{"id":33955,"date":"2019-12-13T10:00:54","date_gmt":"2019-12-13T06:00:54","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=33955"},"modified":"2019-12-13T11:30:13","modified_gmt":"2019-12-13T07:30:13","slug":"sair%c9%99-publisist-n%c9%99cib%c9%99-ilkin-haqq-yolunda-l%c9%99kl%c9%99n%c9%99n-omur","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=33955","title":{"rendered":"\u015eair\u0259-publisist N\u0259cib\u0259 \u0130LK\u0130N.”HAQQ YOLUNDA L\u018fKL\u018fN\u018fN \u00d6M\u00dcR”"},"content":{"rendered":"

\"\"<\/a> <\/p>\n

Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar v\u0259 Jurnalistl\u0259r Birlikl\u0259rinin \u00fczv\u00fc, Az\u0259rbaycan Respublikas\u0131 Prezidenti T\u0259qa\u00fcd F\u0259ndunun t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, \u201cAzad q\u0259l\u0259m\u201d \u0259d\u0259bi-b\u0259dii, ictimai-publisistik q\u0259zetinin v\u0259 \u201cAli Ziya\u201d \u0259d\u0259bi-b\u0259dii, elmi-publisistik jurnal\u0131n\u0131n t\u0259sis\u00e7isi v\u0259 ba\u015f redaktoru<\/strong><\/p>\n

(\u015eair \u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flunun “Bir qad\u0131na\u201d adl\u0131 \u015feirl\u0259r kitab\u0131 haqq\u0131nda d\u00fc\u015f\u00fcnc\u0259l\u0259rim)<\/p>\n

C.Rumi yaz\u0131rd\u0131; insan onun haqq\u0131nda deyil\u0259n s\u00f6zl\u0259rd\u0259n ibar\u0259tdir.Y\u0259ni insan\u0131n qiym\u0259ti onun pulunun, var\u0131n\u0131n miqdar\u0131 il\u0259 deyil, onun haqq\u0131nda deyil\u0259n h\u0259qiqi s\u00f6zl\u0259rl\u0259 \u00f6l\u00e7\u00fcl\u00fcr. O s\u00f6z ki, orda haqq-\u0259dal\u0259t, c\u0259sar\u0259t v\u0259 bir d\u0259 s\u00f6z\u00fcn q\u00fcdr\u0259ti var. O s\u00f6z ki, insan\u0131n m\u0259n\u0259vi al\u0259minin ifad\u0259 vasit\u0259si, ruhunun qidas\u0131d\u0131r. Dahi F\u00fczulimiz demi\u015f ilahi nem\u0259t olan s\u00f6z insan\u0131n yara\u015f\u0131\u011f\u0131, munis dostu olmaqla onun m\u0259n\u0259vi d\u0259y\u0259rini mizana qoyur. Bel\u0259 bir s\u00f6z sahibl\u0259rind\u0259n biri d\u0259 “\u018fdal\u0259t\u201d q\u0259zetind\u0259 \u00f6z\u00fcn\u0259 \u0259dal\u0259tli yol tapan, haqq\u0131n \u00e7\u0131ra\u011f\u0131n\u0131 yand\u0131ran v\u0259 onun i\u015f\u0131\u011f\u0131na milyonlar\u0131 s\u0259sl\u0259y\u0259n \u018fb\u00fclf\u0259t M\u0259d\u0259to\u011fludur. Q\u0259lbinin s\u00fczg\u0259cind\u0259n ke\u00e7irdiyi s\u00f6z\u00fcn t\u0259amlar\u0131n\u0131 misralara k\u00f6kl\u0259yib oxucuya yax\u015f\u0131 yedizdirm\u0259yi bacaran \u015fairl\u0259rd\u0259ndi \u018f.M\u0259d\u0259to\u011flu.
\nQu t\u00fck\u00fcnd\u0259n yumusaq,
\nBir be\u015fikdi \u00fcr\u0259yim.
\n-dey\u0259n \u015fairin \u00fcr\u0259k p\u0259nc\u0259r\u0259sini a\u00e7anda \u015feir d\u00fcnyas\u0131 g\u00f6z\u0259l g\u00f6r\u00fcn\u00fcr. Burda ustad \u015fairimiz H.Arifin bir s\u00f6z\u00fc yad\u0131ma d\u00fc\u015f\u00fcr: “A\u00e7\u0131q \u00fcr\u0259kliy\u0259 eld\u0259-obada, \u015fair \u00fcr\u0259klidi deyib babalar.\u201d \u018f.M\u0259d\u0259o\u011flunun \u00fcr\u0259yi is\u0259 qu t\u00fck\u00fcnd\u0259n d\u0259 yum\u015faqd\u0131. \u018fg\u0259r bel\u0259 olmasayd\u0131 bu g\u00f6z\u0259l s\u00f6zl\u0259r orda yer tuta bilm\u0259zdi \u015fair! Onun \u015feir d\u00fcnyas\u0131na s\u0259yah\u0259t edir\u0259m.
