{"id":41212,"date":"2022-07-13T08:00:00","date_gmt":"2022-07-13T04:00:00","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=41212"},"modified":"2022-07-13T08:02:27","modified_gmt":"2022-07-13T04:02:27","slug":"%c9%99dal%c9%99t-r%c9%99sulova-suleyman-r%c9%99himov-xatir%c9%99l%c9%99rd%c9%99","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=41212","title":{"rendered":"\u018fdal\u0259t R\u018fSULOVA.”S\u00fcleyman R\u0259himov xatir\u0259l\u0259rd\u0259”"},"content":{"rendered":"\n

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        S\u00fcleyman R\u0259himov Az\u0259rbaycan epopiyas\u0131n\u0131n yaranmas\u0131 v\u0259 inki\u015faf\u0131nda x\u00fcsusi m\u00f6vqeyi olan q\u00fcdr\u0259tli s\u00f6z ustalar\u0131ndand\u0131r. Xalq \u015fairi S\u0259m\u0259d Vur\u011fun yaz\u0131\u00e7\u0131n\u0131 Az\u0259rbaycan n\u0259srinin yadda\u015flarda qalan “uzaqg\u00f6r\u0259n topu” hesab ed\u0259r\u0259k demi\u015fdir: S.R\u0259himov geni\u015f m\u00fc\u015fahid\u0259 qabiliyy\u0259tin\u0259, z\u0259ngin t\u0259cr\u00fcb\u0259y\u0259, epik yaz\u0131 maneras\u0131na malik olan b\u00f6y\u00fck s\u0259n\u0259tkar\u0131n \u0259s\u0259rl\u0259rind\u0259 k\u0259nd h\u0259yat\u0131n\u0131n t\u0259sviri \u0259sas m\u00f6vzulardan biri kimi geni\u015f yer tutur. Onun \u0259s\u0259rl\u0259rind\u0259 iki c\u00fcr k\u0259nd g\u00f6r\u00fcr\u00fck, birincisi miskin g\u00f6r\u00fcn\u00fc\u015f\u0259 malik, haqs\u0131zl\u0131qlarla dolu k\u00f6hn\u0259 k\u0259nd, ikincisi is\u0259 inki\u015faf etmi\u015f m\u0259d\u0259ni g\u00f6rk\u0259m\u0259 iqtisadiyyata, y\u00fcks\u0259k ideyalar u\u011frunda  m\u00fcbariz\u0259 aparan insanlara, g\u00fccl\u00fc texnikaya malik olan gur i\u015f\u0131ql\u0131 kolxoz k\u0259ndini t\u0259s\u0259vv\u00fcr\u00fcm\u00fczd\u0259 canland\u0131r\u0131r\u0131q. S\u00fcleyman R\u0259himov realist bir yaz\u0131\u00e7\u0131 kimi k\u0259ndd\u0259 ged\u0259n sinfi m\u00fcbariz\u0259ni, azadl\u0131q m\u00fcbariz\u0259sini inand\u0131r\u0131c\u0131 \u015f\u0259kild\u0259 t\u0259svir etmi\u015fdir. Z\u00fclm v\u0259 i\u015fg\u0259nc\u0259d\u0259n cana doymu\u015f, m\u0259nlikl\u0259ri al\u00e7ald\u0131lm\u0131\u015f, t\u0259hqir edilmi\u015f yoxsullar \u0259l-\u0259l\u0259 ver\u0259r\u0259k i\u015f\u011fal\u00e7\u0131lara qar\u015f\u0131 m\u00fcbariz\u0259 etmi\u015fl\u0259r. K\u00f6hn\u0259 k\u0259ndin t\u0259svirind\u0259 “\u015eamo”,  “Ata