{"id":39573,"date":"2021-09-13T08:00:00","date_gmt":"2021-09-13T04:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=39573"},"modified":"2021-09-13T13:14:26","modified_gmt":"2021-09-13T09:14:26","slug":"vaqif-poeziya-gunl%c9%99rinin-b%c9%99rpasi-t%c9%99krarlanan-tarixi-missiya-elnar%c9%99-akimova","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=39573","title":{"rendered":"Vaqif Poeziya G\u00fcnl\u0259rinin b\u0259rpas\u0131 \u2013 t\u0259krarlanan tarixi missiya – Elnar\u0259 AK\u0130MOVA"},"content":{"rendered":"\n
\"\"<\/figure>\n\n\n\n

 \u015eu\u015fada Vaqif poeziya g\u00fcnl\u0259rinin ke\u00e7irilm\u0259si o q\u0259d\u0259r b\u00f6y\u00fck hadis\u0259dir ki, bundan layiqinc\u0259 dan\u0131\u015fmaq \u00fc\u00e7\u00fcn ilk n\u00f6vb\u0259d\u0259 \u00f6z\u00fcm\u00fcz\u00fcn \u015f\u00fcuralt\u0131m\u0131z idrak etm\u0259lidir. Bu tarixi hadis\u0259 ilk n\u00f6vb\u0259d\u0259, 1982-ci ilin 14 yanvar\u0131nda \u00dcmummilli liderimiz Heyd\u0259r \u018fliyevin \u015eu\u015fada Molla P\u0259nah Vaqif m\u0259qb\u0259r\u0259sinin a\u00e7\u0131l\u0131\u015f\u0131n\u0131n bir n\u00f6v ba\u015fqa formada, amma eyni missiya \u00e7\u0259r\u00e7iv\u0259sind\u0259 t\u0259krarlanmas\u0131 n\u00f6qteyi-n\u0259z\u0259rind\u0259n \u0259h\u0259miyy\u0259tlidir. Aradan ke\u00e7\u0259n 39 illik zaman m\u00fcdd\u0259ti bizim \u00fc\u00e7\u00fcn s\u0131naq m\u0259qam\u0131 oldu. Bak\u0131dan \u015eu\u015faya g\u0259tir\u0259n uzun yolda ya\u015fad\u0131\u011f\u0131m\u0131z a\u011fr\u0131lar\u0131, itkil\u0259rimizi, f\u0259ci v\u0259 nisgil dolu ill\u0259ri bir\u0259r-bir\u0259r xat\u0131rlayark\u0259n q\u0259fil qar\u015f\u0131m\u0131zda g\u00f6r\u00fcn\u0259n “Z\u0259f\u0259r yolu” g\u00f6z\u0259l, i\u015f\u0131ql\u0131 bir sabah\u0131n r\u0259mzi kimi sanki b\u00fct\u00fcn a\u011fr\u0131lar\u0131n \u00fcz\u0259rind\u0259n s\u0131\u011fal \u00e7\u0259kdi. Bu duy\u011funu biz\u0259 qazand\u0131ran Ali Ba\u015f komandan \u0130lham \u018fliyev\u0259, q\u0259hr\u0259man \u0259sg\u0259rl\u0259rimiz\u0259 sonsuz \u015f\u00fckranl\u0131q borcumuz var.<\/p>\n\n\n\n

\u015eu\u015fada ilk elmi simpoziumun i\u015ftirak\u00e7\u0131s\u0131 olmaq is\u0259 insana bir ba\u015fqa f\u0259xar\u0259t duy\u011fusu ya\u015fad\u0131r. G\u00f6r\u00fcn\u00fcr, m\u00f6c\u00fcz\u0259l\u0259r\u0259 inanmaq laz\u0131md\u0131r.<\/p>\n\n\n\n

