{"id":37141,"date":"2021-03-16T12:00:00","date_gmt":"2021-03-16T08:00:00","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=37141"},"modified":"2021-03-16T15:56:21","modified_gmt":"2021-03-16T11:56:21","slug":"agvalideyn-yaxud-zavalli-m%c9%99s%c9%99di-zaman-bir-iki-soz","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=37141","title":{"rendered":"A\u011eVAL\u0130DEYN YAXUD ZAVALLI M\u018f\u015e\u018fD\u0130 ZAMAN B\u0130R-\u0130K\u0130 S\u00d6Z"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"690\" height=\"460\" src=\"https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2021\/03\/photo_3208-1.jpg\" alt=\"\" class=\"wp-image-37142\" srcset=\"https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2021\/03\/photo_3208-1.jpg 690w, https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2021\/03\/photo_3208-1-300x200.jpg 300w\" sizes=\"auto, (max-width: 690px) 100vw, 690px\" \/><\/figure>\n\n\n\n<p>Seyid H\u00fcseynin \u201cA\u011fvalideyn yaxud zavall\u0131 M\u0259\u015f\u0259di Zaman\u201d hekay\u0259si 1911-ci ild\u0259 \u00e7ap olunmu\u015fdur. Yaz\u0131\u00e7\u0131 \u0259s\u0259ri inqilabdan \u0259vv\u0259lki yarad\u0131c\u0131l\u0131q m\u0259rh\u0259l\u0259sind\u0259 \u0259rs\u0259y\u0259 g\u0259tirmi\u015fdir. M\u00f6vzusunu Az\u0259rbaycan m\u0259i\u015f\u0259tind\u0259n alan hekay\u0259d\u0259 yanl\u0131\u015f \u00f6vlad t\u0259rbiy\u0259sinin yol a\u00e7d\u0131\u011f\u0131 faci\u0259 M\u0259\u015f\u0259di Zaman v\u0259 o\u011flu K\u0259rimin timsal\u0131nda \u0259ksini tapm\u0131\u015fd\u0131r. T\u0259r\u0259fl\u0259rin f\u0259rdi xarakteri, h\u0259yata, g\u0259l\u0259c\u0259y\u0259 dair duy\u011fu v\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259ri paralel \u015f\u0259kild\u0259 verilmi\u015fdir. \u00d6vlad\u0131na z\u0259hm\u0259tsiz a\u011f g\u00fcn arzulayan ata M\u0259\u015f\u0259di Zaman il\u0259 valideyn \u00fcz\u00fcn\u0259 \u201ca\u011f\u201d olan K\u0259rim qar\u015f\u0131la\u015fd\u0131r\u0131lm\u0131\u015fd\u0131r. Hekay\u0259 ibr\u0259tamiz s\u0259ciyy\u0259si il\u0259 \u0259dibin dig\u0259r hekay\u0259l\u0259rind\u0259n se\u00e7ilir. Seyid H\u00fcseyn yaz\u0131\u00e7\u0131l\u0131\u011f\u0131na xas olan d\u00f6vri aktuall\u0131q, h\u0259yatilik v\u0259 real t\u0259svir\u00e7ilik burada da g\u00f6zl\u0259nilmi\u015fdir.<\/p>\n\n\n\n<p>\u00d6vlad\u0131n\u0131n xo\u015fb\u0259xt h\u0259yata z\u0259hm\u0259tsiz nail olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u0259n ata q\u0259dir-qiym\u0259t bilm\u0259y\u0259n o\u011ful t\u0259r\u0259find\u0259n qara q\u0259piksiz k\u00fc\u00e7\u0259y\u0259 at\u0131l\u0131r. Bel\u0259likl\u0259, Zavall\u0131 M\u0259\u015f\u0259di Zaman min \u0259ziyy\u0259tl\u0259 qazand\u0131\u011f\u0131 mal-m\u00fclkd\u0259n d\u0259 olur, g\u0259l\u0259c\u0259y\u0259 dair x\u0259yallar\u0131ndan da. G\u0259mi kiray\u0259si d\u00fcz\u0259ltm\u0259kl\u0259 \u00f6z\u00fcn\u0259 bir g\u00fcn-g\u00fcz\u0259ran ed\u0259c\u0259yini d\u00fc\u015f\u00fcn\u00fcr. \u00d6mr\u00fcn\u00fcn ax\u0131r zaman\u0131n\u0131 m\u0259ml\u0259k\u0259ti \u0130randa ke\u00e7irm\u0259k \u00fc\u00e7\u00fcn t\u0259dar\u00fck g\u00f6rm\u0259y\u0259 ba\u015flay\u0131r. \u018flind\u0259 bir \u00e7\u00f6r\u0259k paras\u0131 olmayan M\u0259\u015f\u0259di Zaman yol a\u011fz\u0131nda oturub dil\u0259n\u00e7ilik etm\u0259y\u0259 m\u0259cbur olur. Acl\u0131q, qocal\u0131q onu tamam taq\u0259td\u0259n sal\u0131r, qoca ki\u015fi m\u0259scid h\u0259y\u0259tind\u0259 g\u00fcnl\u0259rl\u0259 ah-nal\u0259 il\u0259 zar\u0131lday\u0131r. Gec\u0259ni s\u00fckut b\u00fcr\u00fcd\u00fcy\u00fc vaxt M\u0259\u015f\u0259di Zaman \u0259b\u0259di yuxuya dalaraq x\u0259st\u0259liyind\u0259n d\u0259, u\u011frad\u0131\u011f\u0131 faci\u0259d\u0259n d\u0259 bird\u0259f\u0259lik qurtulur.<\/p>\n\n\n\n<p>Atas\u0131n\u0131 bi\u00e7ar\u0259 h\u0259yata s\u00f6vq ed\u0259n K\u0259rimin f\u0259lak\u0259ti, t\u0259bii ki, qa\u00e7\u0131lmaz olur. O, atadanqalma b\u00fct\u00fcn s\u0259rmay\u0259ni \u00f6z\u00fcn\u00fcn v\u0259 arvad\u0131n\u0131n \u0259yl\u0259nc\u0259sin\u0259 x\u0259rcl\u0259yib bitirdikd\u0259n sonra yen\u0259 pul almaq niyy\u0259til\u0259 \u0130rana yollan\u0131r. Ancaq K\u0259rim d\u00fc\u015fd\u00fcy\u00fc f\u0131rt\u0131nadan he\u00e7 c\u00fcr xilas ola bilmir v\u0259 o, can\u0131n\u0131 l\u0259p\u0259l\u0259rin aras\u0131nda tap\u015f\u0131rmal\u0131 olur.<\/p>\n\n\n\n<p>He\u00e7 bir z\u0259hm\u0259t \u00e7\u0259km\u0259d\u0259n mala, m\u00fclk\u0259 sahib olan K\u0259rim \u0259lind\u0259ki s\u0259rmay\u0259y\u0259 g\u00fcv\u0259nib b\u00fct\u00fcn \u00f6mr\u00fc boyunca h\u0259r \u015feyin bel\u0259 d\u00f6vran ed\u0259c\u0259yini san\u0131r. Art\u0131q \u201cbo\u011faz\u201d bildiyi atas\u0131 M\u0259\u015f\u0259di Zaman\u0131 evd\u0259n atmaqla, h\u0259m onu, h\u0259m d\u0259 \u00f6z\u00fcn\u00fc f\u0259lak\u0259t\u0259 sal\u0131r v\u0259 sonda ilahi \u0259dal\u0259td\u0259n layiqli c\u0259zas\u0131n\u0131 al\u0131r. Hekay\u0259 ilk d\u0259f\u0259 \u0259ski Az\u0259rbaycan \u0259lifbas\u0131ndan m\u00fcasir qrafikaya transfoneliterasiya olunur.<\/p>\n\n\n\n<p><strong>T\u0259hmin\u0259 V\u0259liyeva<\/strong><\/p>\n\n\n\n<p><strong>A\u011eVAL\u0130DEYN YAXUD ZAVALLI M\u018f\u015e\u018fD\u0130 ZAMAN<\/strong><\/p>\n\n\n\n<p><strong>B\u0130R-\u0130K\u0130 S<\/strong>\u00d6<strong>Z<\/strong><\/p>\n\n\n\n<p>\u201cAdam\u0131n heyvaniyy\u0259ti yem\u0259kl\u0259, ruhaniyy\u0259ti oxumaqla qaimdir\u201d k\u0259lam\u0131-h\u0259kiman\u0259sin\u0259 n\u0259z\u0259r\u0259 b\u00f6yl\u0259 bir \u0259sri-t\u0259r\u0259qqid\u0259 k\u0259ndimizin m\u00fctali\u0259y\u0259 v\u0259 oxuma\u011fa n\u0259 q\u0259d\u0259r ehtiyac\u0131m\u0131z oldu\u011funu n\u0259z\u0259r\u0259 alaraq i\u015fbu kitab\u00e7an\u0131 n\u0259\u015fr\u0259 ba\u015flamaqla, minb\u0259d bu qisim hekay\u0259l\u0259rin enti\u015far\u0131na \u00e7al\u0131\u015fmam\u0131z\u0131 m\u00f6ht\u0259r\u0259m oxucular\u0131m\u0131za v\u0259d edirik. H\u0259r\u00e7\u0259nd bu n\u0259\u015friyyat\u0131m\u0131z dair\u0259i-\u0259d\u0259biyyatdan b\u0259iddirl\u0259rs\u0259 d\u0259, lakin n\u0259z\u0259rimd\u0259 m\u0259qbul olaca\u011f\u0131na \u00fcmidl\u0259r el\u00fcyoruz.