{"id":35149,"date":"2020-03-27T16:00:53","date_gmt":"2020-03-27T12:00:53","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=35149"},"modified":"2020-03-27T16:43:21","modified_gmt":"2020-03-27T12:43:21","slug":"s%c9%99fa-v%c9%99liyeva-%c9%99d%c9%99biyyat-haqqinda-kim-n%c9%99-dusunur","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=35149","title":{"rendered":"\u015e\u0259fa V\u018fL\u0130YEVA.&#8221;\u018fd\u0259biyyat haqq\u0131nda kim n\u0259 d\u00fc\u015f\u00fcn\u00fcr?&#8221;"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"298\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2020\/02\/sefabacim-300x298-1.jpg\" alt=\"\" class=\"wp-image-34439\" srcset=\"https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2020\/02\/sefabacim-300x298-1.jpg 300w, https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2020\/02\/sefabacim-300x298-1-150x150.jpg 150w, https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2020\/02\/sefabacim-300x298-1-100x100.jpg 100w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><figcaption><br><\/figcaption><\/figure>\n\n\n\n<p> <strong><em>\u201cG\u0259nc \u018fdibl\u0259r M\u0259kt\u0259bi\u201dnin m\u00fcdavimi, Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyi G\u0259ncl\u0259r \u015euras\u0131n\u0131n v\u0259 Az\u0259rbaycan Jurnalistl\u0259r Birliyinin \u00fczv\u00fc, Az\u0259rbaycan\u0131n M\u0259d\u0259niyy\u0259t v\u0259 \u018fd\u0259biyyat Portal\u0131n\u0131n Ba\u015f m\u0259sl\u0259h\u0259t\u00e7isi, Prezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, G\u0259ncl\u0259r m\u00fcfakat\u00e7\u0131s\u0131<\/em><\/strong> <\/p>\n\n\n\n<p><strong>H\u0259qiq\u0259t, sad\u0259c\u0259, qavramd\u0131r. Biz onu reall\u0131qda g\u00f6r\u0259mmirik, \u0259ll\u0259 tutamm\u0131r\u0131q. Ona g\u00f6r\u0259 d\u0259 h\u0259qiq\u0259t ham\u0131 \u00fc\u00e7\u00fcn f\u0259rqli olur.<\/strong><\/p>\n\n\n\n<p>\u018fd\u0259bi \u0259s\u0259rd\u0259n tam olaraq reall\u0131q g\u00f6zl\u0259m\u0259k m\u00fcmk\u00fcn deyil. Hadis\u0259l\u0259rin mahiyy\u0259ti real h\u0259yatda ba\u015f ver\u0259nl\u0259rl\u0259 eyni ola bil\u0259r, amma \u0259n az\u0131ndan, m\u00fc\u0259llif adlar\u0131 d\u0259yi\u015fm\u0259k haqq\u0131na sahibdir. \u018fd\u0259bi \u0259s\u0259rd\u0259ki ist\u0259nil\u0259n uydurma m\u00fc\u0259llifin azadl\u0131q \u00f6l\u00e7\u00fcs\u00fcd\u00fcr. B\u0259z\u0259n bu \u00f6l\u00e7\u00fc h\u00fcdudsuz g\u00f6r\u00fcn\u00fcr, lakin m\u00fctl\u0259q v\u0259 m\u00fctl\u0259q d\u0259qiq x\u0259tli bir s\u0259rh\u0259di vard\u0131r. B\u0259li, d\u0259qiq x\u0259tli. \u00c7\u00fcnki girinti-\u00e7\u0131x\u0131nt\u0131lar inc\u0259s\u0259n\u0259ti