{"id":33033,"date":"2019-10-21T07:00:33","date_gmt":"2019-10-21T03:00:33","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=33033"},"modified":"2019-10-21T11:39:35","modified_gmt":"2019-10-21T07:39:35","slug":"irad%c9%99-aytel-al%c9%99m-k%c9%99ng%c9%99rlinin-qatarda-18-%c9%99hvalati","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=33033","title":{"rendered":"\u0130rad\u0259 AYTEL.”Al\u0259m K\u0259ng\u0259rlinin \u201cQatarda 18 \u0259hvalat\u201d\u0131\u2026”"},"content":{"rendered":"

\"\"<\/a><\/p>\n

\u201cH\u0259yatdak\u0131 insanlar s\u0131rf yax\u015f\u0131 v\u0259 pis adamlardan ibar\u0259t deyil. Biz ham\u0131m\u0131z yax\u015f\u0131l\u0131\u011fa meylli olsaq, inan\u0131n ki, m\u0259n\u0259vi deqradasiyaya son qoya bil\u0259rik\u201d.
\nAl\u0259m K\u0259ng\u0259rli<\/strong><\/p>\n

\u018fd\u0259biyyat d\u00fcn\u0259nin aynas\u0131nda bu g\u00fcn\u00fc g\u00f6rm\u0259k v\u0259 sabah\u0131 b\u0259dii dill\u0259 g\u00f6st\u0259rm\u0259kdir. Sabah\u0131 is\u0259 yazar\u0131n i\u015f\u0131\u011f\u0131 il\u0259 g\u00f6r\u00fcr\u00fck. Sabaha ged\u0259n yolu yazar da\u015fdan-k\u0259s\u0259kd\u0259n el\u0259 t\u0259mizl\u0259m\u0259lidir ki, g\u0259l\u0259n n\u0259sil o yolla add\u0131mlayanda b\u00fcdr\u0259m\u0259sin. \u018fg\u0259r d\u00fcnyam\u0131z b\u00fc g\u00fcn\u0259 q\u0259d\u0259r ali hissl\u0259ri \u2013 sevgini, say\u011f\u0131n\u0131, insanl\u0131\u011f\u0131\u00f6z\u00fcnd\u0259 saxlama\u011f\u0131 bacar\u0131bsa, bunun \u00fc\u00e7\u00fcn \u0259d\u0259biyyata, inc\u0259s\u0259n\u0259t\u0259 borcluyuq. Elm-texnika \u0259srind\u0259\u015feir, mahn\u0131, r\u0259sm yazan, yazd\u0131qca sev\u0259n, sevil\u0259nl\u0259r varsa, dem\u0259li d\u00fcnya bo\u015funa f\u0131rlanm\u0131r, dem\u0259li insanl\u0131q ya\u015fay\u0131r. \u00dcr\u0259yind\u0259 sevgi b\u0259sl\u0259y\u0259n, b\u00f6y\u00fcd\u0259n birisi b\u00fct\u00fcn pislikl\u0259rd\u0259n uzaq olar, \u0259n \u00e7oxu, zamana, m\u0259kana, zaman hakiml\u0259rin\u0259, \u00f6z\u00fcn\u0259 asi \u00e7\u0131xar\u2026 \u015feir, mahn\u0131, roman, r\u0259sm \u2026 yazar\u2026 T\u0259ki bel\u0259 asil\u0259rd\u0259n xali olmas\u0131n d\u00fcnya! T\u0259ki bel\u0259 asil\u0259rimiz \u00e7ox olsun.<\/p>\n

Siz\u0259 bir kitabdan s\u00f6z a\u00e7aca\u011fam: Al\u0259m K\u0259ng\u0259rlinin \u201cQatarda 18 \u0259hvalat\u201d adl\u0131 hekay\u0259l\u0259r toplusundan.<\/p>\n

Al\u0259m K\u0259ng\u0259rli (\u018fkb\u0259rov) Nax\u00e7\u0131vanda do\u011fulub, boya-ba\u015fa \u00e7at\u0131b. Nax\u015f\u0131van D\u00f6vl\u0259t Universitetinin fizika-riyaziyyat fak\u00fclt\u0259sini bitirib. B\u0259dii yarad\u0131c\u0131l\u0131\u011fa orta m\u0259kt\u0259b ill\u0259rind\u0259n ba\u015flay\u0131b. \u201c\u015e\u0259rur q\u00f6n\u00e7\u0259l\u0259ri\u201d \u0259d\u0259bi birliyinin \u00fczv\u00fc olub. \u015eeirl\u0259ri, hekay\u0259l\u0259ri, publisistik yaz\u0131lar\u0131 d\u00f6vri m\u0259tbuat\u0131m\u0131zda daim i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u00fcb. Az\u0259rbaycan Jurnalistl\u0259r Birliyinin \u00fczv\u00fc, \u201cM\u0259mm\u0259d Araz \u201c m\u00fckafat\u0131 laureat\u0131d\u0131r. \u201cQatarda 18 \u0259hvalat\u201d m\u00fc\u0259llifin sayca ikinci kitab\u0131d\u0131r. Bundan \u0259vv\u0259l \u201cNam\u0259lum adam\u201d hekay\u0259l\u0259r toplusu i\u015f\u0131q \u00fcz\u00fc g\u00f6rm\u00fc\u015f v\u0259 oxucular\u0131n diqq\u0259tini c\u0259lb etmi\u015fdir.<\/p>\n

