{"id":39466,"date":"2021-09-03T08:00:00","date_gmt":"2021-09-03T04:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=39466"},"modified":"2021-09-03T09:24:42","modified_gmt":"2021-09-03T05:24:42","slug":"gulnar-s%c9%99ma-aysel-xanlarqizinin-darixan-seirl%c9%99ri","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=39466","title":{"rendered":"G\u00fclnar S\u018fMA.&#8221;AYSEL XANLARQIZININ \u201cDARIXAN \u015eE\u0130RL\u018fR\u201d\u0130&#8221;"},"content":{"rendered":"\n<figure class=\"wp-block-image\"><img decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2021\/04\/176481603_2165765323558207_5453603881205698436_n-576x1024.jpg\" alt=\"\"\/><\/figure>\n\n\n\n<p><strong>\u201cG\u0259nc \u018fdibl\u0259r M\u0259kt\u0259bi\u201dnin m\u00fcdavimi, Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyi G\u0259ncl\u0259r \u015euras\u0131n\u0131n v\u0259 D\u00fcnya G\u0259nc T\u00fcrk Yazarlar Birliyinin \u00fczv\u00fc, Az\u0259rbaycan\u0131n M\u0259d\u0259niyy\u0259t v\u0259 \u018fd\u0259biyyat Portal\u0131n\u0131n Tovuz B\u00fcrosunun R\u0259hb\u0259ri, Prezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, G\u0259ncl\u0259r m\u00fcfakat\u00e7\u0131s\u0131<\/strong><\/p>\n\n\n\n<p>\u201cBir \u015feirin k\u00f6nl\u00fcn al\u0131b, heca-heca sevdim s\u0259ni\u201d \u2013 misralar\u0131n\u0131n m\u00fc\u0259llifi Aysel Xanlarq\u0131z\u0131n\u0131n \u201cDar\u0131xan \u015feirl\u0259r\u201d kitab\u0131ndan s\u00f6hb\u0259t a\u00e7maq ist\u0259yir\u0259m. Kitab\u0131n bir \u015feirind\u0259ki \u201cbir tabutluq \u00e7iyin, bir k\u0259ndirlik boyun, bir d\u00f6z\u00fcml\u00fck can, bir qism\u0259tsiz yaz\u0131\u201d kimi tap\u0131nt\u0131lar \u0259ks\u0259r \u015feirl\u0259rd\u0259 n\u0259z\u0259r\u0259 \u00e7arp\u0131r: \u00c7i\u00e7\u0259kl\u0259r ar\u0131lar\u0131n dodaqlar\u0131nda bal dadd\u0131qca yarpaqlar x\u0259fif t\u0259b\u0259ss\u00fcml\u0259 q\u0131m\u0131\u015f\u0131r burda, h\u00f6r\u00fcm\u00e7\u0259kl\u0259r yuva arzusuyla t\u0259r t\u00f6k\u00fcrl\u0259r torda&#8230; Ar\u0131lar v\u0259 \u00e7i\u00e7\u0259kl\u0259r, h\u00f6r\u00fcm\u00e7\u0259k v\u0259 tor s\u00f6z\u00fcn b\u00fct\u00fcn m\u0259nalar\u0131nda \u0259d\u0259biyyat\u0131n h\u0259d\u0259fin\u0259 tu\u015f g\u0259lib. Ayselin t\u0259qdimat\u0131nda is\u0259 bal\u0131n \u00e7i\u00e7\u0259kl\u0259rd\u0259n ba\u015flayan \u00f6mr\u00fcn\u00fcn ar\u0131n\u0131n dodaqlar\u0131ndan ke\u00e7\u0259n h\u0259yat yolu yarpaqlar\u0131n x\u0259fif t\u0259b\u0259ss\u00fcml\u0259 q\u0131m\u0131\u015fmas\u0131na s\u0259b\u0259b olub. El\u0259c\u0259 d\u0259 h\u00f6r\u00fcm\u00e7\u0259k torunun yuva qurmaq arzusundan ba\u015flayaraq t\u0259r t\u00f6km\u0259yin