{"id":34569,"date":"2020-02-13T09:30:47","date_gmt":"2020-02-13T05:30:47","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=34569"},"modified":"2020-02-13T14:03:43","modified_gmt":"2020-02-13T10:03:43","slug":"irad%c9%99-aytel-q%c9%99rib-cinar","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=34569","title":{"rendered":"\u0130rad\u0259 AYTEL.”Q\u0259rib \u00c7inar”"},"content":{"rendered":"\n
\"This<\/figure>\n\n\n\n

(Q\u0259rib Mehdinin \u201cDuel\u201d kitab\u0131 haqq\u0131nda\u2026)<\/strong><\/p>\n\n\n\n

G\u0259nc\u0259 n\u0259 q\u0259d\u0259r G\u0259nc\u0259d\u0259rs\u0259, bir o q\u0259d\u0259r d\u0259 Xocal\u0131d\u0131r!  G\u0259nc\u0259 n\u0259 q\u0259d\u0259r G\u0259nc\u0259d\u0259rs\u0259, bir o q\u0259d\u0259r d\u0259 K\u0259lb\u0259c\u0259rdir! G\u0259nc\u0259 n\u0259 q\u0259d\u0259r G\u0259nc\u0259d\u0259rs\u0259, bir o q\u0259d\u0259r d\u0259 \u015eu\u015fad\u0131r! G\u0259nc\u0259 n\u0259 q\u0259d\u0259r G\u0259nc\u0259d\u0259rs\u0259, bir o q\u0259d\u0259r d\u0259 A\u011fdamd\u0131r!\u201d<\/em><\/strong>
(Q. Mehdi -\u201c12 at\u0259\u015f\u201d)<\/em><\/strong>
<\/strong>
Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n g\u00f6rk\u0259mli n\u00fcmay\u0259nd\u0259si Q\u0259rib Mehdid\u0259n s\u00f6z a\u00e7maq b\u00f6y\u00fck m\u0259suliyy\u0259t t\u0259l\u0259b ets\u0259 d\u0259, sonucu \u015f\u0259r\u0259fli v\u0259 q\u00fcrurvericidir.
N\u0259srimizin, poeziyam\u0131z\u0131n, publisistikam\u0131z\u0131n, dramaturgiyam\u0131z\u0131n inki\u015faf\u0131 v\u0259 ya\u015famas\u0131 \u00fc\u00e7\u00fcn Q\u0259rib Mehdi q\u0131rx\u0131nc\u0131 qap\u0131n\u0131 (kitab\u0131) a\u015faraq, kamil bir \u0259d\u0259biyyat adam\u0131n\u0131n b\u00fct\u00fcn sirl\u0259rind\u0259n hali oldu v\u0259 zirv\u0259d\u0259n q\u0131rxbirinci qap\u0131ya (kitaba) y\u00f6n ald\u0131. Q\u0131rx ya\u015fdan sonra insan h\u0259yat\u0131n\u0131n m\u00fcdriklik \u00e7a\u011f\u0131 ba\u015flay\u0131r. Diqq\u0259t edin ki, m\u00fcdriklik, \u00f6nd\u0259rlik, \u00f6ng\u00f6rl\u00fck t\u0259l\u0259b ed\u0259n bu kitab m\u00fc\u0259llifin q\u0131rx birinci kitab\u0131d\u0131r. Dem\u0259li, h\u0259yatda do\u011frudan da t\u0259sad\u00fcf deyil\u0259n h\u0259qiq\u0259t yoxdur, h\u0259r \u015fey z\u0259rur\u0259tdir. S\u00f6hb\u0259t \u201cVektor\u201d n\u0259\u015friyyat\u0131nda \u00e7ap olunan \u201cDuel\u201d (essel\u0259r, kitablar haqq\u0131nda r\u0259yl\u0259r v\u0259 b\u0259dii \u0259rm\u0259\u011fanlar) kitab\u0131ndan gedir\u2026
Kitab\u0131n birinci hiss\u0259si essel\u0259rd\u0259n ibar\u0259tdir. \u018fsas\u0131 fransiz yaz\u0131\u00e7\u0131s\u0131, filosof Monten t\u0259r\u0259find\u0259n qoyulan esse \u0259d\u0259biyyat\u0131n (elmin) el\u0259 bir janr\u0131d\u0131r ki, bu janra h\u0259r \u0259lin\u0259 q\u0259l\u0259m alan m\u00fcraci\u0259t ed\u0259 bilm\u0259z. Ets\u0259 bel\u0259, at\u0131n\u0131n nal\u0131 yar\u0131yolda s\u0131nacaq. Esse yazmaq \u00fc\u00e7\u00fcn g\u0259r\u0259k h\u0259yat\u0131n h\u0259r bir \u00fcz\u00fcn\u0259 b\u0259l\u0259d olasan, qaranl\u0131\u011f\u0131n par\u0131lt\u0131s\u0131n\u0131, i\u015f\u0131\u011f\u0131n k\u00f6lg\u0259sini se\u00e7\u0259, k\u00fcl\u0259yin s\u0259sini, r\u0259ngl\u0259rin p\u0131\u00e7\u0131lt\u0131s\u0131n\u0131 e\u015fid\u0259, G\u00fcn\u0259\u015fin soyuqlu\u011funu, qar\u0131n istisini duya, bir s\u00f6zl\u0259, h\u0259yat\u0131n f\u0259ls\u0259f\u0259sini anlaya bil\u0259s\u0259n. Y\u0259ni, h\u0259r b\u0259dii boyaqla boyanm\u0131\u015f  \u0259s\u0259r\u0259 esse dem\u0259k olmaz. Esse h\u0259m d\u0259 bir bayat\u0131d\u0131r \u2013 n\u0259srin bayat\u0131s\u0131 \u2013 ki\u00e7ik h\u0259cmli, b\u00f6y\u00fck b\u0259dii v\u0259 f\u0259ls\u0259fi tutumlu. Bu is\u0259 o dem\u0259kdir ki, esseni yazmaq \u00fc\u00e7\u00fcn c\u0259miyy\u0259td\u0259 m\u00fc\u0259yy\u0259n n\u00fcfuza malik s\u00f6z sahibi olmaq g\u0259r\u0259kdir.
