{"id":39268,"date":"2021-08-13T14:00:00","date_gmt":"2021-08-13T10:00:00","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=39268"},"modified":"2021-08-13T16:42:10","modified_gmt":"2021-08-13T12:42:10","slug":"gunel-musa-%c9%99d%c9%99biyyat-v%c9%99-aktualligini-itirm%c9%99y%c9%99n-qadin-emansipasiyasi","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=39268","title":{"rendered":"G\u00fcnel MUSA.”\u018fd\u0259biyyat v\u0259 aktuall\u0131\u011f\u0131n\u0131 itirm\u0259y\u0259n qad\u0131n emansipasiyas\u0131”"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

H\u0259r n\u0259 q\u0259d\u0259r \u0259d\u0259biyyata t\u0259rs bir davran\u0131\u015f \u015f\u0259kli olsa da, qad\u0131na \u015fidd\u0259t m\u00f6vzusunun i\u015fl\u0259ndiyi sah\u0259l\u0259rd\u0259n biri d\u0259 \u0259d\u0259biyyatd\u0131r. X\u00fcsusil\u0259 t\u0259hkiy\u0259li \u0259s\u0259rl\u0259rd\u0259 \u00f6rn\u0259kl\u0259rin\u0259 tez-tez rast g\u0259ldiyimiz cinsi, fiziki v\u0259 psixoloji \u015fidd\u0259t m\u00f6vzusunun roman, hekay\u0259, povest, tama\u015fa v\u0259 filml\u0259rd\u0259 f\u0259rqli rakurslardan i\u015fl\u0259ndiyini g\u00f6r\u00fcr\u00fck.<\/p>\n\n\n\n