<\/p>\n\n\n\n<p>N\u0259\u015fr olunan \u0259s\u0259rl\u0259rimizin h\u0259r biri bar\u0259d\u0259 t\u0259nqid edib s\u0259hvl\u0259rimizi biz\u0259 g\u00f6st\u0259r\u0259n \u0259\u015fxas\u0259 b\u0259yani-t\u0259\u015f\u0259kk\u00fcr ed\u0259c\u0259yiz.<\/p>\n\n\n\n<p><strong>OTAQDA<\/strong><\/p>\n\n\n\n<p>Q\u0131\u015f zaman\u0131 idi. Hava n\u0259hay\u0259t m\u0259rt\u0259b\u0259d\u0259 soyuq idi. Gec\u0259d\u0259n bir q\u0259d\u0259r ke\u00e7mi\u015fdi. M\u0259\u015f\u0259di Zaman o\u011flu K\u0259rim il\u0259 bir balaca otaqda yatmaqdan \u00f6tr\u00fc uzanm\u0131\u015fd\u0131lar. K\u0259rim uyquya getmi\u015fdi, amma M\u0259\u015f\u0259di Zaman \u00f6z g\u0259l\u0259c\u0259k g\u00fcn\u00fcn\u00fc d\u00fc\u015f\u00fcn\u00fcrd\u00fc: havan\u0131n soyuq g\u00fcnl\u0259rind\u0259 biz\u0259 bir p\u0259ristar yox. Ata v\u0259 o\u011ful ikimiz bir otaqda ya\u015fay\u0131r\u0131z. K\u0259rimin anas\u0131 Fatim\u0259ni d\u0259 ruzgar \u0259limizd\u0259n ald\u0131, n\u0259 etm\u0259li? Olaca\u011fa \u00e7ar\u0259 yoxdur. B\u0259nim d\u0259 \u00f6mr\u00fcm\u00fcn \u00e7o\u011fu gedib, az\u0131 qalm\u0131\u015fd\u0131r. Daha qocalm\u0131\u015fam, g\u00f6zl\u0259rim g\u00f6rm\u0259yir, qulaqlar\u0131m e\u015fitm\u0259yir, b\u0259d\u0259nimd\u0259 q\u00fcvv\u0259td\u0259n d\u00fc\u015fm\u00fc\u015fd\u00fcr. Dem\u0259k, b\u0259nim daha pul qazanmaq v\u0259 evl\u0259nm\u0259k vaxt\u0131m qurtarm\u0131\u015f! O\u011flum K\u0259rim d\u0259 ma\u015fallah b\u00f6y\u00fcy\u00fcb cavan olmu\u015fdur. Yax\u015f\u0131s\u0131 budur ki, onu evl\u0259ndir\u0259r\u0259m. G\u0259linim h\u0259m b\u0259nd\u0259n m\u00fct\u0259v\u0259ccih olar v\u0259 h\u0259m o\u011flum K\u0259rim\u0259 xidm\u0259t ed\u0259r v\u0259 c\u0259mi \u00f6mr\u00fcmd\u0259 b\u00f6y\u00fck z\u0259hm\u0259t v\u0259 m\u0259\u015f\u0259qq\u0259tl\u0259 y\u0131\u011f\u0131b c\u0259m etdiyim var-yoxumu da qoyub K\u0259rim \u00fc\u00e7\u00fcn bir d\u00fckan a\u00e7aram. O qazanar, h\u0259m b\u0259ni saxlar, h\u0259m \u00f6z\u00fcn\u00fc. Z\u0259hm\u0259td\u0259n xilas olub asud\u0259 ya\u015far&#8230;\u201d<\/p>\n\n\n\n<p>M\u0259\u015f\u0259di Zaman bu n\u00f6v fikirl\u0259ri ed\u0259nd\u0259n sonra \u00f6zl\u00fcy\u00fcnd\u0259 buna q\u0259rar verdi ki, \u00f6z h\u0259m\u015f\u0259h\u0259rlisi olan pin\u0259duz A\u011fabalan\u0131n q\u0131z\u0131n\u0131 K\u0259rim \u00fc\u00e7\u00fcn t\u0259zvic ed\u0259 v\u0259 bazar ba\u015f\u0131nda d\u0259xi onun \u00fc\u00e7\u00fcn bir baqqal d\u00fckan\u0131 t\u0259rtib ver\u0259. Ta ki d\u00fcnyan\u0131n q\u0259mind\u0259n v\u0259 ruzgar\u0131n c\u0259fas\u0131ndan \u00f6mr\u00fcn\u00fcn ax\u0131r\u0131nda da olmu\u015f olsa, bir q\u0259d\u0259r azad olub rahat ya\u015faya.