b\u0259hr\u0259si kimi h\u00f6rg\u00fcs\u00fc \u015fairan\u0259 t\u0259qdimatd\u0131r. Qollar\u0131 e\u015fq d\u00f6ng\u0259si, \u00d6m\u00fcrd\u00fcr h\u0259r n\u0259f\u0259si&#8230; Gedi\u015fi m\u0259rmi s\u0259si, H\u0259sr\u0259ti sava\u015f adam. Qollar\u0131n e\u015fq d\u00f6ng\u0259sin\u0259 b\u0259nz\u0259dilm\u0259si \u00e7ar\u0259sizliyin f\u0259rqli t\u0259qdimidir. H\u0259r\u0259si bir t\u0259r\u0259fimizd\u0259 yerl\u0259\u015f\u0259n qollar\u0131m\u0131z\u0131 \u00fcf\u00fcqi istiqam\u0259td\u0259 v\u0259 ya ba\u015f\u0131m\u0131z \u00fcz\u0259rin\u0259 qald\u0131rsaq, h\u0259r\u0259si bir t\u0259r\u0259f\u0259 ba\u015f g\u00f6t\u00fcr\u00fcb ged\u0259r. Paralel tutsaq, h\u0259nd\u0259s\u0259nin aksiomlar\u0131 \u00f6z h\u00f6km\u00fcn\u00fc ver\u0259r: paralel d\u00fcz x\u0259tl\u0259r k\u0259si\u015fm\u0259z. H\u0259min paralel qollar\u0131m\u0131z\u0131 k\u0259si\u015fdirib \u00f6z\u00fcm\u00fcz\u0259 t\u0259r\u0259f \u0259ys\u0259k, \u00f6z\u00fcm\u00fcz\u00fc qucaqlamal\u0131 olar\u0131q. \u018fg\u0259r bizi ba\u015fqas\u0131 qucaqlam\u0131rsa, qollar\u0131m\u0131z e\u015fqin \u00f6z\u00fcm\u00fcz\u0259 sar\u0131lan e\u015fq d\u00f6ng\u0259sidir. \u015eeird\u0259 is\u0259 s\u00f6hb\u0259t ONUN qollar\u0131ndan gedir. El\u0259c\u0259 d\u0259, onun n\u0259f\u0259sind\u0259n, onun gedi\u015find\u0259n, onun h\u0259sr\u0259tind\u0259n. O n\u0259f\u0259s ki, s\u0259nin\u00e7\u00fcn \u00f6m\u00fcr dem\u0259kdir. O gedi\u015f ki, ancaq m\u0259rmi s\u0259siyl\u0259 m\u00fcqayis\u0259 oluna bil\u0259r v\u0259 d\u00fc\u015fd\u00fcy\u00fc, ya da dayand\u0131\u011f\u0131 yerd\u0259 faci\u0259l\u0259r yaradar. O h\u0259sr\u0259t ki, onu duymaq \u00f6z\u00fcn\u00fc sava\u015fda hiss etm\u0259k kimidir. \u201cD\u00fcnya Tovuz boydayd\u0131 bu gec\u0259, \/B\u00fct\u00fcn man\u015fetl\u0259r boyu\/ G\u00fcll\u0259l\u0259nirdi x\u0259b\u0259rl\u0259r&#8230;\u201d \u2013 misralar\u0131 Tovuz d\u00f6y\u00fc\u015fl\u0259rinin q\u0259hr\u0259manlar\u0131ndan olan general Polad H\u0259\u015fimovun xatir\u0259sin\u0259 h\u0259sr olunmu\u015f \u015feird\u0259ndir. 30 il torpaqlar\u0131n\u0131n 20 faizi i\u015f\u011fal alt\u0131nda qalm\u0131\u015f bir d\u00f6vl\u0259tin yenid\u0259n ba\u015fqa bir b\u00f6lg\u0259sin\u0259 d\u00fc\u015fm\u0259n g\u00f6z dik\u0259rs\u0259, o zaman o xalq \u00fc\u00e7\u00fcn bu boyda d\u00fcnya ki\u00e7ilib bir rayon boyda olar. O mill\u0259t\u0259 el\u0259 g\u0259l\u0259r ki, b\u00fct\u00fcn d\u00fcnya il\u0259 m\u00fcbariz\u0259 aparmaq, sad\u0259c\u0259, bir rayonu m\u00fcdafi\u0259 etm\u0259k q\u0259d\u0259r m\u00fcmk\u00fcnd\u00fcr. D\u00fc\u015fm\u0259nin \u00fcz\u00fc d\u00f6n\u0259rs\u0259, mill\u0259tin