H\u0259m yerli \u0259d\u0259biyyat\u0131m\u0131za, h\u0259m d\u0259 d\u00fcnya \u0259d\u0259biyyat\u0131na  n\u0259z\u0259r salanda fiziki v\u0259 psixoloji \u015fidd\u0259t motivl\u0259rinin xeyli z\u0259ngin oldu\u011funu g\u00f6rm\u0259k m\u00fcmk\u00fcnd\u00fcr. \u00c7\u00fcnki \u015fidd\u0259t bir yaz\u0131\u00e7\u0131 \u00fc\u00e7\u00fcn \u0259sla qa\u00e7\u0131r\u0131lmayacaq xammald\u0131r. Psixoloji \u015fidd\u0259t insan\u0131 c\u0259miyy\u0259td\u0259n t\u0259crid etm\u0259y\u0259, qorxutma\u011fa \u00e7al\u0131\u015fmaq v\u0259 bu yollarla qar\u015f\u0131s\u0131ndak\u0131 insana z\u0259r\u0259r verm\u0259kdir. M\u0259qs\u0259d z\u0259r\u0259r\u00e7\u0259k\u0259n qad\u0131n\u0131 iqtisadi bax\u0131mdan \u0259l\u0259bax\u0131ml\u0131 etm\u0259kdir. Psixoloji \u015fidd\u0259t n\u00fcmun\u0259l\u0259rind\u0259 \u00e7ox zaman ilk bax\u0131\u015fdan zorak\u0131l\u0131\u011fa dair he\u00e7 bir iz\u0259 rast g\u0259linmir. \u018fd\u0259biyyat\u0131m\u0131zda psixolji \u015fidd\u0259t n\u00fcmun\u0259l\u0259rind\u0259n C\u0259f\u0259r Cabbarl\u0131n\u0131n “Sevil” pyesini misal \u00e7\u0259km\u0259k olar. \u018fs\u0259rd\u0259 savads\u0131z evdar qad\u0131n olan Sevil\u0259 \u0259ri Bala\u015f psixoloji \u015fidd\u0259t g\u00f6st\u0259rir. Onu daima geyimin\u0259, savads\u0131z olmas\u0131na g\u00f6r\u0259 a\u015fa\u011f\u0131lay\u0131r. Qonaqlar\u0131n yan\u0131nda p\u0259rt edir. Pula h\u0259ris olan Bala\u015f Sevild\u0259n f\u0259rqli olaraq m\u00fcasir geyin\u0259n, ki\u015fi m\u0259cilisl\u0259rind\u0259 ba\u015f\u0131a\u00e7\u0131q oturub onlarla birlikd\u0259 bad\u0259 qald\u0131ran varl\u0131 qad\u0131n Dilb\u0259r\u0259 a\u015fiq olur. Bala\u015f\u0131n Sevili evd\u0259n qovub, onu \u00f6vlad\u0131ndan ay\u0131rmas\u0131 is\u0259 qad\u0131na qar\u015f\u0131 t\u0259tbiq edil\u0259n psixoloji \u015fidd\u0259tdir. C\u0259f\u0259r Cabbarl\u0131n\u0131n  q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 “Almaz”  pyesind\u0259 is\u0259 qad\u0131na qar\u015f\u0131 y\u00f6n\u0259l\u0259n h\u0259m psixoloji, h\u0259m cinsi zorak\u0131l\u0131q n\u00fcmun\u0259l\u0259rin\u0259 rast g\u0259lirik. \u018fs\u0259rd\u0259 t\u0259hsil g\u00f6rm\u00fc\u015f g\u0259nc m\u00fc\u0259llim\u0259 Almaz i\u015fl\u0259m\u0259k \u00fc\u00e7\u00fcn g\u0259ldiyi ucqar da\u011f k\u0259ndind\u0259, k\u0259ndin m\u00fchafiz\u0259kar \u0259halisi t\u0259r\u0259find\u0259n psixoloji \u015fidd\u0259t\u0259 m\u0259ruz qoyulur. \u00c7\u00fcnki Almaz k\u0259ndd\u0259 \u0259zil\u0259n qad\u0131nlar\u0131n haqlar\u0131n\u0131 m\u00fcdafi\u0259 edir. Almaz\u0131n \u00f6m\u00fcr boyu ki\u015fi hegemonlu\u011funa s\u0259ssiz-s\u0259mirsiz t\u0259slim olan qad\u0131nlar\u0131n g\u00f6z\u00fcn\u00fc a\u00e7mas\u0131 k\u0259nd ki\u015fil\u0259rinin \u00fcr\u0259yinc\u0259 deyildi. Ona g\u00f6r\u0259 d\u0259 onu qad\u0131nlar\u0131 \u0259xlaqs\u0131z yola \u00e7\u0259km\u0259kd\u0259 ittiham edirl\u0259r. Pyesd\u0259 cinsi zorak\u0131l\u0131\u011fa m\u0259ruz qalan obraz is\u0259 m\u0259scidd\u0259 molla t\u0259r\u0259find\u0259n zorlanaraq hamil\u0259 qalan, amma qorxusundan s\u0259sini \u00e7\u0131xara bilm\u0259y\u0259n Yax\u015f\u0131d\u0131r.<\/p>\n\n\n\n

B\u00f6y\u00fck Az\u0259rbaycan maarif\u00e7isi  \u0130smay\u0131l b\u0259y Qutqa\u015f\u0131nl\u0131n\u0131n q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 “R\u0259\u015fid b\u0259y v\u0259 S\u0259ad\u0259t xan\u0131m” povestind\u0259 is\u0259 qad\u0131na qar\u015f\u0131 y\u00f6n\u0259l\u0259n m\u0259n\u0259vi zorak\u0131l\u0131q var. \u018fs\u0259rin q\u0259hr\u0259man\u0131 S\u0259ad\u0259t xan\u0131m R\u0259\u015fid b\u0259yi sevir, amma atas\u0131 onu varl\u0131 \u018fsg\u0259r a\u011faya verm\u0259k ist\u0259yir. \u00d6z xo\u015fb\u0259xtliyi u\u011frunda m\u00fcbariz\u0259 aparmaq ixtiyar\u0131 olmayan  S\u0259ad\u0259t xan\u0131m atas\u0131na intihar c\u0259hdi il\u0259 etiraz edir.<\/p>\n\n\n\n