Kitabda 14 esse b\u00fct\u00f6vl\u00fckd\u0259 ana t\u0259bi\u0259tin g\u00f6z\u0259llikl\u0259rin\u0259 h\u0259sr olunub.  M\u00fc\u0259llif  1982-ci ild\u0259 yazd\u0131\u011f\u0131 bir m\u0259qal\u0259ni xat\u0131rlad\u0131r.:  \u201cYa\u015f\u0131 300-500 d\u0259n yuxar\u0131 olan \u201cyubilyar\u201d \u00e7\u0131narlara  insanlara uzun m\u00fcdd\u0259t s\u0259m\u0259r\u0259li xidm\u0259tin\u0259 g\u00f6r\u0259 f\u0259xri ad verm\u0259y\u0259 d\u0259y\u0259r: \u00c7inar \u2013 Bab\u0259k, \u00c7inar \u2013 Koro\u011flu, \u00c7inar \u2013 Mehdi, \u00c7inar \u2013 \u0130srafil!\u201d<\/em> N\u0259 g\u00f6z\u0259l t\u0259klif, n\u0259 b\u00f6y\u00fck arzudur. V\u0259 bu m\u00fcq\u0259dd\u0259sliy\u0259 m\u0259n d\u0259  arzu \u0259lav\u0259 etm\u0259k ist\u0259yir\u0259m. H\u0259min \u201cyubilyar\u201d  \u00e7inarlardan birin\u0259 d\u0259 \u201c\u00c7inar \u2013 Q\u0259rib\u201d v\u0259 yaxud \u201cQ\u0259rib  \u2013 \u00c7inar\u201d ad\u0131n\u0131 ver\u0259k. Ona g\u00f6r\u0259 ki, b\u00fct\u00fcn yarad\u0131c\u0131l\u0131\u011f\u0131 boyunca \u00c7inar\u0131 toteml\u0259\u015fdir\u0259n,  qutsalla\u015fd\u0131ran Q\u0259rib Mehdi \u00f6z\u00fc d\u0259 G\u0259nc\u0259 \u00e7inarlar\u0131 kimi G\u0259nc\u0259d\u0259 qutsalla\u015f\u0131b, yarad\u0131c\u0131l\u0131\u011f\u0131 v\u0259 G\u0259nc\u0259y\u0259 ba\u011fl\u0131l\u0131\u011f\u0131 il\u0259 \u00e7inarla\u015f\u0131b.
\u00c7inar \u2013 Q\u0259rib, Q\u0259rib  \u2013 \u00c7inar obraz\u0131 m\u0259nim i\u00e7imd\u0259 dola\u015f\u0131rk\u0259n \u00e7ox d\u0259y\u0259rli t\u0259nqid\u00e7imiz, s\u00f6z\u00fcn z\u0259rg\u0259ri Vaqif Yusiflinin \u201cG\u0259nc\u0259d\u0259 bir \u00e7inar var<\/strong>\u201d ad\u0131 alt\u0131ndak\u0131 xatir\u0259sin\u0259 rast g\u0259ldim. O yaz\u0131r: \u201c\u2026\u018fg\u0259r a\u011fac\u0131n, axar suyun insana b\u0259nz\u0259diyini q\u0259bul el\u0259s\u0259k, G\u0259nc\u0259nin g\u00f6yl\u0259r\u0259 ba\u015f alan hans\u0131sa bir \u00e7\u0131nar\u0131n\u0131n o yaz\u0131\u00e7\u0131ya ox\u015farl\u0131\u011f\u0131n\u0131 g\u00f6r\u0259rik. \u00d6mr\u00fc boyu \u00f6z \u0259linin \u2013 q\u0259l\u0259minin z\u0259hm\u0259ti il\u0259 ya\u015fam\u0131\u015f, G\u0259nc\u0259d\u0259n \u00e7ox-\u00e7ox uzaqlarda tan\u0131nm\u0131\u015f Q\u0259rib Mehdi yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 o \u00e7inarlar aras\u0131nda bir q\u0259rib\u0259 ox\u015farl\u0131\u011f\u0131 h\u0259l\u0259 ne\u00e7\u0259 il \u0259vv\u0259l sez\u0259 bilmi\u015f\u0259m\u201d.<\/em>
Vaqif m\u00fc\u0259llimin m\u0259nim salmaq ist\u0259diyim c\u0131\u011f\u0131rdan \u00e7oxdan ke\u00e7diyini g\u00f6r\u00fcnc\u0259 tutuldum,  dem\u0259li, he\u00e7 d\u0259 orijinal q\u0259na\u0259t\u0259 g\u0259lm\u0259mi\u015fdim. Lakin, o s\u00f6z z\u0259rg\u0259rinin k\u0259\u015ff etdiyi \u00f6z\u0259lliyi m\u0259nim d\u0259 g\u00f6rd\u00fcy\u00fcm\u0259 \u00e7ox sevindim v\u0259 yen\u0259 d\u0259 yaz\u0131m\u0131n ilk ad\u0131n\u0131 d\u0259yi\u015fdirm\u0259dim \u2013 Q\u0259rib \u00c7inar q\u0259ribs\u0259m\u0259di\u2026
\u018fd\u0259biyyat yaranandan V\u0259t\u0259ni v\u0259sf, V\u0259t\u0259n\u0259 sevgi, V\u0259t\u0259n\u0259 a\u011f\u0131 v\u0259 s. yazarlar\u0131n ana m\u00f6vzusudur. Q\u0259rib Mehdi d\u0259 v\u0259t\u0259np\u0259rv\u0259rlik ideyalar\u0131n\u0131 yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n tac\u0131 ed\u0259r\u0259k, \u00fcr\u0259yinin ba\u015f\u0131nda saxlay\u0131r. Lakin onun v\u0259t\u0259np\u0259rv\u0259rliyi Az\u0259rbaycanda ba\u015flay\u0131b, Az\u0259rbaycanda bitmir. Onun v\u0259t\u0259np\u0259rv\u0259rliyi do\u011fuldugu ocaqdan,   g\u0259ncl\u0259\u015fdiyi, ah\u0131lla\u015fd\u0131\u011f\u0131 G\u0259nc\u0259d\u0259n, s\u00f6z\u00fcn\u0259 qanad olan Az\u0259rbaycandan, g\u00fcv\u0259nc yeri t\u00fcrk ell\u0259rind\u0259n ri\u015f\u0259l\u0259n\u0259r\u0259k b\u00fct\u00fcn d\u00fcnya boyu k\u00f6k at\u0131r, budaq- budaq olur: \u201cM\u0259nim bir \u00fcr\u0259yim var, iki hiss\u0259d\u0259n ibar\u0259t: h\u0259r\u0259sind\u0259 Az\u0259rbaycan\u0131n bir par\u00e7as\u0131. Yeri k\u00f6ks q\u0259f\u0259simd\u0259dir. S\u0131x\u0131lar \u2013 qan vurar. A\u00e7\u0131lar \u2013 qan vurar. G\u00fcnd\u00fcz d\u00f6y\u00fcn\u0259r\u2026 Gec\u0259 d\u00f6y\u00fcn\u0259r\u2026 d\u00f6y\u00fcn\u0259r\u2026 D\u00f6y\u00fcn\u0259r\u2026 Az\u0259rbaycan kimi\u2026\u201d (\u201cV\u0259siyy\u0259t\u201d) .<\/em>
