{"id":38988,"date":"2021-06-14T09:00:00","date_gmt":"2021-06-14T05:00:00","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=38988"},"modified":"2021-10-20T18:01:15","modified_gmt":"2021-10-20T14:01:15","slug":"sair%c9%99-ay-b%c9%99niz-%c9%99liyalin-ruhumuzun-aynasi-adli-seirl%c9%99r-kitabinin-on-sozu","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=38988","title":{"rendered":"\u015eair\u0259 Ay B\u0259niz \u018fliyarl\u0131n\u0131n “Ruhumuzun aynas\u0131” adl\u0131 \u015feirl\u0259r kitab\u0131n\u0131n \u00d6n s\u00f6z\u00fc"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

\u0130nsan\u0131n V\u0259t\u0259n vaxt\u0131
S\u00f6z, x\u00fcsusil\u0259 b\u0259dii s\u00f6z h\u0259r bir f\u0259rdin,
\u0259l\u0259lx\u00fcsus yarad\u0131c\u0131 adam\u0131n daxili al\u0259mini,
i\u00e7 d\u00fcnyas\u0131n\u0131 a\u00e7maq vasit\u0259sidir.<\/strong><\/p>\n\n\n\n

          G\u00fcn\u00fcm\u00fczd\u0259 \u0259z\u0259li v\u0259 \u0259b\u0259di s\u00f6z\u00fcn m\u00fcq\u0259dd\u0259sliyini uca tutan, o s\u00f6z\u0259 \u00f6z\u00fcn\u00fcn t\u0259z\u0259, t\u0259r n\u0259f\u0259sini qatan bir xan\u0131m \u015fair\u0259 d\u0259 ya\u015fay\u0131b yarad\u0131r, art\u0131q n\u00fcfuzlu d\u00f6vr\u00fc m\u0259tbuatda \u00e7ap olunan \u015feirl\u0259ri, kitablar\u0131 il\u0259 imzas\u0131 oxuculara yax\u015f\u0131 tan\u0131nan AY B\u0259niz \u018fliyar!
         S\u00f6z\u00fc sip\u0259r ed\u0259nl\u0259r, s\u00f6z\u0259 sip\u0259r olanlar Ruh adamlar\u0131d\u0131r. Onlardan kimi ruhunun \u0259siri, kimi d\u0259 ruhunu dustaq ed\u0259nl\u0259rdir. Ruhun s\u0259sini, ruhunun p\u0131\u00e7\u0131lt\u0131s\u0131n\u0131 haraya \u00e7evirib hayq\u0131ranlar is\u0259 onu azadl\u0131qda tutanlar \u2013 s\u00f6zd\u0259n qala quranlard\u0131r.  AY B\u0259niz \u018fliyar Ruhdur. Ruhunun s\u0259sini hayq\u0131ra bil\u0259n, c\u0259sar\u0259tl\u0259 ayd\u0131nladan, ondan qala quran c\u0259sar\u0259tli s\u00f6z a\u011fas\u0131d\u0131r. B\u0259z\u0259n h\u0259lim olub s\u00f6z\u0259 s\u0131\u011fal \u00e7\u0259k\u0259 bilir, b\u0259z\u0259n h\u0259zin-h\u0259zin el\u0259 p\u0131\u00e7\u0131lday\u0131r ki, ruhu, duy\u011fusu olan oxucusunu m\u00fcbh\u0259m-m\u00fcbh\u0259m ox\u015fay\u0131b k\u00f6vr\u0259ldir, b\u0259z\u0259n d\u0259 daha \u00e7ox el\u0259 Ayb\u0259niz olur.<\/p>\n\n\n\n