Mirz\u0259 F\u0259t\u0259li Axundovun da bir \u00e7ox \u0259s\u0259rl\u0259rind\u0259 qad\u0131na qar\u015f\u0131 \u015fidd\u0259tin bir s\u0131ra n\u00f6vl\u0259rini g\u00f6r\u00fcr\u00fck. O h\u0259m komediyalar\u0131nda, h\u0259m d\u0259 q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 m\u0259qal\u0259l\u0259rind\u0259 qad\u0131nlar\u0131n \u00fczl\u0259\u015fdikl\u0259ri m\u0259i\u015f\u0259t zorak\u0131l\u0131\u011f\u0131, m\u0259cburi nikahlar v\u0259 u\u015faq istismarlar\u0131na toxunur.<\/p>\n\n\n\n

\u0130smay\u0131l \u015e\u0131xl\u0131n\u0131n “D\u0259li K\u00fcr” roman\u0131nda qad\u0131na qar\u015f\u0131 \u015fidd\u0259tin daha d\u0259h\u015f\u0259tli n\u00fcmun\u0259l\u0259rini g\u00f6r\u00fcr\u00fck. N\u00fcfuzlu m\u00fclk\u0259dar Cahandar a\u011fa ki\u015fi hegemonlu\u011funa s\u00f6yk\u0259n\u0259n davran\u0131\u015flar\u0131 il\u0259 ail\u0259sind\u0259ki b\u00fct\u00fcn qad\u0131nlara qar\u015f\u0131 \u015fidd\u0259t t\u0259tbiq edir. Cahandar  a\u011fa Allahyar\u0131n h\u0259yat yolda\u015f\u0131 M\u0259l\u0259yi at\u0131n\u0131n t\u0259rkin\u0259 al\u0131b zorla qa\u00e7\u0131r\u0131r. \u018fs\u0259rin gedi\u015fat\u0131nda h\u0259r n\u0259 q\u0259d\u0259r M\u0259l\u0259yin Cahandar a\u011fan\u0131n ikinci h\u0259yat yolda\u015f\u0131 olmas\u0131ndan m\u0259mnunluq duydu\u011fu g\u00f6st\u0259rils\u0259 d\u0259, \u0259slind\u0259, bu, zorla qa\u00e7\u0131r\u0131lan qad\u0131n\u0131n ba\u015f ver\u0259nl\u0259r\u0259 t\u0259slim olmaqdan ba\u015fqa \u00e7\u0131x\u0131\u015f yolunun olmamas\u0131d\u0131r. D\u00f6vr\u00fcn m\u00f6vcud \u0259n\u0259n\u0259 v\u0259 dini bax\u0131\u015flar\u0131 M\u0259l\u0259yin d\u00fc\u015fd\u00fcy\u00fc v\u0259ziyy\u0259t\u0259 etiraz haqq\u0131n\u0131 m\u0259hdudla\u015fd\u0131r\u0131r. M\u0259l\u0259k yax\u015f\u0131 bilir ki, Allahyar\u0131n yan\u0131na geri qay\u0131da bilm\u0259z. \u00c7\u00fcnki namus m\u0259s\u0259l\u0259si ad\u0131yla Allahyar onu onsuz da sa\u011f buraxmayacaq. He\u00e7 bir t\u0259hsili, savad\u0131 olmayan M\u0259l\u0259yin m\u00fclk\u0259dar\u0131n ikinci qad\u0131n\u0131 olmaqdan yax\u015f\u0131 \u00e7\u0131x\u0131\u015f yolu yoxdur. Amma M\u0259l\u0259yin g\u00fcn\u00fc Cahandar a\u011fan\u0131n evind\u0259 o q\u0259d\u0259r d\u0259 xo\u015f ke\u00e7mir. Cahandar a\u011fan\u0131n birinci h\u0259yat yolda\u015f\u0131n\u0131n t\u0259zyiql\u0259rin\u0259 d\u0259 d\u00f6zm\u0259k m\u0259cburiyy\u0259tind\u0259dir. Z\u0259rnigar \u0259rin\u0259 he\u00e7 bir etiraz etm\u0259k haqq\u0131na sahib olmad\u0131\u011f\u0131 \u00fc\u00e7\u00fcn b\u00fct\u00fcn hirsini M\u0259l\u0259kd\u0259n al\u0131r. Onu t\u0259hqir etm\u0259kl\u0259 psixoloji, \u015fill\u0259 vurub, \u00fcst\u00fcn\u0259 x\u0259nc\u0259r \u00e7\u0259km\u0259kl\u0259 fiziki \u015fidd\u0259t t\u0259tbiq edir. Cahandar a\u011fan\u0131n \u0259traf\u0131ndak\u0131 he\u00e7 bir qad\u0131n xo\u015fb\u0259xt deyil. Cahandar a\u011fan\u0131n q\u0259z\u0259bin\u0259 tu\u015f g\u0259l\u0259n Molla Sidqi ondan qisas almaq \u00fc\u00e7\u00fcn bac\u0131s\u0131 \u015eahnigardan istifad\u0259 edir. Cahandar a\u011fa bac\u0131s\u0131n\u0131n meyxana m\u0259clisind\u0259 i\u015ftirak etm\u0259sini h\u0259zm ed\u0259 bilmir v\u0259 onun h\u0259yat\u0131na son qoyur. \u018fs\u0259rin bu yerind\u0259 intihar b\u0259z\u0259yi veril\u0259n bir qad\u0131n cinay\u0259ti g\u00f6r\u00fcr\u00fck.<\/p>\n\n\n\n