\nMisralara\u0131nda toxudu\u011fu fikirl\u0259rin h\u0259nirtisi insan\u0131 q\u0259fl\u0259t yuxusundan oyatmaqla yana\u015f\u0131, q\u0259lbin\u0259 bir s\u0259rinlik d\u0259 g\u0259tirir. S\u00f6z-s\u00f6z x\u0131rdalan\u0131b, misra-misra ba\u015f qald\u0131rd\u0131\u011f\u0131 \u015feirl\u0259rind\u0259 ruhun t\u0259la\u015f\u0131n\u0131, insan\u0131n cismani varl\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnc\u0259sinin zirv\u0259sind\u0259 el\u0259 b\u00fct\u00f6vl\u0259\u015fdirir ki, san\u0131rsan ki, s\u00f6zd\u0259n bir qaya qurub, da\u011f yarad\u0131b. V\u0259 bu zirv\u0259l\u0259rd\u0259 ulduz kimi par\u0131ldayan fikirl\u0259r insan\u0131n q\u0259lbin\u0259 hakim k\u0259silm\u0259kl\u0259 yana\u015f\u0131 onu d\u00fc\u015f\u00fcnm\u0259y\u0259 vadar edir. Tale oyunlar\u0131nda, b\u0259xt sava\u015f\u0131nda sakit-sakit d\u0259rdini i\u00e7in\u0259 \u00e7\u0259kib, gorun-gorun t\u00fcst\u00fcl\u0259n\u0259n \u015fair:
\nM\u0259n indi ayr\u0131l\u0131b insanlardan
\nYap\u0131\u015f\u0131b x\u0259yallardan
\nBa\u011fr\u0131ma bas\u0131b yarpaqlardan
\nX\u0259z\u0259l dilind\u0259 dan\u0131\u015f\u0131ram.
\n-deyir. Pay\u0131z x\u0259yallar\u0131n\u0131n yarpaq t\u00f6k\u00fcm\u00fc \u015fair q\u0259lbind\u0259 x\u0259z\u0259l\u0259 d\u00f6nd\u00fckc\u0259, k\u0259nara \u00e7\u0259kilib onlarla dil tap\u0131b, dan\u0131\u015fan \u015fairin t\u0259bi\u0259ti el\u0259 pay\u0131z f\u0259sli kimidir. \u0130\u00e7ind\u0259ki a\u011fr\u0131lar\u0131n\u0131, d\u0259rdl\u0259rini s\u00f6z\u00fcn\u00fcn g\u00fcc\u00fc il\u0259 sakitl\u0259\u015fdirir. \u00d6ld\u00fcrm\u00fcr, yaralam\u0131r, ona s\u0131\u011fal \u015f\u0259kir. S\u0131\u011fal \u00e7\u0259kdiyi a\u011fr\u0131lar min ill\u0259rin v\u0259t\u0259n d\u0259rdi, tale y\u00fckl\u00fc m\u0259s\u0259l\u0259l\u0259rdi ki, biziml\u0259 h\u0259r zaman \u00f6m\u00fcr yolda\u015f\u0131, d\u0259rd orta\u011f\u0131d\u0131r. H\u0259r d\u00f6vr\u00fcn \u00f6z \u015fairi, \u00f6z yazar\u0131 var. Amma d\u0259rdl\u0259r is\u0259 \u0259srl\u0259rindi, yadda\u015flardan silinm\u0259y\u0259n tarixindi. Onlar bizi t\u0259rk etm\u0259diyi kimi, biz d\u0259 onlar\u0131 d\u00f6vr-d\u00f6vr, zaman-zaman t\u0259z\u0259l\u0259yirik. Haqs\u0131zl\u0131\u011f\u0131n p\u0259rd\u0259si o q\u0259d\u0259r qal\u0131n olur ki, onun nazilm\u0259si haqq\u0131n-\u0259dal\u0259tin belinin s\u0131nmas\u0131 il\u0259 n\u0259tic\u0259l\u0259nir. Bu a\u011fr\u0131lar is\u0259 \u015fairl\u0259rin \u00fcr\u0259yind\u0259n ke\u00e7ir, q\u0259l\u0259mind\u0259 d\u00fcy\u00fcnl\u0259nir. Biz\u0259 is\u0259 inild\u0259y\u0259-inild\u0259y\u0259 yazmaq qal\u0131r. \u015eairin dediyi kimi:
\nS\u00f6z\u00fcm toxunmas\u0131n!-dey\u0259 q\u0259l\u0259mi
\nG\u00f6z\u00fcm\u00fcn ya\u015f\u0131nda yuyub yaz\u0131ram!
\nG\u00f6z\u0259l poetik deyim!
