{"id":40888,"date":"2022-05-09T09:00:00","date_gmt":"2022-05-09T05:00:00","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=40888"},"modified":"2022-05-09T16:41:18","modified_gmt":"2022-05-09T12:41:18","slug":"40888","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=40888","title":{"rendered":"Z\u0259limxan Yaqubun \u201c\u018fb\u0259diyy\u0259t dastan\u0131\u201d"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

\u201cUlu \u00f6nd\u0259rimiz, xalq\u0131m\u0131z\u0131n \u00f6lm\u0259z o\u011flu, mill\u0259timizin \u015f\u0259r\u0259fi Heyd\u0259r \u018fliyevin m\u00fcq\u0259dd\u0259s ruhuna ba\u011f\u0131\u015flad\u0131\u011f\u0131m \u201cB\u00f6y\u00fck \u00f6mr\u00fcn dastan\u0131\u201d poemas\u0131 isti-isti, birn\u0259f\u0259s\u0259 yaz\u0131lm\u0131\u015f ac\u0131l\u0131-\u015firinli bir xatir\u0259dir, elegiyad\u0131r\u201d. Bu xatir\u0259-elegiyan\u0131n ilk c\u00fcml\u0259sind\u0259ki s\u0259mimiyy\u0259t \u0259s\u0259rin b\u00fct\u00fcn ruhuna hakim k\u0259silib. S\u00f6hb\u0259t Z\u0259limxan Yaqubun \u201c\u018fb\u0259diyy\u0259t dastan\u0131\u201d poemas\u0131ndan gedir. \u018fs\u0259rin q\u0259hr\u0259man\u0131n\u0131n m\u00fc\u0259llif t\u0259r\u0259find\u0259n t\u0259qdimat\u0131na baxaq: \u201c\u2026 bu insan tarixd\u0259 tarix yaratma\u011fa qadir olan, son min ilin yetirdiyi \u0259n b\u00f6y\u00fck V\u0259t\u0259no\u011flu, mill\u0259t q\u0259hr\u0259man\u0131, xalq f\u0259daisidir\u201d.<\/p>\n\n\n\n

Bel\u0259 bir xalq f\u0259daisinin \u00f6m\u00fcr-g\u00fcn yolundan b\u0259hs ed\u0259n  \u201c\u018fb\u0259diyy\u0259t dastan\u0131\u201d poemas\u0131 \u201cB\u00f6y\u00fck \u00f6mr\u00fcn dastan\u0131\u201d v\u0259 \u201cB\u00f6y\u00fck \u00f6mr\u00fcn davam\u0131\u201d adlanan iki kitabdan ibar\u0259tdir. Birinci kitab 2003-c\u00fc ilin 15-30 dekabr\u0131nda, ikinci kitab 2007-ci ilin 5 yanvar\u0131ndan 23 dekabr\u0131na q\u0259d\u0259r yaz\u0131lm\u0131\u015fd\u0131r. Birinci kitab \u0259s\u0259rin yaz\u0131lma s\u0259b\u0259bl\u0259rini a\u00e7\u0131qlayan n\u0259srl\u0259 yaz\u0131lm\u0131\u015f giri\u015fl\u0259 ba\u015flay\u0131r. H\u0259r iki kitab adlanan hiss\u0259d\u0259 \u0259n\u0259n\u0259vi poemalar kimi proloqlar verilib. Birinci kitabda 28 ba\u015fl\u0131qdan istifad\u0259 olunub. Proloq d\u00f6rdl\u00fck \u015feir \u015f\u0259klind\u0259 yaz\u0131l\u0131b:<\/p>\n\n\n\n

E\u015fq\u0259 qada\u011fa yox, sevgiy\u0259 s\u0259rh\u0259d,<\/p>\n\n\n\n

Xatir\u0259n canl\u0131d\u0131r, \u015f\u00f6hr\u0259tin diri.<\/p>\n\n\n\n

\u201c\u00d6mr\u00fcn\u00fcn m\u0259nas\u0131 mill\u0259t\u0259 xidm\u0259t,<\/p>\n\n\n\n

 Ad\u0131n\u0131n m\u0259nas\u0131 Allah\u0131n \u015firi\u201d \u2013<\/p>\n\n\n\n

