{"id":41017,"date":"2022-06-07T08:00:00","date_gmt":"2022-06-07T04:00:00","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=41017"},"modified":"2022-06-07T08:08:07","modified_gmt":"2022-06-07T04:08:07","slug":"gulnar-s%c9%99ma-f%c9%99rid-huseyn-t%c9%99krarin-t%c9%99nhaliginda","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=41017","title":{"rendered":"G\u00fclnar S\u018fMA.F\u0259rid H\u00fcseyn \u201cT\u0259krar\u0131n t\u0259nhal\u0131\u011f\u0131\u201dnda"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

“M\u0259nim \u00f6mr\u00fcm bir F\u00fczuli q\u0259z\u0259linin ard\u0131ym\u0131\u015f, h\u0259yata b\u0259han\u0259ymi\u015f el\u0259-bel\u0259” – misralar\u0131 F\u0259rid H\u00fcseynin “T\u0259krar\u0131n t\u0259nhal\u0131\u011f\u0131” kitab\u0131ndand\u0131r. F\u00fczulinin q\u0259z\u0259ll\u0259ri n\u0259inki Az\u0259rbaycan, h\u0259tta d\u00fcnya \u0259d\u0259biyyat\u0131n\u0131n q\u0259z\u0259l zirv\u0259sidir. Dem\u0259li, m\u00fc\u0259llifin s\u00f6yl\u0259diyi “…h\u0259yata b\u0259han\u0259ymi\u015f el\u0259-bel\u0259” s\u0259tirl\u0259ri sad\u0259c\u0259 g\u00f6zd\u0259n p\u0259rd\u0259 asmaq \u00fc\u00e7\u00fcnm\u00fc\u015f. Q\u0131sacas\u0131, b\u0259nz\u0259tm\u0259 \u00e7ox m\u00fcdrikc\u0259sin\u0259 se\u00e7ilib. F\u0259rid H\u00fcseyn \u00f6mr\u00fc F\u00fczuli q\u0259z\u0259ll\u0259ri kimi b\u00fct\u00fcn \u00f6l\u00e7\u00fc-bi\u00e7iml\u0259ri yerind\u0259 olan \u00f6m\u00fcrd\u00fcr… <\/a><\/a>\u018ftrafl\u0131<\/a>Ad – 00:37<\/ins><\/ins><\/p>\n\n\n\n

Bu \u00f6mr\u00fcn m\u00fc\u0259yy\u0259n epizodlar\u0131na da \u015feirl\u0259rind\u0259 yer ayr\u0131l\u0131b. “Anam x\u00f6r\u0259kl\u0259r kimi \u00f6mr\u00fcn\u00fc d\u0259 \u0259dal\u0259tl\u0259 b\u00f6l\u00fc\u015f\u00fcr”, “m\u0259n “r\u0259hm\u0259tliyin o\u011flu” v\u0259 “bac\u0131m “r\u0259hm\u0259tliyin q\u0131z\u0131”d\u0131” – s\u0259tirl\u0259rind\u0259 ata ad\u0131 \u00e7\u0259kilmir, lakin ilk bax\u0131\u015fdan ana, qarda\u015f, bac\u0131 \u00fc\u00e7buca\u011f\u0131 t\u0259siri ba\u011f\u0131\u015flayan bu c\u00fcml\u0259nin m\u0259ntiqi vur\u011fusu ata s\u00f6z\u00fcn\u00fcn \u00fcz\u0259rin\u0259 d\u00fc\u015f\u00fcr. V\u0259 m\u00fcxt\u0259lif misralarda m\u00fcxt\u0259lif \u00fcsullarla \u00f6z\u00fcn\u00fct\u0259qdimin cizgil\u0259rini g\u00f6r\u00fcr\u00fck: “\u0130nsan\u0131 \u00f6z taleyi q\u0259d\u0259r he\u00e7 n\u0259 t\u0259\u0259cc\u00fcbl\u0259ndirmir, bu x\u0259b\u0259rsizlikd\u0259n do\u011fur min dona girmi\u015f arzular”, “ya\u015fad\u0131qca insan \u00f6m\u00fcr sarvan\u0131ndan g\u00fcnah karvan\u0131n\u0131n d\u0259v\u0259sin\u0259 \u00e7evrilir”, “\u00d6z\u00fcmd\u0259n b\u00f6y\u00fck qablarla su da\u015f\u0131y\u0131ram, b\u0259d\u0259nimin b\u00fct\u00fcn x\u0259rit\u0259sind\u0259n t\u0259r ax\u0131r”, “S\u0259n pakl\u0131\u011f\u0131na qovu\u015faca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrs\u0259n, ancaq insanlar inanm\u0131r s\u0259nin d\u0259yi\u015f\u0259c\u0259yin\u0259”.<\/p>\n\n\n\n