xaosa d\u00f6nd\u0259r\u0259 bil\u0259r. Yarad\u0131c\u0131l\u0131q, yaratmaq ist\u0259yi m\u0259hz kainat\u0131n m\u00f6vcud xaotik nizam\u0131ndan qa\u00e7maq ist\u0259yind\u0259n do\u011fan t\u0259bii instinktdir. B\u0259zi insanlar \u00fc\u00e7\u00fcn yazmaq xarakter\u0259 \u00e7evrilir v\u0259 h\u0259r \u0259s\u0259rd\u0259 yenil\u0259nir, yenil\u0259nir&#8230; \u0130nstinktl\u0259r biz\u0259 yarad\u0131l\u0131\u015fdan veril\u0259n \u0259n b\u00f6y\u00fck h\u0259diyy\u0259dir. Xarakteri is\u0259 biz \u00f6z\u00fcm\u00fcz qazanm\u0131\u015f\u0131q v\u0259 qazana-qazana da gedirik. Eynil\u0259 immun sistemimizin m\u00fcxt\u0259lif virus v\u0259 x\u0259st\u0259likl\u0259r\u0259 qar\u015f\u0131 m\u00f6hk\u0259ml\u0259ndiyi kimi&#8230;<\/p>\n\n\n\n<p><strong>***<\/strong><\/p>\n\n\n\n<p>Cerom Devid Selincerin q\u0131z\u0131 xatir\u0259l\u0259rind\u0259 yaz\u0131r: &#8220;Atam d\u00fc\u015f\u00fcn\u00fcrd\u00fc ki, istedads\u0131z adam inc\u0259s\u0259n\u0259t sah\u0259sini se\u00e7m\u0259kl\u0259 k\u00fcfr edir, t\u0259miz, m\u00fcq\u0259dd\u0259s bir \u015feyi korlay\u0131r&#8221;. Do\u011frudanm\u0131, \u0259d\u0259biyyat korlana bil\u0259r? Ax\u0131, \u0259d\u0259biyyat adl\u0131 h\u0259qiq\u0259tin n\u0259d\u0259n ibar\u0259t oldu\u011funu, s\u0259rh\u0259dl\u0259rinin harda bitdiyini he\u00e7 kim bilmir&#8230; \u0130tirilmi\u015f krall\u0131q x\u0259zin\u0259si kimi daim axtar\u0131lan &#8220;\u0259sl \u0259d\u0259biyyat&#8221;\u0131 kim nec\u0259 korlaya bil\u0259r? \u00d6z hissl\u0259rini g\u00fcnd\u0259liyin\u0259 yazan yeniyetm\u0259 bir q\u0131z, yoxsa s\u0131n\u0131q-salxaq x\u0259ttiyl\u0259 xaraba qalm\u0131\u015f yadda\u015f\u0131nda xatir\u0259l\u0259rini axtaran bir qoca? M\u0259nc\u0259, he\u00e7 biri&#8230; Yazmaq onlar\u0131n da haqq\u0131d\u0131r v\u0259 he\u00e7 kim z\u0259man\u0259t vermir ki, n\u0259 vaxtsa onlar\u0131n yazd\u0131\u011f\u0131 bir-iki c\u00fcml\u0259 hans\u0131sa romanda qar\u015f\u0131m\u0131za \u00e7\u0131xmayacaq, biz onu sevm\u0259y\u0259c\u0259yik&#8230;<\/p>\n\n\n\n<p>\u018fd\u0259biyyat\u0131 &#8220;bulvar \u0259d\u0259biyyat\u0131&#8221;, &#8220;i\u015fsizl\u0259rin \u0259d\u0259biyyat\u0131&#8221;, &#8220;k\u00fc\u00e7\u0259 \u0259d\u0259biyyat\u0131&#8221;, &#8220;yeralt\u0131 \u0259d\u0259biyyat&#8221; kimi &#8220;ayamalarla&#8221; t\u0259qdim etm\u0259k b\u00fct\u00fcn d\u00f6vrl\u0259rd\u0259 olub. Amma h\u0259l\u0259 d\u0259 bu &#8220;ayamalar\u0131n&#8221; konkret olaraq n\u0259yi ifad\u0259 etdiyini izah ed\u0259n tap\u0131lm\u0131r. Madonna u\u015faq \u0259d\u0259biyyat\u0131 yazanda da, Sezen Aksu \u00f6z \u015feir kitab\u0131n\u0131 n\u0259\u015fr