{"id":32891,"date":"2019-10-14T09:00:11","date_gmt":"2019-10-14T05:00:11","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=32891"},"modified":"2019-10-14T14:14:09","modified_gmt":"2019-10-14T10:14:09","slug":"adil-c%c9%99mil-65-v%c9%99-yaxud-qan-qirmizi-lal%c9%99sinin-koz%c9%99rtisi-qis-qaytaran-poeziya","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=32891","title":{"rendered":"Adil C\u0259mil \u2013 65 v\u0259 yaxud \u201cQan-q\u0131rm\u0131z\u0131 lal\u0259sinin, k\u00f6z\u0259rtisi q\u0131\u015f qaytaran\u201d poeziya"},"content":{"rendered":"

\"\"<\/a><\/p>\n

Bu \u00f6m\u00fcr tarixi, g\u00fcn olay\u0131d\u0131r,
\nQar\u015f\u0131dan qocal\u0131q zirv\u0259si g\u0259lir.
\n\u00d6vlad da, n\u0259v\u0259 d\u0259 Tanr\u0131 pay\u0131d\u0131r,
\nG\u00f6r\u0259nd\u0259 ya\u015famaq h\u0259v\u0259si g\u0259lir.
\nAdil C\u0259mil<\/p>\n

Bu il Adil C\u0259milin yubiley ilidir, \u015fairin 65 ya\u015f\u0131 tamam olur. Kim\u0259 dedims\u0259, inanmad\u0131: bu g\u0259nc g\u00f6r\u00fcn\u00fc\u015fl\u00fc, ah\u0131l bax\u0131\u015fl\u0131 adam\u0131n y\u00fcz ya\u015f\u0131 var s\u00f6yl\u0259dil\u0259r. Soru\u015fdum niy\u0259? B\u0131\u011f\u0131-saqqal\u0131 a\u011farm\u0131\u015f m\u00fc\u0259lliml\u0259r dedi: \u201cNec\u0259 niy\u0259, m\u0259n q\u0131rx ildir Az\u0259rbaycan \u0259d\u0259biyyat\u0131ndan dan\u0131\u015f\u0131ram v\u0259 bu q\u0131rx ild\u0259 Adil C\u0259mil \u015feirl\u0259ri d\u0259rsl\u0259rimin s\u00f6z yeridi\u201d. Bax\u0131\u015flar\u0131na k\u00f6lg\u0259 d\u00fc\u015fm\u00fc\u015f, \u00f6rp\u0259yin\u0259 a\u011f tell\u0259r s\u0131\u011fal \u00e7\u0259k\u0259n analar dedi: \u201c\u042c\u0259n ni\u015fanl\u0131 olanda onun sevgi \u015feirl\u0259rini oxuyurdum\u201d\u2026 Bax, budur yarad\u0131c\u0131l\u0131\u011f\u0131n a\u011f\u0131\u015f\u0131\u011f\u0131: \u0259traf\u0131 el\u0259 nurland\u0131r\u0131r ki, cisim zamana, m\u0259kana qar\u0131\u015faraq \u201ck\u00f6lg\u0259d\u0259\u201d qal\u0131r.
\n\u2026Adil C\u0259mil yetmi\u015finci ill\u0259rd\u0259n bu g\u00fcn\u0259 kimi Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n g\u00f6r\u00fcn\u0259nl\u0259rind\u0259n olub, iyirmi il\u0259 yax\u0131nd\u0131r \u0259n qabaqc\u0131l m\u0259tbu orqanda \u2013 \u201c\u018fd\u0259biyyat q\u0259zeti\u201dnd\u0259\u00e7al\u0131\u015f\u0131r, universitetl\u0259rd\u0259 d\u0259rs deyir, \u0259d\u0259biyyat\u015f\u00fcnasd\u0131r, t\u0259rc\u00fcm\u0259\u00e7idir, filologiya \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktorudur, Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar v\u0259 Jurnalistl\u0259r birliyinin \u00fczv\u00fcd\u00fcr, Beyn\u0259lxalq Aytmatov Akademiyas\u0131n\u0131n f\u0259xri akademiki, TURKSOY-un Totkoqul Sat\u0131lqanov, \u201cQ\u0131z\u0131l q\u0259l\u0259m\u201d, \u201cH.B.Z\u0259rdab\u0131\u201d, \u201cAraz\u201d, \u201cQ\u0131l\u0131nc v\u0259 q\u0259l\u0259m\u201d, \u201cQ\u0131z\u0131l k\u0259lm\u0259\u201d m\u00fckafat\u00e7\u0131s\u0131d\u0131r, 21 kitab m\u00fc\u0259llifidir (onlardan ikisi t\u0259rc\u00fcm\u0259dir), haqq\u0131nda kitablar yaz\u0131l\u0131b v\u0259\u0259n \u0259sas\u0131, Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131 d\u00fcnyada t\u0259msil edir. Adil C\u0259mil yarad\u0131c\u0131l\u0131\u011f\u0131 Adil C\u0259mil \u015f\u0259xsiyy\u0259ti il\u0259 o q\u0259d\u0259r b\u00fct\u00f6vl\u0259\u015fib, qar\u0131\u015f\u0131b ki, ortada bir nurlu h\u0259qiq\u0259t qal\u0131b \u2013 \u015fair Adil C\u0259mil!
\nBu g\u00fcnl\u0259rd\u0259\u015fairin ikicildli \u201cSe\u00e7ilmi\u015f\u0259s\u0259rl\u0259r\u201dind\u0259n ibar\u0259t kitablar\u0131n\u0131 (\u201cElm v\u0259 T\u0259hsil n\u0259\u015friyyat\u0131\u201d Bak\u0131-2014) oxumaqla m\u0259\u015f\u011fulam.\u00dcmumiyy\u0259tl\u0259, Adil C\u0259mil oxudu\u011fum, \u00f6yr\u0259ndiyim, \u00f6yr\u0259ndikl\u0259rimi \u00f6yr\u0259tm\u0259k ist\u0259diyim n\u00fcmun\u0259 yazarlardand\u0131r. Bu iki cildli topluda \u015fairin doxsan\u0131nc\u0131 ill\u0259r\u0259 q\u0259d\u0259r v\u0259 doxsan\u0131nc\u0131 ill\u0259rd\u0259n sonra yazd\u0131\u011f\u0131 \u015feirl\u0259ri toplanm\u0131\u015fd\u0131r (il b\u00f6lg\u00fcs\u00fcn\u00fc t\u0259sad\u00fcfd\u0259n \u00f6n\u0259 \u00e7\u0259km\u0259dium). Kitab\u0131n \u00f6ns\u00f6z\u00fcnd\u0259 AMEA-n\u0131n m\u00fcxbir \u00fczv\u00fc, akademik Nizami C\u0259f\u0259rov yaz\u0131r: \u201c\u00dcmumiyy\u0259tl\u0259, 90-c\u0131 ill\u0259rd\u0259 m\u0259hz d\u00f6vr\u00fcn, zaman\u0131n h\u00f6km\u00fc il\u0259 Adil C\u0259mil \u015fairliyini m\u00fc\u0259yy\u0259n m\u0259nada ikinci plana ke\u00e7irmi\u015fdi. V\u0259 bu yaln\u0131z onun yarad\u0131c\u0131l\u0131\u011f\u0131 \u00fc\u00e7\u00fcn yox, b\u00fct\u00f6vl\u00fckd\u0259 \u0259d\u0259bi proses \u00fc\u00e7\u00fcn s\u0259ciyy\u0259vi idi\u201d. V\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131 ikinci plana ke\u00e7ir\u0259n Adil C\u0259mil, doxsanlar sonras\u0131 \u0259s\u0259rl\u0259rind\u0259 tamamil\u0259 ba\u015fqa bir Adil C\u0259mil oldu, sevgi dolu, h\u0259yata ba\u011fl\u0131, \u00e7\u0131l\u011f\u0131n, r\u0259ngli, i\u015f\u0131ql\u0131 \u015feirl\u0259r d\u0259yi\u015f\u0259r\u0259k yurd-yuva h\u0259sr\u0259tin\u0259 b\u00fcr\u00fcnd\u00fc. \u201cBalaca evimiz bahara sar\u0131, ki\u00e7ik p\u0259nc\u0259r\u0259miz \u00fcz\u00fc g\u00fcn\u0259\u015f\u0259\u201d dey\u0259n \u015fair, \u201cand i\u00e7\u0259k ki, kims\u0259 pozmaz bu and\u0131, K\u0259lb\u0259c\u0259ri unutmayaq, amand\u0131!