“\u00dcr\u0259yim yaralar muzeyidi”, “ayaqlar\u0131m g\u0259zdiyimiz yerl\u0259rd\u0259n izl\u0259rini g\u0259mirir” – \u00dcr\u0259k Az\u0259rbaycan dilind\u0259 sinonimi olan b\u0259d\u0259n \u00fczv\u00fcd\u00fcr. Ayaq is\u0259 \u0259ll\u0259 \u0259l-\u0259l\u0259 verib m\u00fcr\u0259kk\u0259b s\u00f6z yarad\u0131r, ancaq ona yara\u015fan antonim ba\u015fd\u0131r. Do\u011frudan da, b\u0259zi s\u00f6zl\u0259rin gizli s\u00f6vd\u0259l\u0259\u015fm\u0259si \u00e7ox ba\u015fayaq olur. F\u0259rid is\u0259 \u00fcr\u0259k v\u0259 ayaq s\u00f6zl\u0259rind\u0259n h\u0259m t\u0259zad, h\u0259m d\u0259 do\u011fmal\u0131q yarad\u0131b. \u00d6nc\u0259 yaralar muzeyi olan \u00fcr\u0259k, sonralar “q\u0259f\u0259s\u0259 b\u00fclb\u00fcl\u00fcn xatir\u0259sini dan\u0131\u015f\u0131r \u00fcr\u0259yim” – misralar\u0131 il\u0259 ba\u015fqa bir g\u00f6r\u0259vd\u0259 xidm\u0259tini davam etdirir. \u00dcr\u0259k i\u015fl\u0259ri sevgisiz al\u0131nm\u0131r.<\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

F\u0259ridin sevgili misralar\u0131 da b\u0259nz\u0259rsizdir. “Q\u0259hr\u0259manlar\u0131 sevm\u0259y\u0259n qad\u0131nlar q\u0259hr\u0259mand\u0131, sa\u011f ol, s\u0259n d\u0259 m\u0259ni sevdin” – unutmaq olmaz ki, bu e\u015fqin q\u0259hr\u0259man\u0131 da s\u0259n \u00f6z\u00fcns\u0259n. Lirik q\u0259hr\u0259man h\u0259m d\u0259 \u00f6z sevdiyinin q\u0259hr\u0259manl\u0131\u011f\u0131n\u0131 v\u0259sf edir. Ba\u015fqa se\u00e7imi yox, “g\u00f6z\u00fcm\u00fcn g\u00f6rm\u0259y\u0259 al\u0131\u015fmad\u0131\u011f\u0131 q\u0259d\u0259r g\u00f6z\u0259ls\u0259n” – etiraf\u0131nda g\u00f6zl\u0259r g\u00f6z\u0259llik g\u00f6rm\u0259y\u0259 al\u0131\u015fd\u0131r\u0131l\u0131r. “M\u0259n s\u0259ni \u0259r\u0259b \u00e7\u00f6ll\u0259rind\u0259 t\u0259s quruyanacan sevdim, ancaq d\u0259niz buxarlananacan unuda bilm\u0259r\u0259m” – misralar\u0131 is\u0259 zaman m\u0259hfumuna m\u00fcnasib\u0259td\u0259 \u0259dal\u0259tli olma\u011fa \u00e7al\u0131\u015f\u0131r, sevm\u0259yin zaman k\u0259siyi il\u0259 unutma\u011f\u0131n zaman k\u0259siyi aras\u0131ndak\u0131 t\u0259zad m\u00fcbariz\u0259 apar\u0131r. Unutmaq feili \u00f6z h\u0259r\u0259k\u0259tl\u0259rin\u0259 bel\u0259 haqq qazand\u0131r\u0131r: “Onlu g\u00fcnl\u0259rin t\u0259qvimini d\u00fcz\u0259ld\u0259nd\u0259n sonra bilir ill\u0259rd\u0259 n\u0259 az g\u00fcn varm\u0131\u015f”. Y\u0259ni h\u0259r ya\u015fad\u0131m dediyimiz g\u00fcn \u00f6m\u00fcrd\u0259n say\u0131lmaz. G\u00fcnl\u0259rimizi \u00f6mr\u00fcm\u00fcz\u0259 hesablayan\u0131 is\u0259 qiym\u0259tl\u0259ndirm\u0259yi bacarmal\u0131y\u0131q:<\/p>\n\n\n\n