S\u0259m\u0259d Vur\u011funun “Komsomol poemas\u0131”nda da qad\u0131na \u015fidd\u0259t motivi g\u00f6rm\u0259k m\u00fcmk\u00fcnd\u00fcr. Humay atas\u0131 G\u0259ray b\u0259yin v\u0259 m\u00f6vcud mental d\u0259y\u0259rl\u0259rin d\u0259h\u015f\u0259tli t\u0259zyiqi alt\u0131nda bir \u00f6m\u00fcr ke\u00e7irir. Onun ya\u015fad\u0131\u011f\u0131 d\u00fcnyada azadl\u0131q yoxdur. Sevgisini bel\u0259 qorxa-qorxa ya\u015fay\u0131r. B\u00fct\u00fcn bunlar Humay\u0131n psixoloji \u015fidd\u0259t i\u00e7\u0259risind\u0259 oldu\u011funu g\u00f6st\u0259rir. Sonda is\u0259 C\u0259lal\u0131n \u00f6l\u00fcm\u00fcn\u0259 s\u0259b\u0259b olmaqda ittiham edil\u0259r\u0259k k\u0259nd meydan\u0131nda B\u0259xtiyar t\u0259r\u0259find\u0259n qam\u00e7\u0131lanaraq fiziki \u015fidd\u0259t\u0259 m\u0259ruz qal\u0131r. He\u00e7 bir g\u00fcnah\u0131 olmad\u0131\u011f\u0131 halda, \u00f6z\u00fc d\u0259 C\u0259lal\u0131n \u00f6l\u00fcm\u00fcnd\u0259 g\u00fcnahkar oldu\u011funa inan\u0131r. Hiss etdiyi vicdan \u0259zab\u0131 v\u0259 C\u0259lal\u0131n yoxlu\u011fu onu intihara s\u00fcr\u00fckl\u0259yir.<\/p>\n\n\n\n

