseyni is\u0259 \u00f6z\u00fcn\u00fcn m\u0259\u015fhur \u201c\u00c7\u0259rp\u0259l\u0259ng u\u00e7uran\u201d roman\u0131nda milli, dini, sosial ayr\u0131-se\u00e7kiliy\u0259 g\u00f6r\u0259 b\u00f6y\u00fckl\u0259rl\u0259 yana\u015f\u0131 u\u015faqlar\u0131n da faci\u0259l\u0259r ya\u015fad\u0131\u011f\u0131n\u0131 real boyalarla canland\u0131rm\u0131\u015fd\u0131r. Yaz\u0131\u00e7\u0131n\u0131n \u201c\u018ffqan\u0131standa u\u015faq var, u\u015faql\u0131q yoxdur\u201d s\u00f6zl\u0259ri is\u0259 bu u\u015faqlar\u0131n ac\u0131 h\u0259yat\u0131n\u0131 b\u00fct\u00fcn d\u00fcnyaya oldu\u011fu kimi g\u00f6st\u0259rm\u0259y\u0259 kifay\u0259t etmi\u015fdir.
\n\u201c\u015eirin porta\u011fal a\u011fac\u0131m\u201d roman\u0131 is\u0259 brazilyal\u0131 yaz\u0131\u00e7\u0131 Jose Vaskonselosun avtobioqrafik \u0259s\u0259ridir. Onu da qeyd edim ki, yaz\u0131lanlar\u0131n real h\u0259yatdan g\u00f6t\u00fcr\u00fcld\u00fcy\u00fcn\u00fc xat\u0131rlayanda \u0259s\u0259r\u0259 qar\u015f\u0131 maraq daha da art\u0131r. \u018fs\u0259rd\u0259 Zeze adl\u0131 braziliyal\u0131 u\u015fa\u011f\u0131n be\u015f ya\u015f\u0131ndak\u0131 h\u0259yat\u0131 t\u0259svir edilmi\u015fdir. Zeze h\u0259r bir u\u015faq kimi sevgiy\u0259 m\u00f6htacd\u0131r, lakin bunun \u0259ksin\u0259 olaraq atas\u0131 t\u0259r\u0259find\u0259n daim yersiz t\u0259hqirl\u0259r\u0259 v\u0259 zorak\u0131l\u0131\u011fa m\u0259ruz qal\u0131r. H\u0259ssas q\u0259lb\u0259 malik olan Zeze \u00f6yr\u0259nm\u0259 v\u0259 qavrama qabiliyy\u0259tin\u0259 malikdir, lakin yoxsullu\u011fun idar\u0259 etdiyi v\u0259 \u00f6z probleml\u0259ri il\u0259 \u0259zil\u0259n soyuq insanlar\u0131n \u0259hat\u0259sind\u0259dir. Zezenin ba\u015f\u0131na g\u0259tiril\u0259nl\u0259r u\u015faqlar\u0131n\u0131 sev\u0259n valideynl\u0259rin anlamayaca\u011f\u0131 \u015f\u0259kild\u0259 q\u0259buledilm\u0259zdir. Ba\u015f ver\u0259nl\u0259r\u0259 Zezenin g\u00f6z\u00fc il\u0259 baxmaq is\u0259 inan\u0131lmaz d\u0259r\u0259c\u0259d\u0259 a\u011fr\u0131l\u0131 v\u0259 \u0259zabl\u0131d\u0131r.
\nYa\u015f\u0131na uy\u011fun \u00f6z\u00fcn\u00fc apard\u0131\u011f\u0131 \u00fc\u00e7\u00fcn u\u015fa\u011fa \u0259dal\u0259tsiz \u015f\u0259kild\u0259 davranmaq b\u00f6y\u00fck q\u0259ddarl\u0131qd\u0131r. Zeze \u0259trafdak\u0131lar\u0131n, \u0259n \u0259sas da ail\u0259sinin anlay\u0131\u015f\u0131n\u0131 qazana bilmir. O, b\u00f6y\u00fckl\u0259rin \u00f6z probleml\u0259rini y\u00fckl\u0259diyi v\u0259 g\u00fcnahs\u0131z d\u00f6yd\u00fcy\u00fc qurband\u0131r. Zeze, yaln\u0131z sevilm\u0259k v\u0259 ba\u015fa d\u00fc\u015f\u00fclm\u0259k ist\u0259rk\u0259n valideynl\u0259rin\u0259 v\u0259 yax\u0131nlar\u0131na inam\u0131n\u0131 itirmi\u015f bir u\u015faqd\u0131r.