Molla P\u0259nah Vaqif \u0259d\u0259biyyat tariximizd\u0259 m\u0259rh\u0259l\u0259 yaradan s\u0259n\u0259tkard\u0131r, realist \u015feirin ilk yarad\u0131c\u0131lar\u0131ndand\u0131r, sevgiy\u0259 v\u0259 g\u00f6z\u0259lliy\u0259, k\u0259d\u0259r\u0259 v\u0259 \u0259zaba yana\u015fmas\u0131 il\u0259 f\u0259rqli m\u00fcst\u0259vid\u0259 q\u0259rarla\u015fan \u015fairdir. \u018flb\u0259tt\u0259 ki, Vaqif \u00f6z d\u00f6vr\u00fcn\u00fcn tan\u0131nm\u0131\u015f ictimai-siyasi xadimi, diplomat\u0131 olub, Qaraba\u011f xanl\u0131\u011f\u0131nda \u0259n m\u00fch\u00fcm q\u0259rarlar\u0131n verilm\u0259sind\u0259 \u00f6z a\u011fl\u0131 v\u0259 s\u0259ri\u015ft\u0259si il\u0259 i\u015ftirak edib. Amma h\u0259r \u015feyd\u0259n \u0259vv\u0259l Vaqif \u015fairdir, bu g\u00fcn\u0259 q\u0259d\u0259r sevil\u0259n bir \u00e7ox misilsiz poetik \u00f6rn\u0259kl\u0259rin m\u00fc\u0259llifidir. B\u0259s Vaqifin Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda yeri, rolu hans\u0131 x\u00fcsusiyy\u0259tl\u0259ri il\u0259 se\u00e7ilir? Bunu ilk n\u00f6vb\u0259d\u0259, d\u00f6vr\u00fcn \u00f6z\u00fcn\u00fcn izah\u0131n\u0131 verm\u0259kl\u0259 ayd\u0131nla\u015fd\u0131rmaq m\u00fcmk\u00fcnd\u00fcr. M\u0259lumdur ki, XVII-XVIII \u0259srl\u0259r Az\u0259rbaycan m\u0259d\u0259niyy\u0259tinin inki\u015faf tarixind\u0259 intibah, oyan\u0131\u015f d\u00f6vr\u00fcd\u00fcr. Bu d\u00f6vr\u00fc f\u0259rql\u0259ndir\u0259n \u0259sas c\u0259h\u0259tl\u0259r milli dilin \u0259d\u0259bi yarad\u0131c\u0131l\u0131qda hakim m\u00f6vqe tutmas\u0131, xalq yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n v\u0259 milli folklor janrlar\u0131n\u0131n tam t\u0259\u015f\u0259kk\u00fcl\u00fc il\u0259 \u0259lam\u0259tdard\u0131r. Bu m\u0259nada, d\u00f6vr\u00fcn\u00fcn \u015fairi kimi Vaqifin \u00fcslubu \u00f6z\u00fcnd\u0259n \u0259vv\u0259lki klassikl\u0259rin \u00fcslubundan f\u0259rql\u0259nib. Daha r\u0259van, sad\u0259 \u00fcslub, ham\u0131n\u0131n ba\u015fa d\u00fc\u015f\u0259c\u0259yi, anlayaca\u011f\u0131 dil, milli b\u0259dii t\u0259f\u0259kk\u00fcr\u00fcn v\u0259 \u00f6z\u00fcn\u00fcd\u0259rketm\u0259nin t\u0259zah\u00fcr\u00fcn\u00fcn g\u00fccl\u0259nm\u0259si v\u0259 s.<\/p>\n\n\n\n

Vaqif m\u0259rh\u0259l\u0259sinin \u00f6z\u00fcn\u00fcn \u0259vv\u0259lki v\u0259 sonrak\u0131 \u0259d\u0259biyyata b\u00f6y\u00fck t\u0259siri oldu, bir n\u00f6v k\u00f6rp\u00fc rolunu oynad\u0131. O, \u00f6z\u00fcnd\u0259n \u0259vv\u0259lki \u0259d\u0259biyyat\u0131 milli z\u0259mind\u0259 yekunla\u015fd\u0131rd\u0131 v\u0259 sonrak\u0131 \u0259dibl\u0259rin bir \u00e7ox maarif\u00e7i m\u0259s\u0259l\u0259l\u0259r v\u0259 istiqam\u0259tl\u0259r y\u00f6n\u00fcnd\u0259 f\u0259aliyy\u0259t g\u00f6st\u0259rm\u0259l\u0259rin\u0259 yol a\u00e7d\u0131. T\u0259sad\u00fcfi deyil ki, Vaqifin a\u00e7d\u0131\u011f\u0131 i\u015f\u0131qdan yola \u00e7\u0131xan XIX \u0259sr d\u00fchalar\u0131n\u0131n – Mirz\u0259 F\u0259t\u0259li Axundzad\u0259nin, Mirz\u0259 \u015e\u0259fi Vazehin v\u0259 Abbasqulu a\u011fa Bak\u0131xanovun milli \u0259d\u0259biyyat\u0131 v\u0259 dili inki\u015faf etdirm\u0259k y\u00f6n\u00fcnd\u0259 \u00e7abalar\u0131 onlar\u0131n \u00f6z sah\u0259l\u0259rind\u0259 yenilikl\u0259r\u0259 imza atmalar\u0131 il\u0259 n\u0259tic\u0259l\u0259ndi. Z\u0259nnimc\u0259, biz “Vaqif\u0259 q\u0259d\u0259r” olan bir d\u00f6vr\u00fc t\u0259dqiq etmi\u015fik, indi qar\u015f\u0131da duran probleml\u0259rd\u0259n biri Vaqifd\u0259n sonrak\u0131 m\u0259rh\u0259l\u0259ni \u00f6yr\u0259nm\u0259k, onun t\u0259sir etdiyi m\u0259qamlar\u0131 \u00fcz\u0259 \u00e7\u0131xartmaq olmal\u0131d\u0131r.<\/p>\n\n\n\n