v\u0259 o\u011ful”, “Aynal\u0131” \u0259s\u0259rl\u0259rind\u0259, “\u00d6t\u0259n g\u00fcnl\u0259r d\u0259ft\u0259rind\u0259n” adl\u0131 hekay\u0259l\u0259r kitab\u0131nda geni\u015f \u015f\u0259kild\u0259 q\u0259l\u0259m\u0259 alm\u0131\u015fd\u0131r. “\u015eamo” dak\u0131 \u015eehli k\u0259ndinin t\u0259svirind\u0259 varl\u0131larla kas\u0131blar aras\u0131nda ziddiy\u0259t ayd\u0131n g\u00f6r\u00fcr\u00fcn\u00fcr. Bu k\u0259ndd\u0259 ya\u015fayan varl\u0131lar d\u0259bd\u0259b\u0259li  h\u0259yat s\u00fcr\u00fcrl\u0259r, onlar ehtiyyac\u0131n n\u0259 oldu\u011funu bilm\u0259d\u0259n ya\u015fay\u0131rlar. Ba\u015fqa bir t\u0259r\u0259fd\u0259 is\u0259 yoxsullar\u0131n qaranl\u0131q daxmalar\u0131 \u00f6z varl\u0131\u011f\u0131ndan utan\u0131rm\u0131\u015f kimi d\u0259r\u0259l\u0259rin k\u00fcnc\u00fcn\u0259, t\u0259p\u0259l\u0259rin yamac\u0131na s\u0131\u011f\u0131n\u0131r. Bu yast\u0131-yapalaq daxmalarda ya\u015fayan insanlar bir par\u00e7a \u00e7\u00f6r\u0259y\u0259 m\u00f6htac olurlar, onlar etiraz s\u0259sl\u0259rini ucaltd\u0131qda, s\u00f6y\u00fcl\u00fcr, d\u00f6y\u00fcl\u00fcr, t\u0259hqir edilirl\u0259r. Bu bax\u0131mdan m\u00fc\u0259llifin “\u00dczs\u00fcz qonaq”, “Muzdur \u0259hvalat\u0131”, “Mozalan k\u0259ndi”, “Xoruzlu d\u0259smal”, “Su \u0259riz\u0259si” kimi hekay\u0259l\u0259ri daha qabar\u0131q \u015f\u0259kild\u0259 q\u0259l\u0259m\u0259 al\u0131nm\u0131\u015fd\u0131r.<\/p>\n\n\n\n

      Yaz\u0131\u00e7\u0131 “Sa\u00e7l\u0131” roman\u0131nda bu m\u00fcbariz\u0259nin davam\u0131n\u0131,  k\u00f6hn\u0259 ictimai qurulu\u015fun t\u00f6r-t\u00f6k\u00fcnt\u00fcl\u0259ri olan Z\u00fclm\u0259t v\u0259 onun bandit d\u0259st\u0259si, rayon icraiyy\u0259 komit\u0259si s\u0259dri kimi y\u00fcks\u0259k v\u0259zif\u0259 tutan sinfi d\u00fc\u015fm\u0259n Q\u0259\u015f\u0259m S\u00fcbhanverdizad\u0259 kimi \u00fcns\u00fcrl\u0259r azad k\u0259nd u\u011frunda m\u00fcbariz\u0259y\u0259 qar\u015f\u0131 \u00e7\u0131x\u0131rlar.Yeni q\u00fcvv\u0259l\u0259rin birg\u0259 s\u0259yi m\u00fcbariz\u0259si n\u0259tic\u0259sind\u0259 Z\u00fclm\u0259t v\u0259 Q\u0259\u015f\u0259m kimil\u0259ri m\u0259hv ed\u0259r\u0259k azad v\u0259 m\u0259d\u0259ni k\u0259nd u\u011frunda apard\u0131qlar\u0131 m\u00fcbariz\u0259y\u0259 nail olurlar. U\u011frunda m\u00fcbariz\u0259 apard\u0131qlar\u0131 yeni k\u0259ndin g\u00f6z\u0259l v\u0259 firavan h\u0259yat\u0131 inqilabdan \u0259vv\u0259lki k\u0259ndd\u0259n f\u0259rql\u0259ndiyi kimi, onun insanlar\u0131 da h\u00fcquqsuz k\u0259ndlil\u0259rd\u0259n f\u0259rql\u0259nirl\u0259r. Onlar c\u0259miyy\u0259t \u00fc\u00e7\u00fcn insanlar\u0131n rifah\u0131 namin\u0259 xeyirxah i\u015fl\u0259rl\u0259 m\u0259\u015f\u011ful olurlar. Bu bax\u0131mdan \u0259dibin “Yanan buludlar” adl\u0131 hekay\u0259-o\u00e7erki x\u00fcsusil\u0259 diqq\u0259ti c\u0259lb edir. \u018fs\u0259rd\u0259 Sovet hakimiyy\u0259ti ill\u0259rind\u0259 xalq\u0131m\u0131z\u0131n daim artan m\u0259d\u0259ni t\u0259l\u0259bl\u0259rind\u0259n b\u0259hs olunur. Hekay\u0259nin q\u0259hr\u0259man\u0131 N\u0259bi ki\u015fi inki\u015faf\u0131 d\u00fczg\u00fcn ba\u015fa d\u00fc\u015f\u0259n bir sur\u0259t kimi verilmi\u015fdir. N\u0259bi ki\u015fi b\u00f6y\u00fck bir kolxoza ba\u015f\u00e7\u0131l\u0131q edirdi. Onun  s\u0259dr oldu\u011fu kolxoz z\u0259ngin h\u0259yat\u0131n canl\u0131 bir n\u00fcmun\u0259sidir. O, ist\u0259yir ki, insanlar daha \u00e7ox i\u015fl\u0259r\u0259 qadir olsun, m\u0259hsul bollu\u011fu yaratmaq u\u011frunda m\u00fcbariz\u0259nin \u00f6n s\u0131ras\u0131nda getsinl\u0259r. M\u00fcasir k\u0259nd m\u00f6vzusunda yaz\u0131lm\u0131\u015f “A\u011fbulaq da\u011flar\u0131nda” roman\u0131nda yeni h\u0259yat, yeni ictimai m\u00fcnasib\u0259tl\u0259r x\u00fcsusi yer tutur. \u018fs\u0259rin q\u0259hr\u0259man\u0131 \u015eiraslan B\u00f6y\u00fck V\u0259t\u0259n m\u00fcharib\u0259si c\u0259bh\u0259l\u0259rind\u0259 h\u0259lak olmu\u015f atas\u0131 kimi xeyirxah i\u015fl\u0259r g\u00f6rm\u0259k, xalqa xidm\u0259t etm\u0259k arzusu il\u0259 ya\u015fay\u0131r. “Qarda\u015f q\u0259bri”, “Mehman”, “Ana abid\u0259si” v\u0259 bu kimi ba\u015fqa \u0259s\u0259rl\u0259rind\u0259 S\u00fcleyman R\u0259himov k\u0259nd h\u0259yat\u0131ndan sonuz bir m\u0259h\u0259bb\u0259tl\u0259 s\u00f6hb\u0259t a\u00e7\u0131r. S\u00fcleyman R\u0259himovun xalq h\u0259yat\u0131 il\u0259 yax\u0131ndan  ba\u011fl\u0131l\u0131\u011f\u0131 v\u0259 yaratd\u0131\u011f\u0131 obrazlar s\u00f6z\u00fcn h\u0259qiqi m\u0259nas\u0131nda onun k\u0259nd h\u0259yat\u0131 il\u0259 ba\u011fl\u0131l\u0131\u011f\u0131ndan ir\u0259li g\u0259lir.     