{"id":33834,"date":"2019-12-09T04:00:28","date_gmt":"2019-12-09T00:00:28","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=33834"},"modified":"2019-12-09T08:49:55","modified_gmt":"2019-12-09T04:49:55","slug":"t%c9%99hmin%c9%99-v%c9%99liyeva-axc-100-kec%c9%99n-gunl%c9%99rin-soyuq-kul%c9%99yi","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=33834","title":{"rendered":"T\u0259hmin\u0259 V\u018fL\u0130YEVA.”AXC-100: Ke\u00e7\u0259n g\u00fcnl\u0259rin soyuq k\u00fcl\u0259yi”"},"content":{"rendered":"

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AMEA Nizami G\u0259nc\u0259vi ad\u0131na \u018fd\u0259biyyat \u0130nstitutunun M\u0259tbuat tarixi v\u0259 publisistika \u015f\u00f6b\u0259sinin ki\u00e7ik elmi i\u015f\u00e7isi,
\nAz\u0259rbaycan Jurnalistl\u0259r Birliyi Sumqay\u0131t \u015f\u0259h\u0259r t\u0259\u015fkilat\u0131n\u0131n G\u00fcnd\u0259lik Analitik \u0130nformasiya Agentliyinin (gundelik.info) v\u0259 Az\u0259rbaycan\u0131n M\u0259d\u0259niyy\u0259t v\u0259 \u018fd\u0259biyyat Portal\u0131n\u0131n (edebiyyat-az.com) “Publisistika” \u015f\u00f6b\u0259sinin redaktoru.<\/strong><\/p>\n

valiyevatahmina@gmail.com<\/p>\n

Fevral ay\u0131… Bak\u0131 yen\u0259 k\u00fcl\u0259klidir! \u018fs\u0259n k\u00fcl\u0259k k\u00fc\u00e7\u0259nin ortas\u0131 il\u0259 ged\u0259n t\u0259xmin\u0259n 60-70 ya\u015flar\u0131nda olan qad\u0131n\u0131 ayaq saxlama\u011fa m\u0259cbur edir, k\u00fcl\u0259k n\u0259inki onu ir\u0259li getm\u0259y\u0259 qoymur, h\u0259tta yolunda dayanm\u0131\u015f s\u0259rt mane\u0259y\u0259 \u00e7evrilir. Nec\u0259 ki ill\u0259r \u0259vv\u0259l \u0259s\u0259n soyuq k\u00fcl\u0259yin g\u0259tirdiyi b\u0259la kimi! S\u0259kiy\u0259 ke\u00e7ir v\u0259 bird\u0259n can\u0131na \u00fc\u015f\u00fctm\u0259 g\u0259lir. Bu \u0259s\u0259n k\u00fcl\u0259k sanki ona tan\u0131\u015f g\u0259lir v\u0259 anid\u0259n ke\u00e7\u0259n g\u00fcnl\u0259ri xat\u0131rlad\u0131rd\u0131. B\u0259li, o soyuq q\u0131\u015f s\u0259h\u0259rini! Art\u0131q 50 il ke\u00e7irdi, amma soyu\u011fun h\u0259rar\u0259ti h\u0259l\u0259 d\u0259 can\u0131nda idi. K\u00fcl\u0259yin s\u0259ngim\u0259si il\u0259 yolu ke\u00e7ib binaya daxil olur. \u00c7oxdand\u0131r ba\u011fl\u0131 saxlad\u0131\u011f\u0131 ota\u011f\u0131n qap\u0131s\u0131n\u0131 a\u00e7\u0131r v\u0259 kitab \u015fkaf\u0131n\u0131n \u00fcst r\u0259find\u0259ki d\u0259ft\u0259ri v\u0259r\u0259ql\u0259m\u0259y\u0259 v\u0259 o, ke\u00e7\u0259nl\u0259ri xat\u0131rlama\u011fa ba\u015flay\u0131r.
\nUcqar k\u0259ndl\u0259rd\u0259n birin\u0259 t\u0259yinat alm\u0131\u015f g\u0259nc m\u00fc\u0259llim\u0259 onun \u00fc\u00e7\u00fcn ayr\u0131lm\u0131\u015f evd\u0259 y\u0131r-y\u0131\u011f\u0131\u015f edib \u0259\u015fyalar\u0131n\u0131 yerl\u0259\u015fdirm\u0259kl\u0259 m\u0259\u015f\u011ful olurdu. Gec\u0259nin z\u00fclm\u0259t qaranl\u0131\u011f\u0131 k\u0259nd\u0259 hakim k\u0259silmi\u015f, az da olsa s\u0259s-s\u0259mir, h\u0259nirti yox idi. Yaln\u0131z bir evd\u0259n z\u0259if lampa i\u015f\u0131\u011f\u0131n\u0131n yand\u0131\u011f\u0131 sezilirdi. Saat \u0259qr\u0259bi 3-\u00fc vurur, 23 ya\u015fl\u0131 g\u0259nc m\u00fc\u0259llim\u0259 is\u0259 \u00f6l\u0259zim\u0259kd\u0259 olan z\u0259if lampa i\u015f\u0131\u011f\u0131nda g\u0259l\u0259c\u0259k bar\u0259d\u0259 planlar qurur, d\u0259ft\u0259rind\u0259 ara-s\u0131ra c\u0131zma-qara edirdi.
\nAil\u0259sinin t\u0259k \u00f6vlad\u0131 olan Ayt\u0259n anas\u0131n\u0131n ciddi c\u0259hdl\u0259rin\u0259 baxmayaraq, atas\u0131 say\u0259sind\u0259 naz-nem\u0259tl\u0259 b\u00f6y\u00fcm\u00fc\u015f, \u0259rk\u00f6y\u00fcnl\u0259\u015fmi\u015fdi. Mehriban, s\u0259mimi v\u0259 \u00fcnsiyy\u0259tcil olma\u011f\u0131 il\u0259 ist\u0259nil\u0259n kollektivd\u0259 se\u00e7ilm\u0259yi v\u0259 ham\u0131n\u0131n sevimlisi olma\u011f\u0131 bacar\u0131rd\u0131. Inadkarl\u0131q, c\u0259surluq v\u0259 q\u0259ti q\u0259rarl\u0131l\u0131q Ayt\u0259nin xarakterin\u0259 hopmu\u015fdur. Onun k\u0259nd\u0259 m\u00fc\u0259llim getm\u0259k q\u0259rar\u0131 valideynl\u0259rinin he\u00e7 \u00fcr\u0259yinc\u0259 olmam\u0131\u015f, onu q\u0259rar\u0131ndan d\u00f6nd\u0259rm\u0259k \u00fc\u00e7\u00fcn n\u0259 q\u0259d\u0259r s\u0259y g\u00f6st\u0259rdil\u0259rs\u0259 d\u0259 bo\u015fa \u00e7\u0131xm\u0131\u015fd\u0131. Indi is\u0259 o, k\u0259nd\u0259 nec\u0259 uy\u011funla\u015faca\u011f\u0131 bar\u0259d\u0259 d\u00fc\u015f\u00fcn\u00fcr, d\u0259rs dey\u0259c\u0259yi sinif ota\u011f\u0131n\u0131 g\u00f6rm\u0259y\u0259 v\u0259 \u015fagirdl\u0259ri il\u0259 tan\u0131\u015f olma\u011fa t\u0259l\u0259sir v\u0259 olduqca h\u0259y\u0259canlan\u0131rd\u0131. G\u0259l\u0259c\u0259y\u0259 sonsuz \u00fcmidl\u0259 baxan m\u00fc\u0259llim\u0259 bir gec\u0259d\u0259 min x\u0259yal qurma\u011fa o q\u0259d\u0259r alud\u0259 oldu ki, yerind\u0259c\u0259 – stola ba\u015f\u0131n\u0131 s\u00f6yk\u0259yib yuxuya dald\u0131.