         B\u0259s Ayb\u0259niz nec\u0259 AY B\u0259niz oldu?<\/p>\n\n\n\n

         Q\u0259dim \u015f\u0259h\u0259rin m\u0259rk\u0259zind\u0259 quruldu\u011fu g\u00fcnd\u0259n yax\u0131n zaman\u0131n vaxt \u00f6l\u00e7\u00fcs\u00fcnd\u0259 bir saniy\u0259 bel\u0259 \u00e7a\u015fmayan Saat Q\u00fcll\u0259sinin alt\u0131nda durmu\u015fam. Ayb\u0259niz, budu ey, ba\u015f k\u00fc\u00e7\u0259 il\u0259 \u00fcz\u00fc \u00c7\u0131raqqalaya do\u011fru, ba\u015f\u0131 yuxar\u0131 ley kimi g\u0259lir. Yolun yoqqu\u015fu kimi el\u0259 bizim bu \u015fair\u0259 xan\u0131m\u0131n da ba\u015f\u0131 dikdir. H\u0259mi\u015f\u0259 ba\u015f\u0131 dik, add\u0131mlar\u0131 yeyin, bel\u0259c\u0259 yolu qaba\u011f\u0131na qat\u0131b yeriyir. Diqq\u0259tl\u0259 baxanda sanki yerimir, u\u00e7ur, – deyirs\u0259n. \u018fslind\u0259 bu ona yara\u015f\u0131r, \u00e7\u00fcnk\u00fc amal\u0131 d\u00fcr\u00fcstl\u00fck, \u0259l qoydu\u011fu i\u015fd\u0259 irad\u0259si q\u0259tilikdir. \u0130kinci ehtiyat variant\u0131 is\u0259 he\u00e7 yoxdur… G\u00f6r\u00fcn bir n\u0259 deyir:- \u201cM\u0259n yumru\u011fumu s\u0131xm\u0131\u015famsa, dem\u0259k, kims\u0259 ba\u015f\u0131na yiy\u0259 dura bilm\u0259yib\u201d <\/p>\n\n\n\n

         Lakin do\u011frusunu m\u0259n bilir\u0259m. Ayb\u0259nizin s\u0131xd\u0131\u011f\u0131 yumru\u011fu g\u00f6zl\u0259rind\u0259 gil\u0259l\u0259n\u0259n h\u0259yat \u00e7e\u015fm\u0259sidir, ba\u015flara yox, \u00fcr\u0259kl\u0259r\u0259 endiril\u0259n \u015f\u0259fq\u0259t, q\u0259lbl\u0259ri nurland\u0131ran h\u0259yat e\u015fqidir.<\/p>\n\n\n\n

B\u0259nd oldum bu ya\u015fant\u0131ya,<\/strong><\/p>\n\n\n\n

B\u0259nd deyil\u0259n b\u0259xt\u0259 d\u00fc\u015f\u0259.<\/strong><\/p>\n\n\n\n

Tanr\u0131 g\u00f6r\u0259n, tanr\u0131 duyan,<\/strong><\/p>\n\n\n\n

Bir arzu taxm\u0131\u015fam d\u00f6\u015f\u0259.<\/strong><\/p>\n\n\n\n

\u00dcr\u0259y\u0259 ox\u015fay\u0131r.<\/strong><\/p>\n\n\n\n

    Ayb\u0259nizl\u0259 ilk tan\u0131\u015fl\u0131\u011f\u0131m q\u0259rib\u0259 olub, dey\u0259rdim. Rayon m\u0259kt\u0259bl\u0259rinin birind\u0259ydim. Az\u0259rbaycan dili v\u0259 \u0259d\u0259biyyat\u0131 sinifinin yaz\u0131 taxtas\u0131n\u0131n \u00fcst\u00fcnd\u0259ki \u201cA4\u201d v\u0259r\u0259qd\u0259 \u00e7ap olunub as\u0131lm\u0131\u015f d\u00f6rd b\u0259ndlik \u015feir diqq\u0259timi \u00e7\u0259km\u0259y\u0259 bilm\u0259zdi:<\/p>\n\n\n\n

Zaman\u0131n qulu tarix,
\u0130ndi qul zaman oldu.
Qay\u0131td\u0131 ulu tarix,
D\u0259v\u0259\u00e7i \u015eabran oldu.<\/strong><\/p>\n\n\n\n

         V\u0259 sonuncu b\u0259nd d\u0259 var:<\/p>\n\n\n\n

N\u0259 xo\u015f do\u011fuldu bu yaz,
G\u00fcn\u0259\u015f g\u00f6z\u00fcnd\u0259 almaz.
Bel\u0259 m\u00f6c\u00fcz\u0259 olmaz,
D\u0259v\u0259\u00e7i \u015eabran oldu.<\/strong><\/p>\n\n\n\n

