{"id":39311,"date":"2021-08-15T11:00:00","date_gmt":"2021-08-15T07:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=39311"},"modified":"2021-08-15T14:16:11","modified_gmt":"2021-08-15T10:16:11","slug":"kadir-bayrak-roportaj-mehmet-ali-bulut","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=39311","title":{"rendered":"Kadir BAYRAK.R\u00f6portaj – Mehmet Ali Bulut"},"content":{"rendered":"\n
\"This<\/figure>\n\n\n\n

Salg\u0131n hastal\u0131\u011f\u0131n g\u00f6zler \u00f6n\u00fcne serdi\u011fi d\u00fcnya buhran\u0131… Korona vir\u00fcs\u00fc etraf\u0131nda fert ve cemiyet tefekk\u00fcr\u00fc… 109. say\u0131 konumuzu bu c\u00fcmlelerle tespit edince, r\u00f6portaj i\u00e7in ilk akla gelen isim oldu Mehmet Ali Bulut Hocam\u0131z. Fikir a\u011f\u0131rl\u0131kl\u0131 yo\u011fun \u00e7al\u0131\u015fma temposu i\u00e7inde de\u011ferli vakitlerini bizlere ay\u0131ran Hocam\u0131zla uzun bir m\u00fcddettir hayat\u0131m\u0131z\u0131n bir numaral\u0131 g\u00fcndem maddesi haline gelen koronay\u0131 ve onun geri pl\u00e2n\u0131n\u0131 konu\u015ftuk. Salg\u0131n hastal\u0131k s\u00fcrecinde duymaya al\u0131\u015ft\u0131\u011f\u0131m\u0131z, ezberletildi\u011fimiz c\u00fcmlelerden farkl\u0131 bir s\u00f6yle\u015fi \u00e7\u0131kt\u0131 ortaya. Faydal\u0131 olmas\u0131 temennisiyle takdirlerinize sunuyoruz\u2026<\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

Mehmet Ali BULUT<\/strong><\/p>\n\n\n\n

1954\u2019te Gaziantep\u2019in \u0130sl\u00e2hiye il\u00e7esinin Kerk\u00fct k\u00f6y\u00fcnde do\u011fdu. \u0130lkokulu burada tamamlad\u0131. Gaziantep \u0130mam Hatip Lisesini ve ard\u0131ndan Gaziantep Lisesini bitirdi.<\/p>\n\n\n\n

1978 y\u0131l\u0131nda \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi Arap ve Fars Dilleri ve Edebiyatlar\u0131 B\u00f6l\u00fcm\u00fc\u2019nden mezun oldu. Ayn\u0131 Fak\u00fclte\u2019nin Tarih B\u00f6l\u00fcm\u00fcnde doktora tezi haz\u0131rlamaya ba\u015flad\u0131.<\/p>\n\n\n\n

1979 y\u0131l\u0131nda Terc\u00fcman Gazetesi\u2019ne girdi. Terc\u00fcman K\u00fct\u00fcphanesinin kurulmas\u0131 ve kitaplar\u0131n tasnifinde g\u00f6rev ald\u0131. Bir\u00e7ok kitap ve ansiklopedinin yaz\u0131lmas\u0131na ve haz\u0131rlanmas\u0131na katk\u0131da bulundu. Gazetenin, haber merkezi ve yurt haberlerinde \u00e7al\u0131\u015ft\u0131. Yurt Haberler M\u00fcd\u00fcr\u00fc oldu. K\u00f6\u015fe yaz\u0131lar\u0131 yazd\u0131.<\/p>\n\n\n\n

1991 y\u0131l\u0131nda Haber koordinat\u00f6r\u00fc olarak Ortado\u011fu Gazetesi\u2019ne ge\u00e7ti ve 5 y\u0131l k\u00f6\u015fe yazarl\u0131\u011f\u0131 yapt\u0131. Yeni Sayfa ve \u00d6nce Vatan Gazetelerinde g\u00fcnl\u00fck yaz\u0131lar\u0131 ve ara\u015ft\u0131rmalar\u0131 yay\u0131nland\u0131.<\/p>\n\n\n\n

1993 y\u0131l\u0131nda haber edit\u00f6r\u00fc olarak \u0130hlas Haber Ajans\u0131\u2019na girdi. K\u0131sa bir s\u00fcre sonra ajans\u0131n haber m\u00fcd\u00fcrl\u00fc\u011f\u00fcne getirildi. Mahall\u00ee bir ajans konumundaki \u0130hlas Haber Ajans\u0131, onun haber m\u00fcd\u00fcrl\u00fc\u011f\u00fc d\u00f6neminde T\u00fcrkiye\u2019nin ve Ortodo\u011fu\u2019nun en b\u00fcy\u00fck g\u00f6r\u00fcnt\u00fcl\u00fc haber ajans\u0131 konumuna y\u00fckseldi.<\/p>\n\n\n\n