\n\u018fb\u00fclf\u0259t m\u00fc\u0259llimin \u015feir d\u00fcnyas\u0131 \u00f6m\u00fcr yollar\u0131m\u0131z\u0131n da\u015fl\u0131-k\u0259s\u0259kli bahar f\u0259slidir. Orda h\u0259m dinc\u0259lm\u0259k, h\u0259m d\u0259 yax\u015f\u0131 h\u00f6nk\u00fcrm\u0259k olur. Taleyin biz\u0259 verdiyi a\u011fr\u0131lar bizi \u0259t\u0259k-\u0259t\u0259k \u0259zablar\u0131n s\u00f6z g\u00fcc\u00fcnd\u0259 h\u0259m a\u011flad\u0131b, h\u0259m d\u0259 g\u00fcld\u00fcr\u00fcb. \u00d6m\u00fcr p\u0259nc\u0259r\u0259mizin m\u00fc\u015f\u0259nb\u0259 i\u015f\u0131\u011f\u0131nda d\u0259rdl\u0259rimizin saralm\u0131\u015f s\u0259hif\u0259l\u0259rini varaqlad\u0131qca, arzular\u0131\u0131n sarald\u0131\u011f\u0131n\u0131, \u00fcmidl\u0259rin q\u0131r\u0131ld\u0131\u011f\u0131n\u0131 hiss etm\u0259k v\u0259 onlar\u0131 s\u00f6z\u00fcn c\u0259ngin\u0259 verm\u0259k \u015fairl\u0259r\u0259 m\u0259xsusdu. M\u0259hz bu m\u0259nada \u015fair s\u00f6z g\u00fcc\u00fcn\u00fc b\u0259dii ifad\u0259si il\u0259 bel\u0259 t\u0259svir edib:
\nBu qocalan \u00fcmidl\u0259rim
\nVaxts\u0131z-v\u0259d\u0259siz qar\u0131d\u0131.
\n\u00dcmidsiz, \u00fcmidli yerim
\nG\u00fcld\u00fc, h\u0259sr\u0259tim yar\u0131d\u0131.
\nEynil\u0259 \u015fair \u00fcmidl\u0259rin g\u00fcld\u00fcy\u00fc anda, h\u0259sr\u0259tinin g\u00fclm\u0259sin\u0259 i\u015far\u0259 etm\u0259kl\u0259 d\u0259rdl\u0259rimiz\u0259 g\u00fczg\u00fc tutur. Faci\u0259l\u0259rimizin, b\u0259lalar\u0131m\u0131z\u0131n q\u0131sas\u0131n\u0131n al\u0131nmad\u0131\u011f\u0131n\u0131 g\u00f6r\u0259n \u015fair d\u0259rd k\u00f6hl\u0259nind\u0259 n\u0259 q\u0259d\u0259r \u00e7al\u0131\u015fsa da, xalq\u0131n\u0131n a\u011fr\u0131lar\u0131na bigan\u0259 qala bilm\u0259y\u0259r\u0259k, d\u0259rdl\u0259rini d\u00f6rdnala \u00e7ap\u0131r. S\u0131zlayan, g\u00f6yn\u0259y\u0259n ayaqlar\u0131 deyil, \u00fcr\u0259yidi, q\u0259lbidi. Sa\u011falmas\u0131 yalan olan yaralar\u0131d\u0131. Bu yaralar birmi, be\u015fmi.. T\u0259briz, D\u0259rb\u0259nd, G\u00f6y\u00e7\u0259, \u0130r\u0259van, Z\u0259ng\u0259zur, Qaraba\u011f, Xocal\u0131…. v\u0259 s. \u018flind\u0259 haqq\u0131, \u0259dal\u0259ti bayraq ed\u0259n \u015fair xalq\u0131n\u0131 milli birliy\u0259 s\u0259sl\u0259s\u0259 d\u0259, azadl\u0131l\u011f\u0131n buxovunda \u00e7\u00fcr\u00fcy\u0259n v\u0259t\u0259nini, haqq\u0131 tapdanan mill\u0259tini g\u00f6rd\u00fckc\u0259 sars\u0131l\u0131r. Torpaqlar\u0131 i\u015f\u011fal alt\u0131nda olan mill\u0259tinin ac\u0131 g\u00f6z ya\u015flar\u0131 \u015fair \u00fcr\u0259yind\u0259 d\u0259rd yuvas\u0131 sal\u0131r. Azadl\u0131\u011f\u0131n\u0131 h\u0259r \u015feyd\u0259n \u00fcst\u00fcn tutan v\u0259t\u0259n o\u011fullar\u0131 \u015f\u0259hid olduqca v\u0259t\u0259n-v\u0259t\u0259n g\u00f6yn\u0259yir, v\u0259t\u0259n-v\u0259t\u0259n t\u00fcst\u00fcl\u0259nir. H\u0259sr\u0259tli Araz\u0131n\u0131n h\u0259sr\u0259ti onu \u00e7arm\u0131xa \u00e7\u0259kir:
\n\u00dcy\u00fcn\u00fcr h\u0259r c\u00fcr d\u0259n d\u0259,
\nArt\u0131q da, el\u0259 k\u0259m d\u0259.