– \u018fs\u0259rin ilk b\u0259ndi olan bu misralardan poemada \u0259sas m\u0259tl\u0259bin r\u0259hb\u0259r v\u0259 xalq sevgisi \u00fcz\u0259rind\u0259 quruldu\u011fu g\u00f6r\u00fcn\u00fcr. Xalq\u0131n b\u00f6y\u00fck sevgisin\u0259 sahibl\u0259n\u0259n Heyd\u0259r \u018fliyevin \u00f6l\u00fcm\u00fc b\u00f6y\u00fck faci\u0259 kimi s\u00f6z\u00fcn \u0259n t\u0259sirli t\u0259qdimat\u0131n\u0131 \u00fcz\u0259 \u00e7\u0131xar\u0131r:<\/p>\n\n\n\n

D\u00f6yd\u00fc qap\u0131lar\u0131 qara bir x\u0259b\u0259r,<\/p>\n\n\n\n

H\u0259r\u0259 \u00f6z i\u00e7in\u0259 q\u0131s\u0131l\u0131 qald\u0131.<\/p>\n\n\n\n

T\u0259yyar\u0259 torpa\u011fa en\u0259n\u0259 q\u0259d\u0259r,<\/p>\n\n\n\n

Bax\u0131\u015flar g\u00f6yl\u0259rd\u0259n as\u0131l\u0131 qald\u0131.<\/p>\n\n\n\n

 \u015eair bu faci\u0259nin g\u00fcc\u00fcn\u00fc qabartmaq \u00fc\u00e7\u00fcn xeyli sayda bayat\u0131-a\u011f\u0131, yaral\u0131 qo\u015fmalardan istifad\u0259 etmi\u015fdir. Poeman\u0131n \u0259vv\u0259li lirik notlar \u00fcz\u0259rind\u0259 qurulub. He\u00e7 bir s\u00fcjet v\u0259 ya \u0259hvalatlar\u0131n t\u0259sviri hiss olunmur. \u201cO h\u0259yat\u0131 sevirdi\u201d b\u00f6l\u00fcm\u00fcnd\u0259 onun h\u0259yat sevgisi, yarad\u0131c\u0131 insanlara hamiliyi s\u00f6z\u00fcn \u0259n poetik \u00e7alarlar\u0131 il\u0259 v\u0259sf\u0259 tu\u015f g\u0259lib:<\/p>\n\n\n\n

Memar il\u0259 dan\u0131\u015f\u0131r<\/p>\n\n\n\n

K\u0259rpicl\u0259 da\u015f dilind\u0259.<\/p>\n\n\n\n

Heyk\u0259l il\u0259 dan\u0131\u015f\u0131r<\/p>\n\n\n\n

Heyk\u0259lt\u0259ra\u015f dilind\u0259.<\/p>\n\n\n\n

Bu b\u00f6l\u00fcmd\u0259n sonra hadis\u0259l\u0259rin sujet \u0259traf\u0131na c\u0259m olunmas\u0131 n\u0259z\u0259r\u0259 \u00e7arp\u0131r. Heyd\u0259r \u018fliveyin 1923-c\u00fc ilin may\u0131nda Nax\u00e7\u0131vanda do\u011fulmas\u0131 v\u0259 sonrak\u0131 h\u0259yat\u0131 haqq\u0131nda m\u0259lumatlar verilir. U\u015faql\u0131\u011f\u0131ndan qeyri-adi insan oldu\u011fu t\u0259svir edilir. G\u0259ncliyind\u0259ki f\u0259aliyy\u0259tind\u0259n \u201cGizli bir t\u0259\u015fkilatda ayd\u0131n bir r\u0259hb\u0259r oldu, \u00d6z mill\u0259ti yolunda h\u0259r g\u00fcn s\u0259f\u0259rb\u0259r oldu\u201d \u2013 misralar\u0131ndan m\u0259lumat al\u0131r\u0131q. Onun \u015f\u0259xsi h\u0259yat\u0131n\u0131n da mill\u0259t \u00fc\u00e7\u00fcn t\u00f6hf\u0259 oldu\u011fu vur\u011fulan\u0131r: \u201cG\u0259l\u0259n n\u0259sill\u0259r\u0259 d\u0259rs olas\u0131d\u0131 Z\u0259rif\u0259 sevgisi, Heyd\u0259r sevinci\u201d. \u0130zz\u0259t anan\u0131n \u00f6z g\u0259lini Z\u0259rif\u0259 xan\u0131ma \u201cHeyd\u0259rim amanat\u0131!\u201d v\u0259siyy\u0259ti is\u0259 milli n\u00fcmun\u0259 \u00f6rn\u0259yi kimi m\u0259naland\u0131r\u0131l\u0131r.<\/p>\n\n\n\n