1997 y\u0131l\u0131nda \u0130HA\u2019dan ayr\u0131lmak zorunda kald\u0131. Bir grup arkada\u015f\u0131yla birlikte Veri Haber Ajans\u0131\u2019n\u0131 kurdu. Finansal s\u0131k\u0131nt\u0131lardan dolay\u0131 Ajans\u0131 kapatt\u0131. 1999 y\u0131l\u0131nda BRT Televizyonuna girdi. Haber edit\u00f6r\u00fc ve program yap\u0131mc\u0131s\u0131 olarak g\u00f6rev yapt\u0131.<\/p>\n\n\n\n

2001 May\u0131s\u0131nda \u0130stanbul B\u00fcy\u00fck\u015fehir Belediyesi Bas\u0131n dan\u0131\u015fmanl\u0131\u011f\u0131na getirildi. 3 y\u0131l bu g\u00f6revde kald\u0131. Bir s\u00fcre Ali M\u00fcfit G\u00fcrtuna\u2019n\u0131n bas\u0131n ve siyasi dan\u0131\u015fmanl\u0131\u011f\u0131n\u0131 yapt\u0131. Turkuaz Hareket\u2019in mantalitesinin olu\u015fturulmas\u0131nda b\u00fcy\u00fck katk\u0131s\u0131 oldu.<\/p>\n\n\n\n

Bug\u00fcn Gazetesi Yurt Haberler m\u00fcd\u00fcr\u00fc olarak \u00e7al\u0131\u015fan Bulut, emekli ve s\u00fcrekli bas\u0131n kart\u0131 hamilidir. (mehmetalibulut.com\/hakkinda\/internet sitesinden al\u0131nm\u0131\u015ft\u0131r)<\/em><\/p>\n\n\n\n

Yaz\u0131k ki insanl\u0131k, 250 y\u0131ld\u0131r, ba\u015f\u0131na ne t\u00fcr \u00e7oraplar \u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fcn fark\u0131nda de\u011fil. Biz M\u00fcsl\u00fcmanlar bile anlamad\u0131k ki insanl\u0131k anlas\u0131n. <\/strong><\/p>\n\n\n\n

Kadir BAYRAK<\/strong>\u2212D\u00fcnya b\u00f6yle bir hastal\u0131kla daha \u00f6nce kar\u015f\u0131la\u015ft\u0131 m\u0131? Daha \u00f6nce de ku\u015f gribi, domuz gribi gibi grip varyasyonlar\u0131 ya\u015fanm\u0131\u015ft\u0131 ancak korona vir\u00fcs\u00fcn etkisi \u00e7ok farkl\u0131 oldu. Bug\u00fcn farkl\u0131 olan nedir?<\/em><\/strong><\/p>\n\n\n\n

Mehmet Ali BULUT<\/strong>\u2212<\/strong>D\u00fcnya sahnesi, insan i\u00e7in bir s\u0131nav meydan\u0131d\u0131r. Ezelden itibaren \u201cge\u00e7ici\u201d olarak takdir edilmi\u015ftir. Ve ona \u201ckullu men aleyha fan\u201d (\u00dczerindeki her \u015fey ama her \u015fey fanidir) h\u00fckm\u00fc alt\u0131na al\u0131nm\u0131\u015ft\u0131r. Bu sahnede g\u00f6r\u00fclen her hadise, her olay, her yeni durum, ya insan\u0131n s\u0131nav\u0131n\u0131n ya da saadetinin bir par\u00e7as\u0131d\u0131r. \u00c7\u00fcnk\u00fc insan bir teklifle kar\u015f\u0131 kar\u015f\u0131yad\u0131r.<\/p>\n\n\n\n