\nS\u0259h\u0259r ban\u0131 a\u00e7\u0131lm\u0131\u015f, k\u0259nd oyanm\u0131\u015fd\u0131. Xoruzun zil s\u0259sin\u0259 qalxan Ayt\u0259n tezlikl\u0259 s\u0259h\u0259r yem\u0259yi \u00fc\u00e7\u00fcn t\u0259dar\u00fck g\u00f6r\u00fcb d\u0259rs\u0259 haz\u0131rla\u015f\u0131rd\u0131. Get-ged\u0259 h\u0259y\u0259can\u0131 art\u0131rd\u0131. O, sanki d\u00fcn\u0259n gec\u0259 d\u0259rsini nec\u0259 quraca\u011f\u0131 bar\u0259d\u0259 saatlarla d\u00fc\u015f\u00fcnm\u0259mi\u015f v\u0259 yenid\u0259n d\u0259rsin plan\u0131n\u0131 haz\u0131rlayaraq onu b\u00fcr\u00fcy\u0259n h\u0259y\u0259cana t\u0259slim olmama\u011fa, \u00f6z\u00fcn\u00fc \u0259l\u0259 alma\u011fa \u00e7al\u0131\u015f\u0131rd\u0131. Budur, k\u0259ndxuda Mahmud, m\u0259kt\u0259b direktoru Qulamh\u00fcseyn v\u0259 t\u0259hsil idar\u0259sinin m\u00fcdiri yolda\u015f Mixay\u0131lov g\u0259nc m\u00fc\u0259llim\u0259ni k\u0259nd camaat\u0131na tan\u0131td\u0131rmaq v\u0259 d\u0259rs dey\u0259c\u0259yi m\u0259kt\u0259b\u0259 aparmaq \u00fc\u00e7\u00fcn g\u0259lib \u00e7\u0131xd\u0131lar. Ayt\u0259n c\u0259ld \u0259ynini geyib yola d\u00fc\u015fd\u00fc. K\u0259nd camaat\u0131 t\u0259r\u0259find\u0259n yeni m\u00fc\u0259llim\u0259y\u0259 yar\u0131sevinc, yar\u0131\u015f\u00fcbh\u0259, h\u0259tta istehza dolu bax\u0131\u015flar tu\u015flanm\u0131\u015fd\u0131. K\u0259nd \u0259halisi i\u00e7\u0259risind\u0259 elm\u0259, t\u0259hsil\u0259 \u00f6n\u0259m ver\u0259nl\u0259r barmaqla say\u0131las\u0131 q\u0259d\u0259r idi. U\u015faqlar\u0131n\u0131 mal, \u00f6r\u00fc\u015f otarma\u011fa g\u00f6nd\u0259r\u0259n valideynl\u0259r is\u0259 t\u0259hsil\u0259 barmaqaras\u0131 bax\u0131r, bo\u015f m\u0259\u015f\u011fuliyy\u0259t hesab edirdi. H\u0259tta t\u0259hsil\u0259 dind\u0259n, mill\u0259td\u0259n\u00e7\u0131xma vasit\u0259si kimi baxanlar da az deyildi. Ayt\u0259n bu bax\u0131\u015flardan i\u015finin \u00e7\u0259tinliyini anlay\u0131r, ancaq geri \u00e7\u0259kilm\u0259yi a\u011fl\u0131na bel\u0259 g\u0259tirmirdi. Bel\u0259likl\u0259, k\u0259nd \u0259halisi yeni m\u00fc\u0259llim\u0259 il\u0259 tan\u0131\u015f olduqdan sonra Ayt\u0259n sinif ota\u011f\u0131na daxil olur v\u0259 ilk d\u0259rsini ke\u00e7ir.
\nD\u0259rsd\u0259n evin\u0259 qay\u0131dan m\u00fc\u0259llim\u0259 \u015fagirdl\u0259ri i\u00e7\u0259risind\u0259 nisb\u0259t\u0259n ya\u015fca b\u00f6y\u00fck olan Mehribanla k\u0259ndi qar\u0131\u015f-qar\u0131\u015f g\u0259zib k\u0259ndin h\u0259r yerin\u0259, gu\u015f\u0259sin\u0259 b\u0259l\u0259d olma\u011fa \u00e7al\u0131\u015f\u0131rd\u0131. Fevral soyu\u011fu onlar\u0131 buz kimi k\u0259sirdis\u0259 d\u0259 Ayt\u0259nl\u0259 Mehriban di\u015fl\u0259ri bir-birin\u0259 d\u0259y\u0259-d\u0259y\u0259 dan\u0131\u015fmaqda davam edirdil\u0259r. K\u00fc\u00e7\u0259nin sol d\u00f6ng\u0259sind\u0259 u\u00e7uq-s\u00f6k\u00fck bir tikili Ayt\u0259nin n\u0259z\u0259rini d\u0259rhal \u00f6z\u00fcn\u0259 c\u0259lb etdi v\u0259 tikili bar\u0259d\u0259 Mehribandan x\u0259b\u0259r ald\u0131:
\n– Mehriban, b\u0259s bu tikili n\u0259dir bel\u0259?
\n– Deyil\u0259n\u0259 g\u00f6r\u0259, \u0259vv\u0259ll\u0259r bura kitabxana imi\u015f, yax\u015f\u0131 da kitablar olarm\u0131\u015f. Amma yan\u011f\u0131ndan sonra bura he\u00e7 baxan olmad\u0131. K\u0259nd \u0259hlinin d\u0259 \u0259n sonuncu d\u0259rdi kitabxanas\u0131n\u0131n olmamas\u0131 olar dey\u0259 bel\u0259 v\u0259ziyy\u0259t\u0259 qald\u0131,- dedi v\u0259 d\u0259rin bir ah \u00e7\u0259kdi.
\n– M\u0259n i\u00e7\u0259ri ke\u00e7ib baxmaq ist\u0259yir\u0259m, – dey\u0259, Ayt\u0259n cavab verdi v\u0259 bir q\u0259d\u0259r fikr\u0259 dalaraq astadan dedi:
\n– Kim bilir, b\u0259lk\u0259 d\u0259 indi orda n\u0259 x\u0259zin\u0259 yat\u0131b!
\n– G\u0259lin birlikd\u0259 baxaq! T\u0259k girm\u0259yin! Ora toz-torpaq i\u00e7ind\u0259dir v\u0259 h\u0259m d\u0259 i\u00e7\u0259risi \u00e7ox qaranl\u0131qd\u0131r.
\n– El\u0259 is\u0259 ged\u0259k ev\u0259 lampan\u0131 g\u0259tirim.