        D\u0259v\u0259\u00e7i ad\u0131n\u0131n \u015eabran ad\u0131yla \u0259v\u0259zl\u0259nm\u0259si \u00fc\u00e7\u00fcn \u0259m\u0259yi, z\u0259hm\u0259ti ke\u00e7\u0259n bir insan kimi bu \u015eeir g\u00f6z\u00fcmd\u0259n yay\u0131na bilm\u0259zdi. Bil\u0259r\u0259kd\u0259n v\u0259 ya da bilm\u0259y\u0259r\u0259kd\u0259n \u015feir yaz\u0131 taxtas\u0131n\u0131n g\u00f6r\u00fcn\u0259n yerind\u0259n as\u0131lm\u0131\u015fd\u0131. Diqq\u0259timin o \u015feirin \u00fcz\u0259rind\u0259 k\u0259sildiyini g\u00f6r\u0259n m\u00fc\u0259llimd\u0259n \u015feirin m\u00fc\u0259llifini soru\u015fduqda \u00f6z b\u0259la\u011f\u0259tli s\u0259si il\u0259 Ayb\u0259nizi ni\u015fan verdi. M\u0259n d\u0259 qiyabi d\u0259 olsa Ayb\u0259nizi bu \u015feiri il\u0259 tan\u0131m\u0131\u015f oldum. H\u0259tta gileyl\u0259n\u0259r\u0259k: -\u201cNiy\u0259 b\u0259s m\u0259n bunu indi bilir\u0259m?\u201d, – dedim. Art\u0131q bir ne\u00e7\u0259 g\u00fcnd\u0259n sonra h\u0259min Ayb\u0259nizin iki \u015feir kitab\u0131 stolumun \u00fcst\u00fcnd\u0259ydi. \u201c\u0130lk g\u00f6r\u00fc\u015f\u201d v\u0259 \u201cD\u0259nizin dostu\u201d. M\u0259lum m\u0259s\u0259l\u0259 idi ki, ilk \u00e7ap olunan kitablarda \u015fairin el\u0259 ilk q\u0259l\u0259m t\u0259cr\u00fcb\u0259l\u0259ri \u00e7ap olunur. Kitablar\u0131 v\u0259r\u0259ql\u0259dikc\u0259 hiss edirs\u0259n ki, \u015feirl\u0259rin i\u00e7ind\u0259 bir ne\u00e7\u0259 Ayb\u0259niz var. \u00d6z\u00fcn\u00fc h\u0259l\u0259 d\u0259 \u015feirl\u0259rd\u0259 v\u0259 hissl\u0259rind\u0259 axtaran Ayb\u0259niz. \u0130\u00e7ind\u0259ki \u015f\u0131ltaq v\u0259 qay\u011f\u0131s\u0131z hissl\u0259rd\u0259n doymayan k\u00f6rp\u0259, \u0259zab \u00e7\u0259k\u0259-\u00e7\u0259k\u0259 e\u015fqi c\u0259h\u0259nn\u0259m \u0259zab\u0131 kimi ya\u015fayan q\u0131zc\u0131\u011faz, d\u00fcnyadan ba\u015f a\u00e7ma\u011fa macal tapmayan \u00fcsyankar insan v\u0259 buludlar\u0131n \u00fcst\u00fcnd\u0259n yell\u0259nc\u0259k as\u0131b yell\u0259n\u0259n \u015fair Ayb\u0259niz… H\u0259r v\u0259r\u0259qd\u0259 az qala bir Ayb\u0259nizl\u0259 tan\u0131\u015f olursan. AMMA \u0259slind\u0259, \u015eabran\u0131n b\u00fct\u00fcn yollar\u0131ndan s\u00fcz\u00fcl\u0259n \u015feir topalar\u0131n\u0131 \u00f6z q\u0259l\u0259minin m\u00fcr\u0259kk\u0259bin\u0259 \u00e7evir\u0259n bir Ay B\u0259niz var. Sonradan onu bel\u0259 adland\u0131racaqd\u0131q. AY B\u0259niz! O, AY B\u0259niz olmaq \u00fc\u00e7\u00fcn h\u0259l\u0259 \u00fc\u00e7\u00fcnc\u00fc, d\u00f6rd\u00fcnc\u00fc, be\u015finci \u015feir kitablar\u0131n\u0131 da \u00e7apa haz\u0131rlayacaqd\u0131. \u00dc\u00e7\u00fcnc\u00fc, \u201c\u0130\u015f\u0131\u011fa can atan arzular\u201d adl\u0131 \u015feir kitab\u0131na dostumuz Ayd\u0131n Ta\u011f\u0131yev redaktorluq el\u0259di. \u00d6n s\u00f6z sahibi oldu. D\u00f6rd\u00fcnc\u00fc \u201c\u0130ntizar\u201d kitab\u0131n\u0131n da xeyir-duas\u0131n\u0131 \u00f6z\u00fcm verdim. V\u0259 art\u0131q AY B\u0259niz sonrak\u0131 \u201cQ\u00fcrubda G\u00fcn\u0259\u015f\u201d, \u201cC\u0259nn\u0259td\u0259n g\u0259l\u0259n m\u0259ktublar\u201d, \u201cDar\u0131xmaq\u201d adl\u0131 n\u00f6vb\u0259ti kitablar\u0131 il\u0259 bu \u0259d\u0259bi yolda atd\u0131\u011f\u0131 m\u00fcv\u0259ff\u0259qiyy\u0259tli add\u0131mlarla bizl\u0259ri d\u0259 sevindirm\u0259y\u0259 ba\u015flad\u0131.  