<\/p>\n\n\n\n<p><strong>D\u0130VAR D\u0130B\u0130ND\u018f<\/strong><\/p>\n\n\n\n<p>G\u00fcnorta zaman\u0131 idi. Q\u0131\u015f, bahar ke\u00e7ib, yay g\u0259lmi\u015fdi. G\u00fcn\u00fcn istisi yer\u0259 d\u00fc\u015f\u0259r\u0259k yerin buxar\u0131n\u0131 havaya qalx\u0131z\u0131b \u015f\u0259h\u0259ri d\u0259mir\u00e7i k\u00fcr\u0259sin\u0259 d\u00f6nd\u0259rmi\u015fdi. G\u00f6yd\u0259 u\u00e7an qu\u015flar havan\u0131n istisin\u0259 tab g\u0259tir\u0259m\u0259yib yer\u0259 t\u00f6k\u00fcl\u00fcrd\u00fcl\u0259r. Adamlar taq\u0259tsiz, ba\u015flar\u0131nda (\u015f\u0259msiy\u0259),kimi (fayton) il\u0259, kimisi piyada biixtiyaran\u0259 evl\u0259rin\u0259 v\u0259 m\u0259nzill\u0259rin\u0259 rahat olmaq \u00fc\u00e7\u00fcn \u00e7\u0259kilir idil\u0259r. Araba v\u0259 fayton atlar\u0131n\u0131n b\u0259zisi k\u0259sr\u0259ti-h\u0259rar\u0259td\u0259n yer\u0259 y\u0131q\u0131l\u0131b biixtiyar qal\u0131yor idil\u0259r. Bir n\u0259f\u0259r qoca hammal dal\u0131nda palan \u00f6z\u00fcn\u00fc bir divar dibin\u0259 verib taq\u0259tsiz uzanm\u0131\u015fd\u0131. \u018flind\u0259ki \u00e7irkli q\u0131rm\u0131z\u0131 d\u0259stmal il\u0259 aln\u0131ndan g\u0259lib \u00fcz\u00fcnd\u0259n v\u0259 g\u00f6z\u00fcnd\u0259n axan t\u0259rini siliyord\u0131.<\/p>\n\n\n\n<p>Bu qoca ki\u015fi kim imi\u015f?<\/p>\n\n\n\n<p>Bu, h\u0259man M\u0259\u015f\u0259di Zaman idi ki, \u00f6z\u00fcn\u00fcn var-yoxunu o\u011fluna s\u0259rf edib onun\u00e7\u00fcn d\u00fckan a\u00e7andan sonra \u00f6z t\u0259z\u0259 g\u0259lini onun evd\u0259 olmaq z\u0259hm\u0259tin\u0259 d\u00f6zm\u0259yib onu o\u011flu K\u0259rim\u0259 qovalatd\u0131r\u0131r M\u0259\u015f\u0259dini. Bununla bel\u0259 ona \u00e7\u00f6r\u0259k d\u0259 verm\u0259yirdi ki, qoca ki\u015fi ba\u015f\u0131n\u0131 bir n\u00f6v doland\u0131ra. M\u0259i\u015f\u0259t bunu bu v\u0259qtind\u0259 hammall\u0131q etm\u0259y\u0259 m\u0259cbur etmi\u015fdi. Fikrind\u0259 bir g\u0259mi kiray\u0259si d\u00fcz\u0259ltm\u0259k d\u0259 var\u0131yd\u0131 ki, \u00f6mr\u00fcn\u00fcn ax\u0131r \u00e7a\u011f\u0131n\u0131 gedib \u00f6z v\u0259t\u0259ni olan \u0130randa qala. \u00c7\u00fcnki bunu y\u0131\u011f\u0131n etmi\u015fdi ki, \u0259g\u0259r xudan\u0259k\u0259rd\u0259, q\u00fcrb\u0259t vilay\u0259td\u0259 bu naxo\u015f olsa, o\u011flu K\u0259rim buna p\u0259ristar olmayacaq&#8230; Amma g\u00fcn\u00fcn h\u0259rar\u0259ti, \u00f6z\u00fcn\u00fcn qocal\u0131\u011f\u0131 bunun bu fikrin\u0259 mane oluyordu. Bu o q\u0259d\u0259r i\u015fl\u0259m\u0259yirdi ki, h\u0259m yey\u0259, h\u0259m m\u0259nzil kiray\u0259si ver\u0259 v\u0259 h\u0259m d\u0259 v\u0259t\u0259nin\u0259 getm\u0259k \u00fc\u00e7\u00fcn g\u0259mi kiray\u0259si d\u00fcz\u0259ld\u0259. Bunun\u00e7\u00fcn ax\u0131r zamanlarda f\u0259qir M\u0259\u015f\u0259di Zaman m\u0259nzild\u0259n \u00e7\u0131x\u0131b karvansaralar\u0131n h\u0259y\u0259tind\u0259 yat\u0131yordu. Bununla bel\u0259, yen\u0259 g\u0259mi kiray\u0259si d\u00fcz\u0259ltm\u0259y\u0259 m\u00fcv\u0259ff\u0259q olmay\u0131rd\u0131. \u00c7\u00fcnki k\u0259sr\u0259ti-z\u0259fd\u0259n bu laz\u0131mi q\u0259d\u0259r i\u015fl\u0259y\u0259m\u0259yirdi v\u0259 g\u00fcn\u00fcn d\u0259 h\u0259rar\u0259ti bir t\u0259r\u0259fd\u0259n bunun q\u00fcvv\u0259tini k\u0259siyordu. Bu q\u0259d\u0259r ki, \u00f6z\u00fcn\u00fc divar k\u00f6lg\u0259sin\u0259 \u00e7\u0259kib o\u011flunun nax\u0259l\u0259fliyini bir\u0259bir yad\u0131na g\u0259tir\u0259r\u0259k \u00f6z g\u0259l\u0259c\u0259yini fikir edib k\u0259ndi hal\u0131na giryan edirdi.