\u201d yazd\u0131, \u201cba\u011f\u00e7am\u0131z bel\u0259c\u0259 \u00e7i\u00e7\u0259kl\u0259m\u0259zdi, a\u011faclar g\u00fcn\u0259\u015fi saxlay\u0131b burda\u201d, sevinciyl\u0259 qanadlanan \u015fairin \u201c\u00e7\u0131x\u0131b K\u0259lb\u0259c\u0259rd\u0259n, La\u00e7\u0131ndan b\u0259ri, s\u0259n\u0259 yol g\u0259lir\u0259m ha\u00e7andan b\u0259ri. R\u00f6yalar i\u00e7ind\u0259 \u00e7ox ovunmu\u015fam, \u015eu\u015fam, ay \u015eu\u015fam!\u201d haray\u0131nda qanadlar\u0131 s\u0131nd\u0131, \u201cas\u0131l\u0131b G\u00fcn\u0259\u015fin \u015f\u0259f\u0259ql\u0259rind\u0259n, \u00f6z\u00fcn\u00fc s\u0259maya s\u0259rib durnalar\u201d, dey\u0259 durnalara n\u0259\u011fm\u0259 qo\u015fan \u015fair, \u201cbu gec\u0259 yuxuma K\u0259lb\u0259c\u0259r girib, bu gec\u0259 g\u00f6rd\u00fcy\u00fcm yuxu \u00fc\u015f\u00fcy\u00fcr. Q\u0259rib m\u0259zarlara qar ya\u011f\u0131r indi, n\u0259n\u0259min-babam\u0131n ruhu \u00fc\u015f\u00fcy\u00fcr\u201d, dey\u0259 oxucular\u0131 da \u00fc\u015f\u00fctd\u00fc, \u201cg\u00f6zl\u0259m\u0259 zal\u0131n\u0131n s\u00fck\u00fct\u00fc sar\u0131, yuxu kirpikl\u0259ri sancaqlay\u0131blar\u201d dey\u0259 \u015feir yol\u00e7ular\u0131n\u0131 poetik d\u00fc\u015f\u00fcnc\u0259nin zir\u0259sin\u0259 qald\u0131ran \u015fair \u201cgetdi \u0259limizd\u0259n, K\u0259lb\u0259c\u0259r getdi…\u201d, misralar\u0131yla qa\u00e7q\u0131nlara qo\u015fuldu, \u201ck\u00f6\u00e7d\u00fcn \u0259r evin\u0259 ata evind\u0259n, amma \u00fcr\u0259yimd\u0259n k\u00f6\u00e7\u0259 bilm\u0259din\u201d yazaraq, sevgilisinin yad oca\u011fa g\u0259lin getm\u0259sini d\u0259rd ed\u0259n \u015fair \u201ckafirl\u0259rin tapda\u011f\u0131nda inild\u0259y\u0259n torpa\u011f\u0131m hey\u201d a\u011fr\u0131s\u0131yla tapdaq alt\u0131nda qalan torpa\u011f\u0131n k\u00f6\u00e7k\u00fcnl\u0259rind\u0259n s\u00f6z sald\u0131, \u201co q\u0131zgilin evl\u0259rin\u0259 boylanmaqdan uzanm\u0131\u015fam\u2026\u201d kimi metaforalarla poeziyan\u0131 r\u0259ngl\u0259ndir\u0259n, sevgi-sevgi boy atan \u015fair \u201c\u00e7\u0259m\u0259n g\u00f6rd\u00fcm, borc ist\u0259dim, qala g\u00f6rd\u00fcm, b\u00fcrc ist\u0259dim, bu torpa\u011f\u0131 qoruma\u011fa, bu torpaqdqan g\u00fcc ist\u0259dim\u201d haray\u0131n\u0131 \u00e7\u0259kdi, ill\u0259rin o tay\u0131ndak\u0131 sevgilisin\u0259 \u201c\u00f6mr\u00fcn o ba\u015f\u0131ndan boylanan , g\u00f6z\u0259l, on alt\u0131 ya\u015f\u0131mdan boylanan, g\u00f6z\u0259l\u201d dey\u0259r\u0259k, g\u0259ncliyini m\u00fcbali\u011f\u0259yl\u0259 \u00f6y\u0259n \u015fairin, \u201cyurd yeri d\u0259rd yeri\u201dn\u0259 \u00e7evrildi, \u201c\u00f6zl\u0259ri budaqda qalan qu\u015flar\u0131n, n\u0259\u011fm\u0259si \u00e7ay boyu \u00fcz\u00fcb gedirdi\u201d, dey\u0259, qu\u015flar\u0131n n\u0259\u011fm\u0259l\u0259rin\u0259 qo\u015fularaq b\u0259mb\u0259yaz sulara \u015feir qo\u015fan \u015fair \u201cged\u0259r g\u0259nclik, g\u0259lm\u0259z daha, baxt \u00fcz\u00fcn\u0259 g\u00fclm\u0259z daha. Bir q\u0259rib\u0259 son n\u0259f\u0259sd\u0259,V\u0259t\u0259n vers\u0259n, \u00f6lm\u0259z daha\u201d, dey\u0259r\u0259k, son n\u0259f\u0259s\u0259 \u2013 V\u0259t\u0259n dadan son n\u0259f\u0259s\u0259 tap\u0131nd\u0131,\u00f6z\u00fcn\u00fc misralar\u0131ndan asd\u0131, \u201cXuda k\u00f6m\u0259k olsun Xudaf\u0259rin\u0259, n\u0259 vaxtsa \u00fcst\u00fcnd\u0259n ke\u00e7\u0259n tap\u0131lar\u201d misralar\u0131ndak\u0131 Araz qurudu, \u201cQarada\u011f, Qaraba\u011f \u2013 q\u0259dim mahal\u0131m, al s\u0131n\u0131q k\u00f6nl\u00fcm\u00fc, qoyma yuxal\u0131m\u201d, \u2013 dey\u0259 Qaraba\u011fa d\u0259rdini a\u00e7an \u015fairin d\u0259rdi b\u00f6y\u00fcy\u00fcb Qaraba\u011f boyda oldu, \u201c\u015fu\u015faland\u0131\u201d. V\u0259 \u015fu\u015falanan d\u0259rd i\u00e7ind\u0259 \u201c\u015f\u0131r\u0131mland\u0131\u201d, Adil C\u0259mil yarad\u0131cl\u0131\u011f\u0131n\u0131n sevinc i\u015f\u0131\u011f\u0131 \u00f6l\u0259ziy\u0259r\u0259k, a\u011fr\u0131larla y\u00fckl\u0259ndi\u2026
\nYaz g\u0259l\u0259nd\u0259 p\u00f6hr\u0259l\u0259nir nisgilim,
\nDa\u011f\u0131n-d\u00fcz\u00fcn d\u0259rdi yat\u0131r i\u00e7imd\u0259.
\nM\u0259n Do\u011fudan Bat\u0131yacan yol\u00e7uyam,
\nAy da, G\u00fcn d\u0259 do\u011fur, bat\u0131r i\u00e7imd\u0259.<\/p>\n