Bu d\u00fcnya \u00fczerindeki her \u015fey onun hizmetine sunulmu\u015ftur. Ona di\u011fer t\u00fcm varl\u0131klardan ayr\u0131 olarak ak\u0131l ve \u00f6zellikle irade verilmi\u015ftir. Ve serbest b\u0131rak\u0131lm\u0131\u015ft\u0131r. Onun d\u0131\u015f\u0131ndaki hi\u00e7bir varl\u0131k -\u0130blis hari\u00e7- serbest de\u011fildir. Hepsi kendilerine takdir edilmi\u015f bir hal \u00fczere sabitlenmi\u015flerdir. E\u015fek e\u015fekli\u011fini yapar, y\u0131lan y\u0131lanl\u0131\u011f\u0131n\u0131 yapar, maymun \u015febekli\u011fini\u2026 Sabittir bir gram takdirat\u0131n \u00f6tesine ge\u00e7emez. Amma insan, ceht ve istikamet ile gayret g\u00f6sterse melekleri ge\u00e7er, Yarat\u0131c\u0131ya muhatap hale gelir. E\u011fer kendisine takdir edilen bu y\u00fcce mertebeyi anlamay\u0131p, var olmay\u0131, yeme, i\u00e7me ve semirme yeri bilse o zaman davar dedi\u011fimiz mahl\u00fbkattan daha a\u015fa\u011f\u0131 derekeye d\u00fc\u015fer. \u00dcstelik ayr\u0131ca da \u00f6ld\u00fckten sonra diriltilip muaheze edilecek ve e\u011fer insan olman\u0131n de\u011ferini bilememi\u015fse, azap \u00e7ekecek.<\/p>\n\n\n\n

D\u00fcnya \u00fczerinde ge\u00e7en bu s\u00fcre\u00e7te her insan\u0131n, yarad\u0131l\u0131\u015f maksad\u0131n\u0131 idrak etmesi kolay de\u011fildir. O y\u00fczden de Allah zaman zaman, kulunu ay\u0131kt\u0131rmak, akl\u0131n\u0131 ba\u015f\u0131na almas\u0131n\u0131 sa\u011flamak i\u00e7in \u00f6n\u00fcne ibret alaca\u011f\u0131 olaylar atar. Biz onlara bel\u00e2 ve musibet deriz. Allah\u2019\u0131n murad\u0131 ise kulunu gitti\u011fi gidi\u015fattan d\u00f6nd\u00fcrmektir; d\u00fcnyaya tapar hale gelmi\u015f insanlar\u0131, d\u00fcnyan\u0131n fanili\u011fine uyand\u0131rmakt\u0131r. \u00c7\u00fcnk\u00fc esas olan \u00e2hiret yurdudur. E\u011fer ya\u015fant\u0131s\u0131 onu azaba du\u00e7ar edecek bir tarzda gidiyorsa Allah onun \u00f6n\u00fcne bir kurtarma s\u0131nav\u0131 koyar. Bu s\u0131nav onun i\u00e7indekini a\u00e7\u0131\u011fa \u00e7\u0131karacak bir s\u0131nav (bel\u00e2lar)d\u0131r. O bel\u00e2dan ibret al\u0131p hayat\u0131n\u0131 d\u00fczene koyanlar i\u00e7in o bel\u00e2 rahmete d\u00f6n\u00fc\u015f\u00fcr. \u015eayet o bel\u00e2 veya musibet ki\u015finin hayat\u0131n\u0131 kaybetmesine sebebiyet vermi\u015fse bu kere de Allah, onun bu kayb\u0131n\u0131, rahmetiyle telafi eder onu manen \u015fehit mertebesine \u00e7\u0131kararak, onu temizler, uhrev\u00ee azaptan kurtar\u0131r. Yok, e\u011fer kul yine de ay\u0131kmazsa evet, o zaman bel\u00e2 hakiki bir bel\u00e2 olur. Hem d\u00fcnyas\u0131n\u0131 mahveder hem \u00e2hiretini yakar.<\/p>\n\n\n\n

\u0130\u015fte o y\u00fczden, Peygamberimiz, \u201cYery\u00fcz\u00fcnden kald\u0131r\u0131lacak ilk rahmet taundur\u201d buyurmu\u015f. Yani taunu, bula\u015f\u0131c\u0131 hastal\u0131klar\u0131 \u201crahmet\u201d olarak anm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\u2212Taun, yani bula\u015f\u0131c\u0131 hastal\u0131klar (pandemi) nas\u0131l insanl\u0131k i\u00e7in \u201crahmet\u201d olarak an\u0131labilir?<\/em><\/strong><\/p>\n\n\n\n