d\u0259 g\u00f6z\u00fc d\u00f6n\u0259r. D\u00fcnyan\u0131n h\u0259r yerind\u0259 etiraz dal\u011falar\u0131 ba\u015f qald\u0131rar. B\u00fct\u00fcn man\u015fetl\u0259rin x\u0259b\u0259rl\u0259rini g\u00fcll\u0259 s\u0259sin\u0259 m\u0259hkum ed\u0259r. &#8220;Sus, dan\u0131\u015fma&#8221; ba\u011f\u0131r\u0131r b\u00fct\u00fcn at\u0259\u015fk\u0259sl\u0259r\u0259, Son damla qan\u0131nad\u0259k tarix yaz\u0131r o\u011fullar&#8230; Qaraba\u011fa duat\u0259k s\u0259sl\u0259nir g\u00fcll\u0259 s\u0259si, Q\u0259l\u0259b\u0259 arzusuyla ger\u00e7\u0259k olur na\u011f\u0131llar H\u00fccum \u0259mri \u015f\u0131\u011f\u0131y\u0131r&#8230; Bu b\u0259ndd\u0259 V\u0259t\u0259n m\u00fcharib\u0259sinin b\u00fct\u00fcn g\u0259lmi\u015fini-getmi\u015fini sezm\u0259k olur. Son damla qan\u0131nad\u0259k tarix yazan o\u011fullar\u0131n at\u0259\u015fk\u0259s q\u0259rarlar\u0131n\u0131 susdurmaq \u0259mri verm\u0259sin\u0259 alq\u0131\u015f duyulur. Xalq\u0131m\u0131z\u0131n m\u00fcharib\u0259 d\u00f6vr\u00fcnd\u0259 at\u0259\u015fk\u0259s m\u00fcqavil\u0259l\u0259rin\u0259 olan etiraz\u0131ndan tutmu\u015f, g\u00fcll\u0259 s\u0259sini duat\u0259k q\u0259bul etm\u0259si, q\u0259l\u0259b\u0259y\u0259 inam\u0131, na\u011f\u0131llar\u0131 ger\u00e7\u0259kl\u0259\u015fdirm\u0259k \u0259zmi t\u0259qdir edilir. S\u0259n zindan a\u015fiqis\u0259n, m\u0259n azadl\u0131q yan\u011f\u0131l\u0131, Qo\u015fulma\u011fa g\u00fcc\u00fcm yox i\u00e7imd\u0259ki haraya&#8230; R\u0259ngli-r\u0259ngli baxsaq da bu sevginin g\u00f6z\u00fcn\u0259, Kefin ist\u0259m\u0259y\u0259nd\u0259 dey\u0259c\u0259ks\u0259n qaraya boz&#8230; Ayselin bu kitab\u0131nda n\u00fcmun\u0259 g\u0259tirdiyimiz b\u0259ndin formas\u0131na ox\u015far bir ne\u00e7\u0259 eksperiment \u015feir var. M\u0259n\u0259 el\u0259 g\u0259lir ki, bu eksperimetl\u0259r u\u011furlu al\u0131n\u0131b. Bel\u0259 ki, hecada yaz\u0131lm\u0131\u015f h\u0259r d\u00f6rd misran\u0131n sonuna ya bir s\u00f6z, ya da bir s\u00f6z birl\u0259\u015fm\u0259si \u0259lav\u0259 edilib ki, bu da m\u0259naca \u0259vv\u0259lki misralarla ba\u011flan\u0131r. H\u0259min qanunauy\u011funluq dig\u0259r \u015feirl\u0259rind\u0259 d\u0259 m\u00fck\u0259mm\u0259llik yarad\u0131b. \u201cDar\u0131xan \u015feirl\u0259r\u201din m\u0259xsusi c\u0259h\u0259tl\u0259rind\u0259n biri xo\u015fag\u0259limli qafiy\u0259l\u0259rin varl\u0131\u011f\u0131d\u0131r: G\u00f6z\u00fcmd\u0259n yuxu t\u00f6k\u00fcl\u0259n, Gec\u0259m yell\u0259nir be\u015fikd\u0259. H\u0259sr\u0259t evimin i\u00e7ind\u0259, Sevinc buzlay\u0131r e\u015fikd\u0259&#8230; B\u0259ndind\u0259 i\u015fl\u0259dilmi\u015f be\u015fikd\u0259 v\u0259 e\u015fikd\u0259 tam qafiy\u0259l\u0259ri