Geni\u015f xalq h\u0259yat\u0131n\u0131, Az\u0259rbaycan z\u0259hm\u0259tke\u015fl\u0259rinin xo\u015fb\u0259xt h\u0259yat u\u011frunda m\u00fcbariz\u0259sini inqilab ill\u0259rind\u0259 v\u0259 quruculuq d\u00f6vr\u00fcnd\u0259 ke\u00e7diyi h\u0259yat yolunu g\u00f6st\u0259r\u0259n b\u0259dii \u0259s\u0259rl\u0259rimiz \u00e7oxluq t\u0259\u015fkil edir. Ancaq xalq h\u0259yat\u0131n\u0131n v\u00fcs\u0259ti, \u0259z\u0259m\u0259ti v\u0259 inki\u015faf\u0131 haqq\u0131nda dan\u0131\u015fanda S\u00fcleyman R\u0259himovun \u0259s\u0259rl\u0259ri \u00f6n s\u0131rada g\u0259lir. Onun \u0259s\u0259rl\u0259rind\u0259 xalq h\u0259yat\u0131n\u0131 d\u0259rind\u0259n, istedadla, b\u00f6y\u00fck yarad\u0131c\u0131l\u0131q \u0259zmi il\u0259 q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131n\u0131 m\u00fc\u015fahid\u0259 edirik. S\u00fcleyman R\u0259himov \u00f6z yarad\u0131c\u0131l\u0131q i\u015fini h\u0259mi\u015f\u0259 geni\u015f ictimai f\u0259aliyy\u0259tl\u0259 \u0259laq\u0259l\u0259ndirmi\u015f, bir yaz\u0131\u00e7\u0131 v\u0259 v\u0259t\u0259nda\u015f kimi xalq\u0131m\u0131z\u0131n v\u0259 partiyam\u0131z\u0131n qar\u015f\u0131ya qoydu\u011fu v\u0259zif\u0259l\u0259ri, s\u0259daq\u0259tl\u0259 yerin\u0259 yetirmi\u015fdir. O, bel\u0259 hesab etmi\u015fdir ki, “yaz\u0131\u00e7\u0131 harada, hans\u0131 \u015f\u0259raitd\u0259 olursa-olsun onun \u00fcr\u0259yi yarad\u0131c\u0131 s\u0259n\u0259tkar \u00fcr\u0259yi olaraq \u00e7\u0131rp\u0131nmal\u0131d\u0131r. Bu \u00e7\u0131rp\u0131nt\u0131 olaraq qalmamal\u0131, \u00f6t\u00fcb ke\u00e7m\u0259m\u0259lidir. O, \u0259m\u0259kl\u0259, q\u0259l\u0259ml\u0259, ka\u011f\u0131zla birl\u0259\u015fm\u0259li, y\u00fcks\u0259k b\u0259dii m\u0259hsulunu verm\u0259lidir”! Yarad\u0131c\u0131l\u0131q i\u015fini ictimai f\u0259aliyy\u0259td\u0259n ayr\u0131 t\u0259s\u0259vv\u00fcr etm\u0259y\u0259n s\u0259n\u0259tkar\u0131n z\u0259hm\u0259ti q\u0259lb \u00e7\u0131rp\u0131nt\u0131lar\u0131 \u00f6z b\u0259hr\u0259sini vermi\u015fdir. Sosialist \u018fm\u0259yi Q\u0259hr\u0259man\u0131 ad\u0131 S\u00fcleyman R\u0259himovun v\u0259 b\u00fct\u00fcnl\u00fckd\u0259 Az\u0259rbaycan sovet \u0259d\u0259biyyat\u0131n\u0131n b\u0259dii nailiyy\u0259tl\u0259rinin y\u00fcks\u0259k qiym\u0259tl\u0259ndirilm\u0259si, yarad\u0131c\u0131 z\u0259hm\u0259tin \u015f\u00f6hr\u0259tidir. Onun bir s\u0259n\u0259tkar kimi q\u0259l\u0259mi h\u0259mi\u015f\u0259 nurlu olmu\u015fdur.<\/p>\n\n\n\n