Q\u0259rib Mehdi v\u0259t\u0259nind\u0259 (d\u00fcnyada) ba\u015f ver\u0259n haqs\u0131zl\u0131qlara \u00f6z q\u0259l\u0259m q\u0131l\u0131nc\u0131 il\u0259 \u00fcsyan edir. O, Xan Araz\u0131n, D\u0259li K\u00fcr\u00fcn dili il\u0259 t\u0259bi\u0259ti zorlayanlara, t\u0259bi\u0259ti qandallayanlara \u00f6z etiraz\u0131n\u0131 bildirir. \u201cSuqovu\u015fanda\u201d essesind\u0259ki metanomik dialoqda  Xan Araz D\u0259li K\u00fcr\u0259 deyir: \u201cS\u0259n Xan K\u00fcrs\u0259n, m\u0259n D\u0259li Araz. G\u0259l biz\u0259 \u00e7oxdan yara\u015fan adlar\u0131m\u0131za sahib olaq\u201d<\/em> . Yaz\u0131\u00e7\u0131 burada C\u0259nubi Az\u0259rbaycanla \u015eimali Az\u0259rbaycan\u0131n  ayr\u0131 d\u00fc\u015fm\u0259sini ideya olaraq qar\u015f\u0131s\u0131na qoysa da, m\u00f6vzu \u015fax\u0259l\u0259nir v\u0259 m\u0259qs\u0259d b\u00fct\u00f6vl\u0259nir. Burada yaz\u0131\u00e7\u0131n\u0131n amal\u0131 v\u0259t\u0259ninin da\u015flar\u0131na \u2013 v\u0259t\u0259nda\u015flar\u0131na \u201cOyan!\u201d \u00e7a\u011f\u0131r\u0131\u015f\u0131 etm\u0259kdir. Oyan ki, zorlanmayasan! Oyan ki, b\u00f6l\u00fcnm\u0259y\u0259s\u0259n! Oyan ki, bir olasan! Oyan ki, Pir olasan!\u201d \u2013 deyir. \u018fs\u0259rin razvyazkas\u0131nda  D\u0259li K\u00fcr Xan Araz\u0131n d\u0259liliyin\u0259 haqq qazand\u0131r\u0131r:  \u201c\u018fll\u0259rin\u0259 tikanl\u0131 qandallar vurulan bir \u00e7ay d\u0259li olmazm\u0131? Ba\u015f\u0131nda tikanl\u0131 qandallar yuva ba\u011flayan bir \u00e7ay d\u0259li olmazm\u0131? B\u00fct\u00f6v olan do\u011fma V\u0259t\u0259nini iki yer\u0259 par\u00e7alayan bir \u00e7ay d\u0259li olmazm\u0131?\u201d<\/em>
\u2026Pioner idik, Oktyabryat idik, Komsomol idik\u2026 Proletar idik. \u0130nan\u0131rd\u0131q Sovet babam\u0131za, g\u00fcv\u0259nirdik Sovet babam\u0131za. Sovetl\u0259r d\u00f6vrunu g\u00f6rmu\u015f, ya\u015fam\u0131\u015f h\u0259r bir yazar o d\u00f6vr\u0259 \u00fcsyan edib. Q\u0259rib Mehdi d\u0259 o d\u00f6vrun adam\u0131, i\u00e7ind\u0259ki ne\u00e7\u0259 dara \u00e7\u0259kilmi\u015f \u015feirl\u0259rin, hekay\u0259l\u0259rin edam\u0131 olaraq bu d\u00f6vr\u0259 g\u0259lib. Lakin o, ham\u0131 kimi l\u0259n\u0259tl\u0259mir, baltalaya-baltalaya q\u0131nam\u0131r sosializmi. Q\u0259rib Mehdi Sovet babas\u0131na m\u0259sum bir k\u00f6rp\u0259nin Allaha \u015fikay\u0259ti kimi (Suriyal\u0131 \u00fc\u00e7 ya\u015fl\u0131 bir cocuq onun sin\u0259sin\u0259 g\u00fcll\u0259 tu\u015flayan \u0259sg\u0259r\u0259 bel\u0259 deyir: \u201cM\u0259n h\u0259r \u015feyi Allaha dey\u0259c\u0259m\u201d) \u015fikay\u0259t edir.<\/p>\n\n\n\n

\"20130524_131930\"\/<\/a><\/figure>\n\n\n\n

\u201cU\u015faq kimi, cavan kimi, qoca kimi qar\u015f\u0131na y\u00fcy\u00fcrd\u00fcm \u2013 he\u00e7 n\u0259y\u0259 baxmad\u0131n \u2013 g\u00fcll\u0259l\u0259din! A\u011fac kimi, \u00e7i\u00e7\u0259k kimi, m\u0259kt\u0259b kimi qar\u015f\u0131na \u00e7\u0131xd\u0131m  –  he\u00e7 n\u0259y\u0259 baxmad\u0131n \u2013 g\u00fcll\u0259l\u0259din! Sin\u0259sind\u0259 Bak\u0131, G\u0259nc\u0259, Qaraba\u011f yaras\u0131 olan Az\u0259rbaycan kimi qar\u015f\u0131nda dayand\u0131m \u2013 he\u00e7 n\u0259y\u0259 baxmad\u0131n \u2013 g\u00fcll\u0259l\u0259din!\u201d<\/em> (\u201cQafur M\u0259mm\u0259dovun son s\u00f6z\u00fc\u201d). B\u00f6y\u00fck bir kitaba s\u0131\u011f\u0131\u015fmayacaq a\u011fr\u0131n\u0131n, f\u0259lak\u0259tin bir ne\u00e7\u0259 c\u00fcml\u0259y\u0259 s\u0131\u011f\u0131\u015fd\u0131r\u0131lmas\u0131na heyran etm\u0259y\u0259 bilmirs\u0259n. Budur yaz\u0131\u00e7\u0131 pe\u015f\u0259karl\u0131\u011f\u0131, budur nasir q\u0259l\u0259mi. Yox, \u0259slind\u0259 dey\u0259rdim budur \u0130NSAN \u00fcr\u0259yi. O gec\u0259 Sovet babam\u0131z\u0131n g\u00fcl\u0259sin\u0259 tu\u015f g\u0259l\u0259n k\u00f6rp\u0259l\u0259rin, u\u015faqlar\u0131n, g\u0259ncl\u0259rin, qocalar\u0131n, a\u011fac\u0131n, suyun, d\u0259nizin, t\u0259hsilin, s\u0259hiyy\u0259nin \u2013 Az\u0259rbaycan\u0131n \u00e7\u0259kdikl\u0259rinin bundan b\u00f6y\u00fck s\u00f6z\u00fc olard\u0131m\u0131?!..