<\/p>\n\n\n\n<p><strong>YOL A\u011eZINDA<\/strong><\/p>\n\n\n\n<p>S\u0259h\u0259r zaman\u0131 idi. B\u00fct\u00fcn xalq yuxudan ay\u0131l\u0131b h\u0259r biri \u00f6z i\u015finin ard\u0131nca gediyor idil\u0259r. Al\u0131\u015f-veri\u015f\u00e7il\u0259r d\u00fckanlar\u0131n\u0131 a\u00e7\u0131b al\u0131\u015f-veri\u015fin\u0259 m\u0259\u015f\u011ful idil\u0259r. Kas\u0131blar k\u0259sbl\u0259rin\u0259, f\u0259hl\u0259l\u0259r i\u015fl\u0259rin\u0259 t\u0259r\u0259f gediyor idil\u0259r. Bikar cavanlar da ba\u011flara v\u0259 da\u011flara t\u0259r\u0259f y\u00f6n\u0259lmi\u015fdil\u0259r. Bir k\u00fc\u00e7\u0259d\u0259 v\u0259 bir yolun a\u011fz\u0131nda bir n\u0259f\u0259r qoca ki\u015fi \u0259yl\u0259\u015fib ba\u015f\u0131n\u0131 a\u015fa\u011f\u0131 sallam\u0131\u015fd\u0131. Bu qoca ki\u015finin bu v\u0259qt yol a\u011fz\u0131nda \u0259yl\u0259\u015fm\u0259si k\u0259ndisinin dil\u0259n\u00e7i oldu\u011funu m\u0259lum ediyordu. Amma ba\u015f\u0131n\u0131 a\u015fa\u011f\u0131 sal\u0131b x\u0259layiq\u0259 baxmamas\u0131 bunun x\u0259cal\u0259t \u00e7\u0259kdiyini g\u00f6st\u0259riyordu.<\/p>\n\n\n\n<p>Dil\u0259n\u00e7i ki x\u0259cal\u0259t \u00e7\u0259km\u0259z! Bu onun\u00e7\u00fcn x\u0259cal\u0259t \u00e7\u0259kirdi ki, dil\u0259n\u00e7i deyildi v\u0259 yol a\u011fz\u0131nda \u0259yl\u0259\u015fib g\u00f6z\u00fcn\u00fc xalq\u0131n \u0259lin\u0259 dik\u0259n deyildi. Bunu bu i\u015f\u0259 vadar ed\u0259n var\u0131yd\u0131.<\/p>\n\n\n\n<p>Bunu bu i\u015f\u0259 vadar ed\u0259n h\u0259m acl\u0131q v\u0259 h\u0259m naxo\u015fluq idi ki, daha i\u015fl\u0259y\u0259m\u0259yirdi.<\/p>\n\n\n\n<p>Bu kim imi\u015f?<\/p>\n\n\n\n<p>Bu, h\u0259man bizim zavall\u0131 M\u0259\u015f\u0259di Zaman idi ki, o\u011flunu evl\u0259ndirib xo\u015fb\u0259xt ed\u0259nd\u0259n sonra \u00f6z\u00fc b\u0259db\u0259xt olub dil\u0259n\u00e7ilik ediyordu. V\u0259 yay\u0131n istisi bunu naxo\u015f edib i\u015fl\u0259m\u0259yin\u0259 mane olmu\u015fdu v\u0259 burada da bu fikirl\u0259 \u0259yl\u0259\u015fmi\u015fdi ki, h\u0259r n\u00f6vl\u0259 olmu\u015f olsa, bir g\u0259mi kiray\u0259si d\u00fcz\u0259ldib \u0259ziz v\u0259t\u0259nin\u0259 ged\u0259. H\u0259r\u00e7\u0259nd bir ne\u00e7\u0259 d\u0259f\u0259 o\u011fluna m\u00fcraci\u0259t etmi\u015fdis\u0259 d\u0259, o\u011flu K\u0259rim \u0259vv\u0259ll\u0259rd\u0259 buna cavab edib ax\u0131rda d\u00f6y\u00fcb yola salm\u0131\u015f imi\u015f. Buna g\u00f6r\u0259 f\u0259qir M\u0259\u015f\u0259di Zaman yol a\u011fz\u0131nda dil\u0259n\u00e7ilik ediyordu.<\/p>\n\n\n\n<p>***<\/p>\n\n\n\n<p><strong>M\u018fSC\u0130D H\u018fY\u018fT\u0130ND\u018f<\/strong><\/p>\n\n\n\n<p>Gec\u0259 zaman\u0131 idi. Ay\u0131n qaranl\u0131q g\u00fcnl\u0259ri idi. Ulduzlar\u0131n c\u00fcml\u0259si \u00e7\u0131x\u0131b s\u0259fh\u0259i-asiman\u0131 bir m\u0259clisi-n\u0259\u015fat\u0259 d\u00f6nd\u0259rmi\u015fdi. Sabit\u0259l\u0259r dayan\u0131b s\u0259yyar\u0259l\u0259r silsil\u0259c\u00fcnbanl\u0131q ediyor idil\u0259r. (C\u0259di) v\u0259s\u0259ti-asimanda s\u0259dri-m\u0259clis olmu\u015fdu, (Z\u00f6hr\u0259) r\u0259qsini tamam edib m\u0259clisd\u0259n getmi\u015fdi, (P\u0259rvin) ba\u015f-ba\u015fa \u00e7at\u0131b ittifaq yapm\u0131\u015fd\u0131.