B\u0259li, AY B\u0259niz d\u0259nizl\u0259 DOST oldu, sevindik. Bitib t\u00fck\u0259nm\u0259y\u0259n arzular\u0131 il\u0259 \u0130\u015eI\u011ea can atd\u0131, n\u0259 g\u00f6z\u0259l, u\u011furlar t\u00fck\u0259nirmi? \u018fsla, \u0130NT\u0130ZAR \u00e7\u0259km\u0259yin dad\u0131n\u0131, tam\u0131n\u0131 dad\u0131zd\u0131rd\u0131 sev\u0259nl\u0259rinin ruhuna, can\u0131na. Gun\u0259\u015f\u0259 \u00fcz tutub c\u0259nn\u0259td\u0259n g\u0259l\u0259n M\u018fKTUBLARla m\u00fcjd\u0259l\u0259di p\u0259r\u0259sti\u015fkarlar\u0131n\u0131. Sonra da \u201cDar\u0131xmaq\u201dla q\u0259lbin durulmas\u0131n\u0131n pakl\u0131\u011fa ged\u0259n yolda \u00fcmid\u0259 \u00fcnvan oldu\u011fu inam\u0131n\u0131 m\u00f6hk\u0259mi\u0259ndirdi ruhumuzda. \u0130ndi d\u0259 n\u0259 s\u00f6z\u00fcn\u00fc, n\u0259 d\u0259 \u0259d\u0259bi d\u00fc\u015f\u00fcnc\u0259l\u0259rini d\u0259rgil\u0259r qoyur \u201cyer\u0259 d\u00fc\u015fm\u0259y\u0259\u201d. AY B\u0259niz g\u00f6z\u00fcm\u00fcz\u00fcn qaba\u011f\u0131nda kitabdan-kitaba b\u00f6y\u00fcd\u00fc, duruldu, bizi t\u0259\u0259cc\u00fcbl\u0259ndirm\u0259yi bacard\u0131… Taleyi onu Xaqani Poeziya Evi kimi bir m\u0259b\u0259dgahla m\u00fckafatland\u0131rd\u0131.
        \u0130ndi salam vers\u0259m b\u0259lk\u0259 d\u0259 e\u015fitm\u0259z, ya da o q\u0259d\u0259r fikir d\u00fcnyas\u0131na dal\u0131b ki, he\u00e7 duymaz. \u00c7\u00fcnk\u00fc bitib-t\u00fck\u0259nm\u0259y\u0259n t\u0259bi bir an da olsun onu \u00f6z\u00fcnd\u0259n k\u0259nara qoymur, duy\u011fular\u0131 onunla \u0259n etibarl\u0131 yol yolda\u015f\u0131d\u0131r. Bu gedi\u015fl\u0259 indi \u015fer dolu heyb\u0259sini y\u0259qin tezc\u0259n\u0259 ka\u011f\u0131z\u0131n \u00fcst\u00fcn\u0259 t\u00f6km\u0259y\u0259 t\u0259l\u0259sir. \u00d6z\u00fc deyir ax\u0131, guya \u015ferl\u0259rini \u0259zb\u0259r bilmir. B\u0259lk\u0259 d\u0259 bel\u0259dir, \u015feir bir olar, be\u015f olar! D\u0259v\u0259\u00e7ik\u0259ndd\u0259n, stansiya deyil\u0259n d\u0259mir yolu va\u011fzal\u0131ndan ta ki, \u015f\u0259h\u0259rin yuxar\u0131 ba\u015f\u0131ndak\u0131 da\u011f\u0131n dibin\u0259, Xaqani Poezya Evin\u0259c\u0259n bu \u00fc\u00e7-d\u00f6rd verslik yolu yal\u0131n ayaq g\u0259lib-ged\u0259n\u0259d\u0259k ne\u00e7\u0259 \u015feir qo\u015fur, ne\u00e7\u0259sinin d\u0259 s\u00fcjetini qurur. H\u0259r s\u0259h\u0259r tez-t\u0259l\u0259sik Xaqani Poezya Evin\u0259 yeti\u015fib i\u00e7inin yan\u011f\u0131s\u0131n\u0131 t\u00f6k\u0259c\u0259k ka\u011f\u0131z\u0131n \u00fcst\u00fcn\u0259, ya da el\u0259 indi, yol ged\u0259 – ged\u0259 beynind\u0259 d\u00fcz\u00fcb qo\u015fur:<\/p>\n\n\n\n

