{"id":40756,"date":"2022-05-05T08:00:00","date_gmt":"2022-05-05T04:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=40756"},"modified":"2022-05-05T10:15:51","modified_gmt":"2022-05-05T06:15:51","slug":"%c9%99d%c9%99biyyatsunas-alim-gulnar-s%c9%99ma-cagdas-az%c9%99rbaycan-gerc%c9%99klikl%c9%99ri-fikr%c9%99t-qoca-poemalarinda","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=40756","title":{"rendered":"\u018fd\u0259biyyat\u015f\u00fcnas-alim G\u00fclnar S\u018fMA.”\u00c7a\u011fda\u015f Az\u0259rbaycan ger\u00e7\u0259klikl\u0259ri Fikr\u0259t Qoca poemalar\u0131nda”"},"content":{"rendered":"\n
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M\u00fcasir \u0259d\u0259biyyat\u0131m\u0131z\u0131n \u00f6nc\u00fcl imzalar\u0131ndan olan Xalq \u015fairi Fikr\u0259t Qocan\u0131n “S\u00f6n\u0259n deyil bu ocaq” kitab\u0131nda m\u00fcst\u0259qillik ill\u0259rind\u0259 yazd\u0131\u011f\u0131 bir s\u0131ra poemalar\u0131 toplan\u0131b.<\/strong>

Bu poemalar ist\u0259r m\u00f6vzu v\u0259 problematikas\u0131na, ist\u0259rs\u0259 d\u0259 b\u0259dii dilin orijinall\u0131\u011f\u0131na g\u00f6r\u0259 diqq\u0259ti c\u0259lb edir. H\u0259min \u0259s\u0259rl\u0259rin b\u0259dii x\u00fcsusiyy\u0259tl\u0259rin\u0259 n\u0259z\u0259r salmaqla fikirl\u0259rimizi t\u0259sdiql\u0259y\u0259 bil\u0259rik.<\/p>\n\n\n\n

Alt\u0131 par\u00e7adan ibar\u0259t olan “C\u0259nn\u0259td\u0259n qovulanlar” poemas\u0131 “Ol”- dedin kainat oldu”- s\u0259tirl\u0259ri il\u0259 ba\u015flay\u0131r. G\u00f6st\u0259rilir ki, Ad\u0259ml\u0259 H\u0259vvan\u0131n tanr\u0131n\u0131n s\u00f6z\u00fcnd\u0259n \u00e7\u0131xaraq c\u0259nn\u0259td\u0259n qovulmas\u0131n\u0131n c\u0259zas\u0131 bu g\u00fcn\u0259 q\u0259d\u0259r davam edir. H\u0259l\u0259 d\u0259 insanlar s\u00fcni c\u0259nn\u0259tl\u0259r yaratma\u011fa can at\u0131rlar. \u018fs\u0259rd\u0259 bir ideya diqq\u0259ti \u00e7\u0259kir. Allah bir insan yaratd\u0131sa, sonralar bu \u00e7oxmill\u0259tlilik nec\u0259 meydana \u00e7\u0131xd\u0131?! “D\u00fcnyan\u0131n h\u0259r yerind\u0259 eynidi it, at, donuz! Amma insan t\u00fcrkd\u00fc, rusdu, farsd\u0131” s\u0259tirl\u0259ri il\u0259 bu m\u00fcxt\u0259lifliy\u0259 i\u015far\u0259 edilir. Poeman\u0131n m\u0259\u011fzi ondan ibar\u0259tdir ki, b\u00f6y\u00fck d\u00f6vl\u0259tl\u0259r ki\u00e7ik d\u00f6vl\u0259tl\u0259ri, b\u00f6y\u00fck xalqlar ki\u00e7ik xalqlar\u0131 yer \u00fcz\u00fcnd\u0259 c\u0259nn\u0259t qurmaq ad\u0131yla m\u0259hv edir. \u015eairin d\u0259 amal\u0131 bunlar\u0131 m\u00fcasir insana \u00e7atd\u0131rmaqd\u0131r.<\/p>\n\n\n\n