Vaqif yeni tipli \u0259d\u0259biyyat\u0131n yarad\u0131c\u0131s\u0131d\u0131r. Onun \u015feirl\u0259rind\u0259 t\u0259bi\u0259t \u00f6z z\u0259nginliyi v\u0259 \u00e7ox\u00e7alarl\u0131l\u0131\u011f\u0131, insan \u00f6z m\u00fchiti v\u0259 m\u0259i\u015f\u0259ti, xasiyy\u0259t v\u0259 r\u0259ftar\u0131, g\u00f6z\u0259llik v\u0259 inc\u0259liyi il\u0259 t\u0259r\u0259nn\u00fcm obyektidir. Professor R\u00fcst\u0259m Kamal\u0131n bu d\u00f6vrl\u0259 ba\u011fl\u0131 maraql\u0131 q\u0259na\u0259ti var: “XVIII \u0259sr Az\u0259rbaycan m\u0259d\u0259niyy\u0259tini \u0259slind\u0259 “g\u00f6z m\u0259d\u0259niyy\u0259ti” adland\u0131rmaq olar. \u015eu\u015fan\u0131n tikilm\u0259si d\u0259, Vaqifin poeziyas\u0131 da “g\u00f6z m\u0259d\u0259niyy\u0259ti”nin t\u0259zah\u00fcr\u00fcd\u00fcr”. Burada “g\u00f6rm\u0259” m\u0259qam\u0131 \u00fcz\u0259rind\u0259 dayanma\u011fa ehtiyac var. Daha \u00e7ox i\u00e7\u0259, daxil\u0259 y\u00f6n\u0259lm\u0259k m\u0259nas\u0131nda. Y\u0259ni bu q\u00fcdr\u0259tli \u015fair ger\u00e7\u0259kl\u0259rin yaln\u0131z zahiri t\u0259r\u0259fl\u0259rinin t\u0259svirin\u0259 y\u00f6n\u0259lm\u0259mi\u015f, ac\u0131 v\u0259 s\u0259rt h\u0259qiq\u0259tl\u0259rin g\u00f6r\u00fcn\u0259n t\u0259r\u0259fl\u0259ri, zahiri \u0259lam\u0259tl\u0259ri il\u0259 yana\u015f\u0131, daxili mahiyy\u0259tini d\u0259 m\u0259naland\u0131rm\u0131\u015f, b\u0259z\u0259n is\u0259 h\u0259tta ziddiyy\u0259tl\u0259ri il\u0259 birlikd\u0259 \u0259ks etdirmi\u015f, batinin d\u0259rkini verm\u0259y\u0259 nail olmu\u015fdur. \u015eairin “Bayram oldu”, “G\u00f6rm\u0259dim” m\u00fcx\u0259mm\u0259si v\u0259 s. kimi \u015feirl\u0259ri buna n\u00fcmun\u0259 ola bil\u0259r.<\/p>\n\n\n\n