\u201cQatarda 18 \u0259hvalat\u201d (\u201cQanun n\u0259\u015friyyat\u0131\u201d 222 s\u0259h) 18 \u0259hvalatdan, hekay\u0259d\u0259n ibar\u0259tdir. Kitab\u0131n ba\u015fqa kitablardan ilk n\u0259z\u0259r\u0259\u00e7arpan f\u0259rqi, h\u0259r bir hekay\u0259nin proloqunda sujet x\u0259ttin\u0259 (hadis\u0259l\u0259ri bir yer\u0259 c\u0259ml\u0259\u015fdir\u0259r\u0259k, xarakterl\u0259rin b\u0259dii portretini \u00e7\u0259km\u0259k) f\u0259rqli yana\u015fmas\u0131d\u0131r. T\u0259hkiy\u0259\u00e7i oxucunu \u0259s\u0259ri il\u0259t\u0259kb\u0259t\u0259k qoymur, \u00f6z\u00fc oxucu il\u0259\u00fczb\u0259\u00fcz oturaraq, \u0259s\u0259rin inc\u0259liyin\u0259 var\u0131r. Bu, oxunacaq \u0259s\u0259r\u0259 haz\u0131rl\u0131q m\u0259qs\u0259diyl\u0259 olsa da, dinl\u0259yiciy\u0259 (oxucuda) qar\u015f\u0131dak\u0131 hadis\u0259l\u0259rin (hekay\u0259l\u0259rin) daha maraql\u0131 olaca\u011f\u0131 proqnozunu verir v\u0259 diqq\u0259ti birba\u015fa hekay\u0259y\u0259 y\u00f6nl\u0259ndirir.<\/p>\n

Kitabda \u0259n \u00e7ox sevdiyim \u201cMissiya\u201d adl\u0131 hekay\u0259 il\u0259 s\u00f6hb\u0259tim\u0259 ba\u015flamaq ist\u0259yir\u0259m. Sokrat deyir ki: \u201cD\u00fcnyada h\u0259r \u015fey\u0259 d\u0259y\u0259r verm\u0259k m\u00fcmk\u00fcnd\u00fcr, lakin m\u00fc\u0259llimin \u0259m\u0259yin\u0259\u0259sla d\u0259y\u0259r veril\u0259 bilm\u0259z\u201d. \u201cMissiya\u201d da Al\u0259m K\u0259ng\u0259rli m\u00fc\u0259llim \u0259m\u0259yin\u0259 olan \u00f6l\u00e7\u00fcs\u00fcz d\u0259y\u0259rini m\u0259zmunla\u015fd\u0131r\u0131b. O, Sevil m\u00fc\u0259llim obraz\u0131nda b\u00fct\u00fcn h\u0259qiqi m\u00fc\u0259llim ad\u0131n\u0131 da\u015f\u0131yanlara bu hekay\u0259 il\u0259 minn\u0259tdarl\u0131\u011f\u0131n\u0131 bildirir.<\/p>\n

\u018fs\u0259rin q\u0259hr\u0259man\u0131 Sevil m\u00fc\u0259llimin b\u0259dii portretin\u0259 n\u0259z\u0259r sald\u0131qca, oxucunun q\u0259lbi f\u0259r\u0259hl\u0259 dolur, \u00f6z \u00f6yr\u0259tm\u0259nl\u0259rini xat\u0131rlay\u0131r. Bu \u0259s\u0259ri oxuduqca sevimli m\u00fc\u0259lliml\u0259rim: Q\u0259r\u0259nfil m\u00fc\u0259llim, \u0130sa m\u00fc\u0259llim, Firad m\u00fc\u0259llim\u2026 Sevil m\u00fc\u0259llim \u015f\u0259klind\u0259 s\u0259tirl\u0259rin aras\u0131ndan boyland\u0131 m\u0259n\u0259. V\u0259 bu m\u0259mnuniyy\u0259t dolu nastalji hissl\u0259r\u0259 k\u00f6kl\u0259ndikc\u0259, m\u00fc\u0259llif\u0259 minn\u0259tdarl\u0131\u011f\u0131m g\u00fccl\u0259ndi.<\/p>\n

Sevil m\u00fc\u0259llim \u00f6z i\u015fini sevir, \u015fagirdl\u0259rini sevir, \u00f6lk\u0259sini sevir, V\u0259t\u0259ninin g\u0259l\u0259c\u0259yini sevir v\u0259\u00fcz\u0259rin\u0259 d\u00fc\u015f\u0259n missiyan\u0131 vicdan\u0131n\u0131n q\u0259libind\u0259 cilalayaraq h\u0259yata ke\u00e7irir. D\u0259rsi buraxan \u0259n qabaqc\u0131l \u015fagirdinin taleyi onu o q\u0259d\u0259r narahat edir ki, h\u0259tta: \u201c\u018f\u015fi, b\u0259sdir d\u0259, bezdim daha, s\u0259n bu xarabaya bir g\u00fcn vaxt\u0131nda g\u0259l\u0259c\u0259ks\u0259n, ya yox?! Qaba\u011f\u0131ma qoyaca\u011f\u0131n bir tik\u0259\u00e7\u00f6r\u0259yi d\u0259 z\u0259h\u0259r\u0259 d\u00f6nd\u0259rirs\u0259n. O m\u0259kt\u0259bd\u0259 s\u0259nd\u0259n ba\u015fqa da m\u00fc\u0259llim yoxdu?! Bu u\u015faqlar\u0131n qay\u011f\u0131s\u0131n\u0131\u00e7\u0259km\u0259k t\u0259kc\u0259 s\u0259n\u0259mi qal\u0131b?! B\u0259sdir qap\u0131lar\u0131 g\u0259zdin! Qurtar bu oyunu! Qurtar! Ba\u015fa d\u00fc\u015fd\u00fcn m\u0259ni?\u201d dey\u0259n \u0259rin\u0259 d\u0259 m\u0259h\u0259l qoymadan \u00f6z missiyas\u0131ndan qalm\u0131r. Bu epizodda \u0259rinin danlaq dolu s\u00f6zl\u0259ri \u0259slind\u0259 Sevil m\u00fc\u0259llimi oxucu g\u00f6z\u00fcnd\u0259 pill\u0259-pill\u0259 qald\u0131r\u0131r. Bu hirsli s\u00f6zl\u0259rd\u0259 q\u0259hr\u0259man\u0131n i\u00e7\u00fcz\u00fc tam a\u00e7\u0131ql\u0131\u011f\u0131 il\u0259 g\u00f6r\u00fcnt\u00fcl\u0259nir. V\u0259zif\u0259 v\u0259 vicdani borcunu layiqinc\u0259 yerin\u0259 yetir\u0259n h\u0259r bir insan kimi Sevil m\u00fc\u0259llim d\u0259: \u201c\u2026Bir ail\u0259ni da\u011f\u0131lmaqdan, iki g\u00fcl balan\u0131n da da\u011f\u0131nt\u0131lar\u0131n alt\u0131nda qalmas\u0131ndan xilas ed\u0259c\u0259yin\u0259\u0259min idi\u201d.<\/p>\n