      Yaz\u0131\u00e7\u0131 s\u0259n\u0259tin v\u0259 s\u0259n\u0259tkar\u0131n yarad\u0131c\u0131s\u0131 olan xalq\u0131 tan\u0131maq, xalq\u0131n q\u00fcdr\u0259tini, l\u0259yaq\u0259tini d\u0259rk etm\u0259yi, ona arxalanma\u011f\u0131 \u0259s\u0259rl\u0259rind\u0259, sad\u0259 insanlar\u0131n t\u0259svirind\u0259 m\u00fcv\u0259ff\u0259q olmu\u015fdur. \u018fdib xalqa onun qat\u0131 d\u00fc\u015fm\u0259nl\u0259rini tan\u0131td\u0131rmaqda, m\u00fcxt\u0259lif \u0259ks-inqilab\u00e7\u0131 q\u00fcvv\u0259l\u0259rin c\u0259hal\u0259tin, me\u015f\u015fanlar\u0131n, m\u0259sl\u0259ksizl\u0259rin i\u00e7 \u00fcz\u00fcn\u00fc a\u00e7maqda bir inqilab\u00e7\u0131 yaz\u0131\u00e7\u0131 kimi xalq aras\u0131nda tan\u0131nm\u0131\u015fd\u0131r. S\u00fcleyman R\u0259himovun \u0259s\u0259rl\u0259rind\u0259 \u0259ks olunan b\u00f6y\u00fck h\u0259yat h\u0259qiq\u0259tl\u0259rind\u0259n biri d\u0259 sovet xalqlar\u0131 aras\u0131ndak\u0131 sars\u0131lmaz beyn\u0259lmil\u0259l birliyinin tarixi k\u00f6kl\u0259ri v\u0259 bu qarda\u015fl\u0131\u011f\u0131n b\u00f6y\u00fck h\u0259yat\u0131 g\u00fcc\u00fc il\u0259 yeni m\u0259zmun k\u0259sb etm\u0259sidir. Humanizim, xalqalar dostlu\u011fu ideyas\u0131 tarix boyu \u0259d\u0259biyyatda, inc\u0259s\u0259n\u0259td\u0259 b\u0259\u015f\u0259ri bir arzu kimi t\u0259bli\u011f edilmi\u015fdir. Bu h\u0259qiq\u0259t S.R\u0259himovun yaratd\u0131\u011f\u0131 obrazlarda m\u00fcxt\u0259lif mill\u0259tl\u0259rd\u0259n olan inqilab\u00e7\u0131 q\u0259hr\u0259manlarda, onlar\u0131n m\u0259sl\u0259k, \u0259qid\u0259 birliyind\u0259 \u00e7oxm\u0259nal\u0131 ifad\u0259sini tapm\u0131\u015fd\u0131r.<\/p>\n\n\n\n

       M\u00fcasir \u0259d\u0259biyyat\u0131m\u0131z\u0131n \u015f\u00f6hr\u0259tl\u0259nm\u0259sind\u0259, m\u00fcxt\u0259lif mill\u0259tl\u0259rd\u0259n geni\u015f oxucu k\u00fctl\u0259si c\u0259lb etm\u0259sind\u0259 onun \u0259s\u0259rl\u0259rinin t\u0259siri \u00e7ox g\u00fccl\u00fc olmu\u015fdur. Xalq\u0131m\u0131z\u0131n g\u00f6z\u0259l m\u0259n\u0259vi keyfiyy\u0259tl\u0259rini, q\u0259hr\u0259manl\u0131q \u0259n\u0259n\u0259l\u0259rini igid babalar\u0131n a\u011f g\u00fcnl\u0259r \u00fc\u00e7\u00fcn f\u0259dakarl\u0131\u011f\u0131n\u0131 s\u00f6z s\u0259n\u0259tind\u0259 ya\u015fatd\u0131\u011f\u0131na, \u0259b\u0259dil\u0259\u015fdirdiyin\u0259 g\u00f6r\u0259 S\u00fcleyman R\u0259himov sevil\u0259r\u0259k oxunan yaz\u0131\u00e7\u0131lardan olmu\u015fdur.<\/p>\n\n\n\n