Q\u0259rib Mehdi t\u0259bi\u0259tin \u00f6z\u00fcd\u00fcr. O, t\u0259bi\u0259tl\u0259 dilbirdir. O a\u011fac dilini, qu\u015f dilini, d\u0259niz dilini, torpaq dilini el\u0259 bilir ki, onlar\u0131n h\u0259r birini ayr\u0131-ayr\u0131l\u0131qda dindirir v\u0259 peyzaj lirikas\u0131na can verir (t\u0259bi\u0259t b\u00f6l\u00fcm\u00fc).
Q\u0259rib Mehdi \u0130nsanl\u0131\u011f\u0131n \u00f6z\u00fcd\u00fcr! O, bar\u0131\u015f, sevgi adam\u0131d\u0131r. O, b\u0259\u015f\u0259riyy\u0259tin birliyini \u00e7\u0259p\u0259rl\u0259y\u0259n s\u0259rh\u0259d m\u0259ftill\u0259rin\u0259 yox deyir. O, s\u0259rh\u0259dl\u0259r\u0259 yox deyir: \u201cG\u00f6zl\u0259rimin \u00f6n\u00fcnd\u0259n s\u0259rh\u0259d ax\u0131r. Bu n\u0259 q\u0259rib\u0259 axin?\u201d<\/em> V\u0259 yaxud: \u201cG\u00f6zl\u0259yir\u0259m, g\u00f6zl\u0259yir\u0259m\u2026 saatlar ke\u00e7ir, aylar ke\u00e7ir, ill\u0259r ke\u00e7ir, ax\u0131n s\u0259rh\u0259ddinin sonu g\u00f6r\u00fcnm\u00fcr\u201d (\u201cAxan s\u0259rh\u0259d\u201d).<\/em>
\u201c\u00d6l\u00fcm, g\u00f6zl\u0259, g\u0259lir\u0259m\u201d hekay\u0259sind\u0259 erm\u0259nil\u0259rin z\u0259bt etdiyi \u0259raziy\u0259 ke\u00e7\u0259n \u0259sl\u0259n \u015fu\u015fal\u0131 M\u0259l\u0259k n\u0259n\u0259y\u0259 g\u00fcll\u0259 atmayan d\u00fc\u015fm\u0259nin b\u0259dii portretini yaz\u0131\u00e7\u0131 bel\u0259 \u00e7izir: \u201cB\u0259lk\u0259 ona g\u00f6r\u0259 ki, (at\u0259\u015f a\u00e7mad\u0131) r\u0259qibi \u00f6nd\u0259n vurmaq onlar\u0131n ad\u0259ti deyildi.\u201d.<\/em>
M\u0259l\u0259k n\u0259n\u0259 do\u011fma torpa\u011f\u0131na \u00e7at\u0131r v\u0259 d\u00fc\u015fm\u0259n\u0259 \u201c\u0130ndi m\u0259ni \u00f6ld\u00fcr\u00fcn! \u00d6ld\u00fcr\u00fcn ki, torpa\u011f\u0131ma qovu\u015fum\u201d, \u2013 deyir. M\u00fc\u0259llif burada da erm\u0259ni \u0259sg\u0259rinin dili il\u0259 onlar\u0131n i\u00e7 \u00fcz\u00fcn\u00fc oxucu \u00fc\u00e7\u00fcn taybatay a\u00e7\u0131r: \u201cYox, m\u0259n bu yax\u015f\u0131l\u0131\u011f\u0131 ed\u0259 bilm\u0259r\u0259m. M\u0259n d\u00fc\u015fm\u0259n arzusunu c\u00fcc\u0259rd\u0259 bilm\u0259r\u0259m. Arzuna qar\u015f\u0131 durmaqla, ya\u015fam\u0131n\u0131 t\u0259min etm\u0259kl\u0259 ikiqat qatil olmaq ist\u0259yir\u0259m. \u015eu\u015fa torpa\u011f\u0131na qovu\u015fmaq? S\u0259n bir xahi\u015fin b\u00f6y\u00fckl\u00fcy\u00fcn\u0259 bax\u201d.<\/em>
\u201c\u00d6l\u00fcm, g\u00f6zl\u0259, g\u0259lir\u0259m\u201d v\u0259 \u201c12 at\u0259\u015f\u201d  hekay\u0259l\u0259rind\u0259  m\u00fc\u0259llif el\u0259 m\u0259tl\u0259bl\u0259r\u0259 toxunur ki, d\u00fc\u015fm\u0259n d\u00fc\u015fm\u0259nliyind\u0259 qal\u0131r, lakin \u00f6z\u00fcm\u00fcz\u00fcn \u00f6z\u00fcm\u00fcz\u0259 olan d\u00fc\u015fm\u0259n m\u00f6vqeyimiz oxucunu sars\u0131d\u0131r:  \u201cD\u00fcz 22 il idi ki, k\u0259lb\u0259c\u0259rli qa\u00e7q\u0131n m\u0259mur qap\u0131lar\u0131n\u0131n d\u00fcym\u0259sini bas\u0131r, n\u0259y\u0259s\u0259 nail olma\u011fa \u00e7al\u0131\u015f\u0131rd\u0131<\/em>\u201d. M\u0259mur qa\u00e7q\u0131na xat\u0131rlad\u0131r ki, \u201csizin inzibati-\u0259razi vahidiniz ba\u015fqad\u0131r \u2013 K\u0259lb\u0259c\u0259r rayonu<\/em>!