\nBir u\u015faq kimi Zezenin d\u0259c\u0259lliyini anlamaq \u00e7\u0259tin deyil. Ail\u0259d\u0259 u\u015fa\u011fa diqq\u0259t yaln\u0131z o d\u0259c\u0259llik ed\u0259nd\u0259 g\u00f6st\u0259rilirdi. N\u0259tic\u0259d\u0259 Zeze ail\u0259sind\u0259n sevgi axtarark\u0259n q\u0259ddarl\u0131\u011fa d\u00f6zm\u0259k m\u0259cburiyy\u0259tind\u0259 qal\u0131rd\u0131. Oxucunu \u0259n \u00e7ox m\u00fct\u0259\u0259ssir ed\u0259n is\u0259 bu d\u00f6y\u00fclm\u0259l\u0259rd\u0259 bel\u0259 valideynl\u0259rin g\u00fccs\u00fczl\u00fck v\u0259 \u00fcmidsizlikl\u0259rini g\u00f6rm\u0259kdir. Yoxsulluq, i\u015fsizlik, b\u00f6y\u00fck ail\u0259 v\u0259 c\u0259miyy\u0259tin m\u00fcnasib\u0259ti – bunlar\u0131n ham\u0131s\u0131 t\u0259bii olaraq \u00f6z izini burax\u0131r.
\nPsixoloqlar\u0131n da qeyd etdiyi kimi u\u015faqlar\u0131n davran\u0131\u015flar\u0131ndak\u0131 emosional h\u0259r\u0259k\u0259tl\u0259r onlarda olan sevgizislikd\u0259n, ail\u0259 probleml\u0259rind\u0259n ir\u0259li g\u0259lir. Zeze d\u0259 m\u0259hz bu m\u00fcnasib\u0259ti \u00f6z h\u0259r\u0259k\u0259tl\u0259ri il\u0259 \u0259ks etdirirdi. Yersiz d\u0259c\u0259llikl\u0259ri, b\u0259z\u0259n h\u0259tta aqressiv h\u0259r\u0259k\u0259tl\u0259ri m\u0259hz atas\u0131 il\u0259 olan m\u00fcnasib\u0259td\u0259n qaynaqlan\u0131rd\u0131.
\nYaz\u0131\u00e7\u0131 \u0259s\u0259rd\u0259 h\u0259r iki t\u0259r\u0259fin m\u00fcnasib\u0259tini el\u0259 q\u0259l\u0259m\u0259 al\u0131b ki, biz n\u0259 atan\u0131, n\u0259 Zezeni g\u00fcnahland\u0131ra bilmirik. Be\u015f ya\u015fl\u0131 u\u015fa\u011f\u0131n vaxt\u0131ndan tez a\u011fr\u0131-ac\u0131 il\u0259 \u00fczl\u0259\u015fm\u0259si, \u0259traf\u0131ndak\u0131lara h\u0259ssasl\u0131\u011f\u0131, onlar\u0131n iztirablar\u0131n\u0131 d\u0259rind\u0259n hiss etm\u0259si, dostluqdak\u0131 s\u0259daq\u0259ti insan\u0131 heyr\u0259tl\u0259ndirir. Onun z\u0259ngin x\u0259yal d\u00fcnyas\u0131 u\u015faq m\u0259sumlu\u011fu il\u0259 birl\u0259\u015fir v\u0259 bizl\u0259r\u0259 b\u00f6y\u00fckl\u0259rin zamanla itirdiyi bir pakl\u0131\u011f\u0131 ya\u015fad\u0131r. \u018fs\u0259rd\u0259 balaca Zeze h\u0259qiq\u0259t\u0259n b\u00f6y\u00fckl\u0259rin probleml\u0259rin\u0259 g\u00f6r\u0259 g\u00fcnahland\u0131r\u0131l\u0131r. Bu m\u0259qamda \u201cBalaca \u015eahzad\u0259\u201d \u0259s\u0259rind\u0259n proloq tam yerin\u0259 d\u00fc\u015f\u00fcr: “B\u00fct\u00fcn b\u00f6y\u00fckl\u0259r u\u015faq olublar, amma bunu ham\u0131s\u0131 xat\u0131rlam\u0131r”.