S\u0259nsiz sevincl\u0259rim d\u0259<\/strong><\/p>\n\n\n\n

\u0259l\u0259mimdir, yas\u0131md\u0131r.<\/strong><\/p>\n\n\n\n

Tapd\u0131m sevgi yolumu – <\/strong><\/p>\n\n\n\n

G\u00f6zl\u0259rin kompas\u0131md\u0131r.<\/strong><\/p>\n\n\n\n

– b\u0259ndi sevdiyini heca v\u0259znind\u0259 d\u0259 m\u00fck\u0259mm\u0259l etiraf etm\u0259yin s\u00fcbutudur. Bu sevginin b\u0259hr\u0259si olaraq “S\u0259niz qald\u0131 m\u0259nd\u0259n sonra s\u0259ni b\u00fct\u00fcn sev\u0259nl\u0259r”.  Sonra qo\u015fmas\u0131 c\u00fcml\u0259y\u0259 bir ne\u00e7\u0259 m\u0259na ver\u0259 bil\u0259r; S\u0259ni m\u0259nd\u0259n sonra sev\u0259nl\u0259ri s\u0259nsiz qoydum v\u0259 ya m\u0259n b\u00fct\u00fcn sev\u0259nl\u0259rind\u0259n qaba\u011fa d\u00fc\u015fd\u00fcm.<\/p>\n\n\n\n

Sevm\u0259yin g\u00f6z\u0259l t\u0259r\u0259fl\u0259ri kimi g\u00f6z\u0259lliy\u0259 q\u0259nim t\u0259r\u0259fl\u0259ri d\u0259 var: “\u0130lahi, \u00e7ox a\u011f\u0131rd\u0131, bir ayr\u0131 c\u00fcr z\u00fclmd\u00fc sevdiyin insanlar\u0131 g\u00fcnah\u0131ndan tan\u0131maq”. Z\u00fclm\u00fcn q\u0259l\u0259b\u0259sinin bu c\u00fcr ifad\u0259si a\u011flas\u0131\u011fmazd\u0131r. “Tribuna kimi bezmis\u0259n m\u0259nd\u0259n, h\u0259qiq\u0259ti i\u00e7in\u0259 q\u0131s\u0131b, s\u0259sini yay\u0131ram” s\u0259tirl\u0259ri is\u0259 lirika il\u0259 ictimai probleml\u0259rin sintezini g\u00f6r\u00fcnt\u00fcl\u0259yir. Ox\u015far ictimai mahiyy\u0259tli n\u00fcmun\u0259l\u0259r\u0259 yet\u0259rinc\u0259 rast g\u0259lm\u0259k olur: “gec\u0259 \u00f6z k\u0259f\u0259n pulunu qaranl\u0131\u011f\u0131n d\u00f6\u015f cibind\u0259 gizl\u0259dib, ist\u0259mir \u0259c\u0259l aya\u011f\u0131nda ondan \u00f6t\u0259ri kims\u0259 s\u0259h\u0259rin qap\u0131s\u0131na minn\u0259t\u00e7i d\u00fc\u015fs\u00fcn”, “q\u0259birqazan\u0131n r\u0259himsiz t\u0259piyind\u0259n i\u00e7i \u00e7evril\u0259n torpaq kimiy\u0259m – bir \u00fcz\u00fcmd\u0259 h\u0259yata, bir \u00fcz\u00fcmd\u0259 \u00f6l\u00fcm\u0259 yer verir\u0259m”, “do\u011fru s\u00f6zl\u0259ri h\u00f6cc\u0259l\u0259m\u0259, s\u0259ni rahat ba\u015fa d\u00fc\u015f\u00fcrl\u0259r – ax\u0131 \u0259z\u0259ld\u0259n yalan dilind\u0259 dan\u0131\u015f\u0131rsan”. <\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