\u201cQ\u0259fil g\u00f6r\u00fc\u015f\u201d\u00fcn ad\u0131\u0259s\u0259r bar\u0259d\u0259 ilk m\u0259lumat\u0131 verir. Hekay\u0259d\u0259 uzun ill\u0259r bir-birind\u0259n ayr\u0131 d\u00fc\u015f\u0259n sevgilil\u0259rin \u2013 Taleh v\u0259 K\u00f6n\u00fcl\u00fcn q\u0259fil g\u00f6r\u00fc\u015f\u00fcnd\u0259n s\u00f6z a\u00e7\u0131l\u0131r. \u018fs\u0259rin giri\u015fi bahar\u0131n g\u0259li\u015fini (h\u0259m d\u0259 k\u00f6n\u00fcll\u0259r\u0259) b\u0259dii bir dild\u0259 oxuculara \u00e7atd\u0131r\u0131r: \u201cSanki qu\u015flar h\u0259mi\u015f\u0259kind\u0259n daha canf\u0259\u00e7anl\u0131qla c\u0259h-c\u0259h vururdular. S\u0259h\u0259r yenic\u0259 a\u00e7\u0131l\u0131rd\u0131. Taleh p\u0259nc\u0259r\u0259nin \u015f\u00fc\u015f\u0259sind\u0259 oyna\u015fan yaz g\u00fcn\u0259\u015finin i\u015fart\u0131lar\u0131n\u0131 g\u00f6r\u00fcb ehmalca yerind\u0259n qalxd\u0131\u201d. Bu ekspozisiya n\u0259srd\u0259 t\u0259cr\u00fcb\u0259si olan m\u00fc\u0259llifin \u0259s\u0259rind\u0259n x\u0259b\u0259r verir. M\u00fc\u0259llif sad\u0259 v\u0259 bitkin \u015f\u0259kild\u0259 oxucuda t\u0259bi\u0259t t\u0259sviri yarad\u0131r v\u0259 bundan sonra \u0259s\u0259rin q\u0259hr\u0259man\u0131 Talehl\u0259 tan\u0131\u015f oluruq: O q\u0259fil g\u00f6r\u00fc\u015fd\u0259 Taleh: \u201c\u2026qay\u011f\u0131l\u0131 g\u00f6zl\u0259ri il\u0259 K\u00f6n\u00fcl\u0259 iki metrlik m\u0259saf\u0259d\u0259n deyil, sanki on illik tarixi olan \u015firin xatir\u0259l\u0259rl\u0259 dolu uzaq ke\u00e7mi\u015fd\u0259n bax\u0131rd\u0131\u201d. Onlar ayr\u0131lsalar da, K\u00f6n\u00fcl Talehi sevir, Taleh d\u0259 K\u00f6n\u00fcl\u00fc sevir(?)!<\/p>\n

Taleh s\u0259hh\u0259ti il\u0259\u0259laq\u0259dar h\u0259kim q\u0259buluna gedir v\u0259 bu h\u0259kim ill\u0259rin o tay\u0131nda qalan sevgisi K\u00f6n\u00fcld\u00fcr. Lakin Talehin K\u00f6n\u00fcl\u0259: \u201cVallah, yaz\u0131ya-zada fikir verm\u0259mi\u015f\u0259m(h\u0259kimin qap\u0131s\u0131na yaz\u0131lan ada.\u0130rad\u0259 Ay), bils\u0259ydim burada i\u015fl\u0259yirs\u0259n, qay\u0131d\u0131b ged\u0259rdim\u201d, dey\u0259r\u0259k, oxucuda Taleh\u0259 qar\u015f\u0131 ikrah oyad\u0131r. D\u00fc\u015f\u00fcn\u00fcrs\u0259n, nec\u0259 olur ki, ill\u0259rin ke\u00e7m\u0259sin\u0259 baxmayaraq qad\u0131n\u0131n sevdiyi, c\u0259sar\u0259tl\u0259 yax\u0131nla\u015fd\u0131\u011f\u0131 bir ki\u015fi bu q\u0259d\u0259r laqeyd olsun?.. Bu laqeydliyi oxucu d\u0259rk etdikc\u0259, qad\u0131na olan sevgi \u00f6l\u0259zim\u0259y\u0259 ba\u015flay\u0131r. B\u00fct\u00fcn bunlar is\u0259 hekay\u0259nin ritmd\u0259n d\u00fc\u015fm\u0259m\u0259sin\u0259 z\u0259min yarad\u0131r.<\/p>\n