etdir\u0259nd\u0259 d\u0259 \u00fcsyan\u00e7\u0131lar v\u0259 inkar\u00e7\u0131lar vard\u0131&#8230; Amma sevin\u0259n, oxuyan, qon\u015fudan borc ald\u0131\u011f\u0131 pulu o kitablara ver\u0259n d\u0259 az deyildi&#8230; Bu m\u0259qamda M\u00fc\u015ffiq \u015e\u00fck\u00fcrl\u00fcn\u00fcn &#8220;Yaz\u0131\u00e7\u0131 olma\u011fa iddial\u0131 nankor oxucular&#8221; adl\u0131 yaz\u0131s\u0131n\u0131 xat\u0131rlay\u0131ram: &#8220;Yazmaq ki yaz\u0131\u00e7\u0131n\u0131n ibad\u0259tidir, nec\u0259 ax\u0131 yazma dey\u0259r&#8230; Yazmaq ki se\u00e7imdir. Se\u00e7ims\u0259 azadl\u0131q dem\u0259kdir&#8230;&#8221; Sonra da d\u00fc\u015f\u00fcn\u00fcr\u0259m ki, g\u00f6r\u0259s\u0259n, \u00f6z\u00fcn\u0259 &#8220;elit \u0259d\u0259bi t\u0259nqid\u00e7i&#8221; dey\u0259n biri \u00e7\u0131x\u0131b Madonnaya &#8220;kitab yazma&#8221; des\u0259ydi, Madonna da onu &#8220;azadl\u0131\u011f\u0131ma m\u00fcdaxil\u0259 edir&#8221; iddias\u0131yla m\u0259hk\u0259m\u0259y\u0259 vers\u0259ydi, h\u0259min m\u0259hk\u0259m\u0259d\u0259 kim qazanard\u0131?<\/p>\n\n\n\n<p>&#8230; Yadda\u015f\u0131n\u0131 itir\u0259n bir x\u0259st\u0259y\u0259 m\u00fcxt\u0259lif \u015f\u0259kill\u0259r g\u00f6st\u0259rm\u0259kl\u0259 n\u0259yis\u0259 xat\u0131rlay\u0131b-xat\u0131rlamad\u0131\u011f\u0131n\u0131 test edirl\u0259r. Bunu &#8220;g\u00f6rs\u0259l yadda\u015f&#8221; adland\u0131r\u0131rlar v\u0259 m\u00fct\u0259x\u0259ssisl\u0259r yadda\u015f\u0131n b\u0259rpas\u0131nda \u0259h\u0259miyy\u0259tli oldu\u011funu vur\u011fulay\u0131r. \u018fd\u0259biyyat da bel\u0259dir; hans\u0131 \u0259s\u0259ri zehnind\u0259 ya\u015fay\u0131rsansa, hans\u0131 \u0259s\u0259rin i\u00e7ind\u0259 &#8220;itib-bat\u0131rsansa&#8221;, onu xat\u0131rlay\u0131rsan, onunla ya\u015fay\u0131rsan&#8230; \u00d6z\u00fcn\u00fc v\u0259r\u0259ql\u0259rind\u0259 itirdiyi kitab oxucunun ehtiyac\u0131d\u0131r. Bu g\u00fcn d\u00fcnyan\u0131n h\u0259r yerind\u0259 n\u0259\u015friyyatlar m\u0259hz oxucunun ehtiyac\u0131na hesablanm\u0131\u015f kitablar\u0131 n\u0259\u015fr etm\u0259kd\u0259 h\u0259v\u0259slidir. Tamam, burda iqtisadi maraqlar var, anlay\u0131ram. B\u0259s, n\u0259\u015friyyatlar\u0131n geri it\u0259l\u0259diyi \u0259lyazma qovluqlar\u0131? Onlar\u0131 yazanlar\u0131n da ehtiyac\u0131 d\u00fc\u015f\u00fcn\u00fcl\u00fcrm\u00fc? M\u0259nc\u0259, yox&#8230; Bu da yaz\u0131\u00e7\u0131n\u0131n faci\u0259sidir&#8230; Yazmaq ehtiyac\u0131 \u00f6d\u0259nm\u0259y\u0259nd\u0259 yazmaq e\u015fqiyl\u0259 d\u0259liy\u0259 d\u00f6n\u0259nl\u0259ri sa\u011fl\u0131\u011f\u0131nda d\u0259liy\u0259, \u00f6ld\u00fcy\u00fcnd\u0259 dahiy\u0259 d\u00f6nd\u0259r\u0259n d\u0259 bizl\u0259r