{"id":37448,"date":"2021-03-26T09:00:00","date_gmt":"2021-03-26T05:00:00","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=37448"},"modified":"2021-03-29T08:28:12","modified_gmt":"2021-03-29T04:28:12","slug":"hocamiz-selim-tuncbilek-sehirler-ve-edebiyatimiz","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=37448","title":{"rendered":"Hocam\u0131z Selim TUN\u00c7B\u0130LEK.\u201d\u015eEH\u0130RLER VE EDEB\u0130YATIMIZ&#8221;"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2021\/02\/8062238.jpg\" alt=\"\" class=\"wp-image-36707\" width=\"683\" height=\"822\"\/><\/figure>\n\n\n\n<p><strong>Azerbaycan\u0131n K\u00fclt\u00fcr ve Edebiyat Portal\u0131n\u0131n T\u00fcrkiye temsilcisi<\/strong><\/p>\n\n\n\n<p>Selim TUN\u00c7B\u0130LEK<br>TYB Kayseri \u015eb. B\u015fk.<\/p>\n\n\n\n<p>Zaman zaman d\u00fc\u015f\u00fcn\u00fcr\u00fcm ne \u00e7ok yan\u0131lg\u0131lar\u0131m var diye. Sizlerin yok mu? Herkes taraf\u0131ndan do\u011fru kabul edilen tan\u0131m ve tasniflere kar\u015f\u0131 i\u00e7imde hep bir ku\u015fku duyar\u0131m. Her tasnifin kapsay\u0131c\u0131 ve ku\u015fat\u0131c\u0131 olmaktan uzak, ayr\u0131\u015ft\u0131r\u0131c\u0131 olmas\u0131n\u0131n getirdi\u011fi tedirginlik midir bu durum bilemiyorum.<\/p>\n\n\n\n<p>\u015eehirlerle edebiyat\u0131m\u0131z\u0131n tarihi geli\u015fimi aras\u0131nda ciddi bir ili\u015fki var m\u0131d\u0131r bilemiyorum. Edebiyat tarih\u00e7ilerimizin buna gerekti\u011fi kadar kafa yormad\u0131klar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Daha a\u00e7\u0131k\u00e7as\u0131 edebiyat tarihimizin bile yeterince kendimize has metotlarla kaleme al\u0131nd\u0131\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcnde de\u011filim. Edebiyat bir dilin maceras\u0131 ise edebiyat tarihindeki duraklar\u0131n ve tasniflerin de ilgili dilin kendi maceras\u0131n\u0131 do\u011fru aksettirmesi gerekli de\u011fil mi? Bu konuda siyasal tasniflerin daha belirleyici fakt\u00f6r oldu\u011funu g\u00f6rmek beni rahats\u0131z ediyor. Edebiyat\u0131m\u0131za bu \u00e7er\u00e7evede yakla\u015f\u0131m\u0131n anlat\u0131m tekni\u011fi a\u00e7\u0131s\u0131ndan ortaya \u00e7\u0131kan \u00f6nceki farkl\u0131l\u0131klar\u0131n g\u00f6z ard\u0131 edildi\u011fi kayg\u0131s\u0131n\u0131 kafamdan atam\u0131yorum. Fuat K\u00f6pr\u00fcl\u00fc&#8217;n\u00fcn oturttu\u011fu genel hatlar\u0131n daha siyasal zeminin d\u0131\u015f\u0131na \u00e7\u0131kar\u0131lmas\u0131 l\u00fczumlu imi\u015f gibi g\u00f6z\u00fck\u00fcyor bana.<\/p>\n\n\n\n<p>D\u00fc\u015f\u00fcnceden hayata gidi\u015fi, hayattan d\u00fc\u015f\u00fcnceye gidi\u015fe tercihi neden anlamakta zorlan\u0131yorum. Bu d\u00fc\u015f\u00fcncemi nas\u0131l ifade edece\u011fim konusunda a\u00e7\u0131k\u00e7as\u0131 \u00e7ok zorlan\u0131yorum. \u015eunu s\u00f6ylemek belki m\u00fcmk\u00fcn; \u0130slamiyet \u00f6ncesi T\u00fcrk edebiyat\u0131 denildi\u011fi d\u00f6neme ili\u015fkin eserlere \u00f6z\u00fc itibariyle metin a\u00e7\u0131s\u0131ndan bak\u0131ld\u0131\u011f\u0131nda \u0130stanbul&#8217;un etkisine kadar k\u00f6kl\u00fc bir farkl\u0131l\u0131k g\u00f6rebilmek neredeyse zor. Dilin ve d\u00fc\u015f\u00fcncenin tabii maceras\u0131, sanki belirli co\u011frafi mek\u00e2nlarla daha \u00f6zde\u015f hale gelmi\u015f hissi veriyor insana. \u0130stanbul deyince saray\u0131, saray deyince aruzu hat\u0131rlamak ka\u00e7\u0131n\u0131lmaz hale geliyor. Ankara \u015fehir olarak da tam bir hece \u00e7a\u011fr\u0131\u015f\u0131m\u0131 do\u011furuyor. Oysa Ankara daha k\u00f6ks\u00fcz hece ise bizim edebiyat\u0131m\u0131zda daha bozulmam\u0131\u015f daha eski