\nEv\u0259 daxil olan m\u00fc\u0259llim\u0259 c\u0259ld lampan\u0131 yand\u0131rd\u0131. Sonra canlar\u0131na istilik g\u0259lsin dey\u0259 Ayt\u0259n \u015fagirdini bir st\u0259kan \u00e7aya qonaq etdi. Daha sonra lampan\u0131 g\u00f6t\u00fcr\u00fcb k\u00f6hn\u0259 kitabxanaya do\u011fru yola d\u00fc\u015fd\u00fcl\u0259r. Tikiliy\u0259 daxil olanda g\u00f6rd\u00fcy\u00fc m\u0259nz\u0259r\u0259 Ayt\u0259ni d\u0259h\u015f\u0259t\u0259 g\u0259tirdi. Bura Mehriban\u0131n dediyind\u0259n daha bet\u0259r bir v\u0259ziyy\u0259td\u0259 idi. H\u00f6r\u00fcm\u00e7\u0259k torlar\u0131 aras\u0131ndan ke\u00e7ib z\u00fclm\u0259t qaranl\u0131\u011fa daxil oldular. Qaranl\u0131q iki g\u0259nc q\u0131z\u0131 ist\u0259r-ist\u0259m\u0259z qorxuya sal\u0131r, lakin onlar c\u0259sar\u0259tl\u0259rini toplaya bilib divarlar\u0131 u\u00e7mu\u015f, p\u0259nc\u0259r\u0259l\u0259ri q\u0131r\u0131lm\u0131\u015f kitabxanan\u0131 xeyli dola\u015fd\u0131lar. Kitabxanadak\u0131 kitablar\u0131n bir qismi tamam yanm\u0131\u015f, b\u0259zil\u0259rinin yaln\u0131z bir ne\u00e7\u0259 s\u0259hif\u0259si sa\u011flam qalm\u0131\u015fd\u0131. Lakin h\u0259l\u0259 d\u0259 sa\u011flam qalan kitablar da az deyildi. Ayt\u0259n kitabxanadan \u00e7\u0131xmaq ist\u0259y\u0259rk\u0259n aya\u011f\u0131 n\u0259y\u0259s\u0259 ili\u015fir. Lampan\u0131n i\u015f\u0131\u011f\u0131n\u0131 tutub baxd\u0131qda onun M.\u018f.R\u0259sulzad\u0259nin \u201cC\u00fcmhuriyy\u0259timiz\u201d adl\u0131 kitab\u0131 oldu\u011funu g\u00f6r\u00fcb v\u0259r\u0259ql\u0259m\u0259y\u0259 ba\u015flay\u0131r v\u0259 ev\u0259 apar\u0131b oxuma\u011f\u0131 q\u0259rara al\u0131r. U\u00e7uq-s\u00f6k\u00fck kitabxanada g\u00f6rd\u00fcy\u00fc m\u0259nz\u0259r\u0259d\u0259n d\u0259h\u015f\u0259t\u0259 g\u0259l\u0259n g\u0259nc m\u00fc\u0259llim\u0259 laz\u0131mi t\u0259dbirl\u0259rin g\u00f6r\u00fclm\u0259si \u00fc\u00e7\u00fcn birba\u015fa k\u0259ndxuda v\u0259 t\u0259hsil idar\u0259sinin yan\u0131na gedir. K\u0259ndxuda Mahmud bu i\u015f\u0259 n\u0259inki yana\u015fm\u0131r, \u201cAy q\u0131z, s\u0259n allah get d\u0259rsini ke\u00e7, bel\u0259 i\u015fl\u0259r\u0259 ba\u015f qo\u015fma! N\u0259 m\u0259nim ba\u015f\u0131m\u0131 a\u011fr\u0131t, n\u0259 d\u0259 \u00f6z\u00fcn\u00fcnk\u00fcn\u00fc\u201d deyib he\u00e7 onu dinl\u0259mir d\u0259. \u018flac yolda\u015f Mixay\u0131lovun yan\u0131na getm\u0259y\u0259 v\u0259 d\u0259rdini ona a\u00e7ma\u011fa qal\u0131r. Ayt\u0259n h\u0259m d\u0259 onun nitqind\u0259 t\u0259hsil\u0259, maarif\u0259 nec\u0259 \u00f6n\u0259m verdiyini bir az \u00f6nc\u0259 e\u015fitmi\u015fdi, m\u0259s\u0259l\u0259nin h\u0259ll edil\u0259c\u0259yi \u00fcmidi il\u0259 bir q\u0259d\u0259r uzun olan m\u0259saf\u0259ni d\u0259 yeyin add\u0131mlarla ke\u00e7ib \u00fcnvana \u00e7at\u0131r.
\n\u0130dar\u0259y\u0259 daxil olan kimi 50-55 ya\u015flar\u0131nda bir ki\u015fi Ayt\u0259nin qar\u015f\u0131s\u0131nda dayan\u0131b, dedi: \u201cObed vaxt\u0131d\u0131r, indi olmaz! Get, sonra g\u0259l\u0259rs\u0259n\u201d. Ayt\u0259n is\u0259 qa\u015flar\u0131n\u0131 \u00e7ataraq \u201cN\u0259 obed vaxt\u0131?! H\u0259l\u0259 bir saat var\u201d deyib, i\u00e7\u0259ri daxil oldu.