Heyd\u0259r \u018fliyevin ilk d\u0259f\u0259 hakimiyy\u0259t\u0259 g\u0259lm\u0259si \u201cG\u0259li\u015finl\u0259 s\u0259n g\u0259tirdin bu torpa\u011fa qurtulu\u015fu, 14 iyul \u2013 on d\u00f6rd illik r\u0259hb\u0259rliyin \u00f6z\u00fcl da\u015f\u0131\u201d kimi misralarla v\u0259sf olunur. Sonra \u201cT\u00fcrk o\u011flu t\u00fcrk Kremild\u0259 r\u0259hb\u0259r oldu!\u201d s\u0259tirl\u0259riyl\u0259 onun Moskvadak\u0131 i\u015fi v\u0259 ona qar\u015f\u0131 t\u00f6r\u0259dil\u0259n t\u0259xribatlar b\u0259diil\u0259\u015fdirilir.<\/p>\n\n\n\n

Q\u0131rm\u0131z\u0131 imperiyan\u0131n onu g\u00f6zd\u0259n salma\u011fa c\u0259hd etdiyi bir d\u00f6n\u0259md\u0259 do\u011fuldu\u011fu Nax\u00e7\u0131van\u0131n \u00f6z do\u011fma balas\u0131na qucaq a\u00e7mas\u0131 mill\u0259t v\u0259 r\u0259hb\u0259r sevgisinin v\u0259hd\u0259ti kimi verilir. Qaraba\u011f\u0131n k\u0259nd-k\u0259nd talan\u0131b getdiyi, \u201cL\u0259zgistan\u201d, \u201cTal\u0131\u015f-Mu\u011fan\u201d kimi separat\u00e7\u0131 q\u00fcvv\u0259l\u0259rin meydana g\u0259ldiyi, G\u0259nc\u0259nin od i\u00e7ind\u0259 bo\u011fuldu\u011fu bir d\u00f6n\u0259md\u0259 bu b\u00f6y\u00fck \u015f\u0259xsiyy\u0259tin \u00f6z xalq\u0131n\u0131n yan\u0131nda olma\u011f\u0131 ger\u00e7\u0259klikl\u0259rin ifad\u0259si kimi \u0259ksini tap\u0131r.<\/p>\n\n\n\n

\u201cHeyd\u0259r \u201cXalq!\u201d dey\u0259nd\u0259 xalq \u201cHeyd\u0259r!\u201d dedi\u201d b\u00f6l\u00fcm\u00fcnd\u0259 qar\u015f\u0131l\u0131ql\u0131 sevginin b\u00fct\u00fcn inc\u0259likl\u0259ri n\u0259zm\u0259 \u00e7\u0259kilir. \u00dcmummilli liderin qara nefti a\u011f yana\u011f\u0131na \u00e7\u0259km\u0259si, mill\u0259tini s\u0259fal\u0259tin girdab\u0131ndan xilas etm\u0259si, d\u00fcnyan\u0131n mara\u011f\u0131n\u0131 \u00f6lk\u0259miz\u0259 y\u00f6nl\u0259ndirm\u0259si poemada pe\u015f\u0259karl\u0131qla ifad\u0259 olunub. \u201cD\u00fcnyan\u0131 g\u0259tirib q\u0259d\u0259ml\u0259rin\u0259, Qald\u0131rd\u0131 mill\u0259ti Tanr\u0131 da\u011f\u0131na\u201d \u2013 kimi misralarda bir d\u00f6vl\u0259t ba\u015f\u00e7\u0131s\u0131n\u0131n siyasi q\u0259l\u0259b\u0259si etiraf edilir. \u201cAta Heyd\u0259r – Atat\u00fcrk\u201d b\u00f6l\u00fcm\u00fcnd\u0259 h\u0259r iki dahinin tale b\u0259nz\u0259rliyi il\u0259 yana\u015f\u0131, bir s\u0131ra ox\u015far c\u0259h\u0259tl\u0259ri sadalan\u0131r. Bildirilir ki, onlar\u0131n h\u0259r ikisi d\u00fcnyaya mayda g\u0259lib, g\u00f6zl\u0259rinin r\u0259ngi eynidir, ikisinin d\u0259 atas\u0131n\u0131n ad\u0131 \u018flirzad\u0131r v\u0259 s. B\u00f6l\u00fcm\u00fcn yekununda \u015fairin inam\u0131 \u0259n y\u00fcks\u0259k h\u0259dd\u0259 \u00e7at\u0131r:<\/p>\n\n\n\n