deyilikmi?! El\u0259 bizik&#8230; &#8220;N\u0259 yaz\u0131ld\u0131\u011f\u0131n\u0131n, nec\u0259 v\u0259 n\u0259y\u0259 yaz\u0131ld\u0131\u011f\u0131n\u0131n \u00f6n\u0259mi yoxdur \u00e7ox vaxt. Sad\u0259c\u0259, yazmaq ehtiyac\u0131n\u0131n \u00f6d\u0259nilm\u0259si vacibdir b\u0259lk\u0259 d\u0259&#8230; B\u0259li, yazmaq ehtiyacd\u0131r, ehtiyacdan \u00f6t\u0259 \u0259lacd\u0131r&#8230; H\u0259tta, k\u00f6nl\u00fcn antibiotikidir&#8230; Nizaml\u0131 v\u0259 davaml\u0131 olmal\u0131d\u0131r&#8221;- dey\u0259 yaz\u0131r K\u00fcbra Ayd\u0131n&#8230; Haqq verir\u0259m ona&#8230; Yazmaq kimin\u0259 g\u00f6r\u0259 d\u0259lilik olsa da, kimin\u0259 g\u00f6r\u0259 ya\u015fama\u011f\u0131n a\u00e7ar\u0131d\u0131r&#8230;<\/p>\n\n\n\n<p><strong>***<\/strong><\/p>\n\n\n\n<p>G\u00fcnahland\u0131r\u0131lan yaz\u0131\u00e7\u0131 olma\u011f\u0131 he\u00e7 kim ist\u0259mir. Amma oxucunun \u015f\u0259had\u0259t barma\u011f\u0131n\u0131n ucu h\u0259mi\u015f\u0259 yaz\u0131\u00e7\u0131ya t\u0259r\u0259fdir: ist\u0259r g\u00fcnahkar axtar\u0131\u015f\u0131nda, ist\u0259rs\u0259 d\u0259 xilaskar axtar\u0131\u015f\u0131nda&#8230; B\u0259z\u0259n d\u00fc\u015f\u00fcn\u00fcl\u00fcr ki, yaz\u0131\u00e7\u0131n\u0131n t\u0259k g\u00fcnah\u0131 &#8220;yax\u015f\u0131 yazmama\u011f\u0131ndad\u0131r&#8221;. B\u0259z\u0259n bu s\u00f6z\u00fc lap kobudla\u015fd\u0131r\u0131rlar; &#8220;filank\u0259s yazma\u011f\u0131 bacarm\u0131r&#8230;&#8221; Alt qata en\u0259nd\u0259, X\u0259st\u0259 Qas\u0131m demi\u015f, &#8220;q\u0259vvas olub d\u0259ryaya ba\u015f vuranda&#8221; &#8220;yazma\u011f\u0131 bacarmaqdan&#8221; daha \u00e7ox \u015fey t\u0259l\u0259b olunan yaz\u0131\u00e7\u0131ya adam\u0131n yaz\u0131\u011f\u0131 g\u0259lir&#8230; K\u0259nan Hac\u0131n\u0131n fikrinc\u0259, &#8220;yaz\u0131\u00e7\u0131 ideoloq olmazdan \u0259vv\u0259l humanist olmal\u0131d\u0131r&#8221;. Burda fikirl\u0259rin qladiator d\u00f6y\u00fc\u015f\u00fcn\u0259 \u00e7\u0131xd\u0131\u011f\u0131n\u0131 g\u00f6rm\u0259m\u0259k m\u00fcmk\u00fcn deyil. Zaman-zaman b\u00fct\u00fcn ideologiyalar \u0259d\u0259biyyatdan s\u00fcz\u00fcl\u00fcb; ya ideologiyalar \u0259d\u0259bi abid\u0259 qazan\u0131b, ya da \u0259d\u0259bi edama m\u0259hkum edilib. B\u00fct\u00fcn bunlar\u0131n arxas\u0131nda dayanan da yen\u0259 insan\u0131n &#8220;can\u0131 yanma\u011f\u0131&#8221;, ibar\u0259li des\u0259k, empati bacar\u0131\u011f\u0131d\u0131r. D\u00fczd\u00fcr, bu g\u00fcn insan\u0131 &#8220;b\u0259\u015f\u0259rin \u0259\u015fr\u0259fi ed\u0259n&#8221; duy\u011funun m\u0259hz sevgi oldu\u011funu, sevginin d\u0259 empatinin r\u00fc\u015feymi oldu\u011funu, b\u00fct\u00fcn