\u018fs\u0259rd\u0259 tanr\u0131 v\u0259 onun insan h\u0259yat\u0131nda rolu m\u0259s\u0259l\u0259si d\u0259 qoyulub. M\u00fc\u0259llifin fikrinc\u0259, insan \u00f6z\u00fc bir dara d\u00fc\u015fm\u0259yinc\u0259 yad\u0131na d\u00fc\u015fm\u00fcr ki, tanr\u0131 da t\u0259kdir. B\u0259z\u0259n yazar\u0131n ziddiyy\u0259tli m\u00f6vqeyi ortaya \u00e7\u0131x\u0131r. H\u0259m tanr\u0131n\u0131n yazd\u0131\u011f\u0131 yaz\u0131ya, taley\u0259 inam var, h\u0259m d\u0259 “H\u0259r k\u0259sin \u015f\u0259r\u0259fi, \u015f\u00f6hr\u0259ti \u00d6z\u00fcn\u00fcn a\u011fl\u0131 q\u0259d\u0259rdi…” q\u0259na\u0259tin\u0259 g\u0259linir. Sonra xalq olaraq d\u00fc\u015fd\u00fcy\u00fcm\u00fcz m\u0259n\u0259vi b\u00f6hranlar\u0131n k\u00f6kl\u0259ri axtar\u0131l\u0131r, ba\u015fqa mill\u0259tl\u0259rl\u0259 m\u00fcqayis\u0259l\u0259r aparmaqdansa, vahid Az\u0259rbaycan olmaq ist\u0259y\u0259nl\u0259rin olmamas\u0131ndan gileyl\u0259nir. \u015eair qon\u015fu d\u00f6vl\u0259tl\u0259rin yard\u0131m\u0131n\u0131 d\u0259st\u0259kl\u0259s\u0259 d\u0259, el m\u0259s\u0259lini xat\u0131rlad\u0131r ki, “qon\u015fu i\u015f\u0131\u011f\u0131na umud olan qaranl\u0131qda qalar”. \u00d6z\u00fcn \u0259kib-bec\u0259rm\u0259s\u0259n ba\u015f\u0131nda turp \u0259k\u0259c\u0259kl\u0259r dey\u0259 x\u0259b\u0259rdarl\u0131q edir. M\u00fc\u0259llif “mill\u0259t” v\u0259 bu s\u00f6z\u00fcn t\u0259rkibind\u0259ki “ill\u0259t” s\u00f6z\u00fcn\u0259 d\u0259 a\u00e7\u0131qlama g\u0259tirir. H\u0259r iki s\u00f6z\u00fcn izah\u0131 fonunda inki\u015faf v\u0259 m\u0259hv\u0259 yuvarlanmaq anlay\u0131\u015flar\u0131n\u0131 izah edir. \u0130ll\u0259t o zaman ba\u015flay\u0131r ki, min il \u0259vv\u0259l olmu\u015f \u0130mam H\u00fcseyn m\u00fcsib\u0259tin\u0259 ba\u015f\u0131na, d\u00f6\u015f\u00fcn\u0259 qara ba\u011flay\u0131b yas saxlayan xalq \u00f6z Qaraba\u011f d\u0259rdin\u0259, \u0259sirlikd\u0259 olan q\u0131zlara, g\u0259linl\u0259r\u0259, k\u00f6rp\u0259l\u0259r\u0259 yas saxlam\u0131r. M\u00fck\u0259mm\u0259l bir t\u0259zadla \u0259sl m\u0259tl\u0259bini \u00e7atd\u0131ra bilir: “Fatimeyi-Z\u0259hra bu g\u00fcn\u00fcm\u00fcz\u00fc g\u00f6rs\u0259ydi, balalar\u0131n\u0131 unudub d\u0259rdimiz\u0259 \u015faxsey dey\u0259rdi”. Bizs\u0259, \u00f6z f\u0259lak\u0259tl\u0259rimizin f\u0259rqind\u0259 deyilmi\u015fik kimi, \u00f6z\u00fcm\u00fcz\u00fc xo\u015fb\u0259xt g\u00f6st\u0259rm\u0259y\u0259, ba\u015fqalar\u0131na t\u0259s\u0259lli verm\u0259y\u0259 meyl edirik. Bu yerd\u0259 m\u00fc\u0259llif milli d\u00fc\u015f\u00fcnc\u0259d\u0259n ir\u0259li g\u0259l\u0259n bir deyimi xat\u0131rlad\u0131r: “T\u00fcrkl\u0259r g\u00f6z\u00fcn\u00fczd\u0259 ya\u015f