D\u00fcnya \u0259d\u0259biyyat\u0131na n\u0259z\u0259r sald\u0131qda Fyodor Dostoyevskinin \u00f6z \u0259s\u0259rl\u0259rind\u0259 m\u00fct\u0259madi olaraq qad\u0131nlara v\u0259 u\u015faqlara y\u00f6n\u0259l\u0259n cinsi, fiziki \u015fidd\u0259t m\u00f6vzusuna m\u00fcraci\u0259t etm\u0259si diqq\u0259t \u00e7\u0259kir. Onun q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 “Karamazov qarda\u015flar\u0131” roman\u0131n\u0131n qad\u0131n q\u0259hr\u0259man\u0131 Qru\u015fenka h\u0259l\u0259 balaca q\u0131z olark\u0259n t\u0259cav\u00fcz\u0259 m\u0259ruz qal\u0131r.<\/p>\n\n\n\n

T\u00fcrk \u0259d\u0259biyyat\u0131nda da qad\u0131na qar\u015f\u0131 \u015fidd\u0259t m\u00f6vzular\u0131na tez-tez rast g\u0259lirik. M\u0259s\u0259l\u0259n, Sami Pa\u015fazad\u0259 Sezainin q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 “Toy” adl\u0131 hekay\u0259sind\u0259 cariy\u0259 Dilistan ev sahibi  Beh\u00e7et b\u0259y t\u0259r\u0259find\u0259n h\u0259m m\u0259n\u0259vi,  h\u0259m cinsi zorak\u0131l\u0131\u011fa m\u0259ruz qal\u0131r. T\u00fcrk \u0259d\u0259biyyat\u0131n\u0131n dig\u0259r usta yaz\u0131\u00e7\u0131lar\u0131ndan olan Xalid  Ziya U\u015faql\u0131gilin “Q\u0131r\u0131q h\u0259yatlar\u0131”nda \u00d6m\u0259r Behi\u00e7in evind\u0259 qulluq\u00e7u i\u015fl\u0259y\u0259n Suzan \u0259ri t\u0259r\u0259find\u0259n tez-tez fiziki \u015fidd\u0259t\u0259 m\u0259ruz qal\u0131r.<\/p>\n\n\n\n

G\u00f6r\u00fcnd\u00fcy\u00fc kimi, qad\u0131na \u015fidd\u0259t yaz\u0131\u00e7\u0131lar\u0131n tez-tez m\u00fcraci\u0259t etdiyi m\u00f6vzudur. Amma onlar \u0259s\u0259rl\u0259rind\u0259 \u015fidd\u0259t motivl\u0259rini g\u00f6st\u0259rm\u0259kl\u0259, \u0259slind\u0259, h\u0259r zaman \u015fidd\u0259t\u0259, qad\u0131n cinay\u0259tl\u0259rin\u0259, qad\u0131nlar\u0131n c\u0259miyy\u0259td\u0259 haqq sahibi ola bilm\u0259m\u0259sin\u0259 qar\u015f\u0131 \u00e7\u0131x\u0131blar. Yuxar\u0131da ad\u0131n\u0131 qeyd etdiyim \u0259s\u0259rl\u0259rd\u0259 \u015fidd\u0259t\u0259 \u0259l atan insanlar \u0259sas\u0259n sevgisiz, pul h\u0259risi, q\u0131sqanc, kobud v\u0259 \u0259xlaqs\u0131z insanlard\u0131r. Bu \u0259s\u0259rl\u0259rd\u0259 d\u0259, el\u0259 real h\u0259yatda da sahibl\u0259nm\u0259 v\u0259 h\u00f6kmranl\u0131q hissinin \u0259sirin\u0259 \u00e7evril\u0259n ki\u015fil\u0259r \u00fc\u00e7\u00fcn \u015fidd\u0259t \u00f6z g\u00fcc\u00fcn\u00fc s\u00fcbut etm\u0259yin \u0259n t\u0259sirli yollardan biri olaraq ortaya \u00e7\u0131x\u0131r. \u00dcz\u0259rind\u0259n ill\u0259r ke\u00e7m\u0259sin\u0259 baxmayaraq qad\u0131na \u015fidd\u0259t m\u00f6vzusu h\u0259l\u0259 d\u0259 d\u00fcnyada aktuall\u0131\u011f\u0131n\u0131 itirm\u0259y\u0259n probleml\u0259rd\u0259n biridir.<\/p>\n\n\n\n