<\/p>\n\n\n\n<p>(N\u0259bat\u00fcn-n\u0259\u015f) ixtilaf edib h\u0259r\u0259si bir t\u0259r\u0259f\u0259 da\u011f\u0131l\u0131\u015fd\u0131. (M\u0259rix) s\u0259rxpu\u015fi-m\u0259clis\u0259 t\u0259z\u0259 q\u0259d\u0259mi-n\u0259had\u0259 olmu\u015fdu. Ba\u011flarda, a\u011faclar\u0131n budaqlar\u0131nda qu\u015flar \u00f6z balalar\u0131n\u0131 qanadlar\u0131n\u0131n alt\u0131na \u00e7\u0259kib yatm\u0131\u015fd\u0131lar. Quzular \u00e7\u00f6ll\u0259rd\u0259, analar\u0131n\u0131n yanlar\u0131nda uyquya getmi\u015fdil\u0259r. \u00c7obanlar k\u00fcrkl\u0259rini ba\u015flar\u0131n\u0131n alt\u0131na qoyub xabi-naz\u0259 m\u0259\u015f\u011ful idil\u0259r. K\u00f6p\u0259kl\u0259r ba\u015flar\u0131n\u0131 \u0259ll\u0259rinin \u00fcz\u0259rin\u0259 qoyub g\u00f6zl\u0259rini yummu\u015fdular. D\u0259ryadak\u0131 bal\u0131qlari-c\u00fcml\u0259si asud\u0259, kimisi suyun \u00fcz\u0259rind\u0259, kimisi alt\u0131nda dayanm\u0131\u015fd\u0131lar. \u00c7\u00f6ll\u0259rd\u0259 dov\u015fanlar s\u0259yyadlar\u0131n qorxusunu m\u00fcv\u0259qq\u0259ti olaraq \u00fcr\u0259kl\u0259rind\u0259n \u00e7\u0131xar\u0131b kollar\u0131n alt\u0131nda dinc v\u0259 f\u0259ra\u011f\u0259t olmu\u015fdular. D\u0259nizl\u0259rin suyu dayan\u0131b dal\u011falanmay\u0131rd\u0131. Havada ehtizaz yox idi. A\u011faclar\u0131n yarpa\u011f\u0131 yekdig\u0259rin\u0259 d\u0259ym\u0259yirdi. G\u00f6yd\u0259n yava\u015f-yava\u015f \u015f\u0259bn\u0259m g\u0259liyordu. Guya b\u00fct\u00fcn d\u00fcnya bir f\u0259ramu\u015fxanaya d\u00f6n\u00fcb c\u0259mi m\u0259xluqat \u0259l\u0259mi-s\u00fckut\u0259 dalm\u0131\u015fd\u0131. F\u0259q\u0259t t\u0259k bir m\u0259scidin m\u0259dr\u0259s\u0259sind\u0259n bir n\u0259f\u0259rin zar\u0131nt\u0131s\u0131 g\u0259liyordu.<\/p>\n\n\n\n<p>\u018fc\u0259ba, bu el\u0259 bir v\u0259qtd\u0259 o zar\u0131llayan kim imi\u015f? V\u0259 n\u0259 \u00fc\u00e7\u00fcn zar\u0131llayor imi\u015f?<\/p>\n\n\n\n<p>Bu, bizim zavall\u0131 M\u0259\u015f\u0259di Zaman idi ki, k\u0259sr\u0259ti-z\u0259f v\u0259 pirbunu bu hala g\u0259tirmi\u015fdi. Bir t\u0259r\u0259fd\u0259n acl\u0131q, dig\u0259r t\u0259r\u0259fd\u0259n q\u0259rib olub p\u0259ristars\u0131z olmaq v\u0259 bunlar il\u0259 b\u0259rab\u0259r m\u00f6vt il\u0259 p\u0259nc\u0259l\u0259\u015fib \u00f6z\u00fcn\u00fcn m\u0259\u011flubiyy\u0259tini m\u00fc\u015fahid\u0259 etm\u0259gl\u0259nin bunu zar\u0131llad\u0131yordu. Dem\u0259k olar, m\u00f6vcudat\u0131n b\u00f6yl\u0259 bir \u0259l\u0259mi-s\u00fckut\u0259 dalmas\u0131 bu zavall\u0131n\u0131n hal\u0131na giryan olmalar\u0131n\u0131 g\u00f6st\u0259riyordu v\u0259 ku g\u00fcn g\u0259l\u0259n \u015f\u0259bn\u0259md\u0259 \u0259\u015fki-\u00e7e\u015fmi m\u00f6vcudat imi\u015f.