qal\u0131bsa, \u00f6z hal\u0131n\u0131za a\u011flay\u0131n- dey\u0259rdi”. \u015eair\u0259 t\u0259sir ed\u0259n odur ki, indi biz b\u0259\u015f\u0259riyy\u0259tin diqq\u0259tini \u00f6z\u00fcm\u00fcz\u0259 y\u00f6n\u0259ldib, bizim probleml\u0259rin h\u0259llin\u0259 \u00e7a\u011f\u0131rmaqdansa, el\u0259 hey ba\u015fqalar\u0131n\u0131n fikrini \u00e7\u0259kirik. Sona yax\u0131n m\u00fc\u0259llif v\u0259t\u0259nimizin ikiy\u0259 par\u00e7alanmas\u0131na da toxunur. \u018fs\u0259r boyu ilk insan\u0131n c\u0259nn\u0259td\u0259n qovulmas\u0131ndan sonra t\u00f6r\u0259d\u0259 bil\u0259c\u0259yi cinay\u0259tl\u0259r Az\u0259rbaycan\u0131n timsal\u0131nda g\u00f6st\u0259rilir. Y\u0259ni c\u0259nn\u0259td\u0259n m\u0259hrum edilmi\u015f insanlar Az\u0259rbaycan kimi bir m\u0259ml\u0259k\u0259ti d\u0259 c\u0259nn\u0259t olmaq \u015fans\u0131ndan m\u0259hrum edirl\u0259r. \u015eair sonda bel\u0259 q\u0259na\u0259t\u0259 g\u0259lir ki, “C\u0259nn\u0259td\u0259n qovulmaqd\u0131, b\u0259lk\u0259, insan\u0131n u\u011furu”.Ola bilsin ki, bu u\u011fur s\u00f6z\u00fcn\u00fcn  alt qatlar\u0131nda m\u00fc\u0259llif ironiyas\u0131 dayan\u0131r.<\/p>\n\n\n\n

Onun 2011-ci ild\u0259 q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 “Bak\u0131-Quba yolu” poemas\u0131 m\u00fcst\u0259qilliyimizin b\u0259rpas\u0131n\u0131n iyirmi illiyin\u0259 h\u0259sr edilmi\u015fdir. \u018fs\u0259r nikbin \u0259hval-ruhiyy\u0259 il\u0259 lirik notlar \u00fcz\u0259rind\u0259 yazl\u0131b. Bak\u0131dan Qubaya yol alan \u015fairi yollar\u0131nyol alan \u015fairi yollar\u0131n t\u0259miri \u00e7a\u015fd\u0131racaq d\u0259r\u0259c\u0259d\u0259 sevindirir. B\u00f6lg\u0259l\u0259rd\u0259ki quruculuq v\u0259 abadl\u0131q i\u015fl\u0259ri onu heyran qoyur, “T\u0259z\u0259 Heyd\u0259r muzeyi yeni bir Tacmahald\u0131” fikirl\u0259ri il\u0259 heyranl\u0131\u011f\u0131n\u0131 ifad\u0259 edir. X\u0131nal\u0131\u011f\u0131n abadla\u015f\u0131b g\u00f6z ox\u015famas\u0131 bir v\u0259t\u0259nda\u015f olaraq \u015fairi f\u0259r\u0259hl\u0259ndirir. M\u00fc\u0259llif h\u0259min yollar\u0131n b\u0259rpas\u0131na bel\u0259 b\u0259dii m\u0259na verir: “Yol ke\u00e7mi\u015fd\u0259n g\u0259l\u0259ndi, G\u0259l\u0259c\u0259y\u0259 ged\u0259ndi”. \u015eair x\u00fcsusi olaraq xat\u0131rlad\u0131r ki,ke\u00e7mi\u015fd\u0259n g\u0259l\u0259n yol XX \u0259srin \u0259vv\u0259ll\u0259rind\u0259 erm\u0259nil\u0259rin Qubada t\u00f6r\u0259tdikl\u0259ri q\u0131r\u011f\u0131nlarla k\u0259si\u015fir. H\u0259min v\u0259h\u015filiyin ba\u015f\u0131nda duran Lalayan\u0131n \u0259m\u0259ll\u0259rin\u0259 l\u0259n\u0259t