\u2212<\/strong>Bilindi\u011fi gibi umum\u00ee bel\u00e2lar, ekseriyetin hatas\u0131na binaen verilir. Mesel\u00e2 toplum uzun s\u00fcre i\u015flenmekte olan bir zulme tepkisiz kal\u0131r veya bir nank\u00f6rl\u00fckte \u0131srar eder. \u0130nsanl\u0131\u011fa yak\u0131\u015fmayan, Allah\u2019\u0131n insanda ho\u015f kar\u015f\u0131lamad\u0131\u011f\u0131 baz\u0131 haller toplumun ekseriyetinde g\u00f6r\u00fclmeye ba\u015flay\u0131nca onlar\u0131 uyand\u0131rmak ya da vaz ge\u00e7irmek i\u00e7in Allah o fiili i\u015flemekten vaz ge\u00e7irecek ibretlik olaylar g\u00f6nderir.<\/p>\n\n\n\n

Bu \u00e7er\u00e7eveden bak\u0131ld\u0131\u011f\u0131nda, insanl\u0131k defalarca semav\u00ee ve arz\u00ee afetlerle kar\u015f\u0131la\u015fm\u0131\u015f ve ama daima a\u015fm\u0131\u015ft\u0131r. Bu pandemiyi de a\u015facakt\u0131r in\u015fallah. Ama art\u0131k bu t\u00fcr bel\u00e2lar \u00e7ok\u00e7a insanl\u0131\u011f\u0131n \u00f6n\u00fcne \u00e7\u0131kabilir. \u00c7\u00fcnk\u00fc d\u00fcnyan\u0131n \u00fcst\u00fcndeki varl\u0131klar gibi olaylar\u0131 da ge\u00e7icidir.<\/p>\n\n\n\n

Ge\u00e7mi\u015fte de bu t\u00fcr hadiseler \u00e7ok\u00e7a ya\u015fand\u0131. \u0130\u015fte onlardan bir ka\u00e7\u0131\u2026 (R\u00f6portaj\u0131n sonundaki tabloda)<\/em><\/p>\n\n\n\n

 Covid19\u2019un farkl\u0131l\u0131\u011f\u0131, bu vir\u00fcs\u00fcn bir y\u00f6n\u00fcyle \u00f6zel tasarlanm\u0131\u015f, yani insan eliyle daha da etkili hale getirilmi\u015f olmas\u0131d\u0131r. Ancak benzerlerine g\u00f6re \u00e7ok da a\u015f\u0131r\u0131 bir \u00f6l\u00fcmc\u00fcll\u00fc\u011f\u00fc yoktur.<\/p>\n\n\n\n

\u2212Hastal\u0131\u011f\u0131n benzerlerine nazaran, b\u00fct\u00fcn d\u00fcnyaya h\u0131zla yay\u0131lmas\u0131, hastal\u0131\u011f\u0131n tabi\u00ee seyri icab\u0131 m\u0131?<\/em><\/strong><\/p>\n\n\n\n

\u2212<\/em><\/strong>Hay\u0131r. Do\u011fal seyri icab\u0131 de\u011fildir. Do\u011fal olsayd\u0131 daha yava\u015f yay\u0131l\u0131rd\u0131. Bu vir\u00fcs\u00fcn yap\u0131\u015fma kabiliyeti \u00e7o\u011falt\u0131ld\u0131\u011f\u0131 i\u00e7in daha m\u00fczi\u00e7 bir vir\u00fcs. Ancak \u00e7o\u011falma s\u00fcresi uzun s\u00fcrd\u00fc\u011f\u00fc ve 10 bin miktar\u0131na varmad\u0131k\u00e7a faaliyete ge\u00e7medi\u011fi i\u00e7in daha da zay\u0131ft\u0131r. Ancak yeni varyantlar\u0131n\u0131 var etmede ba\u015far\u0131l\u0131. Yeni varyantlar\u0131 da a\u015f\u0131 ile ger\u00e7ekle\u015fmektedir. Dolay\u0131s\u0131yla bilemiyoruz, a\u015f\u0131 covid\u2019i bitirecek mi yoksa yeni varyantlar\u0131n\u0131 m\u0131 \u00e7\u0131kar\u0131p \u00e7o\u011faltacak. Onu zaman g\u00f6sterir.<\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

\u2212Korona, tabi\u00ee olarak meydana gelmi\u015f bir vir\u00fcs m\u00fcd\u00fcr; sun’i olarak insanl\u0131\u011f\u0131n ba\u015f\u0131na bel\u00e2 edilmi\u015f bir vir\u00fcs ise bunu yapanlar\u0131n, sonras\u0131 i\u00e7in de pl\u00e2nlar\u0131 vard\u0131r; bunlar nelerdir?<\/em><\/strong><\/p>\n\n\n\n