\nH\u0259r insanda qoruyucu reaksiya v\u0259 mexanizml\u0259r var ki, onunla \u0259n d\u00f6z\u00fclm\u0259z vaxtlar\u0131nda da \u00f6z\u00fcn\u00fc \u0259l\u0259 alma\u011f\u0131, nisb\u0259t\u0259n xo\u015fb\u0259xt etm\u0259yi bacar\u0131r. Zeze d\u0259 \u00f6z\u00fcn\u00fc xo\u015fb\u0259xt etm\u0259yin yolunu x\u0259yal g\u00fcc\u00fcnd\u0259 tapm\u0131\u015fd\u0131. Onun r\u0259ngar\u0259ng x\u0259yal d\u00fcnyas\u0131 t\u0259k \u00f6z\u00fcn\u00fc deyil, balaca qarda\u015f\u0131n\u0131 v\u0259 dostu Portuqan\u0131 da xo\u015fb\u0259xt ed\u0259 bilirdi. Zezenin \u00e7ox maraql\u0131 insan \u00f6ld\u00fcrm\u0259 f\u0259ls\u0259f\u0259si d\u0259 vard\u0131 ki, bu da sonralar yax\u0131n dostu olan Portuqada da d\u0259rin h\u0259yat f\u0259ls\u0259f\u0259sin\u0259 \u00e7evrilmi\u015fdi: \u201c\u00d6ld\u00fcrm\u0259k o deyil ki, Bak Consun revolverini g\u00f6t\u00fcr\u00fcb g\u00fcll\u0259 a\u00e7maq laz\u0131md\u0131r. O dem\u0259k deyil! Q\u0259lbd\u0259 \u00f6ld\u00fcr\u00fcrl\u0259r. Daha sevmirs\u0259n v\u0259 g\u00fcnl\u0259rin bir g\u00fcn\u00fc h\u0259min insan \u00f6l\u00fcr\u201d.
\n\u018fs\u0259rin \u0259n t\u0259sirli m\u0259qamlardan biri d\u0259 Zezenin qarda\u015f\u0131 \u00fc\u00e7\u00fcn yeni il h\u0259diyy\u0259si ist\u0259m\u0259yi olur. Zeze \u0259vv\u0259ll\u0259r dualar ed\u0259r\u0259k he\u00e7 olmasa qarda\u015f\u0131n\u0131n sevinm\u0259sini ist\u0259yir. Lakin o, h\u0259diyy\u0259 ala bilm\u0259y\u0259n atas\u0131n\u0131n k\u0259d\u0259rini hiss edir v\u0259 \u00f6z\u00fc i\u015fl\u0259y\u0259r\u0259k h\u0259m qarda\u015f\u0131n\u0131 sevindirir, h\u0259m d\u0259 atas\u0131na h\u0259diyy\u0259 ala bilir. M\u0259kt\u0259bd\u0259 is\u0259 Zeze h\u0259r g\u00fcn m\u00fcxt\u0259lif d\u0259c\u0259llikl\u0259rl\u0259 t\u0259ng\u0259 g\u0259tirdiyi m\u00fc\u0259llimini g\u00fcll\u0259rl\u0259 sevindirir.
\nZezenin ail\u0259si i\u015fsizlikd\u0259n ba\u015fqa yer\u0259 k\u00f6\u00e7m\u0259k m\u0259cburiyy\u0259tind\u0259 qal\u0131r v\u0259 bu h\u0259r bir u\u015faq kimi onun da k\u0259d\u0259rl\u0259nm\u0259sin\u0259 s\u0259b\u0259b olur. Bac\u0131s\u0131 bu k\u0259d\u0259rini azaltmaq \u00fc\u00e7\u00fcn Zezey\u0259 yeni h\u0259y\u0259td\u0259ki a\u011faclardan birini se\u00e7m\u0259sini, ona qulluq etm\u0259sini m\u0259sl\u0259h\u0259t bilir. Zezenin b\u0259xtin\u0259 d\u0259 \u015firin porta\u011fal a\u011fac\u0131 d\u00fc\u015f\u00fcr. Lakin bu porta\u011fal a\u011fac\u0131n\u0131n ba\u015fqa bir x\u00fcsusiyy\u0259ti d\u0259 vard\u0131r. Yaln\u0131z o, Zezeni s\u0259ssiz dinl\u0259yir v\u0259 onun sirda\u015f\u0131 olur. \u0130kili buna g\u00f6r\u0259 \u00e7ox yax\u0131n dost olur v\u0259 Zeze g\u00fcn \u0259rzind\u0259 etdikl\u0259rini ona dan\u0131\u015fma\u011fa ba\u015flay\u0131r.
