{"id":35896,"date":"2020-05-04T08:00:00","date_gmt":"2020-05-04T04:00:00","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=35896"},"modified":"2020-05-04T16:54:50","modified_gmt":"2020-05-04T12:54:50","slug":"sevgi-boyda-g%c9%99nc%c9%99-g%c9%99nc%c9%99-boyda-sevgi","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=35896","title":{"rendered":"SEVGI BOYDA G\u018fNC\u018f \u2013 G\u018fNC\u018f BOYDA SEVGI"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

(Mikay\u0131l Yanar\u0131n \u201cG\u0259nc\u0259nin dastan\u0131\u201d kitab\u0131 bar\u0259d\u0259\u2026)<\/em><\/strong><\/p>\n\n\n\n

\u00c7\u0259tinlikl\u0259r g\u00f6rd\u00fcn, ya\u015fad\u0131n d\u00f6zd\u00fcn,<\/em><\/p>\n\n\n\n

\u018fcn\u0259bi adlar\u0131 da\u015f\u0131d\u0131n, bezdin,<\/em><\/p>\n\n\n\n

Dahi Nizam\u0131yl\u0259 d\u00fcnyan\u0131 g\u0259zdin,<\/em><\/p>\n\n\n\n

G\u00f6st\u0259rdin \u00f6z\u00fcn\u00fc cahana, G\u0259nc\u0259m!<\/em><\/p>\n\n\n\n

Do\u011fmasan, \u0259zizs\u0259n, ey ana G\u0259nc\u0259m!<\/em><\/p>\n\n\n\n

Mikay\u0131l Yanar\u0131n \u00e7inarlar \u015f\u0259h\u0259ri, Nizami yurdu, \u0130mamh\u00fcseyn oca\u011f\u0131 \u2013  G\u0259nc\u0259y\u0259 olan sevgisi G\u0259nc\u0259nin ya\u015f\u0131 q\u0259d\u0259r ulu, G\u0259nc\u0259nin boyu q\u0259d\u0259r ucad\u0131r. Bu sevgi zaman-zaman do\u011fuldu \u2013 Nizami, M\u0259hs\u0259ti, Cavad xan, Hadi, Q\u0259mb\u0259r H\u00fcseynli, Fikr\u0259t \u018fmirov\u2026 zirv\u0259sind\u0259 boy atd\u0131, b\u00fct\u00fcn g\u0259nc\u0259lil\u0259r kimi Mikay\u0131l Yanar\u0131n da k\u00f6ks\u00fcn\u00fc qabartd\u0131.<\/p>\n\n\n\n

Mikay\u0131l Yanar G\u0259nc\u0259d\u0259 do\u011fulmasa da (Tovuz rayonunun Qovlar q\u0259s\u0259b\u0259sind\u0259 d\u00fcnyaya g\u0259lib), V\u0259t\u0259n h\u0259rar\u0259ti, V\u0259t\u0259n sevgisinin m\u0259hz G\u0259nc\u0259d\u0259n ri\u015f\u0259l\u0259ndiyin\u0259 inand\u0131, bu sevgiy\u0259 tap\u0131nd\u0131. V\u0259 onun V\u0259t\u0259n\u0259 olan sevgisi qafiy\u0259l\u0259ndi, misra-misra cilaland\u0131, b\u0259nd-b\u0259nd s\u0131raland\u0131, qo\u015fmaya, g\u0259ray\u0131l\u0131ya, dastana \u00e7evrildi. Qar\u015f\u0131mdak\u0131 kitab \u2013 \u201cG\u0259nc\u0259nin dastan\u0131\u201d  (Bak\u0131, \u201cAz\u0259rn\u0259\u015fr\u201d 2018. \u0130kinci kitab, 488 s\u0259h.) sadalad\u0131qlar\u0131m\u0131n bariz \u00f6rn\u0259yidir. Kitab\u0131n redaktoru v\u0259 \u00f6ns\u00f6z m\u00fc\u0259llifi filologiya elml\u0259ri doktoru, \u015fair \u0130slam Sad\u0131qd\u0131r.  \u201c\u201cG\u0259nc\u0259nin dastan\u0131\u201d kimi irih\u0259cmli \u0259s\u0259ri Mikay\u0131l Yanara G\u0259nc\u0259 sevgisi yazd\u0131rm\u0131\u015fd\u0131r. \u0130nsan\u0131 bu q\u0259d\u0259r a\u011f\u0131r i\u015f g\u00f6rm\u0259y\u0259 yaln\u0131z b\u00f6y\u00fck sevgi ruhland\u0131ra bil\u0259rdi. \u2026 B\u0259li, G\u0259nc\u0259 Mikay\u0131l Yanar\u0131 \u00f6z\u00fcn\u0259 m\u0259ftun el\u0259yib, \u015fair G\u0259nc\u0259nin d\u0259li-divan\u0259sidir. \u201d, dey\u0259r\u0259k, kitaba xeyir-dua da verdi \u0130slam Sad\u0131q.<\/p>\n\n\n\n