\u201cQ\u0259fil g\u00f6r\u00fc\u015f\u201d zaman\u0131m\u0131zla ayaqla\u015fma\u011f\u0131 bacar\u0131r \u2013 hadis\u0259l\u0259r g\u00f6zl\u0259nildiyind\u0259n tez c\u0259r\u0259yan edir. Nec\u0259 ki, texnika \u0259srinin adamlar\u0131 s\u0259brsiz, h\u00f6vs\u0259l\u0259siz, t\u0259l\u0259sk\u0259ndir, el\u0259c\u0259 d\u0259 hekay\u0259d\u0259ki hadis\u0259l\u0259r qabaqdan g\u0259lir. \u015e\u0259xs\u0259n m\u0259n, bir qad\u0131n olaraq, hekay\u0259nin qad\u0131n q\u0259hr\u0259man\u0131n\u0131n ill\u0259r sonras\u0131 Talehin qollar\u0131na can atmas\u0131n\u0131 birm\u0259nal\u0131 q\u0259bul etm\u0259dim. Talehin bir an \u00f6nc\u0259 K\u00f6n\u00fcl\u00fcn ota\u011f\u0131ndan \u00e7\u0131x\u0131b getm\u0259k c\u0259hdin\u0259 r\u0259\u011fm\u0259n K\u00f6n\u00fcl deyir: \u201cTaleh, \u0259g\u0259r ger\u00e7\u0259kd\u0259n m\u0259ni sevirs\u0259ns\u0259, \u00e7\u0259kdiyim \u0259zablar\u0131 bir an m\u0259n\u0259 unutdur. Bas ba\u011fr\u0131na, \u00f6p m\u0259ni. G\u0259nclik ill\u0259rind\u0259 oldu\u011fu kimi: \u00fcr\u0259kd\u0259n, \u00e7\u0131l\u011f\u0131nl\u0131qla, var g\u00fcc\u00fcnl\u0259\u2026\u201d.\u018fs\u0259rin bu yerind\u0259\u00f6z\u00fcm\u0259 sual verir\u0259m, bel\u0259 qad\u0131nm\u0131 olar?\u018fr bir ayl\u0131q da olsa, harasa gedib d\u00f6n\u0259n zaman he\u00e7 bir qad\u0131n bu q\u0259d\u0259r c\u0259sar\u0259tl\u0259\u0259rin\u0259 \u201cm\u0259ni \u00f6p, ba\u011fr\u0131na bas\u201d dey\u0259 bilm\u0259z. H\u0259r ayr\u0131l\u0131q sonras\u0131 qad\u0131n sevdiyi ki\u015fi il\u0259 ilk d\u0259f\u0259 g\u00f6r\u00fc\u015f\u00fcrm\u00fc\u015f kimi g\u00f6r\u00fc\u015f\u00fcr, utancaq, titr\u0259y\u0259-titr\u0259y\u0259\u2026 Bel\u0259 m\u0259qamlar\u0131 hekay\u0259d\u0259 q\u0259bul etm\u0259s\u0259m d\u0259, \u0259s\u0259rin daha \u00e7ox g\u00f6r\u00fcnm\u0259y\u0259n t\u0259r\u0259fl\u0259rind\u0259ki reall\u0131\u011fa heyran qal\u0131ram. Talehl\u0259 K\u00f6n\u00fcl\u00fcn qar\u015f\u0131la\u015fmas\u0131 onu g\u00f6st\u0259rir ki, qad\u0131nlar sev\u0259n zaman ki\u015fil\u0259r\u0259 nisb\u0259td\u0259 daha c\u0259sar\u0259tlidir. V\u0259 m\u00fc\u0259llif bu bir epizodlu hekay\u0259 il\u0259 ac\u0131mas\u0131zca oxuculara mesaj verir: b\u00fct\u00fcn platonik hissl\u0259r reall\u0131\u011f\u0131n ayaqlar\u0131 alt\u0131ndad\u0131r, reall\u0131q ist\u0259s\u0259 onu \u0259z\u0259r, ist\u0259s\u0259 ba\u015fa \u00e7\u0131xarar. V\u0259 o hisssiz, duy\u011fusuz reall\u0131q ad\u0259t\u0259n x\u0259yallar\u0131 tapdalama\u011f\u0131, \u0259zm\u0259yi sevir. Nec\u0259 ki, K\u00f6n\u00fcl\u00fcn ill\u0259rl\u0259 qoruyub saxlad\u0131\u011f\u0131 ilahi sevgisi Talehin qap\u0131n\u0131\u00f6rt\u00fcb getm\u0259yi il\u0259\u0259zildi\u2026<\/p>\n

\u201cQ\u00fcrb\u0259td\u0259\u201d v\u0259 \u201cQonaq\u201d hekay\u0259l\u0259ri ideyaya tam adekvat olan \u0259s\u0259rl\u0259rd\u0259ndir. El\u0259 bu bax\u0131mdan bu \u0259s\u0259rl\u0259ri (Tur X\u0259ndan: \u201c\u018fn kamil \u0259s\u0259r ideyaya adekvat olan \u0259s\u0259rdir\u201d) kamil bir \u0259s\u0259r adland\u0131rmaq olar. M\u00fc\u0259llif S\u0259f\u0259r ki\u015finin v\u0259 Allahverdinin obrazlar\u0131 il\u0259 bu g\u00fcn\u00fcm\u00fcz\u00fcn \u0259n b\u00f6y\u00fck sorunu olan q\u00fcrb\u0259t adamlar\u0131n\u0131n \u00e7\u0259tinlikl\u0259rind\u0259n m\u0259har\u0259tl\u0259 s\u00f6z a\u00e7\u0131b. Bir tik\u0259\u00e7\u00f6r\u0259k pulu ucbat\u0131ndan elind\u0259n-g\u00fcn\u00fcnd\u0259n, balalar\u0131ndan uzaq d\u00fc\u015f\u0259n S\u0259f\u0259r ki\u015fi V\u0259t\u0259n h\u0259sr\u0259ti il\u0259 qovrulsa da, evin\u0259 d\u00f6nm\u0259y\u0259\u00f6z\u00fcnd\u0259 c\u0259sar\u0259t \u00e7atm\u0131r: \u201cH\u0259r c\u00fcr m\u0259hrumiyy\u0259tl\u0259r\u0259 d\u00f6z\u0259n, iztirablara sin\u0259 g\u0259r\u0259n, atalar\u0131n\u0131 sif\u0259td\u0259n tan\u0131mayan q\u0259lbiq\u0131r\u0131q, boynub\u00fck\u00fck q\u0131zlar\u0131na \u00f6z\u00fcn\u00fc nec\u0259 t\u0259qdim ed\u0259c\u0259k\u201d. Bax, burada \u0259s\u0259r el\u0259 bir zavyazkaya u\u011fray\u0131r ki, bu d\u00fcy\u00fcn oxucunun bo\u011faz\u0131nda \u00e7il\u0259k\u0259nl\u0259yir, ail\u0259sini at\u0131b ged\u0259n elo\u011flusuna qar\u015f\u0131 m\u0259hr\u0259m hissl\u0259r oyad\u0131r. \u018fs\u0259rin sonunda g\u0259ncliyini uzaq eld\u0259 qoyub g\u0259l\u0259n S\u0259f\u0259r ki\u015fi \u00e7iyinl\u0259rind\u0259 V\u0259t\u0259nin (elo\u011flusunun) \u201c\u0259lini\u201d hiss edir. N\u0259 g\u00f6z\u0259l m\u0259qamd\u0131r deyilmi?! B\u00f6y\u00fck \u2013 V\u0259t\u0259n! Ali \u2013 V\u0259t\u0259n! G\u00fcv\u0259nc yerimiz \u2013 V\u0259t\u0259n! Anam\u0131z \u2013 V\u0259t\u0259n! Son evimiz \u2013 V\u0259t\u0259n!<\/p>\n