\u2212<\/em><\/strong>Tabii ki tabiatta var olan bir vir\u00fcst\u00fcr. Ancak laboratuvarlarda ekstradan modifiye edildi\u011fine dair yabana at\u0131lmayacak kadar g\u00fc\u00e7l\u00fc deliller var.<\/p>\n\n\n\n

\u2212D\u00fcnyaya egemen olmaya \u00e7al\u0131\u015fan \u015fer g\u00fc\u00e7lerin pl\u00e2n\u0131 ve arzusu vir\u00fcs\u00fcn ve pandeminin yeni mutasyon ve dalgalarla daha da uzun s\u00fcrmesi ve mill\u00ee devletlerin ekonomilerini ve y\u00f6netimlerini ele ge\u00e7irmek olabilir mi? Covid-19 neyin arac\u0131d\u0131r?<\/em><\/strong><\/p>\n\n\n\n

\u2212<\/em><\/strong>Bundan b\u00f6yle, gerek viral sil\u00e2hlar gerekse biyolojik sil\u00e2hlarla insanl\u0131\u011f\u0131n ba\u015f\u0131n\u0131n s\u0131k s\u0131k derde girece\u011fini tahmin etmek zor de\u011fil.<\/p>\n\n\n\n

Ancak bunu yapanlar\u0131n kimler oldu\u011fu ve ama\u00e7lar\u0131n\u0131n ne oldu\u011fu konusunda ben di\u011ferlerinden farkl\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Bu kovid ve arkas\u0131ndan gelecek benzerlerini insanl\u0131\u011f\u0131n ba\u015f\u0131na musallat eden, g\u00fc\u00e7ler yok, tek g\u00fc\u00e7 var. Ama\u00e7lar\u0131 da zenginlik elde etmek falan de\u011fil. Bu, din\u00ee terminolojide deccal dedi\u011fimiz<\/strong>, \u015feytan\u00ee yap\u0131lanman\u0131n, insan\u0131n \u00f6z\u00fcn\u00fc bozmaya, insanl\u0131\u011f\u0131 insanl\u0131ktan \u00e7\u0131karmaya y\u00f6nelik \u00e7abas\u0131d\u0131r. \u0130\u00e7inde tanr\u0131 tan\u0131mazl\u0131\u011f\u0131 bar\u0131nd\u0131ran, \u00f6l\u00fcmden sonraki hayat\u0131 yok sayan d\u00fc\u015f\u00fcncenin, insan\u0131n varl\u0131\u011f\u0131n\u0131 bozmak; yar\u0131 insan yar\u0131 robot t\u00fcrler icat etmek isteyen, akl\u0131n\u0131 ve fikrini \u0130blis\u2019in emrine vermi\u015f \u00fc\u00e7 be\u015f insan\u0131n, insanl\u0131\u011f\u0131n ba\u015f\u0131na a\u00e7t\u0131\u011f\u0131 bir bel\u00e2d\u0131r. Deccalin ne oldu\u011fu, amac\u0131n\u0131n ne oldu\u011fu bilinmeden bu yap\u0131lanlar\u0131n amac\u0131 anla\u015f\u0131lamaz. Bu bir Siyonist faaliyet de\u011fil. Siyonizm de onun i\u00e7inde bir \u015fube, masonluk, roteryenlik ve lions\u00e7uluk da\u2026 Bu, liberalizm, kom\u00fcnizm, kapitalizm gibi i\u00e7inde \u00e2hiret inanc\u0131 bar\u0131nd\u0131rmayan hayat tarz\u0131n\u0131 telkin eden d\u00fc\u015f\u00fcncenin \u00fcr\u00fcn\u00fc\u2026 Bu d\u00fc\u015f\u00fcnceyi insanl\u0131\u011fa telkin eden \u0130blis. Ama onu yayanlar ve hizmet edenler tabii ki insan\u2026<\/p>\n\n\n\n