\u00c7ox n\u0259fis t\u0259rtibatla i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u0259n kitab 16 b\u00f6l\u00fcmd\u0259n ibar\u0259tdir, h\u0259r bir b\u00f6l\u00fcmd\u0259 G\u0259nc\u0259nin ulu tarixinin onurlu s\u0259hif\u0259l\u0259rind\u0259n v\u0259 G\u0259nc\u0259d\u0259n ba\u015flayaraq d\u00fcnyaya s\u0259s salan ziya yol\u00e7ular\u0131ndan s\u00f6hb\u0259t a\u00e7\u0131l\u0131r.<\/p>\n\n\n\n

\u201cN\u0259h\u0259ng muzeyis\u0259n Az\u0259rbaycan\u0131n\u201d \u2013 bu b\u00f6l\u00fcmd\u0259 m\u00fc\u0259llif tarix boyunca G\u0259nc\u0259nin ke\u00e7diyi \u00e7\u0259tin s\u0131naqlardan, yadellil\u0259rin q\u0259dim \u015f\u0259h\u0259rin sin\u0259sin\u0259 \u00e7\u0259kdiyi \u00e7al\u0131n-\u00e7arpaz da\u011flardan s\u00f6z a\u00e7\u0131r:<\/p>\n\n\n\n

Yelizavetpol oldun, ancaq yen\u0259 d\u0259,<\/em><\/p>\n\n\n\n

G\u0259nc\u0259 \u00e7a\u011f\u0131rd\u0131lar s\u0259ni h\u0259r yerd\u0259.<\/em><\/p>\n\n\n\n

V\u0259 yaxud:<\/p>\n\n\n\n

Kirovabad da\u011f\u0131 \u00e7\u0259kildi s\u0259n\u0259,<\/em><\/p>\n\n\n\n

Sin\u0259n\u0259 min a\u011fr\u0131 t\u00f6k\u00fcld\u00fc yen\u0259.<\/em><\/p>\n\n\n\n

Lakin G\u0259nc\u0259nin b\u0259dii obraz\u0131 t\u0259kc\u0259 a\u011fr\u0131larla q\u0259l\u0259m\u0259 al\u0131nm\u0131r, musiqi kimi notdan-nota d\u00fc\u015f\u0259r\u0259k s\u0259sli peyzaj yarad\u0131r, \u015f\u0259n n\u0259\u011fm\u0259l\u0259r oxuyur,<\/p>\n\n\n\n

Xan \u00e7\u0131narlar tama\u015fad\u0131r, tama\u015fa,<\/em><\/p>\n\n\n\n

\u00c7\u00f6l-\u00e7\u0259m\u0259ni b\u0259z\u0259nib al-quma\u015fa.<\/em><\/p>\n\n\n\n

Lal\u0259si, n\u0259rgizi \u00e7\u0131x\u0131b yar\u0131\u015fa,<\/em><\/p>\n\n\n\n

Ana t\u0259bi\u0259tin yaz\u0131d\u0131r G\u0259nc\u0259!<\/em><\/p>\n\n\n\n

Yaxud:<\/p>\n\n\n\n

K\u0259p\u0259z\u0259, Qo\u015fqara tap\u0131lmaz \u0259v\u0259z,<\/em><\/p>\n\n\n\n