\u201cQa\u015f d\u00fcz\u0259ld\u0259n yerd\u0259\u201d satirik bir hekay\u0259dir. Burada m\u00fc\u0259llif ac\u0131 bir yumorla zaman\u0131m\u0131zdak\u0131 eyb\u0259c\u0259rlikl\u0259rd\u0259n s\u00f6z a\u00e7\u0131r, b\u00f6y\u00fck i\u015f adam\u0131 C\u0259bray\u0131l m\u00fc\u0259lliml\u0259 sad\u0259, kas\u0131b ail\u0259nin ba\u015f\u00e7\u0131s\u0131 B\u0259hlul ki\u015fini qabaqla\u015fd\u0131r\u0131r. Bu qabaqla\u015fman\u0131 maraql\u0131 b\u0259dii priyomlarla q\u0259l\u0259m\u0259 alan m\u00fc\u0259llif, t\u0259kc\u0259 bu iki n\u0259f\u0259rin deyil, onlar\u0131n h\u0259yat yolda\u015flar\u0131n\u0131n da sosial \u015f\u0259raitl\u0259rin\u0259, zamanlar\u0131na, m\u0259kanlar\u0131na nec\u0259 b\u0259nz\u0259diyini m\u0259har\u0259tl\u0259 g\u00f6st\u0259rir.<\/p>\n

\u201cSe\u00e7im\u201d, \u201cKuped\u0259\u201d v\u0259 \u201c\u018fn\u0259n\u0259\u201d hekay\u0259l\u0259rind\u0259 m\u00fc\u0259llif oxuculara \u201ci\u015f v\u0259 e\u015fi k\u0259ndin se\u00e7m\u0259lis\u0259n v\u0259 zaman\u0131nda\u201d ismar\u0131\u015f\u0131n\u0131 verir. \u201cSe\u00e7im\u201dd\u0259 zaman\u0131nda evl\u0259nm\u0259y\u0259n \u0259s\u0259rin q\u0259hr\u0259man\u0131 Nicat\u0131n ba\u015f\u0131na g\u0259l\u0259nl\u0259r yumoristik bir \u015f\u0259kild\u0259 q\u0259l\u0259m\u0259 al\u0131n\u0131b.<\/p>\n

\u201cEhsan\u201d hekay\u0259sinin sujet x\u0259tti adi k\u0259nd h\u0259yat\u0131ndan ri\u015f\u0259l\u0259ns\u0259 d\u0259, m\u0259zmun m\u0259kans\u0131zd\u0131r, d\u00fcny\u0259vidir. \u0130nsanlar\u0131n axir\u0259t d\u00fcnyas\u0131n\u0131\u00f6zl\u0259ri qazand\u0131qlar\u0131ndan v\u0259 axir\u0259tin g\u00f6r\u00fcnm\u0259z d\u0259rinlikl\u0259rinin \u0259slind\u0259 el\u0259 burada \u2013 fani d\u00fcnyada \u00e7izildiyind\u0259n s\u00f6z a\u00e7\u0131l\u0131r.<\/p>\n

\u201cO olmas\u0131n, bu olsun\u201d, \u201cSanatoriyada\u201d hekay\u0259l\u0259ri gender b\u0259rab\u0259rliyini pozan ki\u015fil\u0259rin i\u00e7\u00fcz\u00fcn\u00fc g\u00f6st\u0259rir. \u201cSanatoriyada\u201d adl\u0131 hekay\u0259d\u0259 uzun ill\u0259r i\u015fin\u0259 v\u0259 evin\u0259 ba\u011fl\u0131 olan H\u0259s\u0259n ki\u015finin timsal\u0131nda b\u00fct\u00fcn ki\u015fil\u0259rin i\u00e7\u00fcz\u00fc a\u00e7\u0131l\u0131r. V\u0259\u0259s\u0259rd\u0259ki q\u0259hr\u0259manla yana\u015f\u0131 add\u0131mlayan obrazlar\u0131n simas\u0131ndan niqab p\u0259rd\u0259-p\u0259rd\u0259 g\u00f6t\u00fcr\u00fcld\u00fckc\u0259, idealar\u0131m\u0131z\u0131 i\u00e7d\u0259n did\u0259n r\u00fc\u015fv\u0259t x\u0259r\u00e7\u0259ngi (x\u0259r\u00e7\u0259ng d\u0259 qurban\u0131n\u0131 i\u00e7d\u0259n, gizlin yem\u0259y\u0259 ba\u015flay\u0131r) g\u00f6z \u00f6n\u00fcnd\u0259 canlan\u0131r. M\u00f6vzu sanatoriyaya dinc\u0259lm\u0259k, ey\u015f-i\u015fr\u0259t ya\u015famaq \u00fc\u00e7\u00fcn ged\u0259n H\u0259s\u0259n ki\u015finin \u0259traf\u0131nda dola\u015fsa da, oxucu r\u00fc\u015fv\u0259t r\u00fc\u015feyminin k\u00f6kl\u0259rini g\u00f6r\u00fcr. \u00dcmumiyy\u0259tl\u0259, b\u0259dii priyomlar\u0131 v\u0259 hadis\u0259l\u0259ri m\u0259rh\u0259l\u0259li q\u0259l\u0259m\u0259 almaq n\u0259srin vacib elementl\u0259rind\u0259ndir (Aristotel: \u201cH\u0259r bir kamil sujetin ba\u015flan\u011f\u0131c\u0131, ortas\u0131 v\u0259 sonu olmal\u0131d\u0131r\u201d). M\u00fc\u0259llif m\u0259rh\u0259l\u0259yl\u0259 oxucunu \u0259s\u0259r\u0259 el\u0259 adekvat edir ki, oxucu \u0259s\u0259rd\u0259ki zaman\u0131, m\u0259kan\u0131, hadis\u0259l\u0259ri, insanlar\u0131 g\u00f6r\u00fcr, zaman v\u0259 m\u0259kanda ba\u015f ver\u0259nl\u0259ri add\u0131m-add\u0131m \u00e7\u00f6z\u00fcr v\u0259 h\u0259r epizodda \u00f6z\u00fc\u0259s\u0259rin q\u0259hr\u0259man\u0131 olur. Y\u0259ni b\u0259dii \u0259s\u0259r reportaj inc\u0259likl\u0259rinin \u015ftrixl\u0259rin\u0259 d\u0259 var\u0131r: g\u0259zdirir, maarifl\u0259ndirir, h\u0259y\u0259canland\u0131r\u0131r\u2026<\/p>\n

