{"id":36842,"date":"2021-03-01T11:05:00","date_gmt":"2021-03-01T07:05:00","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=36842"},"modified":"2021-03-01T13:08:03","modified_gmt":"2021-03-01T09:08:03","slug":"akalemler-dergisi-32-sayi","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=36842","title":{"rendered":"AKALEMLER DERG\u0130S\u0130 32. SAYI"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2021\/03\/1191628.jpg\" alt=\"\" class=\"wp-image-36843\" width=\"529\" height=\"732\"\/><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>.. yaz\u0131 vicdan\u0131n kanamas\u0131yla olu\u015fur. Yazar, insanl\u0131k i\u00e7in vicdan\u0131n\u0131 kanatarak m\u00fcrekkep yapana denir.<\/strong><\/p>\n\n\n\n<p><strong>AKALEMLER 32. SAYISI OKURUYLA BULU\u015eTU.<\/strong><\/p>\n\n\n\n<p>\u0130ki ayda bir yay\u0131nlanmakta olan akalemler dergisi 32. say\u0131s\u0131 okurla bulu\u015ftu.<\/p>\n\n\n\n<p>Ma\u011fara Edebiyat\u0131 takdimi ile okurunu selamlayan dergi. \u201c<strong>Edebiyat insan\u0131n arzular\u0131n\u0131, kederlerini, \u0131st\u0131rap ve ac\u0131lar\u0131n\u0131 konu edinir.\u201d&nbsp;<\/strong>Diyerek toplumsal duyarl\u0131l\u0131\u011fa vurgu ile s\u00f6z\u00fc Diyarbak\u0131r annelerine getiriyor. Edebiyat kamuoyunun ve yazar camias\u0131n\u0131 konuya duyars\u0131zl\u0131\u011f\u0131 ile yazar tan\u0131m\u0131n\u0131 \u201c\u2026<strong>yaz\u0131 vicdan\u0131n kanamas\u0131yla olu\u015fur. Yazar, insanl\u0131k i\u00e7in vicdan\u0131n\u0131 kanatarak m\u00fcrekkep yapana denir.\u201d&nbsp;<\/strong>H\u00fckm\u00fc ile Anne ac\u0131s\u0131na duyars\u0131zl\u0131\u011f\u0131 Platon\u2019un ma\u011fara benzetmesine at\u0131fla, g\u00fcnceli ger\u00e7eklikten uzak, g\u00f6lge oyunu olarak niteliyor. Her t\u00fcrl\u00fc ideolojik k\u00f6rl\u00fc\u011f\u00fcn d\u0131\u015f\u0131nda oldu\u011funu belirten dergi: \u201c<strong>Kendi ideolojik ma\u011faras\u0131nda ya\u015fayanlar bizim \u0131\u015f\u0131\u011f\u0131m\u0131z\u0131 g\u00f6rmeseler de olur.\u201d&nbsp;<\/strong>C\u00fcmlesiyle kendi edebiyat konumunu belirginle\u015ftiriyor.&nbsp;<\/p>\n\n\n\n<p>Kapa\u011f\u0131nda \u015eair Ahmet Tevfik Ozan\u2019a yer veren dergi ge\u00e7ti\u011fimiz ay kaybetti\u011fimiz Prof.Dr. Ahmet Tevfik Ozan\u2019a geni\u015f yer ay\u0131rm\u0131\u015f. L\u00fctf\u00fc \u015eehsuvaro\u011flu\u2019nun d\u00f6rtl\u00fc\u011f\u00fc kapakta yer al\u0131rken, R\u0131fat Y\u00f6r\u00fck, Osman Aytekin, Sel\u00e7uk \u015eamil, Selim Tun\u00e7bilek yaz\u0131lar\u0131na Ahmet Tevfik Ozan\u2019\u0131n \u015fair ki\u015fili\u011fini konu etmi\u015fler.