      M\u0259h\u015fur \u0259dib E.Heminquey  h\u0259qiqi yaz\u0131\u00e7\u0131n\u0131 m\u0259mb\u0259yi \u00e7ox d\u0259rinlikl\u0259rd\u0259 olan s\u0259rin sulu k\u0259hriz\u0259 b\u0259nz\u0259dir. \u018fg\u0259r bu k\u0259hriz m\u0259n\u015f\u0259yini ba\u015f\u0131 qarl\u0131 uca da\u011flar\u0131n yeralt\u0131 laylar\u0131ndan al\u0131rsa, he\u00e7 zaman bitib t\u00fck\u0259nmir, dayanm\u0131r, qurumur, daim ax\u0131r, ana yurdun g\u00f6ll\u0259rin\u0259, \u00e7\u0259m\u0259nl\u0259rin\u0259, ucsuz-bucaqs\u0131z tarlalar\u0131na g\u00f6z\u0259llik v\u0259 b\u0259r\u0259k\u0259t \u00e7il\u0259yir. S\u00fcleyman R\u0259himov bitib t\u00fck\u0259nm\u0259y\u0259n k\u0259hriz kimi milyonlarla insanlar\u0131n \u00fcr\u0259kl\u0259rin\u0259 \u0259s\u0259rl\u0259ri vasit\u0259siil\u0259 s\u0259rin su \u00e7il\u0259yir. Bu ilham bula\u011f\u0131 inqilabi ke\u00e7mi\u015fimiz\u0259 \u00fcz tutaraq  xalq\u0131n yeni ideyalarla silahlan\u0131b hakimiyy\u0259ti \u0259l\u0259 almas\u0131 onun \u0259s\u0259rl\u0259rind\u0259 t\u0259kraredilm\u0259z l\u00f6vh\u0259l\u0259rl\u0259 verimi\u015fdir. Yaz\u0131\u00e7\u0131 m\u00fcharib\u0259d\u0259n \u0259vv\u0259lki yeni h\u0259yat\u0131n nec\u0259 \u00e7\u0259tin v\u0259 m\u00fcr\u0259kk\u0259b \u015f\u0259raitd\u0259 qurulmas\u0131ndan, B\u00f6y\u00fck V\u0259t\u0259n m\u00fcharib\u0259sind\u0259 xalq\u0131m\u0131z\u0131n nailiyy\u0259tl\u0259rind\u0259n b\u0259hs ed\u0259n \u00fc\u00e7cildlik “Sa\u00e7l\u0131”, roman\u0131 yarad\u0131c\u0131 ziyal\u0131lar\u0131m\u0131z\u0131n z\u0259hm\u0259tind\u0259n dan\u0131\u015fan “Ana abid\u0259si”, t\u0259bii s\u0259rv\u0259tl\u0259rin insan s\u0259ad\u0259tin\u0259 tabe olmas\u0131ndan b\u0259hs ed\u0259n “A\u011fbulaq da\u011flar\u0131nda” \u0259s\u0259rl\u0259ri xalq\u0131m\u0131z\u0131n tarixin\u0259 \u015f\u0259r\u0259fli v\u0259 l\u0259yaq\u0259tli s\u0259hif\u0259l\u0259r yazan q\u0259hr\u0259man H\u0259c\u0259r v\u0259 N\u0259binin \u0259fsan\u0259vi igidliyind\u0259n dan\u0131\u015fan “Qafqaz qartal\u0131”, m\u00fcasir d\u00f6vr\u00fcm\u00fcz\u00fcn m\u0259n\u0259vi-\u0259xlaqi keyfiyy\u0259tl\u0259rind\u0259n b\u0259hs ed\u0259n “Qo\u015fqar q\u0131z\u0131”, C.M\u0259mm\u0259dquluzad\u0259y\u0259 h\u0259sr olunmu\u015f “U\u011fundu” romanlar\u0131n\u0131 yaratm\u0131\u015fd\u0131r. Bu ilham bula\u011f\u0131ndan m\u0259kd\u0259bd\u0259n, maarifd\u0259n b\u0259hs ed\u0259n “Ata v\u0259 o\u011ful”, h\u00fcquq i\u015f\u00e7il\u0259rinin h\u0259yat\u0131ndan canl\u0131 l\u00f6vh\u0259l\u0259r