\n\u0130\u015fin g\u0259rginliyind\u0259n ba\u015f\u0131 ay\u0131lmayan yolda\u015f Mixay\u0131lov g\u00fczg\u00fc qaba\u011f\u0131na ke\u00e7ib t\u0259z\u0259 h\u0259diyy\u0259 olunmu\u015f qalstukunu s\u0259liq\u0259y\u0259 sal\u0131rd\u0131. El\u0259 bu vaxt Ayt\u0259n ota\u011f\u0131n qap\u0131s\u0131n\u0131 d\u00f6y\u00fcb n\u0259zak\u0259tl\u0259 i\u00e7\u0259ri daxil oldu. M\u00fc\u0259llim\u0259ni ba\u015fdan-aya\u011fa s\u00fcz\u0259n yolda\u015f Mixay\u0131lov ona \u0259yl\u0259\u015fm\u0259yi t\u0259klif etdi. Ayt\u0259n bu bax\u0131\u015flardan narahatl\u0131q duysa da b\u0259lli etm\u0259di v\u0259 birba\u015fa m\u0259tl\u0259b\u0259 ke\u00e7di. Ayt\u0259n g\u00f6rd\u00fcy\u00fc m\u0259nz\u0259r\u0259ni b\u00fct\u00fcn t\u0259f\u0259rr\u00fcat\u0131 il\u0259 t\u0259svir edib, \u201cbir halda ki, k\u0259ndin sahib oldu\u011fu yegan\u0259 kitabxana bu v\u0259ziyy\u0259td\u0259dir, el\u0259 is\u0259 camaat\u0131 t\u0259hsil\u0259, maarif\u0259 nec\u0259 \u00e7\u0259km\u0259k olar? Bu kitabxanan\u0131n b\u0259rpas\u0131 dig\u0259r k\u0259ndl\u0259rd\u0259n d\u0259 q\u0131z v\u0259 o\u011flanlar\u0131m\u0131z\u0131n kitabxanaya v\u0259 onun vasit\u0259sil\u0259 d\u0259 t\u0259hsil\u0259 c\u0259lb olunmalar\u0131na \u015f\u0259rait yaradacaq. Bel\u0259likl\u0259, savadl\u0131 g\u0259ncl\u0259rimizin say\u0131 bir\u0259 be\u015f artacaq, savadl\u0131 c\u0259miyy\u0259t, mill\u0259t yaratmaq arzusu t\u0259min olacaqd\u0131r. Savadl\u0131 c\u0259miyy\u0259tin yaranmas\u0131 is\u0259 u\u011furlu g\u0259l\u0259c\u0259yin b\u00fcn\u00f6vr\u0259sinin qoyulmas\u0131 dem\u0259kdir\u201d. M\u00fc\u0259llim\u0259 fikrini yekunla\u015fd\u0131rd\u0131qdan sonra yolda\u015f Mixay\u0131lov ona yeni m\u0259d\u0259niyy\u0259t evinin tez bir zamanda k\u0259ndd\u0259 a\u00e7\u0131laca\u011f\u0131 v\u0259 kitabxanadak\u0131 b\u00fct\u00fcn kitablar\u0131n oraya da\u015f\u0131naca\u011f\u0131n\u0131 dedi. Ayt\u0259n bu x\u0259b\u0259ri e\u015fid\u0259n kimi \u00f6z minn\u0259tdarl\u0131\u011f\u0131n\u0131 bildirir v\u0259 sevinc\u0259k halda \u0259lind\u0259ki kitab\u0131 ona g\u00f6st\u0259rir. Kitab\u0131n c\u00fcmhuriyy\u0259t d\u00f6vr\u00fcn\u0259 aid oldu\u011funu y\u0259qin ed\u0259n yolda\u015f Mikay\u0131lov hiyl\u0259g\u0259r bax\u0131\u015flar\u0131n\u0131 Ayt\u0259n\u0259 y\u00f6n\u0259ldir v\u0259 deyir:
\n– B\u0259s bu kitab n\u0259d\u0259n b\u0259hs edir? Ba\u011f\u0131\u015flay\u0131n, siz\u0259 d\u0259 z\u0259hm\u0259t verir\u0259m, ancaq m\u0259n bu bar\u0259d\u0259 o q\u0259d\u0259r d\u0259 m\u0259lumatl\u0131 deyil\u0259m.
\n– El\u0259 buna g\u00f6r\u0259 d\u0259 dediyiniz m\u0259d\u0259niyy\u0259t evinin tezlikl\u0259 in\u015fa edim\u0259sin\u0259 v\u0259 insanlar\u0131n bu c\u00fcr yand\u0131r\u0131lm\u0131\u015f, m\u0259hv edilmi\u015f kitabxanalarda gizl\u0259n\u0259n m\u0259d\u0259ni s\u0259rv\u0259timizl\u0259 tan\u0131\u015f olsun. Saxtala\u015fd\u0131r\u0131lm\u0131\u015f, d\u0259yi\u015fdirilmi\u015f tarix \u0259v\u0259zin\u0259 h\u0259qiq\u0259ti \u00f6yr\u0259nsin. Tariximizin \u0259n \u015fanl\u0131 s\u0259hif\u0259l\u0259rini v\u0259r\u0259ql\u0259sin. R\u0259sulzad\u0259l\u0259rin, Xoyskil\u0259rin \u015e\u0259rqd\u0259 ilk demokratik respublikan\u0131 \u2013 Az\u0259rbaycan Xalq C\u00fcmhuriyy\u0259tini yaratd\u0131\u011f\u0131n\u0131 bilsin v\u0259 \u0259sar\u0259td\u0259n qurtulma\u011fa can ats\u0131n. Bu q\u0259bild\u0259n olan kitablar \u00e7ox fayda ver\u0259c\u0259k
\n Ayt\u0259n b\u00fct\u00fcn bunlar\u0131 b\u00f6y\u00fck co\u015f\u011fu v\u0259 \u015f\u00f6vql\u0259 deyir v\u0259 ehtiyatlanmadan \u201c\u0259sar\u0259td\u0259n qurtulmaq\u201d ifad\u0259sini i\u015fl\u0259dir.
\n– \u018fsar\u0259t? Kimdir \u0259sar\u0259td\u0259 olan? Sovetl\u0259r Birliyi beyn\u0259lmil\u0259l\u00e7ilik bayra\u011f\u0131 qald\u0131r\u0131b, xalqlar\u0131n dostlu\u011funa \u00e7al\u0131\u015f\u0131r, sizs\u0259 \u0259sar\u0259td\u0259n dan\u0131\u015f\u0131rs\u0131n\u0131z! Bizim \u00f6lk\u0259d\u0259 \u201cdost\u201d, \u201cbirlik\u201d anlay\u0131\u015f\u0131 var, d\u00fc\u015fm\u0259n yox. H\u0259r k\u0259s hal\u0131ndan raz\u0131, xo\u015fb\u0259xtdir, birc\u0259 siz naraz\u0131s\u0131n\u0131z dey\u0259s\u0259n, d\u00fcz anlam\u0131\u015fam?
\n– Xo\u015fb\u0259xt? Bu xalq\u0131n n\u0259yi xo\u015fb\u0259xtdir? Onun h\u0259r \u015feyi \u2013 maddi-m\u0259n\u0259vi h\u0259r n\u0259 varsa h\u0259r \u015feyi \u0259lind\u0259n al\u0131n\u0131b, bir mill\u0259t olaraq \u00f6z kimliyind\u0259n, tarixind\u0259n uzaq d\u00fc\u015f\u00fcb.
\n– Bel\u0259 \u00e7\u0131x\u0131r ki, siz bura t\u0259hsil verm\u0259k ad\u0131 alt\u0131nda inqilab t\u0259\u015fkil etm\u0259y\u0259 g\u0259lmisiniz. Yoxsa n\u0259yiniz\u0259 laz\u0131md\u0131r azadl\u0131q, m\u00fcst\u0259qillik.
\n– Bu t\u0259k m\u0259n\u0259 deyil, b\u00fct\u00fcn xalqa laz\u0131md\u0131r. O da Bab\u0259yi kimi bir g\u00fcn azad olma\u011f\u0131n sevincini dads\u0131n dey\u0259, m\u00fcst\u0259qilliyin d\u0259y\u0259rini bilsin dey\u0259 laz\u0131md\u0131r. \u018flb\u0259tt\u0259, sizin kimi m\u0259murlar bu v\u0259zif\u0259l\u0259rd\u0259 var olduqca biz inki\u015faf yox t\u0259n\u0259zz\u00fcl\u0259, m\u00fcst\u0259qilliy\u0259 yox \u0259sar\u0259t\u0259 d\u00fc\u00e7ar olaca\u011f\u0131q. Xo\u015fb\u0259xt o xalqd\u0131r ki, onun m\u0259muru da, ziyal\u0131s\u0131 da, m\u00fc\u0259llimi d\u0259 \u00f6z m\u00f6vqeyi v\u0259 v\u0259zif\u0259sind\u0259n sui-istimal etm\u0259d\u0259n xalq\u0131n inki\u015faf\u0131, t\u0259r\u0259qqisi \u00fc\u00e7\u00fcn \u00e7al\u0131\u015f\u0131r. Yolda\u015f Mixay\u0131lov sizin kimil\u0259r is\u0259 n\u0259inki xalq\u0131 inki\u015fafa qald\u0131rma\u011fa \u00e7al\u0131\u015far, h\u0259tta baltan\u0131n birini d\u0259 el\u0259 o \u00f6z\u00fc vurar.