Han\u0131 m\u0259nim o zaman\u0131m, o \u00e7a\u011f\u0131m,
\nAyr\u0131l\u0131\u011fa a\u00e7\u0131l\u0131bd\u0131r quca\u011f\u0131m.
\nYurd yerind\u0259 s\u00f6nd\u00fcr\u00fclm\u00fc\u015f oca\u011f\u0131m
\nGec\u0259-g\u00fcnd\u00fcz ocaq \u00e7at\u0131r i\u00e7imd\u0259.<\/p>\n

\u2026Atam getdi bu d\u0259rdl\u0259rin \u0259lind\u0259n,
\nO K\u0259lb\u0259c\u0259r he\u00e7 d\u00fc\u015fm\u0259di dilind\u0259n.
\nToxum tutub bu yan\u011f\u0131n\u0131n k\u00fcl\u00fcnd\u0259n
\nK\u00f6hn\u0259 d\u0259rdim budaq at\u0131r i\u00e7imd\u0259.<\/p>\n

\u00dczm\u00fc qoydum da\u011flar baxs\u0131n \u00fcz\u00fcm\u0259,
\nEdam h\u00f6km\u00fc oxuyuram \u00f6z\u00fcm\u0259.
\nZaman-zaman bu d\u00f6z\u00fclm\u0259z d\u00f6z\u00fcm\u0259
\nUnutqanl\u0131q m\u0259ni sat\u0131r i\u00e7imd\u0259.
\nHa\u015fiy\u0259: \u00dcmumiyy\u0259tl\u0259, d\u00fcnya \u0259d\u0259biyyat\u0131na n\u0259z\u0259r sald\u0131qda g\u00f6r\u00fcr\u00fck ki, siyasi d\u00f6n\u0259m ya\u015fayan b\u00fct\u00fcn xalqlar\u0131n \u0259d\u0259biyyat\u0131nda f\u0259rqli bir bucaq var. Bu buca\u011f\u0131 t\u0259dqiq etm\u0259k, yazmaq geni\u015f bir ara\u015fd\u0131rma t\u0259l\u0259b edir.<\/p>\n

***
\nQeyd etdiyimiz kimi, Adil C\u0259mil Sovetl\u0259r d\u00f6n\u0259mind\u0259n g\u0259l\u0259n \u015fairdir. Onun yarad\u0131c\u0131l\u0131\u011f\u0131 siyasi, iqtisadi, h\u0259m d\u0259 m\u0259n\u0259vi farmasiyan\u0131n erroziyas\u0131ndan ke\u00e7\u0259r\u0259k, tamam ba\u015fqa bir m\u00fchit\u0259 transformasiya olunsa da, q\u0259l\u0259mi t\u0259sad\u00fcf\u0259n, \u015feir xatirin\u0259, qafiy\u0259 xatirin\u0259 dil\u0259 g\u0259lm\u0259di.
\nAdil C\u0259milin b\u00fct\u00fcn \u0259s\u0259rl\u0259rind\u0259 bir altyap\u0131 yat\u0131r. Bu is\u0259 Sovet d\u00f6n\u0259mi s\u00f6z adamlar\u0131n\u0131n s\u00f6z\u00fcn\u00fcqoruma-\u00f6z\u00fcn\u00fcqoruma \u015f\u00fcuralt\u0131s\u0131d\u0131r b\u0259lk\u0259. Onlar s\u00f6z\u00fcnd\u0259n as\u0131ld\u0131qca s\u00f6zl\u0259rini gizl\u0259tm\u0259y\u0259, p\u0259rd\u0259l\u0259m\u0259y\u0259 m\u0259cbur olublar v\u0259 bu gizl\u0259n\u0259n s\u00f6zl\u0259r \u201cdamarda qalmay\u0131b\u201d, s\u0259tirl\u0259rd\u0259n s\u0131zma\u011fa ba\u015flay\u0131b. M\u0259s\u0259l\u0259n, h\u0259l\u0259 s\u0259ks\u0259ninci ill\u0259rd\u0259 \u201cfil di\u015find\u0259n saraylar var, saray y\u0131xan alaylar var\u201d, dey\u0259 \u201c\u00f6y\u00fcrd\u00fc\u201d Kremli. \u0130lk olaraq terminologiyaya, \u015fuurlara \u00f6z t\u0259sirini g\u00f6st\u0259r\u0259n Sovet hakimiyy\u0259ti q\u0131l\u0131nc\u0131 alt\u0131nda yaz\u0131lan \u201cSualt\u0131 me\u015f\u0259\u201d \u015feirin\u0259 diqq\u0259t ed\u0259k:
\nTaley\u0259 bax, d\u00fcnyaya bax,
\nSu i\u00e7ind\u0259 quruyursuz.<\/p>\n