il\u0259 yana\u015f\u0131, \u201cqarma\u011f\u0131 sev\u0259n bal\u0131\u011fa&#8221;, s\u0259nd\u0259n qalan t\u0259k qal\u0131q\u201d, \u201c\u015f\u00fca kimi sevm\u0259y\u0259&#8221; &#8220;dua kimi sevm\u0259k\u201d qafiy\u0259sinin tap\u0131lmas\u0131 m\u0259tn daxilind\u0259 \u00e7ox yerin\u0259 d\u00fc\u015f\u00fcr. \u201cG\u00fcn\u0259\u015fi alovland\u0131rasan qoynunda\/\/\u00d6p\u00fc\u015fl\u0259ri boyunba\u011f\u0131 ed\u0259s\u0259n boynunda&#8230;\u201d \u2013 misralar\u0131 is\u0259 yaln\u0131z qafiy\u0259l\u0259rinin g\u00f6z\u0259lliyi il\u0259 deyil, m\u0259nas\u0131n\u0131n \u00f6z\u0259lliyi il\u0259 d\u0259 f\u0259rql\u0259nir. Aysel Xanlarq\u0131z\u0131n\u0131n bu kitab\u0131nda \u201c\u0130nsan adl\u0131 oyunca\u011fam\u201d, \u201cD\u0259rvi\u015f \u00f6mr\u00fc\u201d, \u201cQonaq g\u00f6r\u00fc\u015fl\u0259r\u201d v\u0259 ba\u015fqa bir ne\u00e7\u0259 heca v\u0259znind\u0259 yaz\u0131lm\u0131\u015f \u015feirl\u0259rinin b\u00fct\u00fcn misralar\u0131n\u0131 poetik \u00f6rt\u00fcy\u0259 q\u0259rq olmu\u015f g\u00f6r\u00fcr\u00fck. Bu c\u00fcr \u015feirl\u0259r m\u00fc\u0259llifinin ani s\u0259hl\u0259nkarl\u0131\u011f\u0131 olmasa, daha yax\u015f\u0131 olard\u0131. M\u0259s\u0259l\u0259n: H\u0259yat \u00e7\u0131l\u011f\u0131n dal\u011falar\u0131n g\u0259tirdiyi \u00e7\u00f6pl\u0259ri Y\u0131\u011fsa da sahilim boyu, Zaman\u0131 sevgiy\u0259 bo\u011fma\u011f\u0131 sevdim&#8230; misralar\u0131nda ilk bax\u0131\u015fdan h\u0259r \u015fey qaydas\u0131nda\u0131r. Lakin SEVG\u0130Y\u018f s\u00f6z\u00fc Az\u0259rbaycan dilinin qrammatik qaydalar\u0131n\u0131 pozub. Fikrimc\u0259, bu s\u00f6z ya \u201cil\u0259\u201d qo\u015fmas\u0131 v\u0259 ya -da, -d\u0259 \u015f\u0259kil\u00e7isi il\u0259 i\u015fl\u0259nm\u0259li idi. S\u00f6z\u00fcn y\u00f6nl\u00fck halda i\u015fl\u0259nm\u0259si he\u00e7 bir m\u0259na k\u0259sb etm\u0259diyi il\u0259 yana\u015f\u0131, h\u0259m d\u0259 dil q\u00fcsuru yarad\u0131r. He\u00e7 sevgiy\u0259 q\u0259rq etm\u0259k anlam\u0131 da vermir. Bundan ba\u015fqa \u201c\u0259g\u0259r ged\u0259rs\u0259m, m\u0259nim\u00e7\u00fcn dar\u0131xma\u201d \u2013 \u015f\u0259rt budaq c\u00fcml\u0259sind\u0259 d\u0259 \u201cgetm\u0259k\u201d feilin\u0259 \u015f\u0259kil\u00e7il\u0259r d\u00fczg\u00fcn ard\u0131c\u0131ll\u0131qla qo\u015fulmay\u0131b. Normaya \u0259sas\u0259n, zaman \u015f\u0259kil\u00e7isind\u0259n sonra \u015f\u0259xs, sonra \u015f\u0259rt \u015f\u0259kil\u00e7isi g\u0259lm\u0259lidir v\u0259 s\u00f6z \u201cged\u0259r\u0259ms\u0259\u201d olmal\u0131d\u0131r. N\u00fcmun\u0259nin s\u0259rb\u0259st \u015feird\u0259n oldu\u011funu n\u0259z\u0259r\u0259 alaraq, he\u00e7 bir poetik