Xa\u015fbulaq yayla\u011f\u0131 he\u00e7 \u0259l\u0259 d\u00fc\u015fm\u0259z\u2026<\/em><\/p>\n\n\n\n

\"WhatsApp<\/a><\/figure><\/div>\n\n\n\n

– oxucu ruhuna s\u0131\u011fal \u00e7\u0259kir, oxucunun sin\u0259sini onurla doldurur, \u00e7\u0259ng\u0259 \u00e7evrilib, c\u0259ngiy\u0259 s\u0259sl\u0259yir.  Bu f\u0259r\u0259hd\u0259n \u201cNizami m\u0259qb\u0259r\u0259si\u201d q\u00fcdr\u0259tiyl\u0259 g\u00fccl\u0259n\u0259n, tarixin aynas\u0131nda \u015eeyx Nizamini oldu\u011fu kimi \u2013 uca, m\u0259\u011frur, \u00f6vliya \u2013  g\u00f6st\u0259rm\u0259y\u0259 \u00e7al\u0131\u015fan \u201cNizami muzeyi\u201dnin d\u0259 sin\u0259si qabar\u0131r:<\/p>\n\n\n\n

Ke\u00e7mi\u015fimin pay\u0131d\u0131r,<\/em><\/p>\n\n\n\n

Bizim G\u0259nc\u0259 muzeyi<\/em><\/p>\n\n\n\n

Burda da\u015flar dil a\u00e7\u0131r,<\/em><\/p>\n\n\n\n

Dan\u0131\u015f\u0131r h\u0259r qonaqla.<\/em><\/p>\n\n\n\n

v\u0259 bu boy, Nizaminin n\u0259h\u0259ng misras\u0131, G\u0259nc\u0259 \u00e7ay\u0131n\u0131n boyu q\u0259d\u0259r uzundur:<\/p>\n\n\n\n

Ulu torps\u011f\u0131m\u0131n \u00f6z misras\u0131d\u0131r,<\/em><\/p>\n\n\n\n

Onunla ba\u011fl\u0131d\u0131r \u00e7ox xatir\u0259l\u0259r.<\/em><\/p>\n\n\n\n

Nizaminin n\u0259h\u0259ng bir misras\u0131b\u0131r,<\/em><\/p>\n\n\n\n

Uzan\u0131b K\u0259p\u0259zd\u0259n d\u00fcz k\u00fcr\u0259 q\u0259d\u0259r\u2026 (G\u0259nc\u0259 \u00e7ay\u0131).<\/em><\/p>\n\n\n\n

Cavad xan\u0131n d\u00f6y\u00fc\u015fl\u0259rd\u0259n macal tapanda s\u0131\u011f\u0131nd\u0131\u011f\u0131 Xan ba\u011f\u0131, bu ba\u011fda h\u0259r\u0259si bir \u00e7i\u00e7\u0259k olan (\u201cH\u0259r\u0259si bir \u00e7i\u00e7\u0259kdir, G\u0259nc\u0259mizin q\u0131zlar\u0131\u201d Mikay\u0131l Y.), \u201cb\u00fczm\u0259li, qat-qat tuman, L\u0259bbad\u0259, ba\u015fmaq, k\u0259m\u0259r\u201d donlu G\u0259nc\u0259 q\u0131zlar\u0131, G\u0259nc\u0259nin tarixi m\u0259hl\u0259l\u0259ri (Ba\u011fmanlar, Todanl\u0131, \u015e\u0259r\u0259fxanl\u0131, Q\u0131r\u0131xl\u0131\u2026), yenil\u0259\u015f\u0259n G\u0259nc\u0259 (Yeni G\u0259nc\u0259, G\u00fcl\u00fcstan q\u0259s\u0259b\u0259si), G\u0259nc\u0259 xal\u0131s\u0131nda x\u0131nal\u0131 \u0259ll\u0259rin izi, G\u0259nc\u0259 ip\u0259yind\u0259 tirm\u0259li tell\u0259rin naz\u0131, G\u0259nc\u0259nin \u00e7ini qablar\u0131nda q\u0259dim soy-k\u00f6k\u00fcm\u00fcz\u00fcn \u015firin l\u0259hc\u0259si, s\u00f6z\u00fc i\u015f\u0131qlanaraq b\u0259dii portretl\u0259rin albomuna \u2013 \u201cG\u0259nc\u0259nin dastan\u0131\u201dna k\u00f6\u00e7d\u00fc. Yeri G\u0259lmi\u015fk\u0259n, qeyd edim ki, bu b\u0259dii portretl\u0259rin aras\u0131nda fotolar da yer al\u0131b ki, oxucu s\u00f6z\u00fcn sehrind\u0259 na\u011f\u0131lla\u015fan G\u0259nc\u0259ni g\u00f6zl\u0259 d\u0259 g\u00f6rm\u0259k imkan\u0131 qazan\u0131r.<\/p>\n\n\n\n