<\/p>\n\n\n\n<p>Derginin son say\u0131lar\u0131nda dikkat \u00e7eken yazarlar\u0131ndan Beste Bekir; \u00e7\u0131k\u0131\u015f yaz\u0131s\u0131na uygun duyarl\u0131l\u0131kla \u201cSava\u015f Edebiyat \u00c7arpt\u0131\u011f\u0131nda\u201d ba\u015fl\u0131\u011f\u0131 ile sava\u015f\u0131n ac\u0131lar\u0131n\u0131 konu edinen edebiyata vurgu yapm\u0131\u015f.<\/p>\n\n\n\n<p>Derginin \u00f6nemli hik\u00e2yecilerinden Melike \u00c7elik ile birlikte Funda Karakeklik, K\u00fcbra K\u0131z\u0131ltoprak zevkle okunan konulara el atm\u0131\u015flar.<\/p>\n\n\n\n<p>\u015eiirleri \u0130le Dergide dikkat \u00e7eken imzalar ise; Burhan Kale, Kurtulu\u015f \u00c7elebi, Y\u00fcksel Gazio\u011flu, H\u0131z\u0131r \u0130rfan \u00d6nder.<\/p>\n\n\n\n<p>Hilal Kutlu Dergide s\u00fcrekli yazan kalemlerden, \u201cMektubumun Hayaleti\u201d isimli yaz\u0131s\u0131yla akalemler\u2019de okuyabilece\u011finiz isimlerden.&nbsp;<\/p>\n\n\n\n<p><a href=\"mailto:akalemlerdergisi@gmail.com\">akalemlerdergisi@gmail.com<\/a>&nbsp;adresi \u00fczerinden dergiye eri\u015febilirsiniz.<\/p>\n\n\n\n<p>Derginin \u00c7\u0131k\u0131\u015f Yaz\u0131s\u0131:<\/p>\n\n\n\n<p><strong>MA\u011eARA EDEB\u0130YATI<\/strong><\/p>\n\n\n\n<p><strong>Edebiyat insan\u0131n arzular\u0131n\u0131, kederlerini, \u0131st\u0131rap ve ac\u0131lar\u0131n\u0131 konu edinir. Diyarbak\u0131r\u2019da onlarca anne karda, k\u0131\u015fta, g\u00f6zya\u015flar\u0131 i\u00e7inde aylarca evlatlar\u0131n\u0131n yollar\u0131n\u0131 g\u00f6zl\u00fcyorlar. Bu dram kar\u015f\u0131s\u0131nda insanl\u0131k gibi edebiyat\u0131m\u0131zda sus pus olmu\u015f durumda. Edebiyat hayat\u0131n bu ac\u0131kl\u0131 cephesine g\u00f6zlerini kapam\u0131\u015f durumda. Neden? Edebiyat insan\u0131n\u0131n ya\u015famad\u0131\u011f\u0131, tatmad\u0131\u011f\u0131 bir keder mi bu? Sanm\u0131yorum. Ka\u00e7 edebiyat insan\u0131 bu ac\u0131y\u0131 ya\u015fam\u0131\u015ft\u0131r kim bilir? Ama bizde bu durum sanki A. Camus\u2019un yabanc\u0131 roman\u0131na konu edindi\u011fi anne \u00e7ocuk ili\u015fkisine benziyor. Edebiyat\u00e7\u0131lar g\u00fcncel olan\u0131n pe\u015finden ko\u015farken yapayaln\u0131zl\u0131k i\u00e7inde \u00e7\u0131rp\u0131nan annelerin ac\u0131lar\u0131n\u0131 i\u015fitmiyorlar. Oysa yaz\u0131 vicdan\u0131n kanamas\u0131yla olu\u015fur. Yazar, insanl\u0131k i\u00e7in vicdan\u0131n\u0131 kanatarak m\u00fcrekkep yapana denir.<\/strong><\/p>\n\n\n\n<p><strong>Yazarlar, b\u00fcy\u00fck(!) edebiyat\u00e7\u0131lar neredesiniz. Hangi ma\u011faran\u0131n kovunda g\u00f6lgelerden yans\u0131yan sesleri ve \u015fekilleri ger\u00e7eklik sanarak yazmaya devam ediyorsunuz? \u015eimdi size g\u00fcne\u015fi g\u00f6stermenin anlam\u0131 olmad\u0131\u011f\u0131n\u0131 da biliyoruz. Diyarbak\u0131r\u2019da b\u00fclb\u00fcl hik\u00e2yesinin kendisi \u015fimdi \u00e7ad\u0131rdaki anneler. G\u00fcl gibi evlatlar\u0131n\u0131n kokusunu ci\u011ferlerine \u00e7ekerek bayram etmek istiyorlar. Bu ac\u0131 okur kaybettirir size de\u011fil mi? Oysa hi\u00e7bir annenin ac\u0131s\u0131 k\u00e2r zarar hesab\u0131na evirilemez. Yusuflar kuyuda, anneler \u00e7ad\u0131rda sizde ma\u011faran\u0131zda. Ya\u015fas\u0131n sesler, g\u00f6lgeler ve duyars\u0131z edebiyat demeyece\u011fiz.