bir gelene\u011fi yans\u0131t\u0131r. Belki halk gelene\u011fi Ankara&#8217;ya b\u00f6yle bir yans\u0131may\u0131 da aktar\u0131yor olabilir. Asl\u0131nda bana sorarsan\u0131z Ankara serbestli\u011fi ve da\u011f\u0131n\u0131kl\u0131\u011f\u0131 sembolize eden bir \u015fehir gibi g\u00f6z\u00fck\u00fcr benim g\u00f6z\u00fcme. Bursa duru bir hecedir. Konya Mesnevi ruhudur. Kerk\u00fck Hoyratt\u0131r. Ta\u015fkent, Buhara, Semerkant bilgeliktir, erdemdir kendini anlamad\u0131r. Turfan ilktir, yeniliktir. \u00d6t\u00fcken varolu\u015ftur, an\u0131tt\u0131r, destand\u0131r. Ahlat, Malazgirt yorgunlu\u011fudur; durakt\u0131r, kap\u0131d\u0131r, \u00e7\u0131k\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p>Milletler \u015fehirlere birikimlerini yans\u0131tt\u0131klar\u0131 gibi \u015fehirler de birikimlerini \u00fczerlerinde ya\u015fayan dillere, k\u00fclt\u00fcrlere, toplumlara yans\u0131t\u0131yorlar. \u015eehirlerimizin bize katt\u0131klar\u0131n\u0131 tespit etmeden birikimlerimizi tam olarak ortaya koyabilece\u011fimiz inanc\u0131nda de\u011filim. Bu y\u00fczden edebiyat tarih\u00e7ilerimizin biraz da dil co\u011frafya ili\u015fkilerine yo\u011funla\u015fan dikkatlerinin ne denli hayatiyet ta\u015f\u0131d\u0131\u011f\u0131n\u0131 s\u00f6ylemenin gere\u011fi var.<\/p>\n\n\n\n<p>\u00c7a\u011fatay leh\u00e7esi bana hep sular\u0131n hayat\u0131m\u0131z\u0131 daha da canl\u0131, diri, iri k\u0131ld\u0131\u011f\u0131 bir co\u011frafyan\u0131n ve iklimin miras\u0131 gibi gelir. Aral, Hazar g\u00f6lleri ile say\u0131s\u0131z \u0131rmaklar\u0131n ak\u0131\u015f\u0131n\u0131 da i\u00e7inde bar\u0131nd\u0131r\u0131r. Orada her dem y\u0131kanmay\u0131 ar\u0131nmak, dirilmek olarak g\u00f6r\u00fcr\u00fcm. Bizim yapmam\u0131z gereken tek bir \u015fey oldu\u011fu ger\u00e7e\u011fi \u00e7\u0131k\u0131yor ortaya ku\u015fat\u0131c\u0131 olmak. B\u00fct\u00fcnc\u00fcl bir d\u00fcnya hayat\u0131 ve dili ile herkesi b\u00fct\u00fcn g\u00fczellikleri ve farkl\u0131l\u0131klar\u0131 ile ku\u015fatmak ve kucaklamak. Yan\u0131lg\u0131lar\u0131m\u0131 sizlerle payla\u015fmak sizlerin yan\u0131lmazl\u0131\u011f\u0131na kap\u0131 aralamaz m\u0131? Ne dersiniz?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Azerbaycan\u0131n K\u00fclt\u00fcr ve Edebiyat Portal\u0131n\u0131n T\u00fcrkiye temsilcisi Selim TUN\u00c7B\u0130LEKTYB Kayseri \u015eb. B\u015fk. Zaman zaman d\u00fc\u015f\u00fcn\u00fcr\u00fcm ne \u00e7ok yan\u0131lg\u0131lar\u0131m var diye. Sizlerin yok mu? Herkes taraf\u0131ndan do\u011fru kabul edilen tan\u0131m ve tasniflere kar\u015f\u0131 i\u00e7imde hep bir ku\u015fku duyar\u0131m. Her tasnifin kapsay\u0131c\u0131 ve ku\u015fat\u0131c\u0131 olmaktan uzak, ayr\u0131\u015ft\u0131r\u0131c\u0131 olmas\u0131n\u0131n getirdi\u011fi tedirginlik midir bu durum bilemiyorum. \u015eehirlerle edebiyat\u0131m\u0131z\u0131n tarihi [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-37448","post","type-post","status-publish","format-standard","hentry","category-turkiy-dbiyyati"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/37448","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=37448"}],"version-history":[{"count":2,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/37448\/revisions"}],"predecessor-version":[{"id":37512,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/37448\/revisions\/37512"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=37448"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=37448"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=37448"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}