Yaz\u0131k ki insanl\u0131k, 250 y\u0131ld\u0131r, ba\u015f\u0131na ne t\u00fcr \u00e7oraplar \u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fcn fark\u0131nda de\u011fil. Biz M\u00fcsl\u00fcmanlar bile anlamad\u0131k ki insanl\u0131k anlas\u0131n. Evet, ink\u00e2rc\u0131, tanr\u0131 tan\u0131maz ve ayn\u0131 zamanda insan\u0131 tek tip bir mahl\u00fbka d\u00f6n\u00fc\u015ft\u00fcren kom\u00fcnizmin; hayat\u0131, d\u00fcnya keyfinden ibaret k\u0131lan liberalizmin; bilim yapmada ve ya\u015fam\u0131n tad\u0131n\u0131 \u00e7\u0131karmada tanr\u0131 fikrini g\u00f6rmezlikten gelen sek\u00fclerizmin; b\u00fct\u00fcn kutsallar\u0131 y\u0131kan, reddeden sosyalizmin, Deccal\u0131n, kendi ifsad\u0131n\u0131 \u015firin ve makul g\u00f6sterme vas\u0131talar\u0131 oldu\u011funu anlayamad\u0131k. Bu felsefenin, yani tanr\u0131s\u0131z hayat (g\u00fcya modernle\u015fme) g\u00f6r\u00fc\u015f\u00fcn\u00fcn, bu izimlerin arkas\u0131ndaki nefes ve niyetin Deccala ait oldu\u011funu d\u00fc\u015f\u00fcnemedik. Deccal\u0131n da asl\u0131nda \u0130blise hizmet eden kurumsalla\u015fm\u0131\u015f fitne (=Allah\u2019\u0131n \u00c2demo\u011flu hakk\u0131ndaki takdirini ters y\u00fcz etme, Allah\u2019\u0131, -ha\u015fa- insan\u0131 yaratt\u0131\u011f\u0131na pi\u015fman etme \u00e7abas\u0131\/bozgunculuk) oldu\u011funu bilemedik\u2026<\/p>\n\n\n\n

\u0130\u015fte bug\u00fcn ya\u015fanmakta olan \u015fey, \u00c2dem\u2019i ve e\u015fini cennetten \u00e7\u0131kartan \u0130blis\u2019in bu kere de insanl\u0131\u011f\u0131 d\u00fcnyadan tart etme niyeti oldu\u011funu kavrayamazsak ve bu d\u00fc\u015f\u00fcnce ile topyek\u00fbn bir m\u00fccadeleye giri\u015fip elindeki imk\u00e2nlar\u0131 alamazsak, bu sava\u015f\u0131n art\u0131k ard\u0131 arkas\u0131 kesilmeyecektir. \u0130nsanlar\u0131, korkular\u0131yla vuracaklar ve onu istedikleri gibi sevk ve idare edecekler. \u0130nsan, internette ba\u011flan\u0131lan bir bilgisayara d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc\u011f\u00fcnde, ger\u00e7ek operasyon ba\u015flayacak. \u0130stemediklerini bir d\u00fc\u011fme ile s\u00f6nd\u00fcrecekler. Deccalin niyeti bu. Ama mukadderdir ki Mesih onun hakk\u0131ndan gelecek. Bu da demektir ki, birileri bunlara \u00f6n\u00fcnde sonunda dur diyecek\u2026<\/p>\n\n\n\n

\u2212Grip a\u015f\u0131lar\u0131 her y\u0131l de\u011fi\u015fiyordu korona a\u015f\u0131lar\u0131 da s\u00fcrekli de\u011fi\u015fecek mi, s\u00fcrekli a\u015f\u0131 m\u0131 olaca\u011f\u0131z?<\/em><\/strong><\/p>\n\n\n\n

\u2212<\/em><\/strong>\u00d6yle olmas\u0131 ka\u00e7\u0131n\u0131lmaz.<\/p>\n\n\n\n

\u2212A\u015f\u0131 olup olmama konusunda halk aras\u0131nda tart\u0131\u015fma belki do\u011fal ancak t\u0131p doktorlar\u0131 aras\u0131nda da birinin ak dedi\u011fine di\u011feri kara diyor. Halk kime g\u00fcvenecek?<\/em><\/strong><\/p>\n\n\n\n

\u2212<\/em><\/strong>Kim neye g\u00fcveniyorsa g\u00fcvensin. \u00d6l\u00fcmden korkan, d\u00fcnyada ebed\u00ee ya\u015famak isteyen tedbirini elbette alacak ve almal\u0131. Elbette ki a\u015f\u0131, a\u015f\u0131 olsa faydas\u0131 vard\u0131r. Ama ben \u015fahsen a\u015f\u0131n\u0131n arkas\u0131ndaki niyete inanm\u0131yorum. \u00c7\u00fcnk\u00fc bu covid\u2019in daha 2015\u2019te \u00fcretildi\u011fine dair \u00e7al\u0131\u015fmalar okudum. Bunu t\u00fcretenlerin maksad\u0131 insanl\u0131\u011f\u0131n ba\u015f\u0131na bel\u00e2 a\u00e7makt\u0131. D\u00fcnyan\u0131n bu konuda bir \u015fey yapmamas\u0131 ilgin\u00e7.<\/p>\n\n\n\n