Molla P\u0259nah Vaqifin ilk t\u0259dqiqi Firudin b\u0259y K\u00f6\u00e7\u0259rlinin, Salman M\u00fcmtaz\u0131n ad\u0131 il\u0259 ba\u011fl\u0131d\u0131r. Sonrak\u0131 ill\u0259rd\u0259 H\u0259mid Arasl\u0131, Araz Dada\u015fzad\u0259, \u018fziz Mir\u0259hm\u0259dov, Ya\u015far Qarayev il\u0259 sah\u0259 b\u00f6y\u00fcy\u00fcb. H\u0259r birinin d\u0259 d\u00f6vr\u0259 v\u0259 Vaqif yarad\u0131c\u0131l\u0131\u011f\u0131na f\u0259rqli yana\u015fmas\u0131 olub. H\u0259mid Arasl\u0131 onu realist \u015fair, Araz Dada\u015fzad\u0259 realist \u0259d\u0259bi metoda yiy\u0259l\u0259nmi\u015f ilk s\u0259n\u0259tkar, \u018fziz Mir\u0259hm\u0259dov t\u0259sviri realizm \u00fcslubunun n\u00fcmay\u0259nd\u0259si, Ya\u015far Qarayev realizmin haz\u0131rl\u0131q m\u0259rh\u0259l\u0259sini yaradan \u0259dib kimi xarakteriz\u0259 edib. B\u00fct\u00fcn bu t\u0259dqiqatlar sovet d\u00f6vr\u00fcnd\u0259 ger\u00e7\u0259kl\u0259\u015f\u0259n i\u015fl\u0259rdir. Vaqifin m\u00fcst\u0259qillik ill\u0259rind\u0259 \u0259d\u0259bi proses\u0259 yerim\u0259si akademik Nizami C\u0259f\u0259rovun ad\u0131 il\u0259 ba\u011fl\u0131d\u0131r. Nizami C\u0259f\u0259rov 1988-ci ilin sonlar\u0131nda “\u018fd\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t” q\u0259zetind\u0259 \u00e7ap etdirdiyi “Az\u0259rbaycan intibah\u0131: probleml\u0259r, m\u00fclahiz\u0259l\u0259r” m\u0259qal\u0259sind\u0259, daha sonra is\u0259 1991-ci ild\u0259 i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u0259n “F\u00fczulid\u0259n Vaqif\u0259 q\u0259d\u0259r” kitab\u0131nda mifoloji yadda\u015f, folklor potensial\u0131 il\u0259 Yeni d\u00f6vr kontekstin\u0259 daxil olan XVIII \u0259sri v\u0259 Vaqif yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 milli oyan\u0131\u015f, intibah m\u0259d\u0259niyy\u0259tinin z\u0259mini kimi t\u0259qdim etdi. Bu fikir h\u0259min d\u00f6vr \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131nda geni\u015f polemikalara r\u0259vac verdi, m\u00fcxt\u0259lif \u0259d\u0259bi instansiyalarda, o c\u00fcml\u0259d\u0259n Nizami G\u0259nc\u0259vi ad\u0131na \u018fd\u0259biyyat \u0130nstitutunda m\u00fczakir\u0259si t\u0259\u015fkil olundu. \u00d6lk\u0259nin dem\u0259k olar ki, b\u00fct\u00fcn ciddi aliml\u0259ri bu tezisl\u0259 ba\u011fl\u0131 fikir v\u0259 m\u00fclahiz\u0259l\u0259rini b\u00f6l\u00fc\u015fd\u00fcl\u0259r. “M\u00fcst\u0259qillik d\u00f6vr\u00fcn\u00fcn \u0259d\u0259bi t\u0259nqidi” adl\u0131 t\u0259dqiqat\u0131m \u00fcz\u0259rind\u0259 \u00e7al\u0131\u015fark\u0259n bu tezis \u0259traf\u0131nda nec\u0259 geni\u015f m\u00fczakir\u0259l\u0259r apar\u0131ld\u0131\u011f\u0131n\u0131n \u015fahidi olmu\u015fdum. Bu m\u00fczakir\u0259l\u0259r sonucunda h\u0259m XVIII \u0259sr\u0259 v\u0259 onun yarad\u0131c\u0131 \u015f\u0259xsiyy\u0259tl\u0259rin\u0259, o c\u00fcml\u0259d\u0259n Vaqif irsin\u0259 m\u00fcnasib\u0259td\u0259 \u00e7oxsayl\u0131 yana\u015fmalar meydana qoyuldu.<\/p>\n\n\n\n