\u201d  Bel\u0259likl\u0259, m\u0259mur \u00f6z \u00fcz\u0259rin\u0259 d\u00fc\u015f\u0259n m\u0259suliyy\u0259td\u0259n boyun qa\u00e7\u0131rmaq ist\u0259yir. Qa\u00e7q\u0131n\u0131n m\u0259mura verdiyi cavab is\u0259 bug\u00fcnk\u00fc reall\u0131\u011f\u0131m\u0131z\u0131 \u0259ks etdirm\u0259kl\u0259, v\u0259t\u0259nin \u00e7\u00f6r\u0259yini yeyib v\u0259t\u0259nda\u015fl\u0131q etm\u0259y\u0259n h\u0259r birimizin \u00fcz\u00fcn\u0259 sill\u0259 kimi vurulur: \u201cG\u0259nc\u0259 n\u0259 q\u0259d\u0259r G\u0259nc\u0259d\u0259rs\u0259, bir o q\u0259d\u0259r d\u0259 Xocal\u0131d\u0131r!  G\u0259nc\u0259 n\u0259 q\u0259d\u0259r G\u0259nc\u0259d\u0259rs\u0259, bir o q\u0259d\u0259r d\u0259 K\u0259lb\u0259c\u0259rdir! G\u0259nc\u0259 n\u0259 q\u0259d\u0259r G\u0259nc\u0259d\u0259rs\u0259, bir o q\u0259d\u0259r d\u0259 \u015eu\u015fad\u0131r! G\u0259nc\u0259 n\u0259 q\u0259d\u0259r G\u0259nc\u0259d\u0259rs\u0259, bir o q\u0259d\u0259r d\u0259 A\u011fdamd\u0131r!\u201d<\/em>
Q\u0259rib Mehdinin bu kitab\u0131 dem\u0259k olar ki, bir tarixdir. Burada Sovet d\u00f6vr\u00fcnd\u0259n bu yana olan bir tarix k\u0259simi var. Bu kitab oxucunu maarifl\u0259ndirir, d\u00fcn\u0259nin\u0259 boylanma\u011fa, ke\u00e7mi\u015fini \u00f6yr\u0259nm\u0259y\u0259 s\u00f6vq edir.
Q\u0259rib Mehdi n\u0259sri h\u0259m d\u0259 ona g\u00f6r\u0259 ba\u015fqalar\u0131ndan se\u00e7ilir ki, yaz\u0131\u00e7\u0131 c\u00fcml\u0259l\u0259rind\u0259 el\u0259 b\u0259dii priyomlardan istifad\u0259 edir, bu, yaln\u0131z onun \u00f6z\u00fcn\u0259m\u0259xsus olur: \u201cG\u00fcnl\u0259rin birind\u0259 qaranl\u0131q h\u0259r t\u0259r\u0259f\u0259 qanad g\u0259r\u0259nd\u0259 M\u0259\u015f\u0259di \u0130smay\u0131l burma b\u0131\u011flar\u0131n\u0131n \u201c\u00e7\u0131ra\u011f\u0131n\u0131\u201d ke\u00e7irdib, papa\u011f\u0131n\u0131 mizin \u00fcst\u00fcn\u0259 qoyub, v\u0259zn\u0259li \u00e7uxas\u0131n\u0131 divardan as\u0131b yata\u011f\u0131na girm\u0259k ist\u0259y\u0259nd\u0259 q\u0259fl\u0259t\u0259n \u201c\u00c7K\u201d-\u00e7\u0131lar (F\u00f6vq\u0259lad\u0259 Komit\u0259) i\u00e7\u0259ri doldular.\u201d (\u201cCibin g\u00fcnah\u0131\u201d).  <\/em>V\u0259 yaxud:  \u201cM\u00fcraci\u0259t el\u0259m\u0259diyi h\u0259kim qalmam\u0131\u015fd\u0131, ancaq lo\u011fmanlar\u0131n he\u00e7 biri onun d\u0259risi il\u0259 s\u00fcm\u00fcy\u00fc aras\u0131na bir qram \u0259t d\u0259 art\u0131ra bilmirdi\u201d.<\/em> (\u201cT\u0259r\u0259zi\u00e7i\u201d hekay\u0259sind\u0259n).
Kitabda yaz\u0131\u00e7\u0131 V\u0259t\u0259nimizd\u0259 V\u0259t\u0259n boyda sevgi qazanan, V\u0259t\u0259nin boyunu ucaldan, V\u0259t\u0259nd\u0259 V\u0259t\u0259n olan d\u0259y\u0259rli s\u0259n\u0259tkarlar\u0131m\u0131zdan da q\u00fcrurla s\u00f6z a\u00e7\u0131r \u2013 \u201cGedirs\u0259n, tez qay\u0131t g\u0259l\u201d (m\u0259\u015fhur xan\u0259nd\u0259 Q\u0259dir R\u00fcst\u0259mov haqq\u0131nda), \u201cZ\u0259limxan Yaqub yadda\u015f\u0131\u201d (Xalq \u015fairi Z\u0259limxan Yaqub haqq\u0131nda), \u201c M\u00fcsl\u00fcm Moqamayev\u201d (Fenomen m\u00fc\u011f\u0259nni M\u00fcsl\u00fcm Moqamayevin \u0259ziz xatir\u0259sin\u0259) v\u0259 s.