ya\u011fd\u0131r\u0131l\u0131r. B\u00fct\u00fcn bu z\u00fclml\u0259r\u0259 r\u0259\u011fm\u0259n Az\u0259rbaycan\u0131n d\u00fcnyada \u00f6z\u00fcn\u00fc t\u0259sdiql\u0259y\u0259 bilm\u0259si g\u00fccl\u00fc v\u0259t\u0259nda\u015fl\u0131q pafosu il\u0259 \u00e7atd\u0131r\u0131l\u0131r. M\u00fc\u0259llif Lalayan o\u011flu Balayana \u00fcz tutur ki, “G\u0259l Milli park\u0131 dolan, \u00d6z i\u00e7ind\u0259 al\u0131\u015f, yan”. Az\u0259rbaycan\u0131n g\u00f6z \u00f6n\u00fcnd\u0259 olan inki\u015faf\u0131n\u0131 g\u00f6r v\u0259 b\u00f6htan dolu yazd\u0131qlar\u0131ndan utan. \u018fs\u0259rin yekunu da nikbin sonluqla bitir, Z\u0259f\u0259r y\u00fcr\u00fc\u015f\u00fcn\u0259 h\u0259r an haz\u0131r oldu\u011fumuza \u0259minlik ifad\u0259 olunur.<\/p>\n\n\n\n

M\u00fc\u0259llifin 2010-cu ild\u0259 yaz\u0131lm\u0131\u015f “Q\u0259b\u0259l\u0259” poemas\u0131 da ki\u00e7ik par\u00e7alar\u0131n bir m\u00f6vzu \u0259traf\u0131nda c\u0259m olunmas\u0131 yolu il\u0259 q\u0259l\u0259m\u0259 al\u0131n\u0131b. \u018fs\u0259rin ilk ba\u015flan\u011f\u0131c\u0131nda m\u0259lum olur ki, \u015fair yay\u0131n istisind\u0259n ba\u015f g\u00f6t\u00fcr\u00fcb Q\u0259b\u0259l\u0259y\u0259 qa\u00e7\u0131r. Lap u\u015faql\u0131q yadda\u015f\u0131nda qalan D\u00fcrca, Q\u0259m\u0259rvan yayla\u011f\u0131n\u0131 xat\u0131rlay\u0131r. Lakin Q\u0259b\u0259l\u0259y\u0259 bu ya\u015f\u0131nda veril\u0259n qondarma ad\u0131 olan Qutqa\u015f\u0131n xo\u015funa g\u0259lmir. B\u00f6lg\u0259y\u0259 sonrak\u0131 g\u0259li\u015fi \u015fairi s\u00f6z\u00fcn yax\u015f\u0131 m\u0259nas\u0131nda t\u0259\u0259cc\u00fcbl\u0259ndirir. Onun pal\u00e7\u0131ql\u0131 v\u0259 ke\u00e7ilm\u0259z kimi tan\u0131d\u0131\u011f\u0131 yollar indi tamamil\u0259 abadla\u015f\u0131b. H\u0259min yollar\u0131n bax\u0131ms\u0131z vaxtlar\u0131nda \u015fair d\u0259 g\u0259nc idi. Lakin indi qocal\u0131\u011f\u0131n\u0131 soyad\u0131 il\u0259 boynuna alan \u015fair \u00f6mr\u00fcn\u00fcn bu \u00e7a\u011flar\u0131n\u0131 Q\u0259b\u0259l\u0259d\u0259n uzaqda, Bak\u0131da 13-c\u00fc m\u0259rt\u0259b\u0259d\u0259 ya\u015famas\u0131na sanki t\u0259\u0259ss\u00fcfl\u0259nir. Q\u0259b\u0259l\u0259d\u0259 ke\u00e7iril\u0259n Beyn\u0259lxalq Musiqi Festival\u0131 bel\u0259 xarakteriz\u0259 edilir: “Musiqi ulduzlar\u0131 b\u00fct\u00fcn d\u00fcnyadan g\u0259lib Q\u0259b\u0259l\u0259d\u0259 sayr\u0131\u015f\u0131r”. N\u0259v\u0259si il\u0259 rayonun m\u00fcasirliyin\u0259 heyran qalan \u015fair etiraf edir ki, “burda eyni zamanda d\u00f6rd f\u0259sil ya\u015fay\u0131rd\u0131”. Son b\u00f6l\u00fcm olan “Bizim eradan \u0259vv\u0259l” adl\u0131 hiss\u0259d\u0259 