m\u0259cburiyy\u0259t qar\u015f\u0131s\u0131nda qalmadan dil qaydalar\u0131n\u0131 pozma\u011fa haqq qazand\u0131rmaq olmur. Ona g\u00f6r\u0259 ki, Aysel ist\u0259y\u0259nd\u0259 dil v\u0259 \u0259d\u0259biyyat\u0131n i\u015f birliyind\u0259n \u00f6z xeyrin\u0259 yararlana bilir: \u201csevgim h\u0259sr\u0259tin\u0259 \u0259sir qurtuldu\u201d, \u201cayr\u0131l\u0131\u011f\u0131n f\u0259ryad\u0131nda s\u0259ad\u0259t\u0259 kar olmu\u015fam\u201d, \u201cxo\u015fb\u0259xtlik al\u0131n yaz\u0131mda q\u0259za eni\u015fi eyl\u0259yir\u201d, \u201cs\u00fcr\u0259t h\u0259ddini a\u015fm\u0131\u015f m\u0259nim \u015fik\u0259st h\u0259yat\u0131m\u201d \u2013 misralar\u0131 s\u00f6z\u00fcn \u0259n g\u00f6z\u0259l hal\u0131ndad\u0131r. Eyni zamanda \u201cyarpaqt\u0259k ya\u015fad\u0131 ruhum x\u0259z\u0259li\u201d, g\u00f6z d\u0259ym\u0259sin t\u0259kliyim\u0259, bir s\u0131ld\u0131r\u0131m qaya kimi&#8230;\u201d t\u0259\u015fbehi, \u201cm\u0259ni yoxlu\u011funa al\u0131\u015fd\u0131rma g\u0259l, yollar\u0131 g\u00f6t\u00fcrr\u0259m aya\u011f\u0131n altdan&#8230;\u201d m\u00fcbali\u011f\u0259si m\u00fc\u0259llifin\u0259 \u0259hs\u0259n dedizdirir.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cG\u0259nc \u018fdibl\u0259r M\u0259kt\u0259bi\u201dnin m\u00fcdavimi, Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyi G\u0259ncl\u0259r \u015euras\u0131n\u0131n v\u0259 D\u00fcnya G\u0259nc T\u00fcrk Yazarlar Birliyinin \u00fczv\u00fc, Az\u0259rbaycan\u0131n M\u0259d\u0259niyy\u0259t v\u0259 \u018fd\u0259biyyat Portal\u0131n\u0131n Tovuz B\u00fcrosunun R\u0259hb\u0259ri, Prezident t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, G\u0259ncl\u0259r m\u00fcfakat\u00e7\u0131s\u0131 \u201cBir \u015feirin k\u00f6nl\u00fcn al\u0131b, heca-heca sevdim s\u0259ni\u201d \u2013 misralar\u0131n\u0131n m\u00fc\u0259llifi Aysel Xanlarq\u0131z\u0131n\u0131n \u201cDar\u0131xan \u015feirl\u0259r\u201d kitab\u0131ndan s\u00f6hb\u0259t a\u00e7maq ist\u0259yir\u0259m. Kitab\u0131n bir \u015feirind\u0259ki \u201cbir tabutluq \u00e7iyin, bir k\u0259ndirlik boyun, [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-39466","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/39466","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=39466"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/39466\/revisions"}],"predecessor-version":[{"id":39471,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/39466\/revisions\/39471"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=39466"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=39466"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=39466"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}