\nBir-birin\u0259 sar\u0131lan
\nH\u0259sr\u0259tli Araz, h\u0259m d\u0259-
\nK\u00fcr olaq…
\n\u00dcst\u00fcnd\u0259 g\u0259zdiyimiz torpaq biz\u0259 ana q\u0259d\u0259r \u0259ziz olan V\u0259t\u0259nin durdu\u011fu yerdir. Ona s\u00f6yk\u0259nib ayaq \u00fcst\u0259 duran V\u0259t\u0259n\u0259 biz torpaqdan boylan\u0131r, ondan q\u00fcrurlan\u0131r\u0131q. Biz\u0259 verdiyi naz\u0131-nem\u0259td\u0259n doymad\u0131\u011f\u0131m\u0131z kimi ona olan m\u0259h\u0259bb\u0259timizd\u0259n d\u0259 doya bilm\u0259rik. \u018ffsuslar olsun ki, ona xain \u00e7\u0131x\u0131b \u00f6z\u00fcn\u0259 haqq qazand\u0131ranlar da var, u\u011frunda \u015f\u0259hid olub t\u0259p\u0259d\u0259n d\u0131rna\u011fa v\u0259t\u0259n olan igid o\u011fullar\u0131m\u0131z da var. Bu f\u0259rqlilik zaman\u0131n deyil, \u00f6z\u00fcm\u00fcz\u00fcn vicdan haqq\u0131m\u0131z\u0131n z\u0259ifliyi, irad\u0259mizin g\u00fccs\u00fczl\u00fcy\u00fc, yaxud i\u00e7imizd\u0259 boy atan pax\u0131ll\u0131q v\u0259 vara-d\u00f6vl\u0259t\u0259 h\u0259rislik kimi iyr\u0259nc hissl\u0259rin b\u0259las\u0131d\u0131. H\u0259l\u0259 d\u0259 \u00f6z\u00fcm\u00fczl\u0259 bir ya\u015fad\u0131r\u0131rq bu ac\u0131 hissl\u0259ri, bu iyr\u0259ncliyi. Torpaq-ugrunda \u00f6l\u0259n varsa, V\u0259t\u0259ndir!-deyib m\u00fcdrikl\u0259rimiz. B\u0259zil\u0259rimiz is\u0259 onun \u0259ksin\u0259 i\u015fl\u0259dik, i\u00e7imizd\u0259 d\u00fc\u015fm\u0259nl\u0259 b\u0259rab\u0259r yaltaql\u0131q, iki\u00fczl\u00fcl\u00fck, simas\u0131zl\u0131q da b\u0259sl\u0259dik. V\u0259 bu iyr\u0259nc x\u00fcsusiyy\u0259tl\u0259r\u0259 qurban verdik h\u0259r \u015feyi. Baxmayaraq ki, torpaq u\u011frunda \u00f6lm\u0259yi bacaranlar\u0131m\u0131z da oldu, amma torpaq u\u011frunda min bir dona girib iblis olma\u011f\u0131 bacaranlar\u0131m\u0131z onlardan az olmad\u0131. Onun \u00fc\u00e7\u00fcn d\u0259 \u015f\u0259r\u0259fli m\u0259\u011flubiyy\u0259t bizi \u00f6z qoynuna ald\u0131. Bizi bu torpaq ba\u011f\u0131\u015flamayacaq, qoynunda biz\u0259 rahatl\u0131q verm\u0259y\u0259c\u0259k, o zamana kimi onun torpaq haqq\u0131n\u0131 \u00f6z\u00fcn\u0259 qaytarmasaq. \u015eairin dediyi kimi, bizi \u00fcst\u00fcnd\u0259 tutmayacaq, qoynuna almayacaq.
\nS\u0259n Allah\u0131n \u00f6n\u00fcnd\u0259 lal,
\nM\u0259n duracam dizi \u00fcst\u0259.
\nQa\u00e7\u0131lmazd\u0131 bil ki, bu hal,
\nTutmayacaq bizi \u00fcst\u0259-
\ntorpaq !
\nV\u0259 etdiyimiz s\u0259hfl\u0259ri taleyin \u00fcmidin\u0259 buraxmaqla can rahatl\u0131\u011f\u0131 axtar\u0131r\u0131q. \u018fslind\u0259 zaman\u0131n eyb\u0259c\u0259rliyin\u0259 \u00e7evirdiyimiz haqs\u0131zl\u0131qlar t\u00fc\u011fyan etdikc\u0259 \u00f6z\u00fcm\u00fcz\u00fc bu z\u00fclm\u00fcn i\u00e7ind\u0259 bo\u011fur, g\u0259l\u0259c\u0259yin l\u0259n\u0259tli qar\u011f\u0131\u015f\u0131na d\u00fc\u00e7ar oluruq. M\u0259hz \u018f.M\u0259d\u0259to\u011flunun \u015feirl\u0259rind\u0259 dil\u0259 g\u0259l\u0259n misralar haray\u00e7\u0131 q\u00fcvv\u0259 kimi bizi \u00fcz\u00fcm\u00fcz\u0259 sill\u0259-sill\u0259 d\u0259y\u0259r\u0259k s\u00f6z yaras\u0131nda bi\u015firir, ay\u0131ltma\u011fa \u00e7a\u011f\u0131r\u0131r. Biz bu \u015feirl\u0259r\u0259 adi \u015feir kimi yox, haqq\u0131n g\u00f6z\u00fcyl\u0259 baxsaq, ya\u015fama\u011fa haqq\u0131m\u0131z\u0131n olmad\u0131\u011f\u0131n\u0131 g\u00f6z\u0259l d\u0259rk etmi\u015f olar\u0131q. O, h\u0259qiq\u0259tin car\u00e7\u0131s\u0131d\u0131r. O, \u0259dal\u0259t g\u00fczg\u00fcs\u00fcd\u00fcr, kim ist\u0259s\u0259 \u00f6z\u00fcn\u00fc bu g\u00fczg\u00fcd\u0259 ayd\u0131n g\u00f6r\u0259 bil\u0259r:
\nH\u0259r k\u0259s \u00fcr\u0259k ovudur,
\nBu \u015fair s\u00f6z-sovudu!