Burada su alt\u0131nda qalan Ming\u0259\u00e7evir me\u015f\u0259l\u0259rind\u0259n s\u00f6hb\u0259t a\u00e7\u0131l\u0131r, lakin \u015feiri b\u00fct\u00f6v oxuyanda g\u00f6r\u00fcr\u00fck ki, SSR\u0130-nin ayr\u0131-ayr\u0131 \u00f6lk\u0259l\u0259ri \u00f6z \u201ck\u00f6lg\u0259sin\u0259\u201d y\u0131\u011fmaq siyas\u0259tinin qurban\u0131d\u0131r \u201csu i\u00e7ind\u0259 quruyan\u201d xalqlar:
\nMe\u015f\u0259y\u0259 bax, a\u011faca bax,
\nK\u00f6lg\u0259sin\u0259 gir\u0259n olmaz.
\nYaxud:
\nPu\u00e7ur-pu\u00e7ur a\u011flay\u0131rs\u0131z,
\nYarpaq-yarpaq t\u00f6k\u00fcl\u00fcrs\u00fcz (sovet xalqlari),
\n– deyir, \u015fair.
\n\u201cG\u00f6z\u0259lim, G\u00f6y\u00e7\u0259yim X\u0259z\u0259r\u201d (1983) \u015feirin\u0259 n\u0259z\u0259r yetir\u0259k: X\u0259z\u0259rin v\u0259sfidi ilk bax\u0131\u015fda bu \u015feir, lakin ayr\u0131-ayr\u0131 misralara bir daha diqq\u0259t ed\u0259nd\u0259, yen\u0259 d\u0259 sovet m\u0259ng\u0259n\u0259sind\u0259 \u0259zil\u0259n xalqlar\u0131 – xalqlar\u0131n \u201cs\u00f6z\u00fcn\u00fc\u201d g\u00f6r\u00fcr\u00fck:<\/p>\n

\u00dcz\u0259 bilm\u0259z Nargin\u0259c\u0259n,
\nD\u00f6z\u0259 bilm\u0259z dar g\u00fcn\u0259c\u0259n,
\n\u00c7evrilib qa\u011fay\u0131 olar\u2026<\/p>\n

Burada 37 qurbanlar\u0131na \u2013 M\u00fc\u015ffiqim\u0259 a\u011f\u0131 deyir \u015fair \u2013 Qa\u011fay\u0131ya d\u00f6n\u00fcb, X\u0259z\u0259rimd\u0259n Bak\u0131ya boylanan M\u00fc\u015ffiqim\u0259\u2026
\n\u201cDa\u015f haqq\u0131nda d\u00fc\u015f\u00fcnc\u0259l\u0259r\u201d \u015feirind\u0259 \u015fair biz\u0259 adi g\u00f6r\u00fcn\u0259n da\u015fda el\u0259 f\u0259ls\u0259fi \u00e7\u00f6z\u00fcm\u0259 var\u0131b ki, oxuduqca heyr\u0259tl\u0259nm\u0259m\u0259k olmur:<\/p>\n

B\u0259z\u0259n \u201cda\u015fa d\u0259yir\u201d ba\u015f\u0131m,
\nB\u0259z\u0259n \u00e7\u00f6r\u0259k \u201cda\u015fdan \u00e7\u0131x\u0131r\u201d
\nBel\u0259 vaxtlar insan a\u011fl\u0131
\nHavalan\u0131b ba\u015fdan \u00e7\u0131x\u0131rr.<\/p>\n

\u201cK\u0259lb\u0259c\u0259rim\u201d g\u0259ray\u0131l\u0131s\u0131n\u0131n (\u015feir 1962-ci ild\u0259 yaz\u0131l\u0131b, a\u011f g\u00fcnl\u00fc idi onda K\u0259lb\u0259c\u0259r) birc\u0259 misras\u0131ndak\u0131 b\u0259di t\u0259yin \u2013 epitet s\u00f6z\u0259 s\u00f6yk\u0259n\u0259n adamlarda h\u0259qiqi m\u0259nada heyr\u0259t yarad\u0131r. \u015eair K\u0259lb\u0259c\u0259rd\u0259 bit\u0259n lal\u0259ni bel\u0259 v\u0259sf edir:<\/p>\n

Qan-q\u0131rm\u0131z\u0131 lal\u0259sinin,
\nK\u00f6z\u0259rtisi q\u0131\u015f qaytaran.<\/p>\n

Bu epitetd\u0259 lal\u0259nin sin\u0259sind\u0259ki da\u011f\u0131n \u2013 k\u00f6z\u0259rtinin (yan\u011f\u0131n\u0131n) odunu-alovunu g\u00f6r\u0259n q\u0131\u015f yolundan d\u00f6n\u00fcr (bu odda-alovda q\u0131z\u0131nan yay q\u0131\u015f\u0131 yax\u0131n\u0131na buraxmaz ax\u0131\u2026). Bu misralardan g\u00f6z\u0259l, ah\u0259ngdar poetika, obrazl\u0131 s\u00f6z, n\u0259zmin inc\u0259likl\u0259rin\u0259 varmaq olard\u0131m\u0131?! V\u0259 d\u00fc\u015f\u00fcn\u00fcrs\u0259n, Adil C\u0259milin Az\u0259rbaycan \u0259d\u0259biyyat\u0131 tarixind\u0259 qalmas\u0131 \u00fc\u00e7\u00fcn t\u0259kc\u0259 bu misra b\u0259s ed\u0259r!
\nV\u0259 bu q\u0259bild\u0259n olan bir ne\u00e7\u0259 \u00f6rn\u0259k daha g\u0259tirim:<\/p>\n

G\u0259r\u0259k k\u00fc\u00e7\u0259l\u0259ri qurutmaq \u00fc\u00e7\u00fcn,
\nS\u0259h\u0259ri g\u00fcn\u0259\u015fin telind\u0259n asaq.
\nYaxud:<\/p>\n

Bu d\u0259li harayda bi\u015fm\u0259sin dey\u0259,
\nBal\u0131qlar d\u0259niz\u0259 b\u00fcr\u00fcn\u00fcb g\u0259lir.
\nV\u0259 yaxud:
\n\u2026Bal\u0131qlar qocan\u0131n torundan qabaq,
\nBir d\u0259li n\u0259\u011fm\u0259nin toruna d\u00fc\u015f\u0259r.<\/p>\n

Adil C\u0259mil yarad\u0131c\u0131l\u0131\u011f\u0131nda lakonikliyi il\u0259 bitkin fikri ifad\u0259 ed\u0259n bayat\u0131lar da yer al\u0131b v\u0259 bu bayat\u0131larda da (b\u00fct\u00fcn yarad\u0131c\u0131l\u0131\u011f\u0131nda oldu\u011fu kimi), yaln\u0131z Adil C\u0259mil n\u0259f\u0259si var:
\nM\u0259n neyn\u0259yim t\u0259z\u0259 d\u0259rdi,
\nK\u00f6hn\u0259 d\u0259rdim t\u0259z\u0259t\u0259rdi\u2026
\nQ\u0259m y\u00fck\u00fcn\u00fc \u00e7\u0259km\u0259s\u0259ydi,
\n\u00d6m\u00fcr yaman tez \u00f6t\u0259rdi.<\/p>\n