<\/p>\n\n\n\n<p><strong>DAL\u011eALAR ARASINDA<\/strong><\/p>\n\n\n\n<p>Yay qurtar\u0131b, pay\u0131z \u00e7oxdan daxil olmu\u015fdu. G\u00f6y\u00fcn \u00fcz\u00fcn\u00fc qara buludlar \u0259hat\u0259 etmi\u015fdi. Bir t\u0259r\u0259fd\u0259n b\u0259rk k\u00fcl\u0259k \u0259siyordu. A\u011faclar\u0131n budaqlar\u0131 yekdig\u0259rin\u0259 d\u0259yiyordu. Qu\u015flar c\u0259r\u0259yani-havaya tab g\u0259tir\u0259 bilm\u0259yib bir-birl\u0259rind\u0259n p\u0259rak\u0259nd\u0259 olmu\u015fdular. D\u0259nizin suyu da\u011f kibi dal\u011falan\u0131b sahili-d\u0259ryaya t\u0259r\u0259f yekdig\u0259rini t\u0259qib ed\u0259r\u0259k gediyor idil\u0259r. Bal\u0131qlar \u00f6zl\u0259rini qayalar\u0131n dibin\u0259 verib daldalanm\u0131\u015fd\u0131lar.<\/p>\n\n\n\n<p>D\u0259nizin ortas\u0131nda da\u011f kibi dal\u011falar\u0131n aras\u0131nda yelk\u0259ni c\u0131r\u0131lm\u0131\u015f v\u0259 divar\u0131 s\u0131nm\u0131\u015f bir g\u0259miyi g\u00f6rm\u0259k olard\u0131 ki, i\u00e7ind\u0259ki s\u0259rni\u015finl\u0259r d\u0259rgahi-\u0130lahiy\u0259 \u0259l g\u00f6t\u00fcr\u00fcb\u00f6zl\u0259rinin bu v\u0259rt\u0259d\u0259n xilas olmalar\u0131n\u0131 istirham ediyordular. Kimi d\u0259 ki tayfalar g\u0259miy\u0259 dolan suyu kamali-t\u0259hall\u00fckl\u0259 t\u0259mizl\u0259m\u0259y\u0259 \u00e7al\u0131\u015f\u0131yord\u0131lar ki, b\u0259lk\u0259 \u00f6zl\u0259rini girdabi-b\u0259ladan xilas ed\u0259l\u0259r.<\/p>\n\n\n\n<p>G\u00f6r\u0259s\u0259n bu n\u0259l\u0259rin bu qisim \u00e7al\u0131\u015fmalar\u0131 \u00f6zl\u0259rin\u0259 bir rahi-nicat veri?<\/p>\n\n\n\n<p>Xeyr, verm\u0259di. \u00c7\u00fcnki bu n\u0259l\u0259rin m\u0259yan\u0131nda bir \u0259l\u0259m vard\u0131 ki, b\u0259db\u0259xtlik \u0259s\u0259ri olaraq bu t\u0259sad\u00fcf\u0259 d\u00fc\u00e7ar olmu\u015f imi\u015f. O da m\u0259scid h\u0259y\u0259tind\u0259 t\u0259rki-h\u0259yat ed\u0259n bizim M\u0259\u015f\u0259di Zaman\u0131n o\u011flu K\u0259rim idi. Atas\u0131n\u0131n v\u0259fat\u0131ndan sonra \u00f6z\u00fcn\u00fcn nax\u0259l\u0259fliyind\u0259n \u0259lind\u0259ki s\u0259rmay\u0259yi t\u0259l\u0259f edib, k\u0259sr\u0259ti-f\u0259qr v\u0259 z\u0259rur\u0259t bunu \u0130rana s\u0259f\u0259r etm\u0259y\u0259 m\u0259cbur edir ki, orada olan atas\u0131n\u0131n mal\u0131n\u0131 v\u0259 \u0259mlak\u0131n\u0131 sat\u0131b t\u0259krar \u00f6vr\u0259tin\u0259 m\u00fclh\u0259q ola. Amma yolda atas\u0131n\u0131n nal\u0259si v\u0259 Allah\u0131n b\u0259las\u0131 bunu tutub h\u0259lak\u0259tind\u0259 cidd\u00fc c\u0259hd ediyordu.<\/p>\n\n\n\n<p><strong>***<\/strong><\/p>\n\n\n\n<p><strong>L\u018fP\u018f D\u00d6Y\u018fND\u018f<\/strong><\/p>\n\n\n\n<p>S\u0259h\u0259r zaman\u0131 idi. Gec\u0259 yatan g\u00f6zl\u0259r uyqudan ay\u0131lm\u0131\u015fd\u0131lar. H\u0259r k\u0259s \u00f6z k\u0259sbinin dal\u0131nca gediyordu. Odun q\u0131ranlar baltalar\u0131n\u0131 \u00e7\u0259k\u0259nl\u0259rin\u0259 al\u0131b me\u015f\u0259y\u0259 gediyor idil\u0259r. Qu\u015flar yuvalar\u0131n\u0131 t\u0259rk edib ruzi dal\u0131s\u0131nca u\u00e7urdular. Ba\u011fbanlar ba\u011flardan meyv\u0259cat d\u0259rib heyvanata y\u00fckl\u0259y\u0259r\u0259k satmaq \u00fc\u00e7\u00fcn \u015f\u0259h\u0259rl\u0259r\u0259 v\u0259 q\u0259ry\u0259l\u0259r\u0259 apar\u0131yordular. U\u015faqlar d\u0259st\u0259-d\u0259st\u0259 