{"id":38083,"date":"2021-04-08T06:00:00","date_gmt":"2021-04-08T02:00:00","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=38083"},"modified":"2021-04-08T09:03:30","modified_gmt":"2021-04-08T05:03:30","slug":"fikirli-adamlarin-f%c9%99ls%c9%99f%c9%99si-qarayla-ag-arasinda","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=38083","title":{"rendered":"Fikirli adamlar\u0131n f\u0259ls\u0259f\u0259si&#8230; &#8220;Qarayla a\u011f aras\u0131nda&#8221;"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large\"><a href=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2021\/04\/170290976_3558908631000213_3704165934142362508_n.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"782\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2021\/04\/170290976_3558908631000213_3704165934142362508_n-1024x782.jpg\" alt=\"\" class=\"wp-image-38084\" srcset=\"https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2021\/04\/170290976_3558908631000213_3704165934142362508_n-1024x782.jpg 1024w, https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2021\/04\/170290976_3558908631000213_3704165934142362508_n-300x229.jpg 300w, https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2021\/04\/170290976_3558908631000213_3704165934142362508_n-768x587.jpg 768w, https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2021\/04\/170290976_3558908631000213_3704165934142362508_n.jpg 1440w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><\/figure>\n\n\n\n<p>H\u0259r g\u00fcn \u0259traf\u0131m\u0131zdan y\u00fczl\u0259rl\u0259,b\u0259lk\u0259 d\u0259 minl\u0259rl\u0259 insan ke\u00e7ir.H\u0259r\u0259 bir c\u00fcr simada,h\u0259r\u0259 bir c\u00fcr aurada\u2026<br>Adamlar\u0131n ba\u015f\u0131 dik g\u0259z\u0259nl\u0259rinin d\u0259,ba\u015f\u0131 a\u015fa\u011f\u0131 g\u0259z\u0259nl\u0259rinin d\u0259 \u00f6z d\u00fcnyas\u0131 var\u2026 Kimin bu d\u00fcnyada fikri,zikri yoxdur ki?!<br>M\u0259n qeyri-ixtiyar\u0131 yax\u0131ndan m\u00fc\u015fahid\u0259 etdiyim adamlarla \u00fcnsiyy\u0259t qururam.Bilmir\u0259m bu t\u0259bi\u0259t\u0259n ba\u015f verir ya,t\u0259sad\u00fcf\u0259n..<br>O h\u0259r g\u00fcn i\u015fl\u0259diyim m\u0259kan\u0131n yan\u0131ndan ke\u00e7irdi.He\u00e7 vaxt ba\u015f\u0131n\u0131 yuxar\u0131 qald\u0131rmaz,h\u0259mi\u015f\u0259 fikirli ged\u0259rdi.\u00dcz\u00fcn\u00fcn cizgil\u0259rind\u0259n sanki,bir \u0259zab ni\u015fan\u0259si oxunar,m\u0259na \u00e7alar\u0131 a\u015f\u0131layard\u0131.Taleyin qism\u0259tind\u0259n bir g\u00fcn qar\u015f\u0131-qar\u015f\u0131ya g\u0259ldik.<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>Al\u0131\u015fqan\u0131n var?<br>-Buyur.<br>-T\u0259\u015f\u0259kk\u00fcr edir\u0259m.<br>Bil\u0259r\u0259kd\u0259n:<br>-Narahat olma,d\u00fcz\u0259l\u0259c\u0259k dedim.<br>\u00dcz\u00fcm\u0259 t\u0259b\u0259ss\u00fcml\u0259 bax\u0131b el\u0259 bil ki,\u00fcr\u0259yimin d\u0259rinliyind\u0259n boylanan m\u0259nan\u0131 sezdi.<\/li><li>\u00c7ox \u00e7\u0259tindir qarda\u015f.<br>Bel\u0259c\u0259 ilk d\u0259f\u0259 tan\u0131\u015f olan,amma do\u011fma adamlar kimi s\u00f6hb\u0259t\u0259 ba\u015flad\u0131q.M\u00f6vzumuz \u00f6z\u00fc-\u00f6z\u00fcn\u0259 m\u0259craya d\u00fc\u015f\u00fcrd\u00fc.Bel\u0259c\u0259,d\u00fcnyan\u0131n g\u0259li\u015f-gedi\u015fini anlayan iki \u015fair tan\u0131\u015f olur.H\u0259r k\u0259s \u00f6z bax\u0131\u015f buca\u011f\u0131ndan c\u0259r\u0259yan ed\u0259n ke\u015fm\u0259ke\u015fl\u0259r\u0259 &#8220;don&#8221; geydirm\u0259kl\u0259 d\u00fcz\u0259n verm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r,g\u00f6rd\u00fcy\u00fcm\u00fcz &#8220;a\u011fr\u0131lar\u0131&#8221; azaltma\u011fa \u00e7al\u0131\u015f\u0131rd\u0131q\u2026 H\u0259yatd\u0131r,iki s\u00f6z adam\u0131n bir birin\u0259 \u0259n g\u00f6z\u0259l h\u0259diyy\u0259si n\u0259 ola bil\u0259r?!