Cinasl\u0131 bayat\u0131lar\u0131 da bu s\u0131radand\u0131r:<\/p>\n

Dolusu,
\nBaxd\u0131m g\u00f6z\u00fcm dolusu.
\nSa\u00e7\u0131ma qar yerin\u0259
\nYa\u011fd\u0131 d\u0259rdin dolusu.<\/p>\n

***
\nT\u0259xmin\u0259n on il \u0259vv\u0259l olard\u0131, Adil C\u0259milld\u0259n \u201c\u018fdal\u0259t\u201d q\u0259zeti \u00fc\u00e7\u00fcn m\u00fcsahib\u0259 g\u00f6t\u00fcrm\u00fc\u015fd\u00fcm. M\u00fcsahib\u0259\u00e7ox maraqla qar\u015f\u0131land\u0131. S\u0259mimiyy\u0259ti, b\u0259diiliyi, lakonikliyi il\u0259 se\u00e7il\u0259n m\u00fcsahibimin cavablar\u0131 zamans\u0131z oldu, bu g\u00fcn\u0259 q\u0259d\u0259r aktuall\u0131\u011f\u0131n\u0131 qorudu. S\u00f6hb\u0259timizd\u0259 \u201cO \u015feyd\u0259 ki, \u0259xlaq p\u0259rd\u0259si yoxdu, o \u0259d\u0259biyyat deyil. postmodernist\u0259m deyib, \u00e7\u0131lpaq yazarlar art\u0131q postmodernist yox, parnoqrafistdir Postmodernizm \u0259slind\u0259 bizim h\u0259r zaman axtar\u0131\u015f\u0131nda oldu\u011fumuz bir yenilik stilidir. Bunu kims\u0259\u00e7\u0131lpaq \u015f\u0259kild\u0259 ifad\u0259 edirs\u0259, bu, o dem\u0259k deyil ki, postmodernizm \u0259xlaqs\u0131zl\u0131qd\u0131\u201d, demi\u015fdir \u015fair. Bundan sonra \u015fairin yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 bir daha inc\u0259l\u0259dim, h\u0259qiq\u0259t\u0259n d\u0259, Adil C\u0259mil yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n b\u0259dii p\u0259rd\u0259 v\u0259\u0259xlaqla \u00f6rt\u00fcl\u00fc oldu\u011funun \u015fahidi oldum:
\n***
\n2003 c\u00fc il oktyabr m\u0259lumat\u0131na g\u00f6r\u0259 d\u00fcnyan\u0131n \u0259n m\u0259\u015fhur \u00fc\u00e7 yaz\u0131\u00e7\u0131s\u0131ndan biri argentinal\u0131 Paolo Koelyo olub. Onun kitablar\u0131 59 dil\u0259 t\u0259rc\u00fcm\u0259 edilib, 150 \u00f6lk\u0259d\u0259 n\u0259\u015fr olunur, 27 milyon n\u00fcsx\u0259si sat\u0131l\u0131b. Koelyonun \u0259n m\u0259h\u015fur kitablar\u0131ndan biri d\u0259 \u201cKimyag\u0259r\u201ddir. Bu, m\u0259\u015fhur \u0259s\u0259r adi bir \u00e7oban\u0131n arzular\u0131n\u0131n arxas\u0131nca d\u00fc\u015f\u0259r\u0259k, al\u0131n yaz\u0131s\u0131n\u0131 tapma\u011f\u0131ndan b\u0259hs edir. M\u00fc\u0259llif burada dem\u0259k ist\u0259yir ki, h\u0259tta \u00e7oban bel\u0259 ist\u0259s\u0259 d\u00fcnyan\u0131n \u0259n varl\u0131, \u0259n m\u0259\u015fhur adam\u0131 ola bil\u0259r, \u0259sas o ki, al\u0131n yaz\u0131s\u0131n\u0131n arxas\u0131yca getm\u0259yi bacarasan. Adil C\u0259mil is\u0259 Koelyonun t\u0259xmin\u0259n 150 s\u0259hif\u0259lik kitabda yazd\u0131\u011f\u0131n\u0131 ki\u00e7ik bir \u015feirind\u0259 verib:<\/p>\n

\u0130st\u0259s\u0259 q\u0259z\u0259bl\u0259n\u0259r,
\n\u0130st\u0259s\u0259 h\u0259lim olar.
\n\u0130st\u0259s\u0259\u015f\u0259h\u0259r\u0259 g\u0259lib,
\nAlim olar.
\n\u00c7oban\u0131n n\u0259yi \u00e7atm\u0131r.
\nM\u0259n bu ox\u015farl\u0131qlar\u0131 g\u00f6r\u0259n zaman h\u0259r iki \u0259s\u0259rin yaz\u0131lma tar\u0131x\u0131ni m\u00fcqayis\u0259 etdim v\u0259\u015fahidi oldum ki, Adil C\u0259milin \u015feiri \u201cKimyag\u0259r\u201dd\u0259n hardasa 30 ya\u015f b\u00f6y\u00fckd\u00fcr. V\u0259 burada d\u00fc\u015f\u00fcn\u00fcr\u0259m, Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n n\u0259yi \u00e7atm\u0131r Koelyo olmaq \u00fc\u00e7\u00fcn?!..
\n\u018fd\u0259biyyata qaynar, \u00e7\u0131l\u011f\u0131n, s\u0259mimiyy\u0259tl\u0259 g\u0259l\u0259n Adil C\u0259milin \u201cSe\u00e7ilmi\u015f\u0259s\u0259rl\u0259rind\u0259\u201d sevgi \u015feirl\u0259ri \u201cBir d\u0259li sevgid\u0259n g\u00f6y\u0259rib d\u00fcnya\u201d s\u0259rl\u00f6vh\u0259si alt\u0131nda yer al\u0131b. Buradak\u0131 \u015feirl\u0259rin \u0259ks\u0259riyy\u0259ti doxsan\u0131nc\u0131 ill\u0259rd\u0259n \u0259vv\u0259l yaz\u0131l\u0131b v\u0259 kitab hal\u0131nda d\u0259rc edilib. S\u0259rl\u00f6vh\u0259 il\u0259 eyni adda kitab\u0131nd\u0259rcind\u0259n sonra \u015fair kitab haqq\u0131nda bel\u0259 deyirdi:\u201cO kitab ill\u0259rd\u0259n b\u0259ri m\u00fcxt\u0259lif vaxtlarda yaz\u0131lan \u015feirl\u0259rd\u0259n ibar\u0259tdir. Bird\u0259n-bir\u0259 o q\u0259d\u0259r sevgi \u015feirl\u0259rin\u0259\u00fcr\u0259k d\u00f6zm\u0259z\u201d. H\u0259qiq\u0259t\u0259n d\u0259, bu sevgi \u015feirl\u0259ri o q\u0259d\u0259r s\u0259mimi, i\u00e7d\u0259n yaz\u0131l\u0131b ki, onlar\u0131 birn\u0259f\u0259s\u0259 oxuma\u011fa \u00fcr\u0259k d\u00f6zm\u00fcr\u2026<\/p>\n