Q\u0259b\u0259l\u0259nin q\u0259dim tarixind\u0259n s\u00f6z a\u00e7\u0131l\u0131r. “Torpa\u011f\u0131n arxivind\u0259n durub aya\u011fa qalx\u0131r \u0259n q\u0259dim – yeni \u015f\u0259h\u0259r” s\u0259tirl\u0259ri il\u0259 Az\u0259rbaycan\u0131n q\u0259dim \u015f\u0259h\u0259rl\u0259rinin m\u00fcasir sivilizasiya il\u0259 uy\u011funla\u015fa bilm\u0259sin\u0259 sevinir.Poema g\u0259nc \u00f6lk\u0259mizin s\u0259ad\u0259tin\u0259 yaz\u0131lm\u0131\u015f himn t\u0259siri ba\u011f\u0131\u015flay\u0131r.<\/p>\n\n\n\n

\u015eairin “D\u00f6rd add\u0131m” poemas\u0131 2008-ci ild\u0259 yaz\u0131lm\u0131\u015fd\u0131r. \u018fs\u0259r t\u0259hnal\u0131\u011f\u0131n \u015fikay\u0259tl\u0259ri il\u0259 ba\u015flan\u0131r. D\u00f6rd add\u0131m sanki yaln\u0131zl\u0131\u011f\u0131n \u00f6l\u00e7\u00fc vahididir. Sonra is\u0259 \u00fcmumi ya\u015famdan gileyl\u0259r hiss olunur. Yax\u0131n dost-tan\u0131\u015fdan naraz\u0131l\u0131q edilir. Ehtiyac\u0131 olan anlarda yan\u0131nda olmad\u0131qlar\u0131 \u00fc\u00e7\u00fcn onlar\u0131 q\u0131nay\u0131r da. Bird\u0259n \u0259s\u0259rin axar\u0131nda d\u0259yi\u015fiklik yaran\u0131r. Lirik q\u0259hr\u0259man\u0131n tanr\u0131ya \u015f\u00fckranl\u0131\u011f\u0131 ba\u015flay\u0131r. \u00d6z\u00fc-\u00f6z\u00fcn\u0259 etiraflar edir: “Hikk\u0259m zindan olubdu m\u0259nim yaz\u0131q a\u011fl\u0131ma”. H\u0259tta hans\u0131sa qeyri-m\u00fc\u0259yy\u0259n \u00f6l\u00fcmd\u0259n s\u00f6z a\u00e7\u0131l\u0131r. Qatil oldu\u011funu da etiraf edir. M\u0259lum olur ki, d\u00f6rd divar el\u0259 zindan\u0131n r\u0259mzi simvolu imi\u015f. B\u0259z\u0259n ora qanunu v\u0259 \u0259dal\u0259ti qorumaq \u00fc\u00e7\u00fcn add\u0131m atanda da d\u00fc\u015fm\u0259k olur. Bu poeman\u0131n lirik q\u0259hr\u0259man\u0131 da polis i\u015fl\u0259y\u0259rk\u0259n bir har\u0131n biznes adam\u0131n\u0131 \u00f6ld\u00fcrd\u00fcy\u00fc \u00fc\u00e7\u00fcn h\u0259bsxana divarlar\u0131 aras\u0131nda d\u00fc\u015f\u00fcnc\u0259l\u0259r\u0259 dalma\u011fa m\u0259hkum edilmi\u015fdir; “Bu d\u00f6rd divar da\u015f deyil, Da\u015fa d\u00f6nm\u00fc\u015f s\u0259birdi” misralar\u0131 il\u0259 \u0259s\u0259r tamamlan\u0131r. Bu s\u0259tirl\u0259rd\u0259 itirilmi\u015f azadl\u0131\u011f\u0131n susma\u011fa m\u0259hkum olunmas\u0131n\u0131n faci\u0259si n\u00fcmayi\u015f olunub.<\/p>\n\n\n\n