<br>Q\u0259lbinin,ruhunun s\u0259si-m\u00fc\u0259llifi oldu\u011fu kitab\u0131\u2026<br>\u0130ndi o kitab\u0131 v\u0259r\u0259ql\u0259yir\u0259m\u2026Fikirli adam \u00e7\u00f6z\u00fcm verm\u0259kl\u0259 bel\u0259 ac\u0131s\u0131n\u0131 gizl\u0259d\u0259 bilmir:<br>Haqs\u0131zl\u0131q ba\u015f al\u0131b gedir,dayanm\u0131r<br>Bu mill\u0259t q\u0259fl\u0259td\u0259n vallah oyanm\u0131r.<br>Qan i\u00e7\u0259n qan\u0131na niy\u0259 boyanm\u0131r?!<br>Dey\u0259s\u0259n d\u0259yi\u015fib val\u0131 d\u00fcnyan\u0131n\u2026<br>Hiss ed\u0259 bilir\u0259m bu fikirli adam\u0131n d\u0259rdini\u2026 \u00d6z\u00fcn\u00fc danlay\u0131r,g\u00fcnahkar\u0131 c\u0259zaland\u0131rmaq ist\u0259yir.Bir yol bulma\u011fa \u00e7al\u0131\u015f\u0131r\u2026<br>B\u0259z\u0259n v\u0259t\u0259n dey\u0259nd\u0259 dili yan\u0131r,b\u0259z\u0259n d\u0259,s\u0259sin\u0259 d\u00fcnya oyan\u0131r fikirli adam\u0131n\u2026<br>\u00d6z\u00fcn\u00fc ifad\u0259 etdikc\u0259 i\u00e7 d\u00fcnyas\u0131na yollar g\u00f6r\u00fcn\u00fcr.T\u0259s\u0259vv\u00fcr edin,bir \u015fairin \u00fcr\u0259yin\u0259 ged\u0259n yolun k\u0259nar\u0131 nec\u0259 olar?!<br>Sevgi qoxulu<br>D\u0259rd yuxulu\u2026<br>N\u0259bilim\u2026<br>B\u0259tnind\u0259n d\u00fcnyaya g\u0259ldiyi anas\u0131ndan ilham alan,f\u0259sill\u0259rd\u0259 b\u00f6y\u00fcy\u0259n,\u015feirini r\u0259sm kimi \u00e7\u0259k\u0259n,b\u0259simdir dem\u0259kl\u0259 \u00f6z\u00fcn\u00fc g\u00f6z\u00fctox ed\u0259n bir fikir adam\u0131 poeziya d\u0259nizind\u0259 \u00fczm\u0259kl\u0259 \u00f6z\u00fcn\u0259 yol a\u00e7\u0131r\u2026<br>Q\u00fcruru il\u0259 ill\u0259ri adlayan,haraya baxsa sevda k\u0259\u015ff ed\u0259n adam\u0131n iztirab\u0131 da \u00fclvidir.<br>Dar\u0131x\u0131r,s\u0259tirl\u0259nir,hecalan\u0131r bu yol \u00fcst\u0259:<br>M\u0259nim \u00fcr\u0259yimd\u0259 durna yolu var,<br>Sanmay\u0131n o yolu sil\u0259siy\u0259m m\u0259n.<br>Ya\u011fsa da \u00f6mr\u00fcm\u0259 soyuq \u015faxta,qar<br>Durnalar g\u0259l\u0259nd\u0259 g\u0259l\u0259siy\u0259m m\u0259n\u2026<br>dey\u0259n fikirli h\u0259mkar\u0131m Aristotelin m\u0259ntiqind\u0259n yan ke\u00e7mir. &#8221; Qarayla a\u011f aras\u0131nda&#8221; zehni m\u00fcqayis\u0259 apar\u0131r.<br>\u00d6z duy\u011fular\u0131n\u0131 sevgid\u0259 qoruyan \u015fairin ya\u015fam\u0131 da poetik olur:<br>S\u0259n m\u0259nim q\u0259lbimd\u0259 \u0259b\u0259di g\u00f6zs\u0259n,<br>\u0130lhamsan,duy\u011fusan,e\u015fqs\u0259n,h\u0259yatsan.<br>-dey\u0259 \u00f6z\u00fcn\u0259 ya\u015fam \u00fcmidi verir,sevgi m\u0259b\u0259di qurur.<br>Qurdu\u011fu,b\u0259z\u0259diyi q\u0259srin i\u00e7ind\u0259 dar\u0131xd\u0131\u011f\u0131 anlar d\u0259 olur.Hans\u0131 sevgi rahat ya\u015fan\u0131r ki?!<br>Ruhumun i\u00e7ind\u0259 gecikdi n\u0259f\u0259s<br>Ba\u011fr\u0131m\u0131 s\u00f6kd\u00fcl\u0259r,tufana d\u00f6nd\u00fc.<br>M\u0259ni \u00e7ox inl\u0259tdi o yan\u0131ql\u0131 s\u0259s<br>M\u0259n s\u0259nli,bir s\u0259nsiz zamana d\u00f6nd\u00fcm\u2026<br>\u0130nsan\u0131n ya\u015fam d\u00f6vr\u00fc q\u0259rib\u0259likl\u0259r i\u00e7ind\u0259dir.