\n– M\u00fc\u0259llim\u0259 n\u0259 dediyinizin f\u0259rqind\u0259 deyilsiniz dey\u0259s\u0259n?! Biz xalqa xidm\u0259t \u00fc\u00e7\u00fcn burda- v\u0259zif\u0259 ba\u015f\u0131nday\u0131q.
\n– \u00c7ox t\u0259\u0259ss\u00fcf edir\u0259m! Vaxt\u0131n\u0131z\u0131 ald\u0131m! N\u0259 d\u0259 olsa bu nem\u0259t siz\u0259 xalq\u0131n\u0131za xidm\u0259t ed\u0259siniz dey\u0259 verilib. Ka\u015f bunun d\u0259y\u0259rini anlaya bil\u0259ydiniz.
\nYolda\u015f Mixay\u0131lov s\u00f6hb\u0259t zaman\u0131 Ayt\u0259nin idar\u0259d\u0259 do\u011fma Az\u0259rbaycan dilind\u0259 dan\u0131\u015fmas\u0131na ikrahla bax\u0131rd\u0131 v\u0259 n\u0259hay\u0259t ona m\u00fcraci\u0259t etdi:
\n– Bel\u0259 g\u00f6r\u00fcr\u0259m, siz qara camaat\u0131n dilin\u0259 vur\u011funsunuz! Ax\u0131 siz ziyal\u0131s\u0131n\u0131z. Ziyal\u0131n\u0131n ana dili Sovetl\u0259rin biz\u0259 b\u0259x\u015f etdiyi \u0259n b\u00f6y\u00fck nem\u0259t \u2013 rus dili olmal\u0131d\u0131r. H\u0259l\u0259 bir c\u0259sar\u0259t edib T\u0259hsil \u0130dar\u0259sind\u0259 qara camaat\u0131n dilind\u0259 dan\u0131\u015f\u0131rs\u0131n\u0131z. Bura sizin \u00fc\u00e7\u00fcn k\u0259nd m\u0259h\u0259ll\u0259si deyil.
\nGetm\u0259y\u0259 haz\u0131rla\u015fan m\u00fc\u0259llim\u0259 ayaq saxlad\u0131 v\u0259:
\n– M\u0259g\u0259r siz az\u0259rbaycanl\u0131 deyilsiniz? Siz ana dilind\u0259 dil a\u00e7mam\u0131s\u0131n\u0131z? siz\u0259 anan\u0131z laylan\u0131 rus dilind\u0259 oxuyub? N\u0259 tez unutdunuz \u00f6z dilinizi?! N\u0259 vaxtdan Sovetl\u0259r \u0259man\u0259ti nem\u0259timiz oldu? Ax\u0131 bizim bu nem\u0259t\u0259 ehtiyac\u0131m\u0131z bel\u0259 yoxdu.
\nAyt\u0259nin dediyi s\u00f6zl\u0259rin yolda\u015f Mixay\u0131lova he\u00e7 t\u0259sir bel\u0259 etm\u0259di v\u0259 etinas\u0131z halda cavab verdi:
\n– Eh, camaatdan biri olmaq ba\u015fqa, v\u0259zif\u0259d\u0259 olmaq ba\u015fqa! Siz\u0259 d\u0259 m\u0259sl\u0259h\u0259t g\u00f6r\u00fcr\u0259m ki, mill\u0259t\u00e7ilik, \u015fovinizmd\u0259n uzaqla\u015f\u0131b xalqlar dostlu\u011funa \u00e7al\u0131\u015fas\u0131n\u0131z!
\nS\u00f6yl\u0259dikl\u0259rinin qar\u015f\u0131s\u0131ndak\u0131 \u00fc\u00e7\u00fcn he\u00e7 bir m\u0259na k\u0259sb etm\u0259diyini v\u0259 onun yatm\u0131\u015f v\u0259t\u0259np\u0259rv\u0259rliyini oyatmaq \u00fc\u00e7\u00fcn indiki c\u0259hdl\u0259rinin he\u00e7 bir b\u0259hr\u0259 verm\u0259y\u0259c\u0259yini anlayan m\u00fc\u0259llim\u0259 sa\u011folla\u015f\u0131b ev\u0259 t\u0259r\u0259f yola d\u00fc\u015fd\u00fc.
\nYolda\u015f Mixay\u0131lov is\u0259 f\u00fcrs\u0259ti \u0259ld\u0259n verm\u0259yib \u00f6z v\u0259zif\u0259 borcunu yerin\u0259 yetirm\u0259k \u00fc\u00e7\u00fcn k\u0259nd\u0259 yeni t\u0259yinat alm\u0131\u015f g\u0259nc m\u00fc\u0259llim\u0259 bar\u0259d\u0259 nazirliy\u0259 yaz\u0131l\u0131 m\u0259ktub g\u00f6nd\u0259rdi. M\u0259ktubda m\u00fc\u0259llim\u0259nin siyasi m\u0259qs\u0259dl\u0259 g\u0259ldiyini qeyd edir, niyy\u0259tinin inqilab t\u0259\u015fkil etm\u0259k oldu\u011funu v\u0259 d\u0259rhal onun bar\u0259sind\u0259 \u0259m\u0259li add\u0131mlar\u0131n at\u0131lma\u011f\u0131n\u0131n g\u0259r\u0259kliliyini vur\u011fulay\u0131r. M\u0259ktubu gizli t\u0259xribat i\u015finin \u00fcst\u00fcn\u00fc a\u00e7d\u0131\u011f\u0131na g\u00f6r\u0259 daha y\u00fcks\u0259k v\u0259zif\u0259y\u0259 y\u00fcks\u0259l\u0259c\u0259yin\u0259 \u0259min halda ba\u011flay\u0131b, po\u00e7tla g\u00f6nd\u0259rdi. M\u0259ktub indi onu yeni \u201cu\u011furlara\u201d, yeni v\u0259zif\u0259l\u0259r\u0259 da\u015f\u0131yacaq \u00fcmid \u00e7\u0131ra\u011f\u0131 idi.