<\/strong><\/p>\n\n\n\n<p><strong>Hayat\u0131n ger\u00e7e\u011fine g\u00f6zlerimizi kapatmak istemeyen bir dergi olduk. Bu yolda bildi\u011fimiz t\u00fcrk\u00fcy\u00fc s\u00f6ylemeye devam edece\u011fiz. Kendi ideolojik ma\u011faras\u0131nda ya\u015fayanlar bizim \u0131\u015f\u0131\u011f\u0131m\u0131z\u0131 g\u00f6rmeseler de olur. Her t\u00fcrl\u00fc ideolojik k\u00f6rl\u00fc\u011f\u00fcn kar\u015f\u0131s\u0131nda olduk. Tek \u00e7abam\u0131z toplumun ihtiyac\u0131 olan hassasiyeti g\u00f6zetmek. Kalemi vicdan\u0131m\u0131z\u0131n d\u0131\u015f\u0131nda hi\u00e7bir \u00e7\u0131kar grubu veya \u00e7\u0131kar\u0131m\u0131z\u0131n emrine vermedik. Sayfalar\u0131m\u0131z\u0131 da\u2026 O nedenle yaln\u0131zca kamu kaynaklar\u0131ndan gelir dev\u015firmek i\u00e7in \u00e7\u0131km\u0131yoruz. Ismarlama yaz\u0131lar beslemiyor bizi. Sanata, insana, de\u011fere ve okura sayg\u0131\u2026<\/strong><\/p>\n\n\n\n<p><strong>akalemler\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong><\/p>\n\n\n\n<p>Kaynak: http:\/\/www.edebiyatgazetesi.net\/<\/p>\n","protected":false},"excerpt":{"rendered":"<p>.. yaz\u0131 vicdan\u0131n kanamas\u0131yla olu\u015fur. Yazar, insanl\u0131k i\u00e7in vicdan\u0131n\u0131 kanatarak m\u00fcrekkep yapana denir. AKALEMLER 32. SAYISI OKURUYLA BULU\u015eTU. \u0130ki ayda bir yay\u0131nlanmakta olan akalemler dergisi 32. say\u0131s\u0131 okurla bulu\u015ftu. Ma\u011fara Edebiyat\u0131 takdimi ile okurunu selamlayan dergi. \u201cEdebiyat insan\u0131n arzular\u0131n\u0131, kederlerini, \u0131st\u0131rap ve ac\u0131lar\u0131n\u0131 konu edinir.\u201d&nbsp;Diyerek toplumsal duyarl\u0131l\u0131\u011fa vurgu ile s\u00f6z\u00fc Diyarbak\u0131r annelerine getiriyor. Edebiyat kamuoyunun [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[35],"tags":[],"class_list":["post-36842","post","type-post","status-publish","format-standard","hentry","category-yeni-nsrlr"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/36842","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=36842"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/36842\/revisions"}],"predecessor-version":[{"id":36844,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/36842\/revisions\/36844"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=36842"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=36842"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=36842"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}