  \u201cD\u00fcnyan\u0131n h\u0259r r\u0259ngind\u0259 insan yarad\u0131ld\u0131 bu yer \u00fcz\u00fcnd\u0259…\u201d
        \u201c\u00c7oxdand\u0131r i\u00e7imi g\u0259mir\u0259n bir \u015fey var ruhumda…\u201d
            \u201cYazsam bitm\u0259z, bitm\u0259z ki,can\u0131m qurtula b\u0259lk\u0259!..\u201d<\/em><\/strong><\/p>\n\n\n\n

     Bel\u0259! \u0130stedad\u0131 il\u0259 \u00fcsyankarl\u0131\u011f\u0131n\u0131 t\u0259r\u0259ziy\u0259 qoysan, n\u0259 biri az, n\u0259 d\u0259 o biri \u00e7ox, el\u0259 t\u0259n g\u0259l\u0259r. Allah\u0131n verdiyini halal z\u0259hm\u0259ti il\u0259 yo\u011furub cilalad\u0131\u011f\u0131 ad\u0131n\u0131 da\u015f\u0131yan, ad\u0131na layiq oca\u011fa \u00e7evir\u0259n, r\u0259hb\u0259rlik etdiyi Poezya Evind\u0259ki Xaqani ruhunun \u0259z\u0259m\u0259ti v\u0259 \u00fcsyankarl\u0131\u011f\u0131 il\u0259 cilalan\u0131b. Ola bilm\u0259z ki, Dahi s\u00f6z ustad\u0131n\u0131n ruhu ad\u0131n\u0131n qoyuldu\u011fu, ona yeni \u00fcnvan olan bu oca\u011fa ziyar\u0259t\u0259 g\u0259lm\u0259sin. V\u0259 g\u0259libs\u0259, dem\u0259li, bizim AY B\u0259nizin ruhuna da siray\u0259t edib.<\/p>\n\n\n\n

    AY B\u0259niz \u018fliyar\u0131n \u015feirl\u0259rini oxuduqca, o \u015feirl\u0259rd\u0259n oxucu kimi n\u0259 q\u0259d\u0259r b\u0259dii z\u00f6vq al\u0131b t\u0259sirl\u0259nirs\u0259ns\u0259, h\u0259m d\u0259 onu yax\u0131ndan tan\u0131yan biri kimi heyr\u0259tl\u0259nirs\u0259n; bu b\u0259st\u0259boy, z\u0259rif xan\u0131m daxil\u0259n, m\u0259n\u0259n \u201cn\u0259 miqdar imi\u015f…\u201d ( M. F\u00fczuli )
    \u201cUlduz\u201d \u018fd\u0259biyyat d\u0259rgisind\u0259 (may, 2021) V\u0259t\u0259n m\u00fcharib\u0259sin\u0259 h\u0259sr etdiyi \u201cXar\u0131b\u00fclb\u00fcl\u201d adl\u0131 \u00fc\u00e7 p\u0259rd\u0259li pyesini oxuyuram. Yaz\u0131b \u201cQalib bir \u00f6lk\u0259nin qalib \u0259sg\u0259ri q\u00fcrurla, \u0259lind\u0259 \u00fc\u00e7r\u0259ngli bayraq, mar\u015f s\u0259dalar\u0131 alt\u0131nda f\u0259xrl\u0259 add\u0131mlay\u0131r<\/em><\/strong>.\u201d
    A\u015fa\u011f\u0131dak\u0131 misralar da 44 g\u00fcnl\u00fck V\u0259t\u0259n m\u00fcharib\u0259mizin qalib \u0259sg\u0259rin\u0259 \u00fcnvanlanan qay\u011f\u0131 dolu \u015fair misralar\u0131d\u0131r:<\/p>\n\n\n\n

Q\u0259l\u0259b\u0259 m\u00fcjd\u0259li dil\u0259k
da\u015f\u0131yar \u0259sg\u0259rim m\u0259nim,<\/strong><\/p>\n\n\n\n

Ya\u011fma ya\u011f\u0131\u015f, \u0259sm\u0259 k\u00fcl\u0259k,<\/strong><\/p>\n\n\n\n

\u00fc\u015f\u00fcy\u0259r \u0259sg\u0259rim m\u0259nim.