\nAyt\u0259n bu \u201cmaarifp\u0259rv\u0259r\u201d insan\u0131n simas\u0131n\u0131 v\u0259 s\u00f6zl\u0259rini xat\u0131rlayaraq b\u00fct\u00fcn gec\u0259ni yata bilm\u0259di. N\u0259 ed\u0259 bil\u0259rdi ax\u0131? Kim\u0259s\u0259 n\u0259 dey\u0259 bil\u0259rdi ki? Sabahk\u0131 d\u0259rsini c\u00fcmhuriyy\u0259t \u00f6nd\u0259rl\u0259rin\u0259 h\u0259sr etm\u0259yi q\u0259rara ald\u0131. He\u00e7 olmasa, \u015fagirdl\u0259ri bu tarixi h\u0259qiq\u0259t bar\u0259d\u0259 az da olsa m\u0259lumat als\u0131nlar. D\u0259rsi \u00fc\u00e7\u00fcn b\u0259zi qeydl\u0259r g\u00f6t\u00fcr\u00fcb yuxuya getdi. S\u0259h\u0259r ay\u0131ld\u0131qda sanki d\u00fcn\u0259nkil\u0259ri unutmu\u015f v\u0259 \u00f6z\u00fcn\u00fc daha g\u00fcmrah hiss edirdi. haz\u0131rl\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcb m\u0259kt\u0259b\u0259 inaml\u0131 v\u0259 \u0259min add\u0131mlarla yola d\u00fc\u015fd\u00fc. Ona bu \u0259minliyi ver\u0259n d\u0259 AXC sevgisi, m\u00fcst\u0259qillik duy\u011fusu idi. \u00d6z \u015fagirdl\u0259rini c\u00fcmhuriyy\u0259t \u00f6nc\u00fcll\u0259ri tan\u0131\u015f etm\u0259k, tarix s\u0259hif\u0259sind\u0259n \u00e7\u0131xar\u0131lan \u015fansl\u0131 s\u0259hif\u0259l\u0259r\u0259 n\u0259z\u0259r salmaq bu g\u00fcn amal\u0131na \u00e7evrilmi\u015f v\u0259 ona h\u0259dsiz g\u00fcc b\u0259x\u015f etmi\u015fdi.
\nSabah\u0131n soyuq k\u00fcl\u0259yi b\u00fct\u00fcn b\u0259d\u0259nin\u0259 i\u015fl\u0259yirdi. \u018fll\u0259ri tamam donmu\u015fdu. M\u0259kt\u0259b\u0259 ged\u0259rk\u0259n k\u0259nd camaat\u0131 h\u0259r\u0259si bir yandan, h\u0259r\u0259si bir dill\u0259 g\u0259nc m\u00fc\u0259llim\u0259ni dindirir, r\u0259\u011fb\u0259t bildirirdil\u0259r. Havan\u0131n get-ged\u0259 istil\u0259\u015fm\u0259si yerin\u0259 daha da soyuqla\u015fmas\u0131 k\u0259nd \u0259hlinin \u0259hval\u0131n\u0131 yaman t\u0259lx edirdi.
\nSinifd\u0259 \u015fagirdl\u0259ri il\u0259 salamla\u015fan m\u00fc\u0259lllim bug\u00fcnk\u00fc d\u0259rsin\u0259 ba\u015flay\u0131r. D\u00fcnya x\u0259rit\u0259sini a\u00e7\u0131b orada Az\u0259rbaycan\u0131 v\u0259 \u015e\u0259rqi g\u00f6st\u0259r\u0259n m\u00fc\u0259llim ki\u00e7ik xalq\u0131n b\u00f6y\u00fck tarixi xidm\u0259tl\u0259rini sadalay\u0131r. \u015e\u0259rqin ilk demokratik respublikas\u0131n\u0131n, bayra\u011f\u0131m\u0131z, himnimiz, ordumuzun, ilk ali t\u0259hsil m\u00fc\u0259ssi\u0259sinin – Bak\u0131 D\u00f6vl\u0259t Universitetinin yaran\u0131\u015f\u0131 m\u0259hz Az\u0259rbaycan Xalq C\u00fcmhuriyy\u0259tinin ad\u0131 il\u0259 ba\u011fl\u0131d\u0131r. C\u0259mi 23 ay ya\u015fam\u0131\u015f C\u00fcmhuriyy\u0259tin \u0259sas\u0131 b\u00f6y\u00fck \u00e7\u0259tinlik hesab\u0131na 28 may 1918-ci ild\u0259 Tiflisd\u0259 qoyulmu\u015f, paytaxt G\u0259nc\u0259, daha sonra Bak\u0131ya k\u00f6\u00e7\u00fcr\u00fclm\u00fc\u015fd\u00fcr. AXC-nin dig\u0259r tarixi xidm\u0259ti ilk d\u0259f\u0259 qad\u0131nlara se\u00e7ki h\u00fcququnun verilm\u0259si idi. Sovet ideoloji ma\u015f\u0131n\u0131n\u0131n Az\u0259rbaycanda m\u00f6hk\u0259ml\u0259nm\u0259si AXC-nin s\u00fcqutuna v\u0259 milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259rimiz\u0259 \u0259l qoyulmas\u0131na s\u0259b\u0259b olur. Bu tarixi faktlar\u0131 sadalad\u0131qdan sonra c\u00fcmhuriyy\u0259t \u00f6nc\u00fcll\u0259rinin f\u0259aliyy\u0259ti bar\u0259d\u0259 \u015fagirdl\u0259rind\u0259 t\u0259s\u0259vv\u00fcr yarad\u0131r. B\u0259li, art\u0131q m\u00fc\u0259llim\u0259 \u00fcz\u0259rind\u0259n a\u011f\u0131r m\u0259n\u0259vi y\u00fck\u00fcn qalxd\u0131\u011f\u0131n\u0131 hiss edir.
\nEvin\u0259 t\u0259z\u0259c\u0259 \u00e7atm\u0131\u015f m\u00fc\u0259llim\u0259 dincini almam\u0131\u015f qap\u0131 d\u00f6y\u00fcl\u00fcr. Budur, x\u00fcsusi geyimli \u00fc\u00e7 n\u0259f\u0259r komandir qap\u0131 arxas\u0131nda dayan\u0131b. M\u00fc\u0259llim\u0259 qap\u0131n\u0131 a\u00e7d\u0131qda ondan z\u0259hmli s\u0259sl\u0259 zabitl\u0259rd\u0259n biri soru\u015fdu:
\n– Ayt\u0259n Mirz\u0259zad\u0259 sizsinizmi?
\nAyt\u0259n he\u00e7 n\u0259d\u0259n x\u0259b\u0259rsiz v\u0259 \u00e7a\u015fq\u0131n halda cavab verdi:
\n– B\u0259li, m\u0259n\u0259m.
\n– Biziml\u0259 g\u0259lm\u0259lisiniz!
\n– Ax\u0131 niy\u0259? N\u0259 ba\u015f verib?
\n– Sual verm\u0259yin, orda h\u0259r \u015fey siz\u0259 ayd\u0131nla\u015facaq!
\nAyt\u0259nin b\u0259d\u0259ni \u0259sm\u0259y\u0259 ba\u015flay\u0131r, ax\u0131 o n\u0259 edib?, hans\u0131 g\u00fcnah\u0131 i\u015fl\u0259yib ki, onu g\u00fcnahkar qismind\u0259 aparma\u011fa bir d\u0259st\u0259 \u0259lisilahl\u0131 g\u0259lib. Getm\u0259y\u0259 d\u0259 bilm\u0259zdi, \u00e7ar\u0259si t\u00fck\u0259nir v\u0259 d\u0259rin n\u0259f\u0259s alaraq paltosunu geyib ma\u015f\u0131na t\u0259r\u0259f gedir. Ma\u015f\u0131n h\u0259r\u0259k\u0259t\u0259 g\u0259ldiyi zaman i\u00e7ind\u0259n bir s\u0259s bir d\u0259 bu ev\u0259, bu k\u0259nd\u0259 qay\u0131tmayaca\u011f\u0131n\u0131 deyir. \u015eagirdl\u0259rini bir d\u0259 g\u00f6r\u0259 bilm\u0259y\u0259c\u0259k, onlara d\u0259rs ke\u00e7\u0259 bilm\u0259y\u0259c\u0259k v\u0259 yen\u0259 h\u0259r \u015fey yar\u0131da qalacaqd\u0131. Bu fikirl\u0259rin onda nec\u0259 yarand\u0131\u011f\u0131na \u00f6z\u00fc d\u0259 \u015f\u00fcbh\u0259 edir, bir anl\u0131q ba\u015f\u0131n\u0131 dik tutaraq nikbin olma\u011fa \u00e7al\u0131\u015f\u0131r. Onun ki he\u00e7 bir t\u0259qsiri yox idi.