Y\u00fcz \u0259ll\u0259\u015fsin, y\u00fcz vuru\u015fsun,<\/p>\n\n\n\n

tapa bilm\u0259z xata t\u00fcrk\u00fc,<\/p>\n\n\n\n

Onu min il qoruyacaq<\/p>\n\n\n\n

Az\u0259rbaycan torpa\u011f\u0131n\u0131n<\/p>\n\n\n\n

Heyd\u0259r adl\u0131 Atat\u00fcrk\u00fc!!!<\/p>\n\n\n\n

\u018fs\u0259rin bu hiss\u0259sind\u0259n sonra lirizm g\u00fccl\u0259nir. \u201cSon g\u00f6r\u00fc\u015f, son ayr\u0131l\u0131q\u201d b\u00f6l\u00fcm\u00fcnd\u0259 b\u0259zi epik t\u0259svirl\u0259r n\u0259z\u0259r\u0259 \u00e7arp\u0131r. Respublika Saray\u0131nda aprelin 21-d\u0259 Ali H\u0259rbi M\u0259kt\u0259bin otuz illik bayram t\u0259dbiri ke\u00e7iril\u0259n g\u00fcn Heyd\u0259r \u018fliyevin \u00e7\u0131x\u0131\u015f ed\u0259rk\u0259n s\u0259hh\u0259tinin pisl\u0259\u015fm\u0259si, \u00e7\u0131x\u0131\u015f\u0131n\u0131 yar\u0131m\u00e7\u0131q k\u0259sm\u0259y\u0259 m\u0259cbur olma\u011f\u0131 v\u0259 yenid\u0259n \u0259hval\u0131 d\u00fcz\u0259l\u0259rk\u0259n s\u0259hn\u0259y\u0259 qay\u0131daraq s\u00f6z\u00fcn\u0259 qald\u0131\u011f\u0131 yerd\u0259n davam etm\u0259si s\u0131nmayan bir \u015f\u0259xsiyy\u0259tin simvolu kimi xarakteriz\u0259 edilir. Onun Ali Ba\u015f Komandan olaraq son g\u00f6r\u00fc\u015f\u00fcn\u00fcn h\u0259rb\u00e7il\u0259rl\u0259 olmas\u0131 simvolik \u015f\u0259kild\u0259 yozumlan\u0131r. \u201cO \u2013 general, o \u2013 komandan, o – \u0259sg\u0259r, Bu, son g\u00f6r\u00fc\u015f, son ayr\u0131l\u0131q g\u00fcn\u00fcyd\u00fc\u201d \u2013 misralar\u0131 bir komandan\u0131n yeri g\u0259l\u0259nd\u0259 bir general, yeri g\u0259l\u0259nd\u0259 s\u0131ravi bir \u0259sg\u0259r kimi \u00f6z g\u00f6r\u0259vini layiqinc\u0259 yerin\u0259 yetirm\u0259sinin t\u0259r\u0259nn\u00fcm\u00fcd\u00fcr. Heyd\u0259r \u018fliyevin s\u0259hn\u0259d\u0259n \u0259l eyl\u0259yib getm\u0259sinin son gedi\u015f oldu\u011funu \u015fair b\u00f6y\u00fck a\u011fr\u0131 il\u0259 q\u0259l\u0259m\u0259 al\u0131r. \u201cBug\u00fcnk\u00fc k\u0259d\u0259rimiz Ucad\u0131r Heyd\u0259r q\u0259d\u0259r, Ba\u015f\u0131n sa\u011f olsun, V\u0259t\u0259n!\u201d misralar\u0131 itkinin nec\u0259 b\u00f6y\u00fck oldu\u011funun ya\u015fant\u0131lar\u0131d\u0131r.<\/p>\n\n\n\n