K\u00f6nl\u00fcm a\u00e7\u0131lmay\u0131b, \u00fcz\u00fcm g\u00fclm\u0259yib,
\nM\u0259n s\u0259n\u0259 k\u00f6nl\u00fcm\u00fc a\u00e7andan b\u0259ri.
\nO e\u015fqin saray\u0131 \u00fc\u00e7may\u0131b, g\u00fcl\u00fcm,
\nX\u0259yallar ke\u00e7mi\u015f\u0259 u\u00e7andan b\u0259ri.<\/p>\n

\u00dcz\u00fcn\u0259 \u00e7\u0131xm\u0131\u015fd\u0131 sevginin r\u0259ngi,
\nS\u00fckutla dey\u0259rdin s\u00f6z\u00fcn\u00fc s\u0259n ki\u2026
\nBir \u00f6m\u00fcr boyunca n\u0259 bil\u0259s\u0259n ki,
\nBu cana n\u0259 g\u0259ldi, o cannan b\u0259ri.<\/p>\n

Vaxt ke\u00e7ib, var\u0131mla yoxum d\u0259yi\u015fib,
\nEl\u0259 d\u00fc\u015f\u00fcnm\u0259 ki, ruhum d\u0259yi\u015fib.
\nAnd olsun Allaha, yuxum d\u0259yi\u015fib,
\nS\u0259n m\u0259nim yuxumnan qa\u00e7annan b\u0259ri.<\/p>\n

Adil\u0259m, heyim yox, \u00e7o\u015fub-da\u015fma\u011fa,
\nRaz\u0131yam, m\u0259niml\u0259 g\u0259l \u201cdala\u015fma\u011fa\u201d,
\nS\u0259ni g\u00f6zl\u0259yir\u0259m vidala\u015fma\u011fa,
\nG\u00f6zl\u0259rim yol \u00e7\u0259kir ha\u00e7annan b\u0259ri.<\/p>\n

***
\n\u201c\u015eeir haqq\u0131nda \u015feir\u201d qo\u015fmas\u0131 da qrammatik qurulu\u015fu, fonetikas\u0131, ah\u0259ngi il\u0259 \u015fifahi \u0259d\u0259biyyatdan qaynaqlanan, yaz\u0131l\u0131 \u0259d\u0259biyyat\u0131n heca v\u0259znind\u0259 q\u0259l\u0259m\u0259 al\u0131nm\u0131\u015f bitkin bir \u0259s\u0259rdir (Adil C\u0259milin t\u0259cnisl\u0259ri d\u0259 bu q\u0259bild\u0259ndir. \u201cHan\u0131 o g\u00fcnl\u0259r ki, g\u00fcn-g\u00fcn\u0259 d\u00fcz\u0259, Adili o g\u00fcn\u0259 al, \u00e7ala bir d\u0259\u201d). Lakin burada m\u0259nim diqq\u0259timi \u0259n \u00e7ox c\u0259lb ed\u0259n n\u00fcans, s\u00f6z\u00fc Tanr\u0131 d\u0259rgah\u0131na qald\u0131ran nizamil\u0259rin, f\u00fczulil\u0259rin \u00f6zl\u0259rinin (Adil C\u0259mil d\u00fcnyas\u0131nda) \u0259n uca zirv\u0259 olmas\u0131d\u0131r:
\nM\u0259n s\u0259ni h\u0259mi\u015f\u0259 uca g\u00f6rm\u00fc\u015f\u0259m,
\nNizami, F\u00fczuli zirv\u0259si boyda!<\/p>\n

\u0130st\u0259rs\u0259 bundan sonra b\u00fct\u00fcn eyfell\u0259r \u201c\u00f6ls\u00fcn\u201d (\u201cGel seninle bir y\u00fcrek \u00e7izelim, \u00f6yle bir y\u00fcr\u00fck ki, sevgiyle, arkada\u015fl\u0131kla, mutlulukla dolsun. \u0130sterse ondan sonra b\u00fct\u00fcn \u015fairl\u0259r \u00f6ls\u00fcn\u2026\u201d Cahit K\u00fclebi)! V\u0259 burada insan\u0131n \u00f6z\u00fcn\u00fc \u00f6z\u00fcn\u0259 qaytaran, sabaha \u00fcmid dolu, \u0130lahi vergisi, \u00f6z\u00fcn\u00fcd\u0259rkin \u0259n ali m\u0259rt\u0259b\u0259si \u0130rfana yol ba\u015flay\u0131r\u2026 V\u0259 Adil C\u0259milin \u201cY\u0131x\u0131lm\u0131\u015fam \u00f6z i\u00e7imd\u0259n\u201d \u015feirini m\u00fcasir d\u00f6vrun \u0259n g\u00f6z\u0259l irfan \u015feiri adland\u0131rmaq olar:
\nBu qiyaf\u0259, bu bi\u00e7imn\u0259n,
\nBoylan\u0131ram s\u00f6z i\u00e7inn\u0259n.
\nY\u0131x\u0131lm\u0131\u015fam \u00f6z i\u00e7imn\u0259n,
\nTale t\u0259zd\u0259n qurur m\u0259ni.
\n***
\n\u201cQ\u0131\u015f gec\u0259sinin trilogiyas\u0131\u201d b\u0259dii tutumu v\u0259 m\u00f6vzuya yana\u015fma t\u0259rzi il\u0259 (misal: g\u00fcl\u0259-g\u00fcl\u0259 \u0259ridi qar, sel\u0259 d\u00f6n\u00fcb yeridi qar) se\u00e7ils\u0259 d\u0259, \u015feir\u0259 bax\u0131\u015f buca\u011f\u0131ndan \u00e7ox maraql\u0131d\u0131r. \u018fslind\u0259 n\u0259sr \u00fc\u00e7\u00fcn q\u0259libl\u0259ndirilmi\u015f trilogiya poeziyala\u015f\u0131b burada. Bildiyimiz kimi, H\u00f6te, Heyne v\u0259 ba\u015fqalar\u0131 poeziyan\u0131n trilogiyas\u0131na maraq g\u00f6st\u0259rs\u0259l\u0259r d\u0259, bu \u00fcslubun n\u0259srd\u0259, filmd\u0259, s\u0259hn\u0259d\u0259 daha rahat ya\u015fayaca\u011f\u0131n\u0131 q\u0259bul etdil\u0259r. Bir-birinin qov\u015fa\u011f\u0131na b\u0259rk ba\u011flanan, lakin ayr\u0131 zaman, m\u0259kan v\u0259 m\u0259tl\u0259bl\u0259r \u00fcz\u0259rind\u0259 c\u0259r\u0259yan ed\u0259n, geni\u015f m\u0259zmun t\u0259l\u0259batl\u0131 bu \u00fcslub Az\u0259rbaycan poeziyas\u0131nda da yer al\u0131b. Buna misal olaraq Famil Mehdinin \u201cYeri-g\u00f6y\u00fc \u00e7iynind\u0259 saxlayan adam\u201d poema-trilogiyas\u0131n\u0131n (1975) ad\u0131n\u0131 \u00e7\u0259km\u0259k olar. Lakin Adil C\u0259mil \u00f6z trilogiyas\u0131n\u0131 daha ki\u00e7ik q\u0259lib\u0259 salaraq, daha b\u00f6y\u00fck m\u0259tl\u0259b\u0259 nail olub. Bu is\u0259 poeziyada yenilik kimi d\u0259y\u0259rl\u0259ndirilm\u0259lidir.
\nB\u00f6y\u00fck \u015fairimiz N\u0259riman H\u0259s\u0259nzad\u0259y\u0259 h\u0259sr edilmi\u015f \u201cBioqrafik et\u00fcd\u201dd\u0259 \u015fairin b\u0259dii portretini o q\u0259d\u0259r d\u0259qiqlikl\u0259, b\u0259dii \u00e7izib ki, h\u0259r h\u0259r\u0259k\u0259tind\u0259n, h\u0259r \u015feirind\u0259n, dan\u0131\u015f\u0131\u011f\u0131ndan, s\u0259sind\u0259n m\u0259sumluq ya\u011fan N\u0259riman H\u0259s\u0259nzad\u0259ni g\u00f6r\u00fcr\u00fck:<\/p>\n