\u201cO\u011fru\u201d, \u201cQayda\u201d, \u201cVelosiped sevdas\u0131\u201d, \u201cDil\u0259n\u00e7i\u201d, \u201c\u0130kili yana\u015fma\u201d hekay\u0259l\u0259ri d\u0259 m\u00fc\u0259llifin b\u0259dii bir dill\u0259 zamana bax\u0131\u015f\u0131 v\u0259 oxucuya a\u015f\u0131layaca\u011f\u0131 d\u0259y\u0259rli h\u0259yat normalar\u0131 il\u0259 yaz\u0131lan \u0259s\u0259rl\u0259rd\u0259ndir. \u201c\u0130kili yana\u015fma\u201dda q\u0259l\u0259m adamlar\u0131n\u0131n \u2013 do\u011frunu yazan, h\u0259qiq\u0259ti g\u00f6st\u0259r\u0259n, halal \u0259m\u0259yi il\u0259 ya\u015fama\u011fa \u00fcst\u00fcnl\u00fck ver\u0259nl\u0259rin savads\u0131z m\u0259murlar\u0131n g\u00fcl\u00fc\u015f obyekti oldu\u011funu v\u0259 qar\u015f\u0131la\u015fd\u0131\u011f\u0131\u00e7\u0259tilnlikl\u0259ri g\u00f6st\u0259rir.<\/p>\n

\u201cS\u0259ninl\u0259y\u0259m\u201d hekay\u0259sind\u0259 sufizm elementl\u0259ri n\u0259z\u0259r\u0259\u00e7arp\u0131r. Burada m\u00fc\u0259llif Murad obraz\u0131n\u0131 o q\u0259d\u0259r kamil yarad\u0131b ki, ali t\u0259hsilli, intellektli, m\u00fcasir d\u00fc\u015f\u00fcnc\u0259li bir g\u0259ncin, \u0259slind\u0259 maddi al\u0259md\u0259 g\u00f6z\u00fcn\u00fcn olmad\u0131\u011f\u0131n\u0131, insanlara olan t\u0259m\u0259nnas\u0131z m\u00fcnasib\u0259tini, ali varl\u0131\u011f\u0131n cisimd\u0259n deyil, i\u00e7 d\u00fcnyas\u0131n\u0131 i\u015f\u0131qland\u0131ran z\u0259rr\u0259l\u0259rd\u0259n ibar\u0259t oldu\u011funu g\u00f6st\u0259rir. \u018fs\u0259rin razvyazkas\u0131nda Murad\u0131n t\u0259l\u0259b\u0259 yolda\u015f\u0131 Z\u00fcmr\u00fcd\u0259 olan ilahi sevgisinin p\u0259rd\u0259l\u0259ri a\u00e7\u0131l\u0131r. Murad Z\u00fcmr\u00fcd\u00fcn fiziki q\u00fcsuruna yox, m\u0259n\u0259vi kamilliyin\u0259 a\u015f\u0131qdir v\u0259 bu e\u015fq hekay\u0259nin final\u0131nda Tanr\u0131ya y\u00fcks\u0259lir\u2026<\/p>\n

Al\u0259m K\u0259ng\u0259rli q\u0259l\u0259mind\u0259 sevdiyim bir \u00f6z\u0259lliyi d\u0259 qeyd edim: m\u00fc\u0259llif b\u00fct\u00fcn \u0259s\u0259rl\u0259rind\u0259 yad dill\u0259rd\u0259n g\u00f6t\u00fcr\u00fclm\u00fc\u015f s\u00f6zl\u0259r\u0259 yox, \u00f6z \u0259ski t\u00fcrk\u00e7\u0259miz\u0259\u00fcst\u00fcnl\u00fck verir v\u0259 dilimizin daha r\u0259van, daha anlay\u0131\u015fl\u0131 olmas\u0131\u00fc\u00e7\u00fcn \u0259lind\u0259n g\u0259l\u0259ni \u0259sirg\u0259mir. M\u0259hz \u201cS\u0259ninl\u0259y\u0259m\u201d hekay\u0259sind\u0259 ham\u0131n\u0131n \u201cofisiant\u201d dey\u0259, q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 obraz\u0131\u201cs\u00fcfr\u0259\u00e7i\u201d adland\u0131rma\u011f\u0131\u00e7ox xo\u015fuma g\u0259ldi. Nec\u0259 g\u00f6z\u0259l s\u0259sl\u0259nir bu ad \u2013 do\u011fma, sad\u0259 v\u0259 s\u0259list\u2026<\/p>\n