Bu kitab sevgiyl\u0259 yo\u011fruldu\u011funa g\u00f6r\u0259, v\u0259t\u0259ni v\u0259t\u0259n ed\u0259nl\u0259rin he\u00e7 biri bu sevgid\u0259n k\u0259narda qalmad\u0131, Mikay\u0131l Yanar \u00fcr\u0259yind\u0259n s\u0259tirl\u0259r\u0259 hopdu. \u201c\u0130lahi s\u00f6z\u00fcn i\u015f\u0131\u011f\u0131nda\u201d b\u00f6l\u00fcm\u00fcnd\u0259 G\u0259nc\u0259nin s\u00f6z adamlar\u0131, \u201cElmdir alimin d\u00f6vl\u0259ti-var\u0131\u201dnda, ziyas\u0131yla G\u0259nc\u0259nin g\u00f6z\u00fcn\u0259 nur olan elm adamlar\u0131, \u201cS\u00f6z\u00fcn q\u00fcdr\u0259tin\u0259 g\u00fcv\u0259n\u0259nl\u0259r\u201dd\u0259 q\u0259l\u0259miyl\u0259 da\u011f\u0131-da\u011f \u00fcst\u00fcn\u0259 qoyanlar, \u201cM\u0259tbuat h\u0259yat\u0131n g\u00fczg\u00fcs\u00fcd\u00fcr\u201dd\u0259 tarix boyu g\u0259nc\u0259lil\u0259rin haq s\u0259sini yayan m\u0259tbu orqanlar, G\u0259nc\u0259nin q\u0259hr\u0259manlar\u0131, xeyriyy\u0259\u00e7il\u0259ri, musiqi\u00e7il\u0259r, G\u0259nc\u0259 folkloru, s\u0259hn\u0259 adamlar\u0131, \u0130mamh\u00fcseyn \u015f\u0259h\u0259rinin dindarlar\u0131, memarlar\u0131, heyk\u0259ltara\u015flar\u0131, s\u0259n\u0259t sahibl\u0259ri, idman\u00e7\u0131lar\u0131 o q\u0259d\u0259r d\u0259qiqlikl\u0259 s\u0131ralan\u0131b ki, kitaba G\u0259nc\u0259nin b\u0259dii ensiklopediyas\u0131 des\u0259k, b\u0259lk\u0259 d\u0259 yan\u0131lmar\u0131q.<\/p>\n\n\n\n