\nBildiyimiz kimi, Antuan de Sent-Ekz\u00fcperi d\u0259 \u201cBalaca \u015fahzad\u0259\u201d \u0259s\u0259rind\u0259 Balaca \u015eahzad\u0259nin g\u00f6z\u00fc il\u0259 b\u00f6y\u00fckl\u0259rin, yetkin insanlar\u0131n h\u0259yat\u0131, d\u00fc\u015f\u00fcnc\u0259l\u0259ri, h\u0259yat f\u0259ls\u0259f\u0259l\u0259ri, sevgi m\u00f6vzular\u0131na toxunmu\u015fdur. \u201cBalaca \u015fahzad\u0259\u201d il\u0259 \u201c\u015eirin porta\u011fal a\u011fac\u0131m\u201d \u0259s\u0259rind\u0259ki ortaq n\u00f6qt\u0259 is\u0259 h\u0259r iki q\u0259hr\u0259man\u0131n insanla yox, m\u0259hz bitki il\u0259 yax\u0131n dost olmas\u0131d\u0131r. \u015eahzad\u0259nin \u00e7i\u00e7\u0259yi, Zezenin is\u0259 \u015firin porta\u011fal a\u011fac\u0131 olur.
\n\u018fs\u0259rd\u0259 Zezenin sonralar dostu olan bir obraz da vard\u0131r ki, bu da Portuqad\u0131r. Zezenin, y\u0259ni Vaskonselosun \u0259s\u0259rini ithaf etdiyi dostu Manuel Valadares. \u201c\u0130ll\u0259r ke\u00e7di, \u0259ziz Manuel Valadares… H\u0259yat\u0131n \u0259n g\u00f6z\u0259l c\u0259h\u0259tl\u0259rini s\u0259n m\u0259n\u0259 \u00f6yr\u0259tdin, \u0259ziz Portuqam. \u0130ndi s\u0259n\u0259t v\u0259 s\u0259n\u0259tkarlar\u0131 yaymaq m\u0259nim n\u00f6vb\u0259mdir, \u00e7\u00fcnki sevgisiz h\u0259yat\u0131n m\u0259nas\u0131 yoxdur…
\nO \u00e7a\u011flarda, y\u0259ni bizim d\u00f6vr\u00fcm\u00fczd\u0259 mehrab\u0131n \u00f6n\u00fcnd\u0259 diz \u00e7\u00f6km\u00fc\u015f sad\u0259l\u00f6vh \u015eahzad\u0259d\u0259n bu s\u00f6zl\u0259ri e\u015fitmi\u015fdim: \u201cOlanlar\u0131 u\u015faqlara niy\u0259 dan\u0131\u015f\u0131rlar?\u201d
\nSevgili Portugam; olanlar\u0131 m\u0259n\u0259 \u00e7ox erk\u0259n dan\u0131\u015fd\u0131lar\u201d.
\nZeze, \u0259vv\u0259ll\u0259r Portuqaya da atas\u0131 kimi nifr\u0259t edirdi. Lakin Zezenin h\u0259mya\u015f\u0131dlar\u0131ndan f\u0259rql\u0259ndir\u0259n c\u0259surlu\u011fu v\u0259 inadkarl\u0131\u011f\u0131 bir g\u00fcn Portuqan\u0131n diqq\u0259tini \u00e7\u0259kir. Zeze-Portuqa dostlu\u011fu c\u0259miyy\u0259t t\u0259r\u0259find\u0259n anla\u015f\u0131lmayan iki t\u0259nha q\u0259lbin bir-birini k\u0259\u015ff etm\u0259sidir. Onlar\u0131n h\u0259r ikisi bir-birin\u0259 d\u0259rind\u0259 k\u00f6k salm\u0131\u015f m\u0259n\u0259vi yaralar\u0131 ba\u011flama\u011fa, \u0259n x\u0131rda \u015feyl\u0259rd\u0259n xo\u015fb\u0259xt olma\u011f\u0131 \u00f6yr\u0259dirl\u0259r. Tale el\u0259 g\u0259tirir ki, be\u015f ya\u015fl\u0131 u\u015faq-Zeze h\u0259r iki dostunu eyni vaxtda itirir. Portuqa q\u0259zada h\u0259lak olur, porta\u011fal a\u011fac\u0131 is\u0259 k\u0259silm\u0259li olur. \u00dcst-\u00fcst\u0259 g\u0259l\u0259n itkil\u0259r Zezeni yata\u011fa sal\u0131r, amma m\u00fc\u0259yy\u0259n zaman ke\u00e7dikd\u0259n sonra onun s\u0259hh\u0259ti b\u0259rpa olur, h\u0259tta atas\u0131 da bir i\u015f tap\u0131r. Amma Zezenin u\u015faql\u0131\u011f\u0131 \u00f6l\u00fcr; onun k\u00f6vr\u0259k q\u0259lbi h\u0259mi\u015f\u0259lik q\u0131r\u0131l\u0131r.