Kitab\u0131n \u00fc\u00e7\u00fcnc\u00fc hiss\u0259si b\u0259\u015f\u0259riyy\u0259tin d\u00f6y\u00fcn\u0259n \u00fcr\u0259yi olan Sevgiy\u0259 h\u0259sr edilib. \u00d6mr\u00fcn\u00fcn ah\u0131l \u00e7a\u011f\u0131n\u0131 \u2013 m\u00fcdrik \u00e7a\u011f\u0131n\u0131 ya\u015fayan yaz\u0131\u00e7\u0131 sevginin d\u0259 \u0259n m\u00fcdrik d\u00f6n\u0259mind\u0259dir. O, h\u0259yat\u0131 nec\u0259 tan\u0131y\u0131rsa, sevgini d\u0259 el\u0259c\u0259 tan\u0131yir. O, h\u0259yat\u0131 nec\u0259 sevirs\u0259 sevgini d\u0259 el\u0259c\u0259 sevir. O, h\u0259yat\u0131 nec\u0259 d\u0259y\u0259rl\u0259ndirirs\u0259 sevgini d\u0259 el\u0259c\u0259 d\u0259y\u0259rl\u0259ndirir \u2013 B\u00f6y\u00fck, Ali, Ulu!
Kitabdak\u0131  h\u0259r bir b\u00f6l\u00fcmd\u0259 (v\u0259t\u0259np\u0259rv\u0259rlik, t\u0259bi\u0259t, sevgi, \u0259xlaq) m\u00fcdrik yazar oxucuya n\u0259sih\u0259t edir, yol g\u00f6st\u0259rir, oxucunun b\u0259dii v\u0259 m\u0259n\u0259vi d\u00fcnyas\u0131n\u0131 z\u0259nginl\u0259\u015fdirir, oxucunu \u0259sil \u0130nsan olma\u011fa s\u0259sl\u0259yir: \u201cM\u0259n ucayam, M\u0259n y\u00fcks\u0259y\u0259m, m\u0259n q\u00fcdr\u0259tliy\u0259m, deyib, \u00e7ox da lov\u011falanma. Yax\u015f\u0131 diqq\u0259t el\u0259, yer k\u00fcr\u0259si f\u0131rlan\u0131r\u201d.<\/em>  V\u0259 yaxid: \u201cX\u0259yan\u0259tin a\u011fu\u015fu daha ecazkar, daha cazib\u0259li g\u00f6r\u00fcn\u00fcr\u201d<\/em>.  V\u0259: \u201c\u2026Ax\u015fam-s\u0259h\u0259r, vaxt-bivaxt qocalar\u0131 arams\u0131z olaraq s\u0259sl\u0259r \u00e7a\u011f\u0131r\u0131r\u201d<\/em>.  V\u0259: \u201cMilyon il\u0259r bundan \u0259vv\u0259l d\u0259 olub. Milyon ill\u0259r bundan sonra da bel\u0259 olacaq. N\u0259 insan Allahl\u0131q iddias\u0131ndan \u0259l \u00e7\u0259k\u0259c\u0259k, n\u0259 \u00d6l\u00fcm ona Allah olmaq imkn\u0131 ver\u0259c\u0259k!\u201d.  \u201cDostum g\u0259r\u0259k unutmayayd\u0131 ki, ondan ba\u015fqa bu i\u015fl\u0259rl\u0259 m\u0259\u015f\u011ful olan Allah da var!\u201d \u201cAtam, ne\u00e7\u0259 ki, s\u0259nin bu \u0259dal\u0259t t\u0259r\u0259zin d\u00fczg\u00fcn \u00e7\u0259kir, s\u0259n q\u0259ddini d\u00fcz\u0259ld\u0259, u\u015fa\u011f\u0131na \u00e7\u00f6r\u0259k apara bilm\u0259y\u0259c\u0259ks\u0259n\u201d.<\/em>  V\u0259 s.
Kitab\u0131n son hiss\u0259si Q\u0259rib Mehdiy\u0259 h\u0259sr olunan sevgi v\u0259 d\u0259y\u0259rl\u0259rd\u0259n ibar\u0259tdir. Burada Vaqif Yusiflinin, \u018fb\u00fclf\u0259t M\u0259d\u0259to\u011flunun, S\u0259rvaz H\u00fcseyno\u011flunun, Ayd\u0131n Murovda\u011fl\u0131n\u0131n v\u0259 ba\u015fqa s\u00f6z adamlar\u0131n\u0131n m\u0259qal\u0259l\u0259ri yer al\u0131b. Onlar\u0131n aras\u0131nda Ayd\u0131n Murovda\u011fl\u0131n\u0131n \u201c \u00d6lm\u0259zlik r\u0259qsi\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda yazd\u0131\u011f\u0131 d\u0259y\u0259rl\u0259r daha \u00e7ox diqq\u0259timi c\u0259lb etdi. Ayd\u0131n m\u00fc\u0259llim bu ki\u00e7ik yaz\u0131s\u0131nda el\u0259 b\u00f6y\u00fck m\u0259tl\u0259bl\u0259r\u0259 toxunur, h\u0259m d\u0259 ustal\u0131qla toxunur ki, h\u0259tta oxucunu Q\u0259rib Mehdi d\u00fcnyas\u0131ndan ay\u0131r\u0131b, \u00f6z d\u00fcnyas\u0131na apara bilir.