Amerika \u00c7in\u2019e y\u00fckleniyor, \u00f6teki berikine y\u00fckleniyor. Sen yayd\u0131n, sen \u00e7\u0131kard\u0131n diye. Kimse bunu \u00fcretenin pe\u015fine d\u00fc\u015fm\u00fcyor. D\u00fc\u015fenler imha ediliyor. As\u0131l bak\u0131lmas\u0131 gereken nokta bu. A\u015f\u0131ya kar\u015f\u0131 \u00e7\u0131kanlar\u0131n ba\u015f\u0131na neler geldi\u011fine dair hik\u00e2yeler \u00f6n\u00fcm\u00fczdeki g\u00fcnlerde daha da \u00e7o\u011falacakt\u0131r. \u00c7\u00fcnk\u00fc O menhus, \u015fer \u00f6rg\u00fctlenme (Deccal) DS\u00d6 \u00fczerinden operasyonu y\u00fcr\u00fct\u00fcyor. Kar\u015f\u0131 \u00e7\u0131kanlar\u0131 da elindeki maddi imk\u00e2n ile cezaland\u0131r\u0131yor.<\/p>\n\n\n\n

\u2212Bu d\u00f6nemde d vitamini gibi v\u00fccudun savunma sistemini destekleyen fakt\u00f6rler \u00e7ok \u00f6ne \u00e7\u0131kt\u0131. Hatt\u00e2 kelle pa\u00e7a i\u00e7ilmesini \u00f6nerenler var. Ba\u011f\u0131\u015f\u0131kl\u0131k sisteminin korona a\u00e7\u0131s\u0131ndan \u00f6nemi nedir ve nas\u0131l g\u00fc\u00e7l\u00fc tutulur? Yedi\u011fimiz g\u0131dalar ile hayat\u0131n nas\u0131l bir ba\u011f\u0131 var?<\/em><\/strong><\/p>\n\n\n\n

\u2212<\/em><\/strong>\u0130nsan v\u00fccudu, d\u0131\u015fardan gelebilecek her t\u00fcr\u00fc sald\u0131r\u0131ya kar\u015f\u0131 haz\u0131rl\u0131kl\u0131 ve donan\u0131ml\u0131d\u0131r. Yeter ki ba\u011f\u0131\u015f\u0131kl\u0131k sistemi g\u00fc\u00e7l\u00fc olsun. Allah her t\u00fcrl\u00fc ihtimali g\u00f6r\u00fcp yaratm\u0131\u015ft\u0131r insan\u0131.<\/p>\n\n\n\n

Bu Covid\u2019i tasarlayanlar, bunu iyi bildikler i\u00e7in, \u00f6nce insanl\u0131\u011f\u0131n ba\u011f\u0131\u015f\u0131kl\u0131k sistemini \u00e7\u00f6kerttiler. Yery\u00fcz\u00fcnd\u00fc GDO\u2019lu \u00fcretimi ilk yapt\u0131ran Rockefellerdir. Covidin arkas\u0131ndaki de odur. Ba\u015fta tohumlar olmak \u00fczere t\u00fcm sebze ve meyvelere dokunuldu, b\u00fct\u00fcn zira\u00ee \u00fcr\u00fcnlerin tabiat\u0131yla oynand\u0131 ki insana yaramas\u0131n. Bir tek misal vereyim; 1950\u2019lerdeki bir muzun de\u011ferini bug\u00fcn yakalayabilmek i\u00e7in bir insana 167 muz yedirmek gerekiyor.<\/p>\n\n\n\n

Yani \u00f6nce insan\u0131n g\u0131das\u0131n\u0131 bozdular. Kimse ses \u00e7\u0131karmad\u0131. Murdar\u0131 hel\u00e2lin i\u00e7ine soku\u015fturup bize yedirdiler, kimse itiraz etmedi. \u015eimdi de itiraz edecek mecalleri ve g\u00fc\u00e7leri yok. Haram g\u0131da ile beslenenin ne iman\u0131nda ne amelinde nur vard\u0131r. M\u00fcsl\u00fcmanlar bile bu hale gelmi\u015fse di\u011ferlerinin yapaca\u011f\u0131 bir \u015fey yok. \u0130nsanl\u0131k yeniden ata tohumlar\u0131na d\u00f6nmez, etini s\u00fct\u00fcn\u00fc, tohumunu, sebzesini bunlar\u0131n tasallutundan kurtaramazsa, Covid benzeri sald\u0131r\u0131lara kar\u015f\u0131 her seferinde acze d\u00fc\u015fecek. \u00d6lmemek i\u00e7in onlar\u0131n istedi\u011fini yapacakt\u0131r. Bug\u00fcn g\u00f6r\u00fcyorsunuz i\u015fte, dindar kesim, liberal kesimden daha ziyade hayata meftun olmu\u015f.<\/p>\n\n\n\n