\nKimi \u00fcr\u0259k ovudur,
\nKimi is\u0259 ba\u015f tutur!
\nAldan\u0131ld\u0131\u011f\u0131m\u0131z\u0131n, ba\u015f\u0131m\u0131z\u0131 qat\u0131lan yalanlar\u0131n i\u015f\u0131\u011f\u0131nda \u00f6z\u00fcm\u00fcz\u0259 tumar verm\u0259yimizin haqq s\u0259sidi bu. Bu s\u0259s q\u0259rin\u0259l\u0259rin s\u0259sidi. \u0130lkinliyimizin, t\u00fcrk\u00e7\u00fcl\u00fcy\u00fcm\u00fcz\u00fcn, m\u0259rdliyimizin s\u0259sidi. Misra-misra dil\u0259 g\u0259lir, s\u00f6z-s\u00f6z q\u0259lbimizi g\u00f6yn\u0259dir. \u015eair q\u0259lbind\u0259 q\u0131r\u0131lan \u00fcmidl\u0259r he\u00e7 bir k\u0259sin i\u00e7ind\u0259 boy ata bilm\u0259z. \u015eair s\u00f6z\u00fcnd\u0259 g\u00f6y\u0259r\u0259n arzular vicdan\u0131 olmayanlar\u0131n vicdan\u0131nda yer ed\u0259 bilm\u0259z. Bu m\u0259nada \u015fairin q\u0259l\u0259mind\u0259n \u015fah\u0259 qalxan v\u0259t\u0259n a\u011fr\u0131lar\u0131 poetik ruhun g\u00f6z\u0259lliyind\u0259 ba\u015fqala\u015fsa da, qara k\u00f6lg\u0259l\u0259rin ba\u015f\u0131 \u00fcst\u00fcnd\u0259 f\u0259\u011fan edir. Qara ruhlar\u0131n \u00fcr\u0259yin\u0259 ox kimi sanc\u0131l\u0131r v\u0259 tarixi gerc\u0259kliyin haqq yoluna \u00fcz tutur. D\u0259rddl\u0259rin \u0259lind\u0259 x\u0131rdalanan, l\u0259kl\u0259n\u0259n \u015fair \u00f6mr\u00fc haqq\u0131n \u00e7\u0131ra\u011f\u0131n\u0131 yand\u0131rmaqla \u00f6z\u00fcn\u0259 \u00f6m\u00fcr qazan\u0131r- V\u018fT\u018fN \u00d6MR\u00dc!
\nYarpaq t\u00f6k\u00fcm\u00fc ba\u015flay\u0131b
\nQ\u0259m art\u0131q m\u0259nd\u0259 q\u0131\u015flay\u0131b.
\nDaha ruhu da x\u0131\u015flay\u0131b-l\u0259kl\u0259nir\u0259m!
\n\u018f.M\u0259d\u0259to\u011flunun hans\u0131 bir misras\u0131na yan alsan onun alt qat\u0131ndan v\u0259t\u0259n d\u0259rdi boylan\u0131r. H\u0259r s\u00f6z\u00fcnd\u0259 v\u0259t\u0259n d\u0259rdi as\u0131l\u0131b. Bu as\u0131lqanlara tama\u015fa ed\u0259nd\u0259 qanl\u0131 tariximiz g\u00f6zl\u0259rin \u00f6n\u00fcnd\u0259 canlan\u0131r. H\u0259r da\u015f\u0131nda \u015f\u0259hd qan\u0131, h\u0259r torpa\u011f\u0131nda qan izi. Bu izl\u0259ri \u00f6rt\u0259-\u00f6rt\u0259 g\u00f6zl\u0259rimizi d\u0259 onunla b\u0259rab\u0259r ba\u011flay\u0131blar. Amma k\u00f6nl\u00fcm\u00fcz\u0259, q\u0259lbimiz\u0259 he\u00e7 k\u0259s m\u00f6h\u00fcr vura bilm\u0259yib v\u0259 bilm\u0259y\u0259c\u0259kl\u0259r d\u0259. \u00c7\u00fcnki bu v\u0259t\u0259nin q\u0259l\u0259mi d\u0259 s\u00fcng\u00fc olan \u015fairl\u0259ri var. V\u0259 qanl\u0131 k\u00f6n\u00fcll\u0259r n\u0259 zamansa f\u0131\u015fq\u0131racaq, onun qar\u015f\u0131s\u0131n\u0131 almaq m\u00fcmk\u00fcn olmayacaq. Bunu xalq\u0131n tarixini yazan \u015fairl\u0259r, yaz\u0131\u00e7\u0131lar g\u00f6z\u0259l bacar\u0131r. Onlar\u0131n \u0259lini q\u0131smaq, k\u00f6nl\u00fcn\u00fc susdurmaq m\u00fcmk\u00fcn olan i\u015f deyil. D\u00fc\u015fm\u0259nin vuran \u0259lini, yaz\u0131\u00e7\u0131n\u0131n, alimin q\u0259l\u0259mi susdurmal\u0131d\u0131r. H\u0259r yaz\u0131lan tarix ke\u00e7mi\u015fin g\u0259l\u0259c\u0259y\u0259 salam\u0131d\u0131r. \u0130\u00e7ind\u0259ki h\u0131\u00e7q\u0131rt\u0131lar\u0131 s\u00f6zl\u0259ri il\u0259 bo\u011faraq n\u0259zm\u0259 \u00e7\u0259k\u0259n \u015fair d\u0259 bunu deyir:
\nBir az kecikdim m\u0259n bu etirafda,
\nBatan g\u0259mi kimi izim yuyulur.