Vaqif irsin\u0259 son yana\u015fma kimi bu yax\u0131nlarda \u00e7ap olunan \u0130sa H\u0259bibb\u0259ylinin “Molla P\u0259nah olan Vaqif” monoqrafiyas\u0131n\u0131n ad\u0131n\u0131 \u00e7\u0259k\u0259 bil\u0259rik ki, bu kitabda \u0130sa m\u00fc\u0259llim Vaqifi erk\u0259n realizm \u0259d\u0259bi c\u0259r\u0259yan\u0131n\u0131n banisi kimi t\u0259qdim edir. V\u0259 n\u0259inki XVIII \u0259sr, ona q\u0259d\u0259r davam tapm\u0131\u015f b\u00fct\u00fcn \u0259d\u0259bi m\u0259rh\u0259l\u0259l\u0259r, klassik \u0259d\u0259biyyat “Vaqif \u0259d\u0259bi m\u0259rh\u0259l\u0259si”n\u0259 n\u0259z\u0259r\u0259n t\u0259dqiq v\u0259 \u015f\u0259rh olunur.<\/p>\n\n\n\n

T\u0259bii ki, Vaqif el\u0259 bir parlaq \u0259d\u0259bi istedada malik s\u0259n\u0259tkard\u0131r ki, \u00f6z\u00fc il\u0259 ba\u011fl\u0131 \u0259d\u0259biyyat\u015f\u00fcnasl\u0131qda f\u0259rqli v\u0259 modern s\u0259n\u0259t prinsipl\u0259ri kontekstind\u0259 ara\u015fd\u0131rmalara imkan ver\u0259c\u0259kdir. Bu s\u0131rada, “\u018fd\u0259biyyat q\u0259zeti”nd\u0259 \u00e7ap olunan son d\u00f6rd yaz\u0131n\u0131 da qeyd etm\u0259k ist\u0259rdim: Cavan\u015fir Yusiflinin “Forman\u0131n m\u00fcq\u0259dd\u0259s sirri” silsil\u0259sind\u0259n Vaqif haqq\u0131nda yazd\u0131\u011f\u0131 II m\u0259qal\u0259ni, Az\u0259r Turan\u0131n “Poeziyada “G\u00f6rm\u0259dim” m\u00fcx\u0259mm\u0259si il\u0259 ba\u015flayan estetik q\u00fcrub, yaxud Vaqif \u00f6mr\u00fcn\u00fcn v\u0259 t\u00fcrb\u0259sinin faci\u0259li aqib\u0259ti”, Tahir\u0259 M\u0259mm\u0259din “\u015eu\u015fa \u0259d\u0259bi m\u0259clisl\u0259ri: funksiya v\u0259 missiyas\u0131” v\u0259 S\u0259ad\u0259t \u015e\u0131x\u0131yevan\u0131n “Nisgilli k\u00f6n\u00fcll\u0259rin t\u0259rc\u00fcman\u0131 \u015eu\u015fa Qaraba\u011f \u015fairl\u0259rinin \u015feirl\u0259ri \u0259sas\u0131nda” m\u0259qal\u0259l\u0259rini. Bu kitab v\u0259 m\u0259qal\u0259l\u0259ri niy\u0259 xat\u0131rlatd\u0131m? “\u018fd\u0259bi m\u00fcst\u0259vid\u0259 Qaraba\u011f\u0131n d\u00fcn\u0259ni v\u0259 bug\u00fcn\u00fc” m\u00f6vzusunu m\u00fczakir\u0259 ediriks\u0259 g\u0259l\u0259c\u0259k t\u0259dqiqat\u00e7\u0131lara geni\u015f m\u00fcst\u0259vil\u0259r\u0259 adlama\u011fa impuls ver\u0259n m\u0259tnl\u0259rl\u0259 b\u0259l\u0259d\u00e7ilik etm\u0259liyik.<\/p>\n\n\n\n