\u018fn m\u00f6ht\u0259\u015f\u0259m anlar\u0131 is\u0259 onu ya\u015fayan\u0131n \u00fcr\u0259yind\u0259 \u015feil\u0259\u015fir H\u0259rd\u0259n lap g\u00fcnahkar kimi\u2026<br>C\u0259nab hakim s\u0259nd\u0259n bir xahi\u015fim var<br>G\u00fcnahkar q\u0259lbim\u0259 bir h\u00f6k\u00fcm \u00e7\u0131xar.<br>Sevgiyl\u0259 d\u00f6y\u00fcn\u00fcb,vurmayan q\u0259lbin<br>M\u0259ni ya\u015fatma\u011fa hans\u0131 haqq\u0131 var.<br>Bu sevgi t\u0259kc\u0259 o sevgi deyil ha.Sevgi b\u0259\u015f\u0259ri duy\u011fudur\u2026 M\u0259nc\u0259 fikirli adam\u0131n \u015fairliyi ondan yan ke\u00e7mir\u2026<br>S\u0259das\u0131n\u0131 da\u011flara,buludlara,ya\u011f\u0131\u015fa e\u015fitdir\u0259n adam haraylay\u0131r,g\u00f6zl\u0259 g\u00f6r\u00fcn\u0259n b\u00fct\u00fcn m\u0259fhumlar\u0131\u2026<br>&#8220;El\u0259 bir n\u0259\u011fm\u0259 de,el\u0259 n\u0259\u011fm\u0259 ki\u2026&#8221;<br>Bu n\u0259\u011fm\u0259nin s\u00f6zl\u0259rind\u0259 hans\u0131 duy\u011fular qanadlanm\u0131r ki\u2026<br>H\u0259.. Deyim ki,bir \u015fair oxucuya \u00e7evril\u0259nd\u0259 daha s\u0259mimi ola bilir\u2026<br>Ey Fikirli Adam!<br>M\u0259n s\u0259nin d\u00fcnyandan m\u0259n\u0259 a\u00e7\u0131lan p\u0259nc\u0259r\u0259d\u0259n baxd\u0131m s\u00f6zd\u0259n qurdu\u011fun saraya.Nurundan,n\u0259q\u015find\u0259n s\u0259tirl\u0259r\u0259 s\u0259pm\u0259y\u0259,onlar\u0131 da i\u015f\u0131qland\u0131rma\u011fa \u00e7al\u0131\u015fd\u0131m.Tanr\u0131 \u00f6z\u00fc s\u0259ni i\u015f\u0131ql\u0131 etsin.<br>S\u0259n \u00f6z ail\u0259nin ilkis\u0259n.\u015eeiriyyat\u0131n is\u0259 \u0130lkin adl\u0131s\u0131san.<br>\u0130lkin \u018fhm\u0259do\u011flu- oxucular\u0131na \u015feir m\u00fcjd\u0259n az olmas\u0131n.S\u0259nin \u0259d\u0259bi ruhuna dualar ed\u0259n<br>Elvin Firudino\u011flu<br>\u015eair,publisist.<\/li><\/ul>\n","protected":false},"excerpt":{"rendered":"<p>H\u0259r g\u00fcn \u0259traf\u0131m\u0131zdan y\u00fczl\u0259rl\u0259,b\u0259lk\u0259 d\u0259 minl\u0259rl\u0259 insan ke\u00e7ir.H\u0259r\u0259 bir c\u00fcr simada,h\u0259r\u0259 bir c\u00fcr aurada\u2026Adamlar\u0131n ba\u015f\u0131 dik g\u0259z\u0259nl\u0259rinin d\u0259,ba\u015f\u0131 a\u015fa\u011f\u0131 g\u0259z\u0259nl\u0259rinin d\u0259 \u00f6z d\u00fcnyas\u0131 var\u2026 Kimin bu d\u00fcnyada fikri,zikri yoxdur ki?!M\u0259n qeyri-ixtiyar\u0131 yax\u0131ndan m\u00fc\u015fahid\u0259 etdiyim adamlarla \u00fcnsiyy\u0259t qururam.Bilmir\u0259m bu t\u0259bi\u0259t\u0259n ba\u015f verir ya,t\u0259sad\u00fcf\u0259n..O h\u0259r g\u00fcn i\u015fl\u0259diyim m\u0259kan\u0131n yan\u0131ndan ke\u00e7irdi.He\u00e7 vaxt ba\u015f\u0131n\u0131 yuxar\u0131 qald\u0131rmaz,h\u0259mi\u015f\u0259 fikirli ged\u0259rdi.\u00dcz\u00fcn\u00fcn cizgil\u0259rind\u0259n [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-38083","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/38083","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=38083"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/38083\/revisions"}],"predecessor-version":[{"id":38088,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/38083\/revisions\/38088"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=38083"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=38083"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=38083"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}