\nDurub su axtarma he\u00e7 bu \u0259trafda,
\nKipriyimd\u0259n dam\u0131r..\u00fcz\u00fcm yuyulur.
\nB\u0259dii ifad\u0259 t\u0259rzi, estetik z\u00f6vq \u015fairin ist\u0259r v\u0259t\u0259n, ist\u0259r sevgi \u015feirl\u0259rind\u0259 g\u00f6z\u0259l cilalan\u0131b. Poetizm, lirizm onun \u015feirl\u0259rind\u0259 dil\u0259 g\u0259lir. S\u00f6zl\u0259r budaqdak\u0131 t\u0259z\u0259 p\u00f6hr\u0259 yarpaqlar kimi yenic\u0259 boy atd\u0131qca x\u0259fif mehin n\u0259f\u0259sind\u0259 nazlan\u0131r.
\n\u015eairl\u0259rin mayas\u0131 sevgid\u0259n yo\u011frulub. V\u0259t\u0259n sevgisi, ana sevgisi, bir d\u0259 e\u015fq… Bunlar q\u0131rm\u0131z\u0131 x\u0259tl\u0259 ke\u00e7ir \u015fair \u00f6mr\u00fcnd\u0259n. V\u0259t\u0259n\u0259 olan g\u00fccl\u00fc sevgi onun insani sevgisind\u0259 d\u0259 apayd\u0131n g\u00f6r\u00fcn\u00fcr. M\u0259h\u0259bb\u0259t \u00e7\u0131plaq qalar, \u0259g\u0259r ab\u0131r-h\u0259ya olmasa, e\u015fq l\u00fct-\u00fcryan g\u00f6r\u00fcn\u0259r \u0259g\u0259r ona h\u0259yam\u0131zla libas geydirm\u0259s\u0259k. Bu m\u0259nada e\u015fqi qartal kimi zirv\u0259l\u0259r g\u0259z\u0259n \u015fairin m\u0259h\u0259bb\u0259t and\u0131, e\u015fq inad\u0131 onu oxuyan h\u0259r k\u0259si mat qoyur. “M\u0259h\u0259bb\u0259t bir b\u0259lad\u0131r, giriftar olmayan bilm\u0259z\u201d dey\u0259n F\u00fczulimizin m\u0259h\u0259bb\u0259t k\u00f6yn\u0259yind\u0259n \u00e7\u0131xan \u015fair:
\nBa\u011f\u0131\u015flanmaz cinay\u0259tdi \u2013M\u018fH\u018fBB\u018fT!
\nSevgi \u00fcstd\u0259 tutulmu\u015fam-yat\u0131ram.
\n-deyir.
\nBurda F\u00fczulimizin \u00f6m\u00fcr boyu \u00e7\u0259kdiyi sevgi \u0259zab\u0131 duyulur. S\u0259n dem\u0259, e\u015fqi d\u0259lilik b\u00fct\u00fcn \u015fairl\u0259rin al\u0131n yaz\u0131s\u0131d\u0131. Onlar\u0131n q\u0259l\u0259mini k\u0259d\u0259r, \u00fcr\u0259yini m\u0259h\u0259bb\u0259t yonur. \u00d6l\u00fcms\u00fczl\u00fcy\u00fc i\u00e7ind\u0259 da\u015f\u0131yan h\u0259sr\u0259t adl\u0131 bir a\u011fr\u0131d\u0131r e\u015fq. Odun-alovin i\u00e7ind\u0259 \u00e7\u0131rp\u0131na-\u00e7\u0131rp\u0131na s\u0259sini-s\u0259das\u0131n\u0131 \u00f6m\u00fcr adl\u0131 bir \u00e7\u0259ll\u0259yin i\u00e7ind\u0259 bat\u0131rmaqd\u0131r e\u015fq. Gec\u0259-g\u00fcnd\u00fcz qor tutan \u00fcr\u0259yin axan g\u00f6z ya\u015flar\u0131d\u0131r e\u015fq. Bu ya\u015flar \u015fairin s\u00f6zl\u0259rind\u0259 damla-damla ax\u0131b s\u00fcz\u00fcl\u00fcr misralara. K\u00f6vr\u0259lm\u0259mi\u015f ke\u00e7\u0259 bilmirs\u0259n:
\nN\u0259zir kimi q\u0259bul et,
\nPird\u0259 g\u00f6z ya\u015flar\u0131m\u0131.