Fikr\u0259t Qocan\u0131n “G\u0259r\u0259k bu g\u00fcnl\u0259ri g\u00f6r\u0259ydin \u00f6z\u00fcn” poemas\u0131 ulu \u00f6nd\u0259r Heyd\u0259r \u018fliyevin s\u0259ks\u0259n be\u015f illiyin\u0259 ithaf edilib. \u015eair poeman\u0131n \u0259vv\u0259lind\u0259 zaman haqq\u0131nda f\u0259ls\u0259fi d\u00fc\u015f\u00fcnc\u0259l\u0259rini b\u0259yan edir. N\u0259hay\u0259t, b\u0259lli olur ki, “h\u0259r min ilin sonunda Allah\u0131m\u0131z \u0259z\u0259ld\u0259n bu mill\u0259tin s\u0259hvini, Qam\u0259tini d\u00fcz\u0259ld\u0259n bir xilaskar g\u00f6nd\u0259rir”.T\u0259bii ki, Allah bu mill\u0259t \u00fc\u00e7\u00fcn h\u0259mi\u015f\u0259 d\u0259y\u0259rli insanlar g\u00f6nd\u0259rib, amma “Min-min g\u0259l\u0259n insandan Birisi Heyd\u0259r olub”. \u015eair q\u0259hr\u0259man\u0131n\u0131n u\u015faql\u0131q ill\u0259rini, Nax\u00e7\u0131vanda do\u011fulmas\u0131n\u0131 v\u0259 qeyri-adi bir insan kimi h\u0259yata at\u0131lmas\u0131n\u0131 b\u00f6y\u00fck co\u015f\u011fu il\u0259 oxucusuna \u00e7atd\u0131r\u0131r. Heyd\u0259r \u018fliyevin “Kommunist imperiyas\u0131n\u0131n olimpin\u0259 ucald\u0131”\u011f\u0131n\u0131 \u0259n b\u00f6y\u00fck insani u\u011fur hesab edir. Onun bir m\u00fcs\u0259lman, bir t\u00fcrk olmas\u0131 ruslar \u00fc\u00e7\u00fcn bir g\u00f6z da\u011f\u0131, bir g\u00f6rk oldu\u011fu da vur\u011fulan\u0131r. Qeyd edilir ki, Heyd\u0259r \u018fliyevin bu ucal\u0131\u011f\u0131n\u0131 biri bacar\u0131\u011fa, biri b\u0259xt\u0259 yozur. Yolunu k\u0259sm\u0259k \u00fc\u00e7\u00fcn h\u0259r c\u00fcr hiyl\u0259y\u0259 \u0259l at\u0131rlar, bu da mane olmayanda can\u0131na da q\u0259sd etm\u0259y\u0259 haz\u0131r olublar. Lakin o, m\u00fcmk\u00fcns\u00fcz i\u015fl\u0259ri g\u00f6rm\u0259y\u0259 ad\u0259t el\u0259mi\u015fdi. \u0130mperiya \u00e7\u00f6k\u0259n zaman ail\u0259sini qoruma\u011f\u0131 da bacar\u0131r. Bir s\u0259h\u0259r \u00e7a\u011f\u0131 Nax\u00e7\u0131vana qay\u0131d\u0131r v\u0259 xalq\u0131n\u0131n imdad\u0131na \u00e7at\u0131r. Az\u0259rbaycan\u0131 stabil inki\u015faf yoluna \u00e7\u0131xar\u0131r. \u015eair poemaya epiloq kimi on il \u0259vv\u0259l yazd\u0131\u011f\u0131 “Ata” \u015feirini \u0259lav\u0259 edib.<\/p>\n\n\n\n

Onun “\u015e\u0259hidl\u0259r Xiyaban\u0131” poemas\u0131 yeddi yar\u0131mba\u015fl\u0131qdan ibar\u0259tdir. Poema b\u00fct\u00f6vl\u00fckd\u0259 Milli Q\u0259hr\u0259man \u00c7ingiz Mustafayev\u0259 h\u0259sr olunub. El\u0259 \u0259s\u0259rin \u0259vv\u0259lind\u0259n q\u0259hr\u0259man\u0131n\u0131n m\u00fcxalif oldu\u011fu anti-insanl\u0131q t\u0259svir edilir. Fikr\u0259t Qoca \u00c7ingizin \u0259z\u0259m\u0259tli obraz\u0131n\u0131 canland\u0131rmaq \u00fc\u00e7\u00fcn onun \u015f\u0259xsiyy\u0259t b\u00fct\u00f6vl\u00fcy\u00fcn\u00fc t\u0259qdim edir: “K\u00fcrs\u00fc \u0259v\u0259zin\u0259 d\u0131rma\u015f\u0131b \u00f6z h\u00f6vs\u0259l\u0259sin\u0259 \u00e7\u0131xm\u0131\u015fd\u0131”. \u015eair