kitablar\u0131n\u0131 qoltuqlar\u0131na al\u0131b m\u0259kt\u0259b\u0259 t\u0259r\u0259f gediyordular. Havan\u0131n k\u00fcl\u0259yi dayan\u0131b yava\u015f-yava\u015f ehtizazi-havadan \u0259m\u0259l\u0259 g\u0259l\u0259n (n\u0259simi-s\u0259ba) g\u0259liyordu. Havan\u0131n \u00fcz\u00fcnd\u0259 olan qarabuludlardan \u0259s\u0259r qalmay\u0131b, f\u0259q\u0259t \u0259trafi-\u00fcf\u00fcqd\u0259 at\u0131lm\u0131\u015f pamb\u0131q kibi a\u011f buludlar g\u00f6rm\u0259k oluyordu. D\u0259nizin da\u011f kibi l\u0259p\u0259l\u0259ri dayan\u0131b, ancaq l\u0259p\u0259d\u0259 g\u00fcnd\u0259 yava\u015f-yava\u015f suyun t\u0259rp\u0259nm\u0259yini g\u00f6rm\u0259k oluyordu. Bu suyun k\u0259nar\u0131nda bir n\u0259f\u0259r \u00fcryan meyid d\u00fc\u015fm\u00fc\u015fd\u00fc ki, ba\u015f t\u0259r\u0259fi qumun v\u0259 torpa\u011f\u0131n \u00fcst\u0259 qala\u00e7alar d\u00fcz\u0259ld\u0259n suyun i\u00e7ind\u0259 idi. L\u0259p\u0259l\u0259rin yekdig\u0259rin\u0259 \u00e7arp\u0131\u015fmas\u0131 bu m\u0259fruqun b\u0259zmi-\u0259zas\u0131n\u0131n d\u0259risini aparm\u0131\u015fd\u0131.<\/p>\n\n\n\n<p>Bu, M\u0259\u015f\u0259di Zaman\u0131n o\u011flu K\u0259rim idi ki, girdabdan xilas olamay\u0131b Allah\u0131n b\u0259las\u0131 il\u0259 t\u0259rki-h\u0259yat etmi\u015f idi. \u00c7\u00fcnki valideyn \u00fcz\u00fcn\u0259 a\u011f olmaq bundan art\u0131q n\u0259tic\u0259 verm\u0259z v\u0259 b\u00f6yl\u0259c\u0259 olmal\u0131d\u0131r!<\/p>\n\n\n\n<p><strong>SON<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Seyid H\u00fcseynin \u201cA\u011fvalideyn yaxud zavall\u0131 M\u0259\u015f\u0259di Zaman\u201d hekay\u0259si 1911-ci ild\u0259 \u00e7ap olunmu\u015fdur. Yaz\u0131\u00e7\u0131 \u0259s\u0259ri inqilabdan \u0259vv\u0259lki yarad\u0131c\u0131l\u0131q m\u0259rh\u0259l\u0259sind\u0259 \u0259rs\u0259y\u0259 g\u0259tirmi\u015fdir. M\u00f6vzusunu Az\u0259rbaycan m\u0259i\u015f\u0259tind\u0259n alan hekay\u0259d\u0259 yanl\u0131\u015f \u00f6vlad t\u0259rbiy\u0259sinin yol a\u00e7d\u0131\u011f\u0131 faci\u0259 M\u0259\u015f\u0259di Zaman v\u0259 o\u011flu K\u0259rimin timsal\u0131nda \u0259ksini tapm\u0131\u015fd\u0131r. T\u0259r\u0259fl\u0259rin f\u0259rdi xarakteri, h\u0259yata, g\u0259l\u0259c\u0259y\u0259 dair duy\u011fu v\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259ri paralel \u015f\u0259kild\u0259 verilmi\u015fdir. \u00d6vlad\u0131na z\u0259hm\u0259tsiz a\u011f g\u00fcn [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-37141","post","type-post","status-publish","format-standard","hentry","category-edeb"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/37141","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=37141"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/37141\/revisions"}],"predecessor-version":[{"id":37143,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/37141\/revisions\/37143"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=37141"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=37141"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=37141"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}