On d\u00f6rd\u00fcnc\u00fc\u0259hvalat\u0131n proloqunda m\u00fc\u0259llif yaz\u0131r: \u201c\u201d33 il sonra\u201d hekay\u0259sind\u0259n ba\u015fqa yerd\u0259 qalan b\u00fct\u00fcn hekay\u0259l\u0259rimin q\u0259hr\u0259manlar\u0131 uydurma deyil, h\u0259yatdan g\u00f6t\u00fcr\u00fclm\u0259dir. Onlar\u0131n az qala ham\u0131s\u0131n\u0131n h\u0259yatda prototipi var\u201d. \u018flb\u0259tt\u0259, yaz\u0131\u00e7\u0131 zaman\u0131n\u0131 yaz\u0131r ilk n\u00f6vb\u0259d\u0259 v\u0259 m\u00fc\u0259llifin oxucunu inand\u0131rmaq m\u0259har\u0259ti zamandak\u0131 insanlar\u0131n (oyun\u00e7ular\u0131n, personajlar\u0131n, obrazlar\u0131n) n\u0259 d\u0259r\u0259c\u0259d\u0259 h\u0259qiqi olmas\u0131ndan as\u0131l\u0131d\u0131r. Bu h\u0259qiq\u0259t n\u0259 q\u0259d\u0259r qabar\u0131qd\u0131rsa, t\u0259x\u0259yy\u00fcl s\u00fczg\u0259cind\u0259n ke\u00e7\u0259n \u0259s\u0259r o q\u0259d\u0259r canl\u0131 olacaq. B\u00fct\u00fcn bunlara r\u0259\u011fm\u0259n m\u00fc\u0259llif \u201c33 il sonra\u201d fantastik hekay\u0259sind\u0259ki robortlara da maraq oyatma\u011f\u0131 bacar\u0131r, s\u00fcr\u0259tl\u0259 inki\u015faf ed\u0259n XXI \u0259srin \u0259n b\u00f6y\u00fck k\u0259\u015ffi robortlar\u0131n 33 il sonra b\u00fct\u00fcn sah\u0259l\u0259rd\u0259 insanl\u0131\u011f\u0131 gerid\u0259 qoyaca\u011f\u0131na inand\u0131r\u0131r. Robortlar ixtiralar edir, robortlar elmi m\u0259qal\u0259l\u0259r haz\u0131rlay\u0131r, robortlar evl\u0259nir, robortlar \u015feir yaz\u0131r\u2026 Amma b\u00fct\u00fcn bu fantastik hadis\u0259l\u0259rin fonunda bir h\u0259qiq\u0259t dayan\u0131r: \u0259srimiz robortla\u015fmaya do\u011fru gedir, texnika \u0259sri d\u00fcnyam\u0131za g\u0259tirdiyi yenilikl\u0259rl\u0259 birg\u0259 b\u00f6y\u00fck bir b\u0259laya \u2013 insanlar\u0131n robortla\u015fmas\u0131na qap\u0131 a\u00e7\u0131r. K\u00fc\u00e7\u0259l\u0259rd\u0259 qulaqc\u0131qlar geymi\u015f adamlar hans\u0131sa musiqinin, filmin, qarag\u00fcruh s\u0259s-k\u00fcy\u00fcn t\u0259siri alt\u0131nda nec\u0259 d\u0259 roborta b\u0259nz\u0259yirl\u0259r \u2013 vecsiz, hissiz, duy\u011fusuz, proqramla\u015fd\u0131r\u0131lm\u0131\u015f robortlara. O qulaqc\u0131qlar insanl\u0131\u011f\u0131 \u00f6ld\u00fcrm\u0259k \u00fc\u00e7\u00fcn yarad\u0131l\u0131bd\u0131 sanki. \u0130fad\u0259siz \u00fczl\u0259r, \u00f6z d\u00fcnyas\u0131na qap\u0131lm\u0131\u015f g\u0259ncl\u0259r, yan\u0131ndan \u00f6t\u0259n i\u015f\u0131\u011fa g\u00f6z yuman xo\u015fb\u0259xtlik axtaranlar, ail\u0259 i\u00e7ind\u0259 vaxt\u0131n\u0131 \u00f6vladlar\u0131 il\u0259 nahara, s\u00f6hb\u0259t\u0259 ay\u0131rmaq \u0259v\u0259zin\u0259 komp\u00fcter arxas\u0131ndak\u0131 robort adamlara ay\u0131ranlar, t\u0259masla, g\u00f6zl\u0259, h\u0259r\u0259k\u0259tl\u0259, n\u0259f\u0259sl\u0259 oxuma\u011f\u0131, sevm\u0259yi arxada qoyub monitorla oxuyanlar, sev\u0259nl\u0259r v\u0259 s\u2026<\/p>\n

B\u0259li, m\u0259n inan\u0131ram ki, 33 il sonra bu robort insanlar Al\u0259m K\u0259ng\u0259rlinin yazd\u0131\u011f\u0131 kimi insan robortlara \u00e7evril\u0259c\u0259k v\u0259 \u00e7iz\u0259c\u0259k, pozacaq, m\u00fcbahis\u0259 ed\u0259c\u0259k, \u015feir yazacaq, evl\u0259n\u0259c\u0259k\u2026 Tanr\u0131n\u0131n yaratd\u0131\u011f\u0131 ali varl\u0131qlar\u0131 \u2013 insanl\u0131\u011f\u0131 \u0259l\u0259 ke\u00e7ir\u0259c\u0259kl\u0259r! Bax, o zaman Tanr\u0131 \u00f6z yaratd\u0131\u011f\u0131 b\u0259nd\u0259sin\u0259, b\u0259nd\u0259 \u00f6z yaratd\u0131\u011f\u0131 elmin zirv\u0259sin\u0259 uzaqdan boylanacaqd\u0131r\u2026<\/p>\n

\u201c33 il sonra\u201d hekay\u0259si h\u0259m d\u0259 onu g\u00f6st\u0259rdi ki, Al\u0259m K\u0259ng\u0259rli \u0259d\u0259biyyat\u0131n \u00e7ox az rast g\u0259lin\u0259n janr\u0131nda \u2013 fantastik \u0259d\u0259biyyatda da q\u0259l\u0259mini u\u011furla s\u0131nam\u0131\u015f, bu janrda b\u00f6y\u00fck \u0259s\u0259rl\u0259r yazaca\u011f\u0131na oxucu \u0259minliyi qazanm\u0131\u015fd\u0131r.<\/p>\n