Qa\u00e7maz sava\u015f meydan\u0131ndan,
\u00dcmman olsa da qan\u0131ndan.
Q\u0259hr\u0259manl\u0131q dastan\u0131nda
Ya\u015fayar \u0259sg\u0259rim m\u0259nim.<\/strong><\/p>\n\n\n\n

    \u015eair \u00fcr\u0259yi  ham\u0131n\u0131n inanc\u0131n\u0131n \u00fcst\u00fcnd\u0259dir. Q\u0259l\u0259b\u0259miz\u0259 inam da buna daxildir.
           AY B\u0259nizin bu \u015feiri is\u0259 m\u0259n\u0259 bir panoraman\u0131 xat\u0131rlatd\u0131. S\u00f6z\u00fcn g\u00fcc\u00fcyl\u0259 \u015fair\u0259nin yaratd\u0131\u011f\u0131 t\u0259fsir\u0259 ehtiyac\u0131 olmayan poetik bir panorama…<\/p>\n\n\n\n

M\u0259nd\u0259 yen\u0259 he\u00e7-he\u00e7\u0259di,<\/strong><\/p>\n\n\n\n

Bilmir\u0259m, sizd\u0259 nec\u0259di?<\/strong><\/p>\n\n\n\n

Qara, qapqara gec\u0259di,<\/strong><\/p>\n\n\n\n

\u018flimi a\u00e7\u0131b durmu\u015fam.<\/strong><\/p>\n\n\n\n

\u00dcr\u0259yim var \u00f6z\u00fcm boyda,<\/strong><\/p>\n\n\n\n

S\u00fckutum var s\u00f6z\u00fcm boyda.<\/strong><\/p>\n\n\n\n

O\u011flum boyda, q\u0131z\u0131m boyda<\/strong><\/p>\n\n\n\n

                 D\u00fcnyan\u0131 qucub durmu\u015fam.<\/strong>   

<\/strong>       E\u015fq ilahi q\u00fcdr\u0259tdir, bunu Ay B\u0259niz qar\u0131\u015f\u0131q b\u00fct\u00fcn s\u00f6z ustadlar\u0131 bel\u0259 deyib, etiraf edibl\u0259r, \u0259slind\u0259. Ay B\u0259nizin \u015feirl\u0259rind\u0259 e\u015fq ya\u015fant\u0131 yox, h\u0259yat\u0131n i\u00e7idir.<\/p>\n\n\n\n

A\u011fr\u0131ma, \u00f6m\u00fcr, a\u011fr\u0131ma,
\u015euma tum s\u0259pil\u0259n vaxtd\u0131.
He\u00e7 n\u0259 g\u0259lm\u0259yir a\u011fl\u0131ma,
Olanlar-olmazlar haqqd\u0131.

<\/strong><\/p>\n\n\n\n

       Ay B\u0259nizin h\u0259r \u015feiri s\u00f6yl\u0259ntidi, h\u0259r \u015feiri ayd\u0131n v\u0259 d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc m\u0259ntiql\u0259 cilalanm\u0131\u015f hekay\u0259di, m\u0259rh\u0259l\u0259-m\u0259rh\u0259l\u0259 kuliminasiyaya ged\u0259n yolu olan daha \u00e7ox \u015firin, b\u0259z\u0259n ya ac\u0131, ya da g\u0259rgin, b\u0259nz\u0259rsiz h\u0131\u00e7q\u0131r\u0131q-harayla s\u0259sl\u0259\u015f\u0259n \u00e7a\u011f\u0131r\u0131\u015fd\u0131. Bir \u015feirinin son b\u0259ndl\u0259ri, qafiy\u0259l\u0259ridir bu a\u015fa\u011f\u0131dak\u0131lar:<\/p>\n\n\n\n

         -\u201c\u00d6mr\u00fcn g\u00f6y\u0259r\u00e7in d\u00f6vr\u00fcd\u00fc\u201d, \u201c\u0130ll\u0259r yol a\u00e7\u0131r q\u0131r\u0131\u015fa\u201d, \u201cSirr var sahibi f\u0259l\u0259kdi\u201d, \u201cA\u011fla ha, g\u00f6z ya\u015f\u0131 bitm\u0259z\u201d, \u201cYurd yeri c\u0259nn\u0259tdi bu yaz!\u201d, \u201c… \u0130nsan\u0131n V\u0259t\u0259n vaxt\u0131d\u0131.\u201d<\/em><\/strong><\/p>\n\n\n\n