Dolay\u0131s\u0131yla bug\u00fcn ba\u011f\u0131\u015f\u0131kl\u0131k sisteminin g\u00fc\u00e7l\u00fc olmas\u0131n\u0131n imk\u00e2n\u0131 yoktur. \u00c7\u00fcnk\u00fc ba\u011f\u0131\u015f\u0131kl\u0131k sisteminin g\u00fc\u00e7l\u00fc olmas\u0131n\u0131 sa\u011flayacak g\u0131dalar da daha \u00f6nce ayn\u0131 \u00f6rg\u00fctlenme taraf\u0131ndan bozuldu. Sezaryen do\u011fumlarla da do\u011fal a\u015f\u0131lanman\u0131n \u00f6n\u00fc kesildi. Bug\u00fcn do\u011fan \u00e7ocuklar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131 sezaryen do\u011fum. \u00c7ocuk ana rahminden \u00e7\u0131karken mal\u00fbm, vajinan\u0131n a\u011fz\u0131nda birikmi\u015f mikroplar bedenine s\u00fcr\u00fcn\u00fcr ve \u00e7ocuk mikroplara kar\u015f\u0131 a\u015f\u0131lan\u0131rd\u0131.<\/p>\n\n\n\n

Onun da \u00f6n\u00fc kesildi\u2026<\/p>\n\n\n\n

Yani art\u0131k insanl\u0131\u011f\u0131n d\u00f6n\u00fc\u015f\u00fc biraz sor. Yeniden Allah\u2019a d\u00f6nmek, yeniden f\u0131trata d\u00f6nmek, yeniden do\u011fal g\u0131dalara d\u00f6nmek, yeniden insan olmak i\u00e7in en temel \u015fart. Bu kadar rahata al\u0131\u015fm\u0131\u015f insanlar\u0131n art\u0131k bu rahattan vazge\u00e7ip Allah\u2019a d\u00f6neceklerini sanm\u0131yorum. M\u00fcsl\u00fcmanlar d\u00e2hil!<\/p>\n\n\n\n

G\u0131da ile hayat\u0131n ne t\u00fcr ba\u011f\u0131 var diyorsunuz.<\/p>\n\n\n\n

K\u0131saca s\u00f6yleyeyim, iman edip etmemek, salih amel i\u015fleyip i\u015fleyememek dahi yedi\u011fimiz g\u0131dalarla do\u011frudan al\u00e2kal\u0131d\u0131r. Ge\u00e7 sa\u011fl\u0131\u011f\u0131, ba\u011f\u0131\u015f\u0131kl\u0131\u011f\u0131\u2026<\/p>\n\n\n\n

\u2212Te\u015fekk\u00fcr ederiz, Hocam\u2026<\/em><\/strong><\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

Kaynak: http:\/\/kardelendergisi.com\/<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Salg\u0131n hastal\u0131\u011f\u0131n g\u00f6zler \u00f6n\u00fcne serdi\u011fi d\u00fcnya buhran\u0131… Korona vir\u00fcs\u00fc etraf\u0131nda fert ve cemiyet tefekk\u00fcr\u00fc… 109. say\u0131 konumuzu bu c\u00fcmlelerle tespit edince, r\u00f6portaj i\u00e7in ilk akla gelen isim oldu Mehmet Ali Bulut Hocam\u0131z. Fikir a\u011f\u0131rl\u0131kl\u0131 yo\u011fun \u00e7al\u0131\u015fma temposu i\u00e7inde de\u011ferli vakitlerini bizlere ay\u0131ran Hocam\u0131zla uzun bir m\u00fcddettir hayat\u0131m\u0131z\u0131n bir numaral\u0131 g\u00fcndem maddesi haline gelen koronay\u0131 ve […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[42],"tags":[],"class_list":["post-39311","post","type-post","status-publish","format-standard","hentry","category-kardelendergisi"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/39311","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=39311"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/39311\/revisions"}],"predecessor-version":[{"id":39318,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/39311\/revisions\/39318"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=39311"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=39311"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=39311"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}