\nT\u0259z\u0259c\u0259 t\u0259yinat ald\u0131\u011f\u0131 v\u0259 arzusunu realla\u015fd\u0131rd\u0131\u011f\u0131 m\u0259kt\u0259bin \u00f6n\u00fcnd\u0259n ke\u00e7\u0259nd\u0259 Ayt\u0259n ma\u015f\u0131n\u0131 durdurma\u011f\u0131 xahi\u015f edir v\u0259 son g\u00f6r\u00fc\u015f\u00fcn g\u0259tirdiyi h\u0259y\u0259can v\u0259 k\u0259d\u0259rl\u0259 m\u0259kt\u0259b\u0259, d\u0259rs dediyi sinif ota\u011f\u0131na baxmaq \u00fc\u00e7\u00fcn t\u0259l\u0259sik ma\u015f\u0131ndan d\u00fc\u015f\u00fcr. Q\u0259h\u0259r bo\u011fur onu, a\u011flamaq ist\u0259yir, amma\u2026. bacarm\u0131r. Indi daha ayd\u0131n hiss edirdi ki, bu, sondur! Bir d\u0259 bu m\u0259kt\u0259b\u0259, bu d\u0259rs ota\u011f\u0131na g\u0259lm\u0259y\u0259c\u0259k. Ka\u015f, ka\u015f indi \u015fagirdl\u0259rini d\u0259 son d\u0259f\u0259 g\u00f6r\u0259 bil\u0259ydi, onlar\u0131 qoynuna bas\u0131b qucaqlaya, vidala\u015fa bil\u0259ydi\u2026.
\nM\u0259kt\u0259bin qar\u015f\u0131s\u0131nda dayanm\u0131\u015f direktor Qulamh\u00fcseyn onu bu v\u0259ziyy\u0259td\u0259 g\u00f6r\u00fcb yan\u0131na yax\u0131nla\u015f\u0131r v\u0259 t\u0259\u0259ss\u00fcf\u00fc \u00fcz\u00fcnd\u0259n b\u0259lli olurdu. \u018flini q\u0131z\u0131n \u00e7iynin\u0259 qoyaraq deyir:
\n– Ax\u0131 s\u0259nin n\u0259yin\u0259 laz\u0131m idi c\u00fcmhuriyy\u0259t d\u00f6vr\u00fc, ana dili\u2026. Niy\u0259 bel\u0259 el\u0259din? G\u0259ncliyin\u0259 sal\u0131b emosionall\u0131\u011fa qap\u0131ld\u0131n, ax\u0131r\u0131 da bu\u2026
\nAyt\u0259n g\u00f6z ya\u015flar\u0131n\u0131 saxlaya bilmir. H\u00f6nk\u00fcr-h\u00f6nk\u00fcr a\u011flay\u0131r v\u0259 n\u0259hay\u0259t \u00f6z\u00fcn\u00fc toparlayaraq deyir:
\n– Dem\u0259li, o\u2026 o m\u0259nim mill\u0259timd\u0259n, m\u0259nim qan\u0131mdan olan o nainsaf \u2026 M\u0259n, m\u0259n inqilab ed\u0259k, d\u00f6vl\u0259t yaradaq demirdim ki. M\u0259n \u00f6z tariximizi, dilimizi, k\u00f6k\u00fcm\u00fcz\u00fc, \u00f6z\u00fcm\u00fcz\u00fc bil\u0259k deyirdim. Yalanlara aldanmayaq, h\u0259qiq\u0259ti bil\u0259k v\u0259 h\u0259qiq\u0259t u\u011frunda m\u00fcbariz\u0259 aparaq deyirdim. Deyirdim bu mill\u0259ti \u0259sar\u0259td\u0259n \u00e7\u0131xaraq. Bu da ancaq maarifl\u0259 olacaq. Savadl\u0131, v\u0259t\u0259np\u0259rv\u0259r ziyal\u0131lar\u0131m\u0131z xalq \u00fc\u00e7\u00fcn yeni, m\u00f6hk\u0259m bazas\u0131 olan g\u0259l\u0259c\u0259k in\u015fa ed\u0259c\u0259k.
\n– Eh, s\u0259n x\u0259yallarda ya\u015fay\u0131rsan, ay q\u0131z! Bu mill\u0259t bel\u0259 g\u0259lib, bel\u0259 d\u0259 ged\u0259c\u0259k.
\n– Yox, yox m\u0259nim kimi ne\u00e7\u0259 g\u0259ncl\u0259r bu c\u00fcr m\u0259n\u0259n sars\u0131lacaq, amma aya\u011fa qalxma\u011f\u0131, m\u00fcbariz\u0259 bayra\u011f\u0131 qald\u0131rma\u011f\u0131 bacaracaq v\u0259 m\u0259n\u0259vi \u0259sar\u0259t\u0259 son qoyulacaq!
\n– S\u0259nin s\u00fcrg\u00fcn\u0259 ya da h\u0259bs\u0259 g\u00f6nd\u0259rilm\u0259yin\u0259 mane olma\u011fa \u00e7al\u0131\u015faca\u011fam. Amma bird\u0259n m\u0259n bar\u0259d\u0259 sor\u011fu-sualda n\u0259s\u0259 soru\u015fsalar he\u00e7 n\u0259 dan\u0131\u015fma. Yax\u015f\u0131?
\n– Aha.
\n– Allah \u00f6z\u00fc yard\u0131m\u00e7\u0131n olsun v\u0259 \u00f6z\u00fc s\u0259n\u0259 r\u0259hm el\u0259sin!
\n– H\u0259l\u0259lik!
\nAyt\u0259n ma\u015f\u0131na \u0259yl\u0259\u015fir v\u0259 p\u0259nc\u0259r\u0259nin \u00f6n\u00fcnd\u0259 soyuq k\u00fcl\u0259yin b\u00fct\u00fcn h\u0259rar\u0259tini hiss edir. Soyuq, bumbuz k\u00fcl\u0259k onu yand\u0131r\u0131r, i\u00e7in-i\u00e7in yand\u0131r\u0131r. G\u00f6zl\u0259rind\u0259 iki damla ya\u015f gil\u0259l\u0259nib, yana\u011f\u0131na s\u00fcz\u00fcl\u00fcr v\u0259 aram-aram yuxuya q\u0259rq olur.