bunlar\u0131n da \u00fcmumi terminl\u0259 humanistlik adland\u0131\u011f\u0131n\u0131 bilm\u0259y\u0259n qalmay\u0131b. Yen\u0259 d\u0259 yaz\u0131\u00e7\u0131 ideologiyas\u0131n\u0131 Femidan\u0131n g\u00f6rm\u0259y\u0259n g\u00f6zl\u0259rinin \u00f6n\u00fcnd\u0259 yell\u0259m\u0259k \u0259dal\u0259tsizlik olard\u0131&#8230;<\/p>\n\n\n\n<p>\u018fdal\u0259t demi\u015fk\u0259n, g\u00f6r\u0259s\u0259n, \u0259d\u0259biyyat adildirmi? O, \u00f6z h\u0259qiq\u0259t axtar\u0131\u015f\u0131nda n\u0259 vaxtsa haql\u0131n\u0131n haqq\u0131n\u0131 haqs\u0131za qurban verirmi? T\u0259lat\u00fcml\u00fc d\u00fc\u015f\u00fcnc\u0259dir&#8230; B\u0259lk\u0259 d\u0259, qorxunc d\u00fc\u015f\u00fcnc\u0259dir&#8230; &#8220;D\u00fcnya \u0259d\u0259biyyat\u0131n\u0131n d\u00fcnyalar\u0131&#8221; essesind\u0259 Deniz G\u00fcndo\u011fan \u0130bri\u015fimin dediyin\u0259 g\u00f6r\u0259: &#8220;&#8230;daim bir t\u0259x\u0259yy\u00fcl g\u00fcc\u00fcyl\u0259 ictimai, m\u0259d\u0259ni v\u0259 f\u0259rdi \u00e7\u0259r\u00e7iv\u0259d\u0259 oxucunu v\u0259 d\u00fcnyan\u0131 formala\u015fd\u0131rma g\u00fcc\u00fcn\u0259 sahibdir \u0259d\u0259biyyat&#8230;&#8221; B\u0259s niy\u0259 m\u0259kt\u0259bin &#8220;\u0259n yax\u015f\u0131 oxuyan \u015fagirdi&#8221;nin on ild\u0259n sonra h\u0259bsxanaya d\u00fc\u015fm\u0259 ehtimal\u0131 yox deyil? \u00d6z q\u00fcdr\u0259tiyl\u0259 \u0259d\u0259biyyat onu xilas ed\u0259 bilm\u0259zdimi? M\u0259nc\u0259, yox&#8230; N\u0259 q\u0259d\u0259r q\u00fcdr\u0259tli olursa-olsun, \u0259d\u0259biyyat insan\u0131n se\u00e7iml\u0259rini diqt\u0259 el\u0259m\u0259k g\u00fcc\u00fcn\u0259 malik deyil&#8230; \u00d6z\u00fcn\u00fc &#8220;oxucu&#8221; hesab ed\u0259n h\u0259r k\u0259s Pompey \u0259fsan\u0259sind\u0259n x\u0259b\u0259rdard\u0131r v\u0259 &#8220;insan\u0131n insana olan sevgisinin m\u00fcc\u0259rr\u0259dliy\u0259 \u00fcnvanlanan b\u00fct\u00fcn sevgil\u0259rd\u0259n daha d\u0259rin&#8221; oldu\u011funu, bu sevginin \u00f6ld\u00fcrm\u0259 q\u00fcdr\u0259tini bilir. Yen\u0259 d\u0259 h\u0259yatla sava\u015fda \u00f6z sevgisi v\u0259 ehtiras\u0131yla silahlan\u0131r. H\u0259min an insanl\u0131qdan \u00e7\u0131x\u0131b bir a\u011fac donunda olanlar\u0131 seyr etdikd\u0259 \u0259d\u0259biyyat he\u00e7 d\u0259 adil t\u0259sir ba\u011f\u0131\u015flam\u0131r&#8230; N\u0259 yax\u015f\u0131 ki, a\u011fac deyilik!