\nFrans\u0131z yaz\u0131\u00e7\u0131s\u0131 J. Labr\u00fcer yaz\u0131rd\u0131 ki, Qad\u0131nlar ki\u015fil\u0259rin \u0259ks\u0259riyy\u0259tind\u0259n g\u00fccl\u00fc sevirl\u0259r, amma ki\u015fil\u0259r dostluqda daha m\u00f6hk\u0259mdil\u0259r.
\nA\u015fiqin q\u0259lb evind\u0259 \u015fam kimi yanan e\u015fqin \u015f\u00f6l\u0259si onun g\u00f6z ya\u015flar\u0131 il\u0259 b\u0259rab\u0259r ziyar\u0259t evidir. Bu evin ba\u015f\u0131na h\u0259r g\u00fcn dolanan a\u015fiqin t\u00f6kd\u00fcy\u00fc g\u00f6z ya\u015flar\u0131 e\u015fq yolunda v\u0259fa q\u0131ld\u0131\u011f\u0131 \u00f6m\u00fcr, h\u0259sr\u0259tin\u0259 q\u0131s\u0131lan \u0259lidir. O \u0259ll\u0259r gah Tanr\u0131ya, gah da e\u015fqin\u0259 sar\u0131 uzan\u0131r. E\u015fq yolunda \u0259ritdiyi \u00f6m\u00fcr pay\u0131 is\u0259 a\u015fiqin\u0259 verdiyi n\u0259zir kimi b\u0259xtinin q\u0259m hasar\u0131, taleyinin q\u0259m qatar\u0131d\u0131r. Bu qatarda h\u0259l\u0259 \u00e7ox uzun \u00f6m\u00fcr ged\u0259c\u0259k. \u00d6z-\u00f6z\u00fcn\u0259 p\u0131\u00e7\u0131lt\u0131yla, s\u0259ssiz axan \u00e7aylar kimi x\u0259yallar\u0131n\u0131n girdab\u0131nda dola\u015fa-dola\u015fa. N\u0259\u011fm\u0259 olub doda\u011f\u0131ndan, sevgi olub g\u00f6zl\u0259rind\u0259n h\u0259sr\u0259t-h\u0259sr\u0259t s\u00fcz\u00fcl\u0259n misralar kimi s\u0259p\u0259l\u0259n\u0259c\u0259k:
\nDur g\u0259l m\u0259ni dan\u0131\u015fd\u0131r,
\nBir az \u00e7\u0131x\u0131m i\u00e7imd\u0259n.
\nBir az e\u015fq\u0259 bula\u015fd\u0131r,
\nBir az sevgi i\u00e7im m\u0259n.
\nYaxud:
\nM\u0259nd\u0259n ayr\u0131lma\u011f\u0131n, bil
\nT\u0259k birc\u0259c\u0259 yolu var.
\nM\u0259ni torpaq apars\u0131n,
\nS\u0259ni d\u0259 sevdiyin yar.
\nE\u015fqin t\u0259sirind\u0259n m\u0259st olan \u015fair onu mey kimi q\u0259lbinin g\u00f6z\u00fcnd\u0259n i\u00e7\u0259-i\u00e7\u0259 ruhunun g\u00f6y \u00fcz\u00fcnd\u0259 tama\u015fas\u0131na durur. Oxucu is\u0259 h\u0259l\u0259 d\u0259 m\u0259stdir, s\u0259rxo\u015fdur. Budur poetizm, budur \u015feir d\u00fcnyas\u0131. Sevgisi yolunda \u00f6lm\u0259y\u0259 bel\u0259 ged\u0259n a\u015fiq q\u0259lbind\u0259 sevgisinin, s\u00f6z\u00fcnd\u0259 onun r\u0259smini \u00e7\u0259km\u0259yi bacar\u0131r. Bu d\u00fcnyadan k\u0259nar durmaq ist\u0259mirs\u0259n. H\u0259sr\u0259tin i\u015f\u0131\u011f\u0131nda sevgisin\u0259 yol ged\u0259n a\u015fiqin kiprikl\u0259rind\u0259 \u015feh damc\u0131lar\u0131 v\u00fcsal ya\u011f\u0131\u015f\u0131n\u0131 xat\u0131rlad\u0131r. A\u00e7\u0131lan h\u0259r s\u0259h\u0259ri g\u00f6z ya\u015flar\u0131 il\u0259 yuyan a\u015fiqin iztirab\u0131, \u0259zab\u0131 sev\u0259n q\u0259lbin g\u00f6z\u0259lliyidir. Sevginin g\u00f6z\u0259lliyi onun \u00e7\u0259kdiyi \u0259zab\u0131ndad\u0131r. \u015eairin dil\u0259 il\u0259 des\u0259k:
\nBir kirpiyin \u015fehi il\u0259
\n\u00dcz\u00fcn yuyuram s\u0259h\u0259rin
\nYuxusuna ke\u015fik\u00e7iy\u0259m
\nS\u0259n d\u00f6n\u0259n\u0259c\u0259n \u015f\u0259h\u0259rin.