o c\u0259sur insan\u0131n c\u0259sar\u0259tini qabartmaq \u00fc\u00e7\u00fcn bu misralar\u0131 yaz\u0131r: “Altdan k\u0259f\u0259n geyinmi\u015fdi, \u00fcstd\u0259n \u0259zik-\u00fcz\u00fck paltara b\u0259nz\u0259r bir \u015fey”. \u00c7.Mustafayevin v\u0259t\u0259nin dar g\u00fcn\u00fcnd\u0259 olan \u00e7a\u011f\u0131r\u0131\u015f\u0131na N\u00fcbar xala da qo\u015fulmu\u015fdu, lakin o\u011fullar buna raz\u0131 olmam\u0131\u015fd\u0131lar. O, N\u00fcbar xalan\u0131n \u00e7a\u011f\u0131r\u0131\u015f\u0131na t\u0259n\u0259 ed\u0259r\u0259k h\u0259min qad\u0131n\u0131 “sa\u00e7\u0131 uzun, a\u011fl\u0131 g\u00f6d\u0259k” hesab ed\u0259n deputatlar\u0131n t\u0259n\u0259li cavablar\u0131n\u0131 da vermi\u015fdi. O da qeyd edilir ki, \u00c7ingiz ba\u015f\u0131nda ba\u015f\u0131ndan bahal\u0131 papaq g\u0259zdir\u0259nl\u0259r\u0259 Qaraba\u011f laz\u0131m olmad\u0131\u011f\u0131n\u0131 s\u00fcbut edir. \u00c7\u00fcnki \u00c7ingiz r\u0259sm\u0259n pe\u015f\u0259 sadiqliyin\u0259 and i\u00e7\u0259n jurnalistl\u0259rd\u0259n deyildi. Onun \u015f\u0259rait t\u0259l\u0259b ed\u0259nd\u0259 bu yolu k\u00f6n\u00fcll\u00fc se\u00e7m\u0259si alq\u0131\u015fla t\u0259qdim olunur. M\u00fc\u0259llif onun h\u00f6nk\u00fcr\u0259-h\u00f6nk\u00fcr\u0259 Xocal\u0131 soyq\u0131r\u0131m\u0131nda ba\u015f\u0131 soyulmu\u015f, g\u00f6z\u00fc oyulmu\u015f meyitl\u0259ri, gore\u015f\u0259n kimi e\u015filib pis g\u00fcn\u0259 qoyulmu\u015f k\u00f6rp\u0259l\u0259ri lent\u0259 almas\u0131n\u0131 h\u0259m d\u0259 erm\u0259nil\u0259rin amans\u0131zl\u0131qlar\u0131n\u0131 tarix unutmas\u0131n dey\u0259 xat\u0131rlad\u0131r. Tarixin s\u0259hvl\u0259ri d\u0259 g\u00f6st\u0259rilir ki, o c\u00fcr q\u0259tliama baxmayaraq r\u0259smi Bak\u0131 radioda iki n\u0259f\u0259rin \u00f6ld\u00fcy\u00fcn\u00fc x\u0259b\u0259r vermi\u015fdi. Sonra \u015fair onun La\u00e7\u0131nda apard\u0131\u011f\u0131 \u00e7\u0259kili\u015fl\u0259rd\u0259n b\u0259hs edir. \u00c7ingiz d\u00f6y\u00fc\u015f meydan\u0131n\u0131 t\u0259rk edib qa\u00e7anlar\u0131 geri \u00e7a\u011f\u0131randa balaca d\u0259st\u0259nin b\u00f6y\u00fck komandiri onu \u0259l\u0259 sal\u0131r. O is\u0259 cavab\u0131nda bildirir ki, m\u0259n d\u0259 N\u00fcbar xala kimi qad\u0131nlar\u0131 \u00f6n c\u0259bh\u0259d\u0259 aslan \u00fcr\u0259kli o\u011fullar\u0131m\u0131z oldu\u011funa \u0259min el\u0259mi\u015f\u0259m. \u018fv\u0259zind\u0259 is\u0259 sizin kimi qorxub qa\u00e7anlar\u0131 g\u00f6r\u00fcr\u0259m. \u018fs\u0259rin \u0259n dramatik m\u0259qamlar\u0131ndan biri d\u0259 odur ki, ona bir xalq\u0131n d\u00f6y\u00fc\u015f tarixini bu