<\/p>\n\n\n\n<p><strong>***<\/strong><\/p>\n\n\n\n<p>Oxucu termin kimi ayr\u0131ca m\u00fczakir\u0259 olunmal\u0131d\u0131r. Yaz\u0131lan \u0259s\u0259rl\u0259rin, n\u0259\u015fr edil\u0259n kitablar\u0131n taleyini &#8220;m\u00fc\u0259yy\u0259n etm\u0259k&#8221; q\u0259d\u0259r h\u00f6kml\u00fc olan oxucu kimdir? O, n\u0259yi oxuyur? Niy\u0259 oxuyur? Qar\u015f\u0131-qar\u015f\u0131ya dayansaq, bu suallar\u0131 \u00f6z\u00fcm\u0259 d\u0259 \u00fcnvanlaya bil\u0259r\u0259m: M\u0259n n\u0259yi yaz\u0131ram? Niy\u0259 yaz\u0131ram? \u00d6z\u00fcm\u00fcn \u00f6z\u00fcm\u0259 cavablar\u0131m \u00e7oxdur, \u0259n q\u0131sacas\u0131 is\u0259 budur: &#8220;Bilmir\u0259m&#8230;&#8221; \u00c7\u00fcnki yazma\u011f\u0131n m\u0259nas\u0131 da insan\u0131n missiyas\u0131 q\u0259d\u0259r nam\u0259lumluqda \u00e7oxdan az\u0131b&#8230; H\u0259r g\u00fcn tap\u0131lan yeni cavablar t\u0259x\u0259yy\u00fcl\u00fcm\u00fczd\u0259 ya\u015fayan &#8220;b\u00f6y\u00fck h\u0259qiq\u0259t&#8221;\u0259 t\u0259r\u0259f s\u00fcr\u00fckl\u0259n\u0259rk\u0259n \u0259limiz\u0259 ke\u00e7\u0259nl\u0259rdir&#8230;<\/p>\n\n\n\n<p>&#8220;\u018fd\u0259biyyat\u0131n \u0259n sad\u0259 v\u0259 \u00e7ox yay\u0131lm\u0131\u015f d\u00fcsturu budur ki, \u0259g\u0259r oxudu\u011fu \u0259s\u0259r oxucuya tan\u0131\u015f g\u0259lirs\u0259, personajlar\u0131 \u00f6z\u00fc kimi hiss edirs\u0259, dem\u0259li, \u0259s\u0259r al\u0131n\u0131b&#8221;. Bunu \u015eahan\u0259 M\u00fc\u015ffiq deyir&#8230; Fikir olaraq do\u011frudur, h\u0259tta ill\u0259rl\u0259 deyilmi\u015f fikirl\u0259ri sad\u0259 bir d\u00fcstura \u00e7evirdiyin\u0259 g\u00f6r\u0259 \u015eahan\u0259y\u0259 t\u0259\u015f\u0259kk\u00fcr d\u00fc\u015f\u00fcr. Bu d\u00fcsturdak\u0131 yegan\u0259 nam\u0259lum \u0259msal yaz\u0131\u00e7\u0131n\u0131n \u00f6z\u00fcn\u00fc buxovlamas\u0131d\u0131r. Oxucuya xo\u015f g\u0259lm\u0259k \u00fc\u00e7\u00fcn fikirl\u0259rini \u00e7\u0259r\u00e7iv\u0259y\u0259 salmaq, \u00f6z-\u00f6z\u00fcn\u0259 qada\u011falar qoymaq yaz\u0131\u00e7\u0131ya u\u011fur qazand\u0131ra bil\u0259r, h\u0259tta bu, nec\u0259 dey\u0259rl\u0259r, g\u00fcnah say\u0131lm\u0131r. Amma yaz\u0131 alma ba\u011f\u0131 deyil ki, yazda-pay\u0131zda budama\u011fa, calama\u011fa ehtiyac duyulsun&#8230; Yaz\u0131 b\u00f6y\u00fcrtk\u0259n kolu kimi qollar\u0131m\u0131z\u0131 s\u0131y\u0131randa, kol dibind\u0259ki b\u0259n\u00f6v\u015f\u0259y\u0259 d\u00f6n\u0259nd\u0259, yarpa\u011f\u0131nda \u015feh d\u00fcym\u0259l\u0259nmi\u015f yemlik t\u0259ki par\u0131ldayanda daha d\u00fcr\u00fcst olur. H\u0259yat\u0131n h\u0259r k\u00f6\u015f\u0259sind\u0259 d\u00fcr\u00fcstl\u00fck axtara-axtara yaz\u0131\u00e7\u0131dan fikirl\u0259rin\u0259 maska taxma\u011f\u0131 t\u0259l\u0259b ed\u0259n oxucunu qazanmaq faci\u0259m olard\u0131, yoxsa u\u011furum? Bilmir\u0259m&#8230;<\/p>\n\n\n\n<p>\u015eahan\u0259 M\u00fc\u015ffiq &#8220;B\u0259z\u0259n yazarlar &#8220;oxucu yoxdur&#8221; &#8211; deyib \u015fikay\u0259tl\u0259nirl\u0259r. Oxucu is\u0259 susmaqla kifay\u0259tl\u0259nir&#8221; c\u00fcml\u0259l\u0259rini yazmaqda da haql\u0131d\u0131. Oxudu\u011funu &#8220;vaxt \u00f6ld\u00fcrm\u0259k&#8221;, &#8220;g\u00fcn ke\u00e7irm\u0259k&#8221; vasit\u0259si sayan bir oxucu \u00fc\u00e7\u00fcn hayq\u0131rmaq, haray \u00e7\u0259km\u0259k yaz\u0131\u00e7\u0131n\u0131n d\u0259liliyidi, c\u0259sar\u0259ti yox. O yaz\u0131\u00e7\u0131 q\u0259hr\u0259mand\u0131r ki, \u00f6z\u00fcd\u00fcr, fikirl\u0259rini buxovlam\u0131r, budam\u0131r, sin\u0259si t\u0259nqid\u00e7il\u0259rin t\u0259nqidin\u0259, oxucular\u0131n t\u0259hqirin\u0259 h\u0259d\u0259f olanda k\u00fcrk\u00fcn\u0259 b\u00fcr\u00fcnm\u00fcr&#8230; Amma q\u0259hr\u0259manlar da uzun\u00f6m\u00fcrl\u00fc olmur&#8230; Q\u0131sa \u00f6m\u00fcrl\u0259rind\u0259n geriy\u0259 is\u0259 \u0259fsan\u0259l\u0259r qal\u0131r. R\u0259\u015fad M\u0259cidin t\u0259birinc\u0259 des\u0259k, &#8220;\u0259fsan\u0259l\u0259ri d\u0259yi\u015fm\u0259k olmaz&#8221;.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cG\u0259nc \u018fdibl\u0259r M\u0259kt\u0259bi\u201dnin m\u00fcdavimi, Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyi G\u0259ncl\u0259r \u015euras\u0131n\u0131n v\u0259 Az\u0259rbaycan Jurnalistl\u0259r Birliyinin \u00fczv\u00fc, Az\u0259rbaycan\u0131n M\u0259d\u0259niyy\u0259t v\u0259 \u018fd\u0259biyyat Portal\u0131n\u0131n Ba\u015f m\u0259sl\u0259h\u0259t\u00e7isi, Prezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, G\u0259ncl\u0259r m\u00fcfakat\u00e7\u0131s\u0131 H\u0259qiq\u0259t, sad\u0259c\u0259, qavramd\u0131r. Biz onu reall\u0131qda g\u00f6r\u0259mmirik, \u0259ll\u0259 tutamm\u0131r\u0131q. Ona g\u00f6r\u0259 d\u0259 h\u0259qiq\u0259t ham\u0131 \u00fc\u00e7\u00fcn f\u0259rqli olur. \u018fd\u0259bi \u0259s\u0259rd\u0259n tam olaraq reall\u0131q g\u00f6zl\u0259m\u0259k m\u00fcmk\u00fcn deyil. Hadis\u0259l\u0259rin mahiyy\u0259ti real h\u0259yatda ba\u015f [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-35149","post","type-post","status-publish","format-standard","hentry","category-home"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/35149","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=35149"}],"version-history":[{"count":2,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/35149\/revisions"}],"predecessor-version":[{"id":35160,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/35149\/revisions\/35160"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=35149"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=35149"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=35149"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}