Murovda\u011fl\u0131 yaz\u0131r: \u201c \u018fs\u0259rd\u0259ki tut a\u011fac\u0131 yarpaq g\u00f6zl\u0259ri, budaq \u0259ll\u0259ri il\u0259 yeri-g\u00f6y\u00fc m\u00fc\u015fahid\u0259 edir, x\u0259yala dal\u0131r, sevinir, k\u0259d\u0259rl\u0259nir, ke\u00e7mi\u015fl\u0259 ba\u011fl\u0131 xatir\u0259l\u0259rini v\u0259r\u0259ql\u0259yir, g\u00f6rd\u00fckl\u0259rini, e\u015fitdikl\u0259rini duyduqlar\u0131n\u0131 yada sal\u0131r.\u201d<\/em>. Burada b\u00f6y\u00fck T\u00fcrk o\u011flu Nazim Hikm\u0259tin \u201cM\u0259n bir ceviz a\u011fac\u0131y\u0131m<\/em><\/strong>\u201d \u015feirinin s\u0259das\u0131 da oxucunu t\u0259rk etmir:
\u201cBen bir ceviz a\u011fac\u0131y\u0131m G\u00fclhane park\u0131nda<\/em><\/strong>
\u2026yapraklar\u0131m g\u00f6zlerimdir, \u015fa\u015farak bakar\u0131m,<\/em><\/strong>
Y\u00fcz bin g\u00f6zl\u0259 seyr ederim seni \u2013 \u0130stanbulu!<\/em><\/strong>
\u2026Yapraklar\u0131m ellerimdir\u2026\u201d<\/em><\/strong>
Deyirl\u0259r ki, yaz\u0131\u00e7\u0131lar, \u015fairl\u0259r (istedad\u0131 il\u0259 se\u00e7il\u0259nl\u0259r) Tanr\u0131 t\u0259r\u0259find\u0259n vergil\u0259nmi\u015f adamlard\u0131r. Y\u0259ni, bel\u0259 insanlarda  alt\u0131nc\u0131 hiss deyil\u0259n n\u0259sn\u0259 \u2013 intiusiya ba\u015fqalar\u0131na nisb\u0259td\u0259 daha g\u00fccl\u00fc olur. H\u0259m d\u0259 bel\u0259 adamlar\u0131n alq\u0131\u015f v\u0259 qar\u011f\u0131\u015f\u0131n\u0131 Tanri daha tez e\u015fidir. Bu deyimin h\u0259qiq\u0259t oldu\u011funa 2011-ci id\u0259 bir daha inand\u0131m.
\u2026Bak\u0131da ya\u015fay\u0131rd\u0131m. G\u0259nc\u0259 \u0259d\u0259bi m\u00fchitind\u0259n uzaq d\u00fc\u015fm\u00fc\u015fd\u00fcm. H\u0259min \u0259r\u0259f\u0259d\u0259 \u201c\u0130kimizin bir evimiz var\u0131yd\u0131<\/strong>\u201d adl\u0131 \u015feirl\u0259r kitab\u0131m i\u015f\u0131q \u00fcz\u00fc g\u00f6rm\u00fc\u015fd\u00fc v\u0259 \u00e7ox sevdiyim Q\u0259rib Mehdinin kitab\u0131m haqq\u0131nda resenziyas\u0131 \u201c\u018fd\u0259biyyat\u201d q\u0259zetind\u0259 d\u0259rc edilmi\u015fdi. Sevincimd\u0259n qanad al\u0131b u\u00e7urdum. Q\u0259zeti \u201cElml\u0259r Akademiyas\u0131\u201d metrosunun \u00e7\u0131x\u0131\u015f\u0131ndak\u0131 k\u00f6\u015fkd\u0259n ald\u0131m, ev\u0259 t\u0259l\u0259sirdim\u2026  Metrodan \u00e7\u0131xd\u0131m\u2026 n\u0259 ev\u0259 \u00e7atmaq, n\u0259 d\u0259 haqq\u0131mda yaz\u0131lan\u0131 oxumaq m\u0259n\u0259 q\u0131sm\u0259t olmad\u0131\u2026. Q\u0259za ke\u00e7irmi\u015fdim, \u00f6l\u00fcmd\u0259n qay\u0131tm\u0131\u015fd\u0131m. M\u0259n o yaz\u0131n\u0131 iki aydan sonra oxudum\u2026
\u201cEvrika \u2013 \u0130rad\u0259 Aytel<\/strong>\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131ndak\u0131 yaz\u0131n\u0131n lap sonuncu abzas\u0131n\u0131 oldu\u011fu kimi qeyd edir\u0259m: \u201c\u00dcmid G\u0259nc\u0259 \u0259d\u0259bi m\u00fchitinin g\u0259nc n\u0259sil qrafas\u0131n\u0131 r\u0259q\u0259ml\u0259\u015fdir\u0259n, insanla\u015fd\u0131ran, s\u0259n\u0259tl\u0259\u015fdir\u0259n \u0130rad\u0259 Aytel\u0259 qalm\u0131\u015fd\u0131. B\u0259lk\u0259, bu \u015fam, bu i\u015f\u0131q p\u0259rvan\u0259li olacaqd\u0131? E\u015fitdiyim bir x\u0259b\u0259r t\u0259\u0259ss\u00fcf mehi kimi \u00fcr\u0259yimi titr\u0259tdi: \u201c\u0130rad\u0259 xan\u0131m da G\u0259nc\u0259ni t\u0259rk etmi\u015fdir\u201d. Deyirl\u0259r, yalan dan\u0131\u015fmaq, yalan e\u015fitm\u0259k g\u00fcnahd\u0131r. El\u0259 bu m\u0259qamda yalan e\u015fitm\u0259k \u00fc\u00e7\u00fcn burnumun ucu g\u00f6yn\u0259yir. H\u0259mi\u015f\u0259 qanad arzulad\u0131\u011f\u0131m, \u0130rad\u0259, ka\u015f s\u0259ni vecsiz, s\u0259m\u0259r\u0259siz uzaqlara u\u00e7uran qanadlar\u0131n \u0259rimi\u015f olayd\u0131\u2026.\u201d<\/em>
V\u0259\u2026 qanadlar\u0131m \u0259ridi, geri d\u00f6nd\u00fcm\u2026 \u018flb\u0259tt\u0259, d\u00f6n\u00fc\u015f\u00fcm\u00fc Q\u0259rib Mehdi m\u0259n\u0259 olan sevgisind\u0259n arzulay\u0131rd\u0131.