\nSonda onu qeyd ed\u0259k ki, Zezenin obraz\u0131nda yaz\u0131\u00e7\u0131 \u00f6z\u00fcn\u00fc, a\u011fr\u0131l\u0131-ac\u0131l\u0131, m\u0259hrumiyy\u0259tl\u0259tl\u0259 dolu u\u015faql\u0131\u011f\u0131n\u0131 t\u0259svir edir. \u018fs\u0259r yarand\u0131\u011f\u0131 d\u00f6vrd\u0259n \u00f6z \u00f6lk\u0259sind\u0259 150 d\u0259f\u0259 t\u0259krar \u00e7ap olunmaqla yana\u015f\u0131, h\u0259m d\u0259 d\u00fcnyan\u0131n bir \u00e7ox dill\u0259rin\u0259 t\u0259rc\u00fcm\u0259 olunmu\u015fdur. Bundan \u0259lav\u0259, \u0259s\u0259r Brazilya m\u0259kt\u0259bl\u0259rind\u0259 t\u0259dris olunmaqdad\u0131r. Jose Mauro De Vaskonselosun z\u0259ngin h\u0259yat t\u0259cr\u00fcb\u0259si, onun h\u0259yata u\u015faq yadda\u015f\u0131 il\u0259 baxmas\u0131, qeyri-adi x\u0259yal g\u00fcc\u00fc, hekay\u0259l\u0259ri m\u00f6ht\u0259\u015f\u0259m \u00fcslubda \u00e7atd\u0131rmaq qabiliyy\u0259ti \u0259s\u0259rl\u0259rinin d\u00fcnya miqyas\u0131nda tez bir zamanda m\u0259\u015fhurla\u015fmas\u0131na s\u0259b\u0259b olmu\u015fdur. <\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130st\u0259r Az\u0259rbaycan, ist\u0259rs\u0259 d\u0259 d\u00fcnya \u0259d\u0259biyyat\u0131nda el\u0259 \u0259s\u0259rl\u0259r var ki, onlar\u0131n q\u0259hr\u0259manlar\u0131 u\u015faqlar olsa da m\u00f6vzusu \u0259sas\u0259n b\u00f6y\u00fckl\u0259rin anlayaca\u011f\u0131 a\u011f\u0131rl\u0131qda olur. Bel\u0259 \u0259s\u0259rl\u0259rd\u0259 u\u015faqlar ya valideynl\u0259rini erk\u0259n itirir ya da ail\u0259nin maddi probleml\u0259ri onun h\u0259r bir \u00fczv\u00fcn\u00fc ayr\u0131-ayr\u0131l\u0131qda \u00e7\u0259tin imtahanlarla qar\u015f\u0131-qar\u015f\u0131ya qoyur. Bu m\u00f6vzuda yaz\u0131lan \u0259s\u0259rl\u0259r\u0259 ist\u0259nil\u0259n q\u0259d\u0259r misal g\u0259tir\u0259 bil\u0259rik. Misal \u00fc\u00e7\u00fcn, \u00c7arlz Dikkens […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-31388","post","type-post","status-publish","format-standard","hentry","category-home"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/31388","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=31388"}],"version-history":[{"count":2,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/31388\/revisions"}],"predecessor-version":[{"id":31400,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/31388\/revisions\/31400"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=31388"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=31388"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=31388"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}