Mikay\u0131l Yanar tarixin s\u0259ks\u0259n ilini gerid\u0259 qoyub, doxsana yol ba\u015flay\u0131b. Bu ill\u0259r \u0259rzind\u0259 on bir irih\u0259cmli \u015feir v\u0259 poemalardan ibar\u0259t kitab (\u201cSabah\u0131mdan nigaranam\u201d, \u201cD\u00fcnyan\u0131n yalan \u00fcz\u00fc\u201d, \u201cZ\u0259man duel\u0259 \u00e7a\u011f\u0131r\u0131r m\u0259ni\u201d, \u201cN\u0259\u011fm\u0259li a\u011faclar\u201d, \u201cDa\u011f \u00c7ay\u0131\u201d, \u201cA\u011f qartal\u201d, \u201cG\u0259nc\u0259nin dastan\u0131\u201d (birinci cild), \u201cQ\u0259dim G\u0259nc\u0259, Yeni G\u0259nc\u0259\u201d, \u201c\u00dczeyir d\u00fcnyas\u0131\u201d, \u201cG\u0259nc\u0259nin dastan\u0131\u201d (ikinci cild)),  says\u0131z-hesabs\u0131z publisistik m\u0259qal\u0259l\u0259r m\u00fc\u0259llifi ad\u0131n\u0131 qazan\u0131b.  \u015eairin \u201c\u00dczeyir d\u00fcnyas\u0131\u201d adl\u0131 kitab\u0131na t\u0259nqid\u00e7i-\u0259d\u0259biyyat\u015f\u00fcnas Vaqif Yusifli  bel\u0259 d\u0259y\u0259r verib: \u201c\u018flb\u0259tt\u0259, m\u00fc\u0259llifin m\u0259qs\u0259di he\u00e7 d\u0259 \u00dczeyir b\u0259yin t\u0259rc\u00fcmeyi-hal\u0131n\u0131, \u00f6m\u00fcr yolunu \u015feir vasit\u0259siyl\u0259 oxucuya \u00e7atd\u0131rmaqdan ibar\u0259t olmay\u0131b. \u018fsas m\u0259qs\u0259d \u00dczeyir d\u00fcnyas\u0131n\u0131n-mill\u0259tsev\u0259rliyin-az\u0259rbaycan\u00e7\u0131l\u0131\u011f\u0131n o dahi insan\u0131n h\u0259yat m\u0259ram\u0131 kimi ya\u015fant\u0131lar\u0131n\u0131, bir xalq\u0131n musiqi d\u00fcnyas\u0131n\u0131n  B\u00d6Y\u00dcK D\u00dcNYA il\u0259 qovu\u015fmas\u0131n\u0131 t\u0259svir etm\u0259k olub\u201d.<\/p>\n\n\n\n

Onu da deyim ki, \u201c\u00dczeyir d\u00fcnyas\u0131\u201d g\u0259nc\u0259lil\u0259r v\u0259 kitabsev\u0259rl\u0259r aras\u0131nda yax\u015f\u0131 m\u0259nada s\u0259s-k\u00fcy\u0259 s\u0259b\u0259b olmu\u015fdu.<\/p>\n\n\n\n

Mikay\u0131l Yanar Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar v\u0259 Az\u0259rbaycan Jurnalistl\u0259r birliyinin, Az\u0259rbaycan Respublikas\u0131, M\u00fcharib\u0259, \u018fm\u0259k, Silahl\u0131 q\u00fcvv\u0259l\u0259r, M\u00fchafiz\u0259 orqanlar\u0131, Veteranlar \u015euras\u0131 v\u0259 Az\u0259rbaycan A\u011fsaqqallar \u015euras\u0131 G\u0259nc\u0259 \u015f\u0259h\u0259r t\u0259\u015fkilat\u0131n\u0131n plenium v\u0259 idar\u0259 hey\u0259tinin \u00fczv\u00fcd\u00fcr. Yarad\u0131c\u0131l\u0131\u011f\u0131ndan \u0259lav\u0259 pedaqoji f\u0259aliyy\u0259ti il\u0259 d\u0259 ad\u0131 G\u0259nc\u0259nin dastan\u0131na yaz\u0131lma\u011fa layiq ziyal\u0131d\u0131r. Uzun ill\u0259r Az\u0259rbaycan \u018fd\u0259biyyat\u0131 v\u0259 Az\u0259rbaycan dilind\u0259n d\u0259rs deyib, yetirm\u0259l\u0259rinin s\u0259si y\u00fcks\u0259k m\u0259rt\u0259b\u0259l\u0259rd\u0259n g\u0259lir.<\/p>\n\n\n\n