Qeyd: D\u0259y\u0259rli \u0259d\u0259biyyat n\u00fcmun\u0259si bar\u0259d\u0259 yazma\u011f\u0131 h\u0259mi\u015f\u0259 \u00f6z\u00fcm\u0259 borc bilmi\u015f\u0259m. V\u0259 yazd\u0131qlar\u0131m\u0131n aras\u0131nda m\u00fc\u0259llifini birba\u015fa tan\u0131d\u0131\u011f\u0131m \u0259s\u0259r \u00e7ox az olub. Sevindirici hald\u0131r ki, Al\u0259m K\u0259ng\u0259rlini h\u0259yatdan tan\u0131y\u0131ram. Yarad\u0131c\u0131 insan\u0131n \u015f\u0259xsiyy\u0259ti il\u0259 yazd\u0131qlar\u0131 harmonik olanda, bir-birini tamamlayanda oxucu m\u0259mnuniyy\u0259ti daha da qabar\u0131r. Al\u0259m K\u0259ng\u0259rli d\u0259 bel\u0259 yazarlardand\u0131r \u2013 d\u0259y\u0259rli \u015f\u0259xsiyy\u0259t, h\u00f6rm\u0259tli ziyal\u0131, c\u0259miyy\u0259t v\u0259 b\u0259\u015f\u0259riyy\u0259t \u00fc\u00e7\u00fcn t\u0259m\u0259nnas\u0131z xidm\u0259t g\u00f6st\u0259r\u0259nl\u0259rd\u0259n\u2026<\/p>\n

\u018flb\u0259tt\u0259, haqq\u0131nda dan\u0131\u015fd\u0131\u011f\u0131m bu n\u0259sr \u0259s\u0259ri t\u0259nqid\u00e7i s\u00fczg\u0259cind\u0259n ke\u00e7\u0259n zaman \u201cbel\u0259 olsa, daha yax\u015f\u0131 al\u0131nard\u0131\u201d kimi fikirl\u0259rd\u0259n xali deyil. Kitabda m\u00fc\u0259llifl\u0259 raz\u0131la\u015fmad\u0131\u011f\u0131m m\u0259qamlar yer alsa da, bu m\u0259qamlardan \u00e7ox az s\u00f6z sald\u0131m. Klassik \u0259d\u0259biyyata k\u00f6kl\u00fc adamlardanam ax\u0131 m\u0259n, m\u00fcasir \u0259d\u0259biyyat is\u0259 \u00e7evikliyi, lakonikliyi, m\u0259ntiqi il\u0259 se\u00e7ilir, b\u0259dii v\u0259 estetik ritorikaya yol verm\u0259d\u0259n, m\u0259\u011fzi bu t\u0259l\u0259sk\u0259n d\u00fcnyan\u0131n \u00f6t\u0259rgi adamlar\u0131na \u00e7atd\u0131rma\u011f\u0131 sevir.<\/p>\n

Kitab\u0131n epiloqunda m\u00fc\u0259llif yaz\u0131r: \u201c\u0130n\u015fallah,g\u0259l\u0259c\u0259kd\u0259 sizi dig\u0259r q\u0259hr\u0259manlar\u0131mla da tan\u0131\u015f ed\u0259c\u0259y\u0259m. Onlar da bu 18 hekay\u0259d\u0259 tan\u0131\u015f oldu\u011funuz q\u0259hr\u0259manlar\u0131m kimi m\u00fcsb\u0259t v\u0259 m\u0259nfi ampuladad\u0131rlar. H\u0259yatdak\u0131 insanlar s\u0131rf yax\u015f\u0131 v\u0259 pis adamlardan ibar\u0259t deyil ax\u0131. Amma biz ham\u0131m\u0131z yax\u015f\u0131l\u0131\u011fa meylli olsaq inan\u0131n ki, m\u0259n\u0259vi deqradasiyaya son qoya bil\u0259rik\u201d. <\/p>\n

\u0130nsanlar\u0131 m\u0259n\u0259vi deqradasiyadan qorumaq yolunu \u00f6z\u00fcn\u0259 missiya ed\u0259n m\u00fc\u0259llif\u0259 yeni-yeni \u0259s\u0259rl\u0259r arzulay\u0131r, yolunuz i\u015f\u0131ql\u0131 yoldur, i\u015f\u0131\u011f\u0131n\u0131z s\u00f6nm\u0259sin, deyir\u0259m!<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cH\u0259yatdak\u0131 insanlar s\u0131rf yax\u015f\u0131 v\u0259 pis adamlardan ibar\u0259t deyil. Biz ham\u0131m\u0131z yax\u015f\u0131l\u0131\u011fa meylli olsaq, inan\u0131n ki, m\u0259n\u0259vi deqradasiyaya son qoya bil\u0259rik\u201d. Al\u0259m K\u0259ng\u0259rli \u018fd\u0259biyyat d\u00fcn\u0259nin aynas\u0131nda bu g\u00fcn\u00fc g\u00f6rm\u0259k v\u0259 sabah\u0131 b\u0259dii dill\u0259 g\u00f6st\u0259rm\u0259kdir. Sabah\u0131 is\u0259 yazar\u0131n i\u015f\u0131\u011f\u0131 il\u0259 g\u00f6r\u00fcr\u00fck. Sabaha ged\u0259n yolu yazar da\u015fdan-k\u0259s\u0259kd\u0259n el\u0259 t\u0259mizl\u0259m\u0259lidir ki, g\u0259l\u0259n n\u0259sil o yolla add\u0131mlayanda b\u00fcdr\u0259m\u0259sin. \u018fg\u0259r […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-33033","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/33033","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=33033"}],"version-history":[{"count":2,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/33033\/revisions"}],"predecessor-version":[{"id":33063,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/33033\/revisions\/33063"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=33033"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=33033"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=33033"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}