\n\u018fsl \u015fair odur ki, oxucunu heyr\u0259tl\u0259ndirsin. S\u00f6z\u00fcn varl\u0131\u011f\u0131n\u0131, s\u00f6z\u00fcn q\u00fcdr\u0259tini onun ritmind\u0259 oynada bilsin. S\u00f6z\u00fcn oyunu s\u0259ni mat qoysun. M\u0259hz bu m\u0259nada \u018fb\u00fclf\u0259t b\u0259yin \u015feirl\u0259rind\u0259 s\u00f6z oyunu, s\u00f6z al\u0259mi pay\u0131z ya\u011f\u0131\u015fl\u0131, bahar n\u0259f\u0259slidir. Poetik m\u0259nz\u0259r\u0259 f\u0259sill\u0259rin dilind\u0259 dil\u0259 g\u0259lir. \u00d6z\u00fc demi\u015fk\u0259n:
\nM\u0259n n\u0259m \u00e7\u0259k\u0259n, g\u00f6y d\u0259 n\u0259m
\nYerd\u0259 d\u0259 h\u0259r t\u0259r\u0259f da\u015f.
\nX\u0259yallar\u0131m g\u00f6yd\u0259l\u0259n
\nKiprikl\u0259rim d\u0259 ki ya\u015f…
\nOnun x\u0259yallar\u0131 da \u015feirdi, fikirl\u0259ri d\u0259 \u015feirdi… Ruhuna \u00e7\u0259kdiyi s\u00f6zd\u0259n n\u0259ml\u0259n\u0259n g\u00f6zl\u0259ri, vuran \u00fcr\u0259yi a\u015fiqliyin s\u0259mas\u0131nda p\u0259rvaz edir. X\u0259yal\u0131 g\u00f6yl\u0259rd\u0259, s\u0259mada, q\u0259lbi is\u0259 d\u0259rdinin axar\u0131nda yol ged\u0259n \u015fairin fikir d\u00fcnyas\u0131nda bir b\u00fct\u00f6vl\u00fck var, h\u0259yati bax\u0131\u015f\u0131nda do\u011fmal\u0131q var. D\u0259rdin k\u00f6yn\u0259yin\u0259 b\u00fcr\u00fcn\u00fcb x\u0259yal d\u00fcnyas\u0131n\u0131n i\u015f\u0131\u011f\u0131nda yol gedir \u00fcz\u00fc haqqa-h\u0259qiq\u0259t\u0259 do\u011fru:
\nD\u0259rdimin sap\u0131 s\u0131na,
\nD\u00f6z\u00fcm\u00fc, tab\u0131 s\u0131na,
\nH\u0259r k\u0259sin qap\u0131s\u0131na,
\nDurub \u00f6z k\u0259si g\u0259lir.
\nYaxud;
\n…ayr\u0131ld\u0131\u011f\u0131m insanlar,
\nDald\u0131\u011f\u0131m x\u0259yallar
\nP\u0131\u00e7\u0131lda\u015fd\u0131\u011f\u0131m yarpaqlar
\n\u00d6mr\u00fcm\u00fcn it\u0259n-
\nBit\u0259n g\u00f6z\u0259l g\u00fcn\u00fcd\u00fc….
\nH\u0259r misras\u0131nda s\u00f6z\u00fcyl\u0259 p\u00e7\u0131lda\u015fan, x\u0259yallar\u0131nda, d\u00fc\u015f\u00fcnc\u0259sind\u0259 \u00f6m\u00fcr adl\u0131 m\u0259b\u0259din g\u00f6z\u0259lliyini qoruma\u011f\u0131 bacaran d\u0259y\u0259rli \u015fairimiz \u018fb\u00fclf\u0259t M\u0259d\u0259to\u011funa sa\u011flam \u00f6m\u00fcr v\u0259 yarad\u0131c\u0131l\u0131q arzusu il\u0259<\/p>\n","protected":false},"excerpt":{"rendered":"

Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar v\u0259 Jurnalistl\u0259r Birlikl\u0259rinin \u00fczv\u00fc, Az\u0259rbaycan Respublikas\u0131 Prezidenti T\u0259qa\u00fcd F\u0259ndunun t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, \u201cAzad q\u0259l\u0259m\u201d \u0259d\u0259bi-b\u0259dii, ictimai-publisistik q\u0259zetinin v\u0259 \u201cAli Ziya\u201d \u0259d\u0259bi-b\u0259dii, elmi-publisistik jurnal\u0131n\u0131n t\u0259sis\u00e7isi v\u0259 ba\u015f redaktoru (\u015eair \u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flunun “Bir qad\u0131na\u201d adl\u0131 \u015feirl\u0259r kitab\u0131 haqq\u0131nda d\u00fc\u015f\u00fcnc\u0259l\u0259rim) C.Rumi yaz\u0131rd\u0131; insan onun haqq\u0131nda deyil\u0259n s\u00f6zl\u0259rd\u0259n ibar\u0259tdir.Y\u0259ni insan\u0131n qiym\u0259ti onun pulunun, var\u0131n\u0131n miqdar\u0131 il\u0259 deyil, onun haqq\u0131nda […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-33955","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/33955","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=33955"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/33955\/revisions"}],"predecessor-version":[{"id":33960,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/33955\/revisions\/33960"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=33955"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=33955"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=33955"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}