F\u0259ridin \u015feirl\u0259rind\u0259 tarixl\u0259 \u00e7a\u011f\u0131m\u0131z aras\u0131ndak\u0131 ba\u011flant\u0131lar\u0131 da m\u00fc\u015fahid\u0259 edirik. “\u0130ndi q\u0131z\u0131llarla b\u0259z\u0259dilmi\u015f saraylarda, \u00f6t\u0259n \u0259srl\u0259rin laylas\u0131n\u0131n \u015firinliyind\u0259n yeni \u0259srin vicdan\u0131 m\u0259st olur” v\u0259 ya “\u00dcz\u00fcm g\u0259lm\u0259di, Topqap\u0131da q\u0131l\u0131nclardan qanlar\u0131 soru\u015fum, \u0130stanbul” s\u0259tirl\u0259ri \u0259d\u0259biyyatda m\u0259skunla\u015fm\u0131\u015f m\u00f6vzulardand\u0131r. Fikrin ifad\u0259 t\u0259rzini is\u0259 \u00f6z\u00fcn\u00fcz g\u00f6r\u00fcrs\u00fcn\u00fcz. H\u0259m d\u0259 \u00f6t\u0259nl\u0259r\u0259 \u00f6tk\u0259m qiym\u0259t: “G\u00f6r\u00fcn\u00fcr, ke\u00e7mi\u015fin v\u0259zif\u0259si h\u0259m d\u0259 olanlar\u0131 g\u00f6z\u00fcm\u00fczd\u0259 ki\u00e7iltm\u0259kdi…” Ke\u00e7mi\u015f h\u0259r zaman qalib g\u0259l\u0259 bilmir. B\u0259z\u0259n el\u0259 f\u0259lak\u0259tl\u0259r olur ki, g\u00fcn\u00fc-g\u00fcnd\u0259n yenil\u0259nir. Onu ke\u00e7mi\u015f insanlar icad ets\u0259 d\u0259, ke\u00e7mi\u015f\u0259 g\u00f6mm\u0259k olmur. Tarix tarixliyind\u0259 qalm\u0131r, bu g\u00fcn\u00fcm\u00fcz\u0259 p\u0259r\u00e7iml\u0259nir. Olanlar g\u00f6z\u00fcm\u00fczd\u0259 ki\u00e7ilm\u0259sin dey\u0259 onu \u00f6z\u00fcm\u00fczl\u0259 b\u0259rab\u0259r m\u00fcasirl\u0259\u015fdiririk. B\u0259s s\u00f6hb\u0259t n\u0259d\u0259n gedir?! “M\u00fcharib\u0259dir: \u018fsg\u0259r a\u011fz\u0131nda evl\u0259rind\u0259ki \u00e7\u00f6r\u0259yin x\u0259yal\u0131n\u0131 \u00e7eyn\u0259yir” – b\u0259li, m\u00fcharib\u0259nin bu da\u015fla\u015fm\u0131\u015f qanunu eradan \u0259vv\u0259lki kimi g\u00fcn\u00fcm\u00fcz\u0259 d\u0259 ke\u00e7\u0259rlidir. “Aya\u011f\u0131n\u0131 itirmi\u015f \u0259lill\u0259rin add\u0131m s\u0259sl\u0259ri duyulurdu d\u00fcn\u0259n – o s\u0259sl\u0259rd\u0259n bildim ki, sevgi itmir” – tarixin s\u0131radan \u00e7\u0131xara bilm\u0259diyi, he\u00e7 m\u00fcharib\u0259nin d\u0259 yen\u0259 bilm\u0259diyi sevgi. Q\u0259dim yunan \u0259satirl\u0259rind\u0259 \u00e7ox zaman m\u00fcharib\u0259l\u0259rin sevgi \u00fcst\u00fcnd\u0259 ba\u015flad\u0131\u011f\u0131n\u0131 da oxumu\u015fuq. Buna baxmayaraq h\u0259l\u0259 d\u0259, sevginin m\u00fcharib\u0259y\u0259 qalib g\u0259l\u0259c\u0259yi g\u00fcn\u0259 p\u0259nah g\u0259tiririk. \u018fslind\u0259 tarix\u0259 g\u00f6m\u00fclm\u0259li olan v\u0259 insan ad\u0131na l\u0259k\u0259 g\u0259tir\u0259n \u015fey m\u00fcharib\u0259dir. “\u0130nsanlar\u0131 ger\u00e7\u0259kl\u0259r yox, x\u0259yallar ya\u015fad\u0131r, odur ki, ilk insan qatilini ustufca unutmu\u015fuq” v\u0259 g\u00fcn\u00fcm\u00fcz\u00fcn muzdlu qatill\u0259ri d\u0259 vaxt g\u0259l\u0259c\u0259k he\u00e7 n\u0259 olmam\u0131\u015f (\u0259slind\u0259 he\u00e7 n\u0259 etm\u0259mi\u015f) kimi unudulacaq. \u00c7\u00fcnki “\u0130ndi ya\u015fad\u0131\u011f\u0131m anlar s\u0259b\u0259bl\u0259r\u0259 g\u00f6z\u00fcn\u00fcn ucuyla da baxm\u0131r…” \u0130ndi indidir. Onun m\u00fchakim\u0259 obyektl\u0259ri \u00f6z\u00fcn\u0259g\u00f6r\u0259dir. S\u0259b\u0259b n\u0259tic\u0259nin ke\u00e7mi\u015fidir: “B\u00fclb\u00fcl kabab\u0131 yey\u0259n\u0259 g\u00fcl al\u0131ram, m\u0259n\u0259 bu da azd\u0131r h\u0259l\u0259”.<\/p>\n\n\n\n