\u201cSu\u201d deyib yand\u0131,
\nBulaq ba\u015f\u0131nda.
\nYetimlik g\u00f6yn\u0259di
\nU\u015faq yadda\u015f\u0131nda.
\n\u201cB\u00f6y\u00fcd\u00fckc\u0259\u201d \u015feirind\u0259 (heca v\u0259zninin \u00e7ox az yaz\u0131lan, be\u015f hecal\u0131 \u015feir formas\u0131 kimi texniki c\u0259h\u0259td\u0259n \u00fcstqat n\u00fcmun\u0259sidir) \u201co \u00e7\u0259n ki\u00e7ildi, s\u00fcnb\u00fcl bi\u00e7ildi, V\u0259t\u0259n ki\u00e7ildi, m\u0259n b\u00f6y\u00fcd\u00fckc\u0259\u201d b\u0259ndind\u0259 \u201cV\u0259t\u0259n ki\u00e7ildi\u201d ifad\u0259si \u0259vv\u0259l m\u0259ni t\u0259\u0259cc\u00fcbl\u0259ndirdi. B\u00f6y\u00fckl\u0259rin b\u00f6y\u00fcy\u00fc, ucalar\u0131n-ucas\u0131 V\u0259t\u0259n ki\u00e7il\u0259rmi dey\u0259, \u015fair\u0259 asi \u00e7\u0131xd\u0131m. Bir daha \u015feir\u0259 diqq\u0259tl\u0259 yana\u015fd\u0131m v\u0259 \u015fairin n\u0259 dem\u0259k ist\u0259diyini anlad\u0131m. Burada V\u0259t\u0259nin (anan\u0131n) \u00f6vlad\u0131n\u0131 b\u00f6y\u00fctd\u00fckc\u0259 q\u00fcruru, sevgisi, sevinci balan\u0131n boyuna genn\u0259n bax\u0131r v\u0259 bu bax\u0131\u015f buca\u011f\u0131 o q\u0259d\u0259r b\u00f6y\u00fcy\u00fcr ki, V\u0259t\u0259n (ana) ki\u00e7ilir sanki\u2026
\n\u201cSe\u00e7ilmi\u015f \u0259s\u0259rl\u0259rd\u0259\u201d yer alan poemalar da nizamli n\u0259srin \u00e7ox bitkin formalar\u0131d\u0131r. Da\u011flar qoynunda \u2013 K\u0259lb\u0259c\u0259rd\u0259 do\u011fulan,i\u015f\u0131q \u015f\u0259h\u0259ri \u2013 Ming\u0131\u00e7evird\u0259n boy g\u00f6t\u00fcr\u0259n \u015fairin yurduna vur\u011funlu\u011fu qabar\u0131r.
\n\u201cAyr\u0131l\u0131q s\u0259nd\u0259n oldu\u201d \u0259slind\u0259 (poemaya m\u0259nzum hekay\u0259 d\u0259 dem\u0259k olar) bir ail\u0259nin \u2013 s\u0259n\u0259tkar ail\u0259sinin dram\u0131ndan b\u0259hs edir. Poemadan \u201cs\u0259n\u0259tl\u0259 ail\u0259ni bir arada saxlamaq h\u0259r o\u011fula qism\u0259t deyil\u201d ismar\u0131\u015f\u0131n\u0131 al\u0131r\u0131q.
\n\u201c\u015e\u0259kilsiz bilet\u201d lirik \u015feirl\u0259ri, bam\u0259z\u0259 zarafatlar\u0131 il\u0259 yadda qalan b\u00f6y\u00fck \u015fairimiz H\u00fcseyn Arifin daha bir t\u0259r\u0259fini \u2013 m\u00fcharib\u0259 qoynunda \u0259zil\u0259n \u015finelini, \u015fax geyin\u0259n poeziyas\u0131n\u0131 g\u00f6r\u00fcr\u00fck.
\n\u201cZirv\u0259d\u0259 g\u00f6l\u201d poemas\u0131nda G\u00f6y-g\u00f6l\u00fcm\u0259 b\u0259nz\u0259y\u0259n (el\u0259 do\u011fma g\u0259ldi m\u0259n\u0259, el\u0259 bildim G\u00f6y-g\u00f6ld\u00fc o\u201d. Poemadan) qarda\u015f Q\u0131r\u011f\u0131z\u0131standa \u201c\u0130ss\u0131k-Kul\u201d adlanan g\u00f6l\u00fcn g\u00f6z\u0259lliyind\u0259n s\u00f6z a\u00e7\u0131l\u0131r.
\n\u201cQan borcu\u201dnda 20 Yanvar hadis\u0259l\u0259ri xronoloji ard\u0131c\u0131ll\u0131\u011f\u0131 v\u0259 ictimaiyy\u0259t\u0259 a\u00e7\u0131qlanmayan t\u0259r\u0259fl\u0259ri il\u0259 g\u00f6z \u00f6n\u00fcnd\u0259dir:<\/p>\n

Yand\u0131rd\u0131lar \u00f6l\u0259nl\u0259ri,
\nBu da, t\u0259z\u0259 f\u0259nd idi.
\nQaranl\u0131qda do\u011fma t\u00fcst\u00fc,
\nG\u00f6y \u00fcz\u00fcn\u0259 b\u00fcl\u0259nd idi.<\/p>\n