\u201cS\u0259nd\u0259n sonra\u201d adl\u0131 b\u00f6l\u00fcmd\u0259 \u201cUlu ustad, ulu \u00f6nd\u0259r, \u0130lham\u0131ndan lap rahat ol!\u201d misralar\u0131nda \u015fair onun layiqli davam\u00e7\u0131s\u0131, Prezidentimiz \u0130lham \u018fliyev\u0259 olan xalq inam\u0131ndan b\u0259hs edir. Poeman\u0131n birinci kitab\u0131 \u201cMinn\u0259tdarl\u0131q\u201d adl\u0131 par\u00e7ayla bitir.<\/p>\n\n\n\n

         \u201cB\u00f6y\u00fck \u00f6mr\u00fcn davam\u0131\u201d adlanan ikinci kitab da proloqla ba\u015faly\u0131r. Proloqda m\u00fcdrik bir qocan\u0131n bu \u0259s\u0259rin yaz\u0131lmas\u0131na xeyir-dua verm\u0259sind\u0259n b\u0259hs edilir. \u0130kinci kitabda 19 yar\u0131mba\u015fl\u0131qdan istifad\u0259 olunub. Doqquzuncu b\u00f6l\u00fcm\u0259d\u0259k olan hiss\u0259l\u0259r lirik d\u00fc\u015f\u00fcnc\u0259l\u0259r toplusudur. \u018fsas fikirl\u0259r \u201cYen\u0259 m\u0259n s\u0259ninkiy\u0259m, yen\u0259 m\u0259n s\u0259ninl\u0259y\u0259m\u201d v\u0259 ya \u201cTayfa d\u00f6n\u00fcb xalq olur, xalq mill\u0259t\u0259 \u00e7evrilir S\u0259nin ad\u0131n g\u0259l\u0259nd\u0259!\u201d tipli misralarda c\u0259ml\u0259\u015fib.<\/p>\n\n\n\n

\u201cDavam edir bu tarix\u201d b\u00f6l\u00fcm\u00fcnd\u0259n sonra \u015fairin yeni d\u00fc\u015f\u00fcnc\u0259l\u0259ri il\u0259 qar\u015f\u0131la\u015f\u0131r\u0131q. Ulu \u00f6nd\u0259rin yoluyla inamla add\u0131mlayan Prezidentimizin \u00f6lk\u0259d\u0259 apard\u0131\u011f\u0131 quruculuq v\u0259 abadl\u0131q i\u015fl\u0259rind\u0259n s\u00f6z a\u00e7\u0131l\u0131r: \u201c\u0130ll\u0259rl\u0259 yol g\u00f6rm\u0259y\u0259n Zirv\u0259l\u0259rin qoynuna c\u0131\u011f\u0131r a\u00e7\u0131r, yol \u00e7\u0259kir\u201d. Bak\u0131 adl\u0131 g\u00f6z\u0259lin belini qucaqlayan k\u00f6rp\u00fcl\u0259rd\u0259n g\u0259l\u0259c\u0259k n\u0259sill\u0259rin ke\u00e7\u0259c\u0259kl\u0259ri obrazl\u0131 \u015f\u0259kild\u0259 m\u0259naland\u0131r\u0131l\u0131r. Bundan sonrak\u0131 b\u00f6l\u00fcml\u0259r \u201cAnam Az\u0259rbaycan\u0131n canl\u0131 x\u0259rit\u0259sidir \u00fcz\u00fcnd\u0259ki cizgil\u0259r\u201d fikirl\u0259rinin lirik t\u0259r\u0259nn\u00fcm\u00fc fonunda davam etdirilir. Heyd\u0259r \u018fliyevin yarad\u0131c\u0131 insanlara olan diqq\u0259tind\u0259n, tariximiz\u0259, soy-k\u00f6k\u00fcm\u00fcz\u0259 d\u0259rin b\u0259l\u0259d\u00e7iliyind\u0259n s\u00f6z a\u00e7\u0131l\u0131r.<\/p>\n\n\n\n