G\u0259nc\u0259 \u0259d\u0259bi m\u00fchitind\u0259 Mikay\u0131l Yanar\u0131 tan\u0131mayan, sevm\u0259y\u0259n, ona h\u00f6rm\u0259tl\u0259 yana\u015fmayan yoxdur. M\u0259n d\u0259 o g\u00f6z\u0259l \u0259d\u0259bi m\u00fchitin, s\u00f6z\u00fc ucalarda tutan G\u0259nc\u0259 yazarlar\u0131n\u0131n fonunda tan\u0131m\u0131\u015fam Mikay\u0131l m\u00fc\u0259llimi. \u015eair m\u0259d\u0259niyy\u0259ti, \u0259dab-\u0259rkan\u0131, b\u00f6y\u00fckl\u0259 b\u00f6y\u00fck, ki\u00e7ikl\u0259 ki\u00e7ik olan m\u00fclayim xasiyy\u0259ti il\u0259 m\u0259n\u0259 d\u0259 sevdirib \u00f6z\u00fcn\u00fc. Lirik, ax\u0131c\u0131 \u015feirl\u0259ri, s\u0259list nitqi il\u0259 G\u0259nc\u0259nin ictimai t\u0259dbirl\u0259rind\u0259 g\u00f6r\u00fcn\u0259n Mikay\u0131l Yanar bu g\u00fcn d\u0259, bu ah\u0131l \u00e7a\u011f\u0131nda da el m\u0259rasiml\u0259rind\u0259n qalm\u0131r, ictimaiyy\u0259td\u0259n ayr\u0131lm\u0131r.<\/p>\n\n\n\n

Mikay\u0131l Yanar yeni kitablar \u00fcz\u0259rind\u0259 i\u015fl\u0259yir. Sev\u0259-sev\u0259 bu yeni kitablar\u0131 g\u00f6zl\u0259yir,<\/p>\n\n\n\n

Ay G\u0259nc\u0259m, g\u00f6z\u00fcmd\u0259 bir da\u011fsan, bir da\u011f,<\/p>\n\n\n\n

\u0130lham\u0131m\u0131n s\u0131nmaz qanad\u0131 s\u0259ns\u0259n.<\/p>\n\n\n\n

Sirrind\u0259n, sehrind\u0259n olarm\u0131 doymaq,<\/p>\n\n\n\n

Yazan q\u0259l\u0259mimin murad\u0131 s\u0259ns\u0259n!<\/p>\n\n\n\n

q\u0259l\u0259min daim yazs\u0131n, deyirik\u2026<\/p>\n\n\n\n

\u0130rad\u0259 Aytel<\/p>\n","protected":false},"excerpt":{"rendered":"

(Mikay\u0131l Yanar\u0131n \u201cG\u0259nc\u0259nin dastan\u0131\u201d kitab\u0131 bar\u0259d\u0259\u2026) \u00c7\u0259tinlikl\u0259r g\u00f6rd\u00fcn, ya\u015fad\u0131n d\u00f6zd\u00fcn, \u018fcn\u0259bi adlar\u0131 da\u015f\u0131d\u0131n, bezdin, Dahi Nizam\u0131yl\u0259 d\u00fcnyan\u0131 g\u0259zdin, G\u00f6st\u0259rdin \u00f6z\u00fcn\u00fc cahana, G\u0259nc\u0259m! Do\u011fmasan, \u0259zizs\u0259n, ey ana G\u0259nc\u0259m! Mikay\u0131l Yanar\u0131n \u00e7inarlar \u015f\u0259h\u0259ri, Nizami yurdu, \u0130mamh\u00fcseyn oca\u011f\u0131 \u2013  G\u0259nc\u0259y\u0259 olan sevgisi G\u0259nc\u0259nin ya\u015f\u0131 q\u0259d\u0259r ulu, G\u0259nc\u0259nin boyu q\u0259d\u0259r ucad\u0131r. Bu sevgi zaman-zaman do\u011fuldu \u2013 Nizami, M\u0259hs\u0259ti, Cavad […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-35896","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/35896","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=35896"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/35896\/revisions"}],"predecessor-version":[{"id":35898,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/35896\/revisions\/35898"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=35896"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=35896"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=35896"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}