Qad\u0131na \u015fidd\u0259t m\u00f6vzusuna toxunan b\u00fct\u00fcn yaz\u0131\u00e7\u0131lar \u0259s\u0259rl\u0259rd\u0259 cinsi v\u0259 fiziki \u015fidd\u0259ti meydana g\u0259tir\u0259n s\u0259b\u0259bl\u0259r\u0259, insani m\u00fcnasib\u0259tl\u0259r\u0259 v\u0259 bu m\u00fcnasib\u0259tl\u0259rin insan psixologiyas\u0131nda nec\u0259 a\u015f\u0131nmalar yaratd\u0131\u011f\u0131na diqq\u0259t \u00e7\u0259km\u0259kl\u0259 insanlara ayna tutur. H\u0259rd\u0259n bel\u0259 bir sual yaran\u0131r: “\u018fd\u0259biyyat insanl\u0131\u011f\u0131 xilas ed\u0259 bil\u0259rmi?”. \u018fg\u0259r c\u0259hal\u0259td\u0259n, sadist ruhlardan xilas olma\u011fa ist\u0259kli c\u0259miyy\u0259tl\u0259r \u00e7ox olsa, b\u0259lk\u0259 d\u0259, el\u0259 insanlar\u0131n xilas yolu \u0259d\u0259biyyatdan ke\u00e7ir. \u00c7\u00fcnki \u0259d\u0259biyyat h\u0259yat\u0131 v\u0259 insanlar\u0131 \u0259ks etdir\u0259n dayanmadan axan bir \u00e7e\u015fm\u0259dir. Bu \u00e7e\u015fm\u0259d\u0259n qidalanan bax\u0131\u015f ba\u015fqa c\u00fcr baxacaq, dil ba\u015fqa c\u00fcr dan\u0131\u015facaq.<\/p>\n\n\n\n

M\u0259nb\u0259: https:\/\/edebiyyatqazeti.az\/<\/a><\/strong><\/p>\n\n\n\n

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H\u0259r n\u0259 q\u0259d\u0259r \u0259d\u0259biyyata t\u0259rs bir davran\u0131\u015f \u015f\u0259kli olsa da, qad\u0131na \u015fidd\u0259t m\u00f6vzusunun i\u015fl\u0259ndiyi sah\u0259l\u0259rd\u0259n biri d\u0259 \u0259d\u0259biyyatd\u0131r. X\u00fcsusil\u0259 t\u0259hkiy\u0259li \u0259s\u0259rl\u0259rd\u0259 \u00f6rn\u0259kl\u0259rin\u0259 tez-tez rast g\u0259ldiyimiz cinsi, fiziki v\u0259 psixoloji \u015fidd\u0259t m\u00f6vzusunun roman, hekay\u0259, povest, tama\u015fa v\u0259 filml\u0259rd\u0259 f\u0259rqli rakurslardan i\u015fl\u0259ndiyini g\u00f6r\u00fcr\u00fck. H\u0259m yerli \u0259d\u0259biyyat\u0131m\u0131za, h\u0259m d\u0259 d\u00fcnya \u0259d\u0259biyyat\u0131na  n\u0259z\u0259r salanda fiziki v\u0259 psixoloji \u015fidd\u0259t motivl\u0259rinin […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-39268","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/39268","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=39268"}],"version-history":[{"count":2,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/39268\/revisions"}],"predecessor-version":[{"id":39279,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/39268\/revisions\/39279"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=39268"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=39268"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=39268"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}