M\u0259lumdur ki, Molla P\u0259nah Vaqif ilk \u015feirl\u0259rini m\u00fc\u0259llimlikl\u0259 m\u0259\u015f\u011ful oldu\u011fu ill\u0259rd\u0259 yazm\u0131\u015f, pedaqoji f\u0259aliyy\u0259tinin \u015eu\u015fa m\u0259rh\u0259l\u0259sind\u0259 b\u0259dii yarad\u0131c\u0131l\u0131qla daha intensiv \u015f\u0259kild\u0259 m\u0259\u015f\u011ful olmu\u015fdur. Lakin Molla P\u0259nah Vaqif \u00f6mr\u00fcn\u00fcn son g\u00fcnl\u0259rini \u00e7ox b\u0259dbin ya\u015fam\u0131\u015f, bu k\u0259d\u0259ri \u00f6z\u00fcn\u00fcn “G\u00f6rm\u0259dim” m\u00fcx\u0259mm\u0259si il\u0259 h\u0259rt\u0259r\u0259fli ifad\u0259 etmi\u015fdir. H\u0259yat\u0131n\u0131n faci\u0259 il\u0259 bit\u0259n sonlu\u011fu da \u015fairimizin qoca vaxt\u0131nda yazd\u0131\u011f\u0131 \u015feirl\u0259rd\u0259 \u0259sk olunmu\u015f estetik q\u00fcruba adekvat olaraq yekunla\u015fm\u0131\u015fd\u0131r. Cavan\u015fir Yusiflinin yazd\u0131\u011f\u0131 kimi, “g\u00f6z\u0259lliyi hiss etdiyin\u0259, bildiyin\u0259 g\u00f6r\u0259 faci\u0259l\u0259r\u0259 tu\u015f g\u0259lmi\u015fdi”, c\u0259zalanm\u0131\u015fd\u0131 sanki. Ancaq bu g\u00fcn sevinirik ki, b\u00f6y\u00fck \u015fairimizin ruhu \u015fadd\u0131r. Otuz il\u0259 yax\u0131n i\u015f\u011fal d\u00f6n\u0259mind\u0259n sonra o, \u00f6z azadl\u0131\u011f\u0131na, ruhsal b\u00fct\u00f6vl\u00fcy\u00fcn\u0259 qovu\u015fub. Vaqifin t\u00fcrb\u0259si h\u0259r zaman \u015eu\u015fada ziyar\u0259tgah olub. Allaha \u015f\u00fck\u00fcrl\u0259r olsun ki, h\u0259r \u015fey \u0259z\u0259li v\u0259 \u0259b\u0259di ger\u00e7\u0259kliyin\u0259 qay\u0131d\u0131r. \u015eairin biz\u0259 he\u00e7 zaman yadla\u015fmayan m\u0259qb\u0259r\u0259si art\u0131q indinin v\u0259 sabahk\u0131 n\u0259slin daim ziyar\u0259t ed\u0259c\u0259yi m\u00fcq\u0259dd\u0259s mehraba, qutsal m\u0259kana \u00e7evrilm\u0259kd\u0259dir.<\/p>\n\n\n\n

M\u0259nb\u0259: https:\/\/edebiyyatqazeti.az\/<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

 \u015eu\u015fada Vaqif poeziya g\u00fcnl\u0259rinin ke\u00e7irilm\u0259si o q\u0259d\u0259r b\u00f6y\u00fck hadis\u0259dir ki, bundan layiqinc\u0259 dan\u0131\u015fmaq \u00fc\u00e7\u00fcn ilk n\u00f6vb\u0259d\u0259 \u00f6z\u00fcm\u00fcz\u00fcn \u015f\u00fcuralt\u0131m\u0131z idrak etm\u0259lidir. Bu tarixi hadis\u0259 ilk n\u00f6vb\u0259d\u0259, 1982-ci ilin 14 yanvar\u0131nda \u00dcmummilli liderimiz Heyd\u0259r \u018fliyevin \u015eu\u015fada Molla P\u0259nah Vaqif m\u0259qb\u0259r\u0259sinin a\u00e7\u0131l\u0131\u015f\u0131n\u0131n bir n\u00f6v ba\u015fqa formada, amma eyni missiya \u00e7\u0259r\u00e7iv\u0259sind\u0259 t\u0259krarlanmas\u0131 n\u00f6qteyi-n\u0259z\u0259rind\u0259n \u0259h\u0259miyy\u0259tlidir. Aradan ke\u00e7\u0259n 39 illik zaman […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-39573","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/39573","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=39573"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/39573\/revisions"}],"predecessor-version":[{"id":39578,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/39573\/revisions\/39578"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=39573"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=39573"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=39573"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}