\u201cDuel\u201din redaktoru yaz\u0131\u00e7\u0131 \u00dcmb\u00fclbanu xan\u0131md\u0131r. Kitabda \u0259m\u0259yi olanlara \u2013 ba\u015fda \u201cVektor\u201d N\u0259\u015frl\u0259r Evinin direktoru, T\u00fcrk d\u00fcnyas\u0131 Ara\u015fd\u0131rmalar Beyn\u0259lxalq Elml\u0259r Akademiyas\u0131n\u0131n Prezidenti El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259 olmaqla, m\u00fc\u0259llifin h\u0259r bir yeni \u0259s\u0259rin\u0259 diqq\u0259t, qay\u011f\u0131 g\u00f6st\u0259r\u0259n operator q\u0131zlara q\u0259d\u0259r minn\u0259tdarl\u0131q dolu c\u00fcml\u0259l\u0259r yer al\u0131b. Lakin kitab\u0131n \u0259rs\u0259y\u0259 g\u0259lm\u0259sind\u0259 \u0259n b\u00f6y\u00fck \u0259m\u0259yi olan xan\u0131m\u0131n \u2013 \u00dcmb\u00fclbanunun ad\u0131 \u00e7\u0259kilmir. Burada b\u00f6y\u00fck \u015fairimiz B\u0259xtiyar Vahabzad\u0259 il\u0259 oxucusu aras\u0131nda olan m\u0259\u015fhur bir dialoq yad\u0131ma d\u00fc\u015fd\u00fc:
–          \u201cB\u0259xtiyar m\u00fc\u0259llim, siz \u015f\u0259kili ola-ola \u015e\u0259kiy\u0259 bir d\u0259n\u0259 d\u0259 olsun \u015feir h\u0259sr etm\u0259misiniz, niy\u0259?<\/em>
–          \u015e\u0259ki m\u0259nim anamd\u0131r. Ana sevgisi dil\u0259 g\u0259lm\u0259z. M\u0259nim \u015e\u0259kiy\u0259 olan sevgim \u015feird\u0259n b\u00f6y\u00fckd\u00fcr\u201d.<\/em>
Q\u0259rib Mehdinin d\u0259 \u00dcnb\u00fclbanu xan\u0131ma olan say\u011f\u0131s\u0131 o q\u0259d\u0259r b\u00f6y\u00fck ki, yaz\u0131\u00e7\u0131 o b\u00f6y\u00fckl\u00fcy\u00fc el\u0259 zirv\u0259d\u0259 saxlama\u011f\u0131 d\u00fc\u015f\u00fcn\u00fcb y\u0259qin. Onu da etiraf edim, oxudu\u011fum \u0259s\u0259rin orfoqrafik qayda-qanununa da \u00e7ox diqq\u0259t yetir\u0259n birisiy\u0259m. Lakin bu kitab\u0131 redaktor o q\u0259d\u0259r inc\u0259likl\u0259, d\u0259qiqlikl\u0259 \u00f6z s\u00fczg\u0259cind\u0259n ke\u00e7irib ki, m\u0259n ad\u0259t etdiyim q\u00fcsur y\u0131\u011fna\u011f\u0131na burada rast g\u0259lm\u0259dim.
Bu g\u00fcn Q\u0259rib Mehdid\u0259n dan\u0131\u015fd\u0131m, onu da m\u00fctl\u0259q dem\u0259liy\u0259m ki, m\u0259nim G\u0259nc\u0259 \u0259d\u0259bi m\u00fchitind\u0259 sevdiyim, d\u0259y\u0259r verdiyim, \u00f6yr\u0259ndiyim ba\u015fqa s\u00f6z adamlar\u0131 da var: \u201cYollar\u0131 g\u00f6z\u00fcm\u00fcn i\u00e7ind\u0259n \u00e7\u0259kin, g\u00f6r\u00fcm hans\u0131 yolla qay\u0131d\u0131r balam\u201d, \u2013 dey\u0259n, Bahadur F\u0259rman, AYB G\u0259nc\u0259 filial\u0131n\u0131n ba\u015fkan\u0131, \u015fair X\u0259zang\u00fcl xan\u0131m, t\u00fcrk yaz\u0131\u00e7\u0131s\u0131, t\u00fcrk xan\u0131m\u0131 N\u00fc\u015fab\u0259 M\u0259mm\u0259dli, Az\u0259rbaycan U\u015faq \u018fd\u0259biyyat\u0131n\u0131n s\u00fctunlar\u0131ndan biri v\u0259 birincisi Al\u0259mz\u0259r \u018flizad\u0259, folklor d\u00fcnyas\u0131n\u0131n azman alimi S\u0259dnik Pa\u015fa Pirsultanl\u0131 (yeri behi\u015ft olsun), S\u0259dnik Pa\u015fan\u0131n \u015fagirdi v\u0259 davam\u00e7\u0131s\u0131 Ramiz T\u0259mkin\u2026
\u201c\u018fd\u0259biyyat q\u0259zeti\u201d 21 noyabr 2015
<\/p>\n","protected":false},"excerpt":{"rendered":"

(Q\u0259rib Mehdinin \u201cDuel\u201d kitab\u0131 haqq\u0131nda\u2026) G\u0259nc\u0259 n\u0259 q\u0259d\u0259r G\u0259nc\u0259d\u0259rs\u0259, bir o q\u0259d\u0259r d\u0259 Xocal\u0131d\u0131r!  G\u0259nc\u0259 n\u0259 q\u0259d\u0259r G\u0259nc\u0259d\u0259rs\u0259, bir o q\u0259d\u0259r d\u0259 K\u0259lb\u0259c\u0259rdir! G\u0259nc\u0259 n\u0259 q\u0259d\u0259r G\u0259nc\u0259d\u0259rs\u0259, bir o q\u0259d\u0259r d\u0259 \u015eu\u015fad\u0131r! G\u0259nc\u0259 n\u0259 q\u0259d\u0259r G\u0259nc\u0259d\u0259rs\u0259, bir o q\u0259d\u0259r d\u0259 A\u011fdamd\u0131r!\u201d(Q. Mehdi -\u201c12 at\u0259\u015f\u201d)Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n g\u00f6rk\u0259mli n\u00fcmay\u0259nd\u0259si Q\u0259rib Mehdid\u0259n s\u00f6z a\u00e7maq b\u00f6y\u00fck m\u0259suliyy\u0259t t\u0259l\u0259b ets\u0259 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-34569","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/34569","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=34569"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/34569\/revisions"}],"predecessor-version":[{"id":34575,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/34569\/revisions\/34575"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=34569"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=34569"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=34569"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}