         Alt\u0131 b\u0259ndlik bir \u015ferd\u0259 bir kitab hekay\u0259t var, s\u00f6yl\u0259nti var.
      H\u00f6rm\u0259tli akademik \u0130sa H\u0259bibb\u0259ylinin t\u0259birinc\u0259, \u201cAy B\u0259niz \u018fliyar\u0131n harada ya\u015fad\u0131\u011f\u0131n\u0131 bilm\u0259s\u0259k, \u015feirl\u0259rind\u0259ki z\u0259ngin obrazlar al\u0259min\u0259, d\u00fc\u015f\u00fcnc\u0259sind\u0259 m\u00fcasirliy\u0259 g\u00f6r\u0259 onu paytaxt\u0131n \u0259n qaynar \u0259d\u0259bi m\u00fchitini t\u0259msil ed\u0259n \u015fairl\u0259rd\u0259n biri hesab ed\u0259 bil\u0259rik.\u201d
      Yeri g\u0259lmi\u015fk\u0259n, Xalq yaz\u0131\u00e7\u0131s\u0131 El\u00e7ind\u0259n tutmu\u015f Vaqif Yusifli, Pa\u015fa Q\u0259lbinur, Rahid Ulusel kimi s\u00f6z s\u0259rraflar\u0131 da Ay B\u0259niz \u018fliyar\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131 haqq\u0131nda \u00fcr\u0259k dolusu xo\u015f s\u00f6zl\u0259rini deyibl\u0259r.
      \u0130ndi m\u0259n n\u0259 deyim? Poetik s\u00f6z\u00fcn, o s\u00f6z\u00fcn arxas\u0131ndak\u0131 m\u0259nan\u0131n h\u00fcdudlar\u0131 \u00e7ox geni\u015fdir, nec\u0259 ki:<\/p>\n\n\n\n

    <\/strong>Bu \u00f6m\u00fcr n\u0259 \u00f6m\u00fcrd\u00fc?
    X\u0259rci bitmir ki, bitmir.
    Veril\u0259n c\u0259zalar\u0131n
    Borcu bitmir ki, bitmir.<\/strong><\/p>\n\n\n\n

                               V\u0259 ya:<\/p>\n\n\n\n

                       Doymayanda murad\u0131ndan,
Q\u0131r\u0131larsan qanad\u0131ndan…
Ba\u015fqas\u0131n\u0131n h\u0259yat\u0131ndan
\u00c7ald\u0131\u011f\u0131n \u00f6mr\u00fc neyl\u0259rs\u0259n?

<\/strong><\/p>\n\n\n\n

     S\u0259sl\u0259r ox\u015far ola bil\u0259r. Lakin h\u0259r bir q\u0259l\u0259m sahibinin, \u015fairin \u00f6z poetik s\u0259si olmal\u0131d\u0131r ki, oxucusu onu tan\u0131s\u0131n. Bu misralar AY B\u0259niz \u018fliyar\u0131n poetik s\u0259sidir:<\/p>\n\n\n\n

Sabahlar s\u00fckutu d\u0259l\u0259,<\/strong><\/p>\n\n\n\n

Sevdalar sehrl\u0259 g\u0259l\u0259.<\/strong><\/p>\n\n\n\n

S\u0259malar s\u0259ssizc\u0259 g\u00fcl\u0259,<\/strong><\/p>\n\n\n\n

G\u00f6y \u00fcz\u00fc b\u0259l\u0259yin ola.<\/strong><\/p>\n\n\n\n

  Zamandan, x\u00fcsus\u0259n \u00f6t\u0259n zamandan az adam tap\u0131lar ki, gileyl\u0259nm\u0259sin. \u018fn \u00e7ox da s\u00f6z, s\u0259n\u0259t adamlar\u0131. Zaman v\u0259 s\u00f6z anlay\u0131\u015f\u0131na Ay B\u0259nizin yana\u015fmas\u0131, z\u0259nnimc\u0259, bir q\u0259d\u0259r f\u0259rqli v\u0259 d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fcd\u00fcr. Ay B\u0259niz d\u0259 zaman\u0131 geri qaytarma\u011f\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 etiraf edir. Vaxt\u0131n, \u00f6t\u0259n g\u00fcn\u00fcn arzulara, arzular\u0131n \u00e7in olmas\u0131na apard\u0131\u011f\u0131n\u0131 da yaddan \u00e7\u0131xarm\u0131r. Ya\u015f \u00fcst\u00fcn\u0259 g\u0259l\u0259n ya\u015f arzulara \u00e7atma\u011f\u0131n yolu hesab edir. \u0130nsan\u0131n, \u201cadam\u0131n\u201d itirm\u0259k qorxusu, unudulmaq \u0259zab\u0131 il\u0259 bar\u0131\u015fmas\u0131 AY B\u0259niz\u0259 g\u00f6r\u0259 hissiz, h\u0259y\u0259cans\u0131z bir \u00f6m\u00fcr ya\u015famaqdan ba\u015fqa bir \u015fey deyil.<\/p>\n\n\n\n