M\u0259nb\u0259: https:\/\/525.az\/<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

“M\u0259nim \u00f6mr\u00fcm bir F\u00fczuli q\u0259z\u0259linin ard\u0131ym\u0131\u015f, h\u0259yata b\u0259han\u0259ymi\u015f el\u0259-bel\u0259” – misralar\u0131 F\u0259rid H\u00fcseynin “T\u0259krar\u0131n t\u0259nhal\u0131\u011f\u0131” kitab\u0131ndand\u0131r. F\u00fczulinin q\u0259z\u0259ll\u0259ri n\u0259inki Az\u0259rbaycan, h\u0259tta d\u00fcnya \u0259d\u0259biyyat\u0131n\u0131n q\u0259z\u0259l zirv\u0259sidir. Dem\u0259li, m\u00fc\u0259llifin s\u00f6yl\u0259diyi “…h\u0259yata b\u0259han\u0259ymi\u015f el\u0259-bel\u0259” s\u0259tirl\u0259ri sad\u0259c\u0259 g\u00f6zd\u0259n p\u0259rd\u0259 asmaq \u00fc\u00e7\u00fcnm\u00fc\u015f. Q\u0131sacas\u0131, b\u0259nz\u0259tm\u0259 \u00e7ox m\u00fcdrikc\u0259sin\u0259 se\u00e7ilib. F\u0259rid H\u00fcseyn \u00f6mr\u00fc F\u00fczuli q\u0259z\u0259ll\u0259ri kimi b\u00fct\u00fcn \u00f6l\u00e7\u00fc-bi\u00e7iml\u0259ri yerind\u0259 olan \u00f6m\u00fcrd\u00fcr… \u018ftrafl\u0131Ad – 00:37 Bu […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-41017","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/41017","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=41017"}],"version-history":[{"count":4,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/41017\/revisions"}],"predecessor-version":[{"id":41021,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/41017\/revisions\/41021"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=41017"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=41017"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=41017"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}