H\u0259r iki hiss\u0259, dem\u0259k olar ki, t\u0259r\u0259nn\u00fcm \u00fcslubunda yaz\u0131l\u0131b. \u201cD\u00f6vl\u0259t adl\u0131 bir saray\u0131 K\u0259rpic-k\u0259rpic ucaltm\u0131\u015fd\u0131, divar-divar h\u00f6rm\u00fc\u015fd\u00fc o!\u201d \u2013 q\u0259tiyy\u0259ti m\u00fc\u0259llif inam\u0131n\u0131n h\u0259qiq\u0259t\u0259 \u0259sasland\u0131\u011f\u0131n\u0131n g\u00f6st\u0259ricisidir. Poeman\u0131n sonlar\u0131na yax\u0131n \u015fair etiraf edir ki, \u201cBu \u0259s\u0259ri kiml\u0259r\u0259s\u0259 xo\u015f g\u0259lm\u0259k\u00e7\u00fcn yazmad\u0131m, S\u00f6z\u00fcn can\u0131 n\u0259d\u0259dirs\u0259, m\u0259n o can\u0131 yazm\u0131\u015fam\u201d. Poema \u201cG\u00f6yl\u0259rd\u0259n g\u00f6nd\u0259rdi yaradan s\u0259ni\u201d par\u00e7as\u0131yla tamamlan\u0131r.<\/p>\n\n\n\n

Poema dastan adlansa da, dig\u0259r bu tipli \u0259s\u0259rl\u0259r kimi, n\u0259sr v\u0259 n\u0259zm hiss\u0259l\u0259rd\u0259n ibar\u0259t deyil. \u015eeirl\u0259rin b\u00f6y\u00fck \u0259ks\u0259riyy\u0259ti heca v\u0259znind\u0259dir. \u018fs\u0259rin he\u00e7 bir hiss\u0259sind\u0259 n\u0259z\u0259r\u0259 \u00e7arpacaq s\u00fcjet yoxdur. Eyni ideya v\u0259 m\u00f6vzu \u0259traf\u0131nda birl\u0259\u015f\u0259n ayr\u0131-ayr\u0131 \u015feirl\u0259rin hibridi vard\u0131r. Z\u0259limxan Yaqub bu \u0259s\u0259rind\u0259 dastan tipind\u0259 dastan yaradan kimi yox, dastan\u00e7\u0131l\u0131q \u0259n\u0259n\u0259sinin mahir bilicisi, dastan\u00e7\u0131l\u0131q ruhunun da\u015f\u0131y\u0131c\u0131s\u0131 olaraq s\u00f6z\u00fcn\u00fc deyir. \u00dcmumiyy\u0259tl\u0259, \u0259s\u0259rin \u00f6z\u0259yini t\u00fcrk mill\u0259tinin q\u0259hr\u0259man o\u011fullar\u0131 say\u0259sind\u0259 \u0259b\u0259di ya\u015farl\u0131l\u0131\u011f\u0131 ideyas\u0131na inam t\u0259\u015fkil edir:<\/p>\n\n\n\n

G\u00fclnar S\u0259ma<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cUlu \u00f6nd\u0259rimiz, xalq\u0131m\u0131z\u0131n \u00f6lm\u0259z o\u011flu, mill\u0259timizin \u015f\u0259r\u0259fi Heyd\u0259r \u018fliyevin m\u00fcq\u0259dd\u0259s ruhuna ba\u011f\u0131\u015flad\u0131\u011f\u0131m \u201cB\u00f6y\u00fck \u00f6mr\u00fcn dastan\u0131\u201d poemas\u0131 isti-isti, birn\u0259f\u0259s\u0259 yaz\u0131lm\u0131\u015f ac\u0131l\u0131-\u015firinli bir xatir\u0259dir, elegiyad\u0131r\u201d. Bu xatir\u0259-elegiyan\u0131n ilk c\u00fcml\u0259sind\u0259ki s\u0259mimiyy\u0259t \u0259s\u0259rin b\u00fct\u00fcn ruhuna hakim k\u0259silib. S\u00f6hb\u0259t Z\u0259limxan Yaqubun \u201c\u018fb\u0259diyy\u0259t dastan\u0131\u201d poemas\u0131ndan gedir. \u018fs\u0259rin q\u0259hr\u0259man\u0131n\u0131n m\u00fc\u0259llif t\u0259r\u0259find\u0259n t\u0259qdimat\u0131na baxaq: \u201c\u2026 bu insan tarixd\u0259 tarix yaratma\u011fa qadir olan, son […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-40888","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/40888","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=40888"}],"version-history":[{"count":3,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/40888\/revisions"}],"predecessor-version":[{"id":40893,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/40888\/revisions\/40893"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=40888"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=40888"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=40888"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}