Tanr\u0131m, \u00f6m\u00fcr bitir\u0259n
vaxt\u0131ma bax, vaxt\u0131ma…
Pad\u015fah\u0131n\u0131 itir\u0259n
taxt\u0131ma bax, taxt\u0131ma…<\/strong><\/p>\n\n\n\n


  AY B\u0259niz \u018fliyar\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131 haqq\u0131nda q\u0131sa \u00fcr\u0259k s\u00f6zl\u0259rimi onun \u00f6z misralar\u0131 il\u0259 tamamlamaq ist\u0259yir\u0259m:<\/p>\n\n\n\n

\u015eeir bir az tap\u0131nt\u0131,<\/strong><\/p>\n\n\n\n

bir az Tanr\u0131 i\u015fidir.<\/strong><\/p>\n\n\n\n

Onu korlar da oxur,<\/strong><\/p>\n\n\n\n

karlar bel\u0259 e\u015fidir.<\/strong><\/p>\n\n\n\n

         Q\u0259dim \u015eabran torpa\u011f\u0131na q\u0259d\u0259m, ayaq basanlar\u0131, bu q\u0259dim yurd yerind\u0259 ilk \u0259vv\u0259l uca zirv\u0259l\u0259rd\u0259n boylanan \u0259srl\u0259rin da\u015f yadda\u015f\u0131 \u0259z\u0259m\u0259tli \u00c7\u0131raqqala salamlay\u0131r.
         \u0130ll\u0259r ke\u00e7\u0259c\u0259k, \u015eabran\u0131 bu yerl\u0259rin da\u015f yadda\u015f\u0131 il\u0259 yana\u015f\u0131, h\u0259m d\u0259 bir s\u00f6z yadda\u015f\u0131 da ya\u015fadacaq. T\u0259kc\u0259 bu g\u00fcn\u00fcn yox, sabah\u0131n o s\u00f6z yadda\u015f\u0131n\u0131 yaradanlar aras\u0131nda q\u0259l\u0259m dostumuz  AY B\u0259niz \u018fliyara yeni yarad\u0131c\u0131l\u0131q u\u011furlar\u0131, poetik k\u0259\u015ffl\u0259r, tap\u0131nt\u0131lar arzusu il\u0259.<\/p>\n\n\n\n

                                                             Novruz N\u0259c\u0259fo\u011flu       <\/p>\n\n\n\n

                                                                                yaz\u0131\u00e7\u0131-publisist<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130nsan\u0131n V\u0259t\u0259n vaxt\u0131S\u00f6z, x\u00fcsusil\u0259 b\u0259dii s\u00f6z h\u0259r bir f\u0259rdin,\u0259l\u0259lx\u00fcsus yarad\u0131c\u0131 adam\u0131n daxili al\u0259mini,i\u00e7 d\u00fcnyas\u0131n\u0131 a\u00e7maq vasit\u0259sidir.           G\u00fcn\u00fcm\u00fczd\u0259 \u0259z\u0259li v\u0259 \u0259b\u0259di s\u00f6z\u00fcn m\u00fcq\u0259dd\u0259sliyini uca tutan, o s\u00f6z\u0259 \u00f6z\u00fcn\u00fcn t\u0259z\u0259, t\u0259r n\u0259f\u0259sini qatan bir xan\u0131m \u015fair\u0259 d\u0259 ya\u015fay\u0131b yarad\u0131r, art\u0131q n\u00fcfuzlu d\u00f6vr\u00fc m\u0259tbuatda \u00e7ap olunan \u015feirl\u0259ri, kitablar\u0131 il\u0259 imzas\u0131 oxuculara yax\u015f\u0131 tan\u0131nan AY B\u0259niz \u018fliyar!         S\u00f6z\u00fc […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-38988","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/38988","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=38988"}],"version-history":[{"count":4,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/38988\/revisions"}],"predecessor-version":[{"id":40037,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/38988\/revisions\/40037"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=38988"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=38988"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=38988"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}