\nZabitl\u0259rd\u0259n ucaboylu olan\u0131 Ayt\u0259ni oyatd\u0131. Ma\u015f\u0131n dayanm\u0131\u015f, \u0259traf s\u00fckuta q\u0259rq olunmu\u015f, arabir g\u00f6z\u0259t\u00e7i \u0259sg\u0259rl\u0259rin s\u0259si g\u0259lirdi. Ayt\u0259n \u0259liqandall\u0131 halda, yan\u0131nda iki \u0259lisilahl\u0131 zabit b\u00f6lm\u0259y\u0259 daxil oldu. H\u0259r k\u0259s ona g\u00fcnahkar, xalis cinay\u0259tkar kimi bax\u0131r, ikrah dolu n\u0259z\u0259rl\u0259rini q\u0131za y\u00f6n\u0259ltmi\u015fdil\u0259r. Bu v\u0259ziyy\u0259t g\u0259nc m\u00fc\u0259llim\u0259y\u0259 o q\u0259d\u0259r a\u011f\u0131r g\u0259lirdi ki\u2026 ba\u015f\u0131n\u0131 a\u015fa\u011f\u0131 sal\u0131b yeyin add\u0131mlarla gedirdi. Onu qaranl\u0131q bir ota\u011fa g\u0259tirdil\u0259r v\u0259 enlik\u00fcr\u0259k bir g\u0259nc zabit i\u00e7\u0259ri daxil oldu. G\u00fcz\u0259\u015ft\u0259 getm\u0259y\u0259n, z\u0259hm dolu bax\u0131\u015flar\u0131n\u0131 q\u0131za y\u00f6n\u0259ltdi v\u0259 sor\u011fu-suala ba\u015flad\u0131. Saatlarla s\u00fcr\u0259n sor\u011fu-sualda ne\u00e7\u0259 h\u0259d\u0259-qorxu, ne\u00e7\u0259 t\u0259hqir, ne\u00e7\u0259 b\u00f6htan deyilmi\u015f, nec\u0259 d\u00f6z\u00fclm\u0259z fiziki v\u0259 m\u0259n\u0259vi z\u00fclm\u0259, \u0259zaba d\u00fc\u00e7ar olmu\u015fdu\u2026 Ill\u0259r sonra bu ac\u0131 xatir\u0259nin yada sal\u0131nmas\u0131 il\u0259 \u00fcr\u0259yin\u0259 bir d\u00f6z\u00fclm\u0259z sanc\u0131 g\u0259lir. Xatir\u0259l\u0259r is\u0259 aman vermir v\u0259 o g\u00fcn\u00fc yada salmama\u011fa \u00e7al\u0131\u015f\u0131r v\u0259 d\u0259ft\u0259ri ba\u011flay\u0131b sand\u0131\u011fa qoyur. Bu zaman n\u0259v\u0259si Ayni\u015fan ota\u011fa daxil olur, n\u0259n\u0259sinin n\u0259yis\u0259 gizl\u0259tdiyini z\u0259nn edib soru\u015fur:
\n– Ay n\u0259n\u0259, q\u0131z\u0131lm\u0131 gizl\u0259dirs\u0259n sand\u0131qda?
\nAyni\u015fan\u0131n bu sual\u0131 n\u0259n\u0259y\u0259 sanki g\u00fcc, c\u0259sar\u0259t verir. Ya\u015fl\u0131 n\u0259n\u0259 bird\u0259n q\u0259rara g\u0259lir ki, h\u0259r \u015feyi- o g\u00fcnl\u0259ri, o xatir\u0259l\u0259ri, o ya\u015fanm\u0131\u015flar\u0131 n\u0259v\u0259sin\u0259 dan\u0131\u015fs\u0131n. Qoy o da bilsin, Az\u0259rbaycan\u0131n ac\u0131 d\u00fcn\u0259ni bar\u0259d\u0259 v\u0259 bug\u00fcnk\u00fc m\u00fcst\u0259qilliyin nec\u0259 z\u0259hm\u0259t hesab\u0131na \u0259ld\u0259 olundu\u011funu. D\u0259ft\u0259ri ona g\u00f6st\u0259rir v\u0259 n\u0259f\u0259sini d\u0259r\u0259r\u0259k o \u00f6t\u0259nl\u0259ri dan\u0131\u015f\u0131r. Haqs\u0131z yer\u0259 s\u00fcrg\u00fcn\u0259 m\u0259ruz qalmas\u0131, \u00f6z arzular\u0131n\u0131n bir anda pu\u00e7 olmas\u0131 bar\u0259d\u0259 k\u0259d\u0259r v\u0259 t\u0259\u0259ss\u00fcfl\u0259 dan\u0131\u015fsa da \u00f6z inam g\u00fcc\u00fcn\u00fc AXC-d\u0259n ald\u0131\u011f\u0131n\u0131 etiraf ed\u0259r\u0259k deyir: Ancaq m\u0259n he\u00e7 zaman geri \u00e7\u0259kilm\u0259dim, q\u0131z\u0131m! Bir g\u00fcn m\u00fcst\u0259qil olaca\u011f\u0131m\u0131za inan\u0131rd\u0131m. Bu g\u00fcc\u00fc, bu inam\u0131 da ver\u0259n Az\u0259rbaycan Xalq C\u00fcmhuriyy\u0259tin\u0259 h\u0259sr etdiyim d\u0259rsimd\u0259 \u015fagirdl\u0259rimin o v\u0259t\u0259np\u0259rv\u0259r ziyal\u0131lara r\u0259\u011fb\u0259tini g\u00f6rm\u0259k, azadl\u0131\u011fa can atma meylini y\u0259qin etm\u0259k idi. M\u0259n inan\u0131rd\u0131m, inan\u0131rd\u0131m ki, onlar biz\u0259 AXC kimi demokratik respublikan\u0131 yaratmaq \u00fc\u00e7\u00fcn \u00e7al\u0131\u015facaqlar. V\u0259 biz bunu bacard\u0131q!<\/p>\n","protected":false},"excerpt":{"rendered":"

AMEA Nizami G\u0259nc\u0259vi ad\u0131na \u018fd\u0259biyyat \u0130nstitutunun M\u0259tbuat tarixi v\u0259 publisistika \u015f\u00f6b\u0259sinin ki\u00e7ik elmi i\u015f\u00e7isi, Az\u0259rbaycan Jurnalistl\u0259r Birliyi Sumqay\u0131t \u015f\u0259h\u0259r t\u0259\u015fkilat\u0131n\u0131n G\u00fcnd\u0259lik Analitik \u0130nformasiya Agentliyinin (gundelik.info) v\u0259 Az\u0259rbaycan\u0131n M\u0259d\u0259niyy\u0259t v\u0259 \u018fd\u0259biyyat Portal\u0131n\u0131n (edebiyyat-az.com) “Publisistika” \u015f\u00f6b\u0259sinin redaktoru. valiyevatahmina@gmail.com Fevral ay\u0131… Bak\u0131 yen\u0259 k\u00fcl\u0259klidir! \u018fs\u0259n k\u00fcl\u0259k k\u00fc\u00e7\u0259nin ortas\u0131 il\u0259 ged\u0259n t\u0259xmin\u0259n 60-70 ya\u015flar\u0131nda olan qad\u0131n\u0131 ayaq saxlama\u011fa m\u0259cbur […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-33834","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/33834","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=33834"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/33834\/revisions"}],"predecessor-version":[{"id":33847,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/33834\/revisions\/33847"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=33834"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=33834"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=33834"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}