c\u00fcr biab\u0131r\u00e7\u0131l\u0131qla lentin yadda\u015f\u0131na k\u00f6\u00e7\u00fcrm\u0259k a\u011f\u0131r g\u0259lir. Poeman\u0131n sonlu\u011fu \u00e7ox t\u0259sirli bitir, h\u0259mi\u015f\u0259 \u00f6z\u00fcnd\u0259n qabaqda olub d\u00f6y\u00fc\u015f\u00fc \u00e7\u0259k\u0259n kameras\u0131, indi vurulmu\u015f \u00c7ingizi \u00e7\u0259kirdi. \u018fs\u0259r bel\u0259 yekunla\u015f\u0131r ki, “\u00c7ingiz kimi v\u0259t\u0259ni candan art\u0131q sevm\u0259kdi q\u0259hr\u0259manl\u0131q”. Bu q\u0259hr\u0259manl\u0131\u011f\u0131n f\u00f6vq\u00fcnd\u0259 \u00e7a\u011fda\u015f insan\u0131n v\u0259t\u0259nda\u015fl\u0131q m\u00f6vqeyi n\u00fcmayi\u015f olunur.<\/p>\n\n\n\n

G\u00f6r\u00fcnd\u00fcy\u00fc kimi, Fikr\u0259t Qocan\u0131n da poemalar\u0131n\u0131n \u0259sas m\u00f6vzusu m\u00fcasir Az\u0259rbaycan\u0131n ger\u00e7\u0259klikl\u0259ridir. Bu ger\u00e7\u0259klikl\u0259r \u00e7a\u011fda\u015f \u0259s\u0259rl\u0259rin \u00e7a\u011fda\u015f q\u0259hr\u0259manlar\u0131n\u0131n simas\u0131nda \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir.<\/p>\n\n\n\n

G\u00fclnar S\u018fMA<\/strong><\/p>\n\n\n\n

M\u0259nb\u0259: https:\/\/525.az\/<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

M\u00fcasir \u0259d\u0259biyyat\u0131m\u0131z\u0131n \u00f6nc\u00fcl imzalar\u0131ndan olan Xalq \u015fairi Fikr\u0259t Qocan\u0131n “S\u00f6n\u0259n deyil bu ocaq” kitab\u0131nda m\u00fcst\u0259qillik ill\u0259rind\u0259 yazd\u0131\u011f\u0131 bir s\u0131ra poemalar\u0131 toplan\u0131b. Bu poemalar ist\u0259r m\u00f6vzu v\u0259 problematikas\u0131na, ist\u0259rs\u0259 d\u0259 b\u0259dii dilin orijinall\u0131\u011f\u0131na g\u00f6r\u0259 diqq\u0259ti c\u0259lb edir. H\u0259min \u0259s\u0259rl\u0259rin b\u0259dii x\u00fcsusiyy\u0259tl\u0259rin\u0259 n\u0259z\u0259r salmaqla fikirl\u0259rimizi t\u0259sdiql\u0259y\u0259 bil\u0259rik. Alt\u0131 par\u00e7adan ibar\u0259t olan “C\u0259nn\u0259td\u0259n qovulanlar” poemas\u0131 “Ol”- dedin kainat […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-40756","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/40756","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=40756"}],"version-history":[{"count":2,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/40756\/revisions"}],"predecessor-version":[{"id":40764,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/40756\/revisions\/40764"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=40756"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=40756"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=40756"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}