Ba\u015fdan-aya\u011facan g\u00f6z ya\u015flar\u0131mla oxudu\u011fum poemanin bu m\u0259qam\u0131nda yerimd\u0259n dik at\u0131ld\u0131m: o gec\u0259 qurbanlar\u0131n\u0131n yand\u0131r\u0131ld\u0131\u011f\u0131ndan x\u0259b\u0259rim yox idi\u2026 \u018fmin\u0259m ki, poema Az\u0259rbaycan \u0259d\u0259biyyat\u0131 il\u0259 yana\u015f\u0131 Az\u0259rbaycan tarixin\u0259 d\u0259 f\u0259xar\u0259t, r\u0259\u015fad\u0259t g\u00fcn\u00fcm\u00fcz olan 20 Yanvara \u0259n obyektiv v\u0259 b\u0259dii bax\u0131\u015f kimi yaz\u0131lacaq.
\n\u201c\u201cK\u00f6lg\u0259siz\u201d \u015f\u00f6hr\u0259t\u201d kims\u0259y\u0259 bel ba\u011flamadan, kims\u0259d\u0259n as\u0131l\u0131 olmadan, k\u00f6lg\u0259l\u0259rd\u0259n qa\u00e7\u0131b i\u015f\u0131qda \u00f6z\u00fcn\u00fc g\u00f6rm\u0259y\u0259, i\u015f\u0131ql\u0131 yolla add\u0131mlama\u011fa \u00e7a\u011f\u0131ran, \u00f6rn\u0259k dolu \u0259s\u0259rdir.
\n\u201cD\u0259d\u0259 oca\u011f\u0131n\u0131n odqoruyan\u0131\u201d \u0259s\u0259rind\u0259 son ill\u0259rd\u0259 V\u0259t\u0259nimizin ba\u015f\u0131na g\u0259tiril\u0259n oyunlardan, K\u0259lb\u0259c\u0259r a\u011fr\u0131s\u0131ndan v\u0259 bu imtahandan \u00fcz\u00fca\u011f \u00e7\u0131xan o\u011fullardan (D\u0259d\u0259 \u015e\u0259m\u015fir n\u0259slinin odqoruyan\u0131 Cavid Qurbanovlar\u0131n timsal\u0131nda) b\u0259dii bir dill\u0259 s\u00f6z a\u00e7\u0131l\u0131r.
\n***
\n\u2026Bu il (2019), \u015fairin ba\u015f\u0131na g\u0259l\u0259nl\u0259r \u015feirl\u0259rind\u0259n d\u0259 yan \u00f6tm\u0259y\u0259c\u0259k. Atan\u0131n faci\u0259si r\u0259ng itir\u0259n, qara geyin\u0259n bir poeziyan\u0131n faci\u0259sin\u0259 d\u00f6n\u0259c\u0259k\u2026
\nO zamanlar:
\nH\u0259l\u0259 n\u0259 bilirs\u0259n d\u00fcnya nec\u0259di,
\n\u0130ndid\u0259n g\u0259l bel\u0259 a\u011flama, o\u011flum.<\/p>\n

– dey\u0259, k\u00f6rp\u0259 balas\u0131n\u0131 \u0259zizl\u0259y\u0259n \u015fair \u201cYuxuda \u00f6lm\u0259k\u201d \u015feirini yazacaq v\u0259 bu \u015feird\u0259 34 il sonra ba\u015f\u0131na g\u0259l\u0259nl\u0259ri (\u00f6z \u00f6l\u00fcm\u00fc timsal\u0131nda) o\u011ful \u00f6l\u00fcm\u00fcnd\u0259 ya\u015fayacaqd\u0131:<\/p>\n

\u2026Getm\u0259k ist\u0259yir\u0259m \u00f6z m\u0259zar\u0131ma,
\nG\u00f6r\u00fcr\u0259m tabutum \u00f6z\u00fcmd\u0259n a\u011f\u0131r\u2026<\/p>\n

\u015eair bilm\u0259d\u0259n, f\u0259rqin\u0259 varmadan \u00f6z\u00fcnd\u0259n a\u011f\u0131r bala tabutundan yaz\u0131rd\u0131:<\/p>\n

M\u0259nim yas yerim\u0259 g\u0259l\u0259n k\u0259sl\u0259ri,
\nM\u0259n \u00f6z\u00fcm qap\u0131da qar\u015f\u0131lay\u0131ram\u2026<\/p>\n

Qap\u0131da qar\u015f\u0131layacaq \u00f6z\u00fcn\u00fcn (o\u011flunun) yas yerin\u0259 g\u0259l\u0259n k\u0259sl\u0259ri\u2026
\n***<\/p>\n

Bu \u00f6m\u00fcr tarixi, g\u00fcn olay\u0131d\u0131r,
\nQar\u015f\u0131dan qocal\u0131q zirv\u0259si g\u0259lir.
\n\u00d6vlad da, n\u0259v\u0259 d\u0259 Tanr\u0131 pay\u0131d\u0131r,
\nG\u00f6r\u0259nd\u0259 ya\u015famaq h\u0259v\u0259si g\u0259lir.<\/p>\n

Qocal\u0131\u011f\u0131n\u0131z ucal\u0131q olsun, \u015fair! Tanr\u0131 pay\u0131 \u00f6vlad-n\u0259v\u0259l\u0259rinizin xo\u015f g\u00fcn\u00fcnd\u0259 \u2013 yeni-yeni ad g\u00fcnl\u0259rind\u0259 g\u00f6r\u00fc\u015f\u0259n\u0259d\u0259k, 65-iniz m\u00fcbar\u0259k!<\/p>\n

M\u0259nb\u0259: http:\/\/kultur.az<\/p>\n","protected":false},"excerpt":{"rendered":"

Bu \u00f6m\u00fcr tarixi, g\u00fcn olay\u0131d\u0131r, Qar\u015f\u0131dan qocal\u0131q zirv\u0259si g\u0259lir. \u00d6vlad da, n\u0259v\u0259 d\u0259 Tanr\u0131 pay\u0131d\u0131r, G\u00f6r\u0259nd\u0259 ya\u015famaq h\u0259v\u0259si g\u0259lir. Adil C\u0259mil Bu il Adil C\u0259milin yubiley ilidir, \u015fairin 65 ya\u015f\u0131 tamam olur. Kim\u0259 dedims\u0259, inanmad\u0131: bu g\u0259nc g\u00f6r\u00fcn\u00fc\u015fl\u00fc, ah\u0131l bax\u0131\u015fl\u0131 adam\u0131n y\u00fcz ya\u015f\u0131 var s\u00f6yl\u0259dil\u0259r. Soru\u015fdum niy\u0259? B\u0131\u011f\u0131-saqqal\u0131 a\u011farm\u0131\u015f m\u00fc\u0259lliml\u0259r dedi: \u201cNec\u0259 niy\u0259, m\u0259n q\u0131rx […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-32891","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/32891","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=32891"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/32891\/revisions"}],"predecessor-version":[{"id":32892,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/32891\/revisions\/32892"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=32891"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=32891"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=32891"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}