yaradan “Mehman” \u0259s\u0259ri onun s\u0259m\u0259r\u0259li yarad\u0131c\u0131l\u0131q axtar\u0131\u015flar\u0131n\u0131n n\u0259tic\u0259si idi. Bu g\u00f6rk\u0259mli realist s\u0259n\u0259tkar\u0131n \u0259s\u0259rl\u0259rind\u0259 xalq\u0131n t\u0259r\u0259qqisin\u0259 mane\u00e7ilik t\u00f6r\u0259d\u0259n q\u00fcvv\u0259l\u0259r, m\u0259nfi tipl\u0259r \u00e7ox b\u00f6y\u00fck ustal\u0131qla q\u0259l\u0259m\u0259 al\u0131nm\u0131\u015fd\u0131r. \u018fdib b\u0259dii yarad\u0131c\u0131l\u0131\u011fa ba\u015flad\u0131\u011f\u0131 ilk vaxtlardan bu m\u0259s\u0259l\u0259y\u0259 x\u00fcsusi \u0259h\u0259miyy\u0259t vermi\u015f, qabaqc\u0131l c\u0259miyy\u0259td\u0259 m\u00fct\u0259r\u0259qqi q\u00fcvv\u0259l\u0259rin m\u0259nafeyin\u0259 xidm\u0259t ed\u0259nl\u0259rl\u0259 daha \u00e7ox maraqlanm\u0131\u015fd\u0131r. C\u0259sar\u0259tl\u0259 dem\u0259k olar ki, \u0259s\u0259rd\u0259n-\u0259s\u0259r\u0259 onun m\u00fcsb\u0259t q\u0259hr\u0259manlar\u0131 q\u00fcvv\u0259tl\u0259nmi\u015f, canl\u0131l\u0131q v\u0259 ger\u00e7\u0259klik k\u0259sb etmi\u015fdir. G\u00f6rk\u0259mli alim M\u0259mm\u0259d Arif m\u00fcasirlik problemin\u0259 toxunaraq yaz\u0131rd\u0131: “M\u00fcasir m\u00f6vzu dediyimiz zaman b\u0259zil\u0259ri bunu sad\u0259c\u0259 bug\u00fcnk\u00fc g\u00fcnd\u0259n yazmaq m\u0259nas\u0131nda ba\u015fa d\u00fc\u015f\u00fcrd\u00fcl\u0259r. Lakin unutmamal\u0131d\u0131rlar ki, sovet yaz\u0131\u00e7\u0131s\u0131 \u00fc\u00e7\u00fcn m\u00fcasir m\u00f6vzu, sovet h\u0259yat\u0131n\u0131n h\u0259qiqi simas\u0131n\u0131, onun \u0259sas nailiyy\u0259t v\u0259 \u00e7\u0259tinlikl\u0259rini, insanlar\u0131n\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131, m\u0259n\u0259vi al\u0259mini, sevinc v\u0259 k\u0259d\u0259rini t\u0259svir etm\u0259k dem\u0259kdir. M\u00fcasir m\u00f6vzu dey\u0259rk\u0259n h\u0259yat\u0131m\u0131z\u0131n s\u0259ciyy\u0259vi adamlar\u0131n\u0131 v\u0259 hadis\u0259l\u0259rini, fikrini v\u0259 ruhunu n\u0259z\u0259rd\u0259 tutmal\u0131y\u0131q. Bu, h\u0259r zaman bel\u0259 olub, bizd\u0259 d\u0259 bel\u0259 olmal\u0131d\u0131r”.<\/p>\n\n\n\n

     B\u00f6y\u00fck V\u0259t\u0259n m\u00fcharib\u0259sinin q\u0131z\u011f\u0131n g\u00fcnl\u0259rind\u0259 otuzuncu ill\u0259rin hadis\u0259l\u0259rin\u0259 m\u00fcraci\u0259t ed\u0259n \u0259dib bu m\u0259qs\u0259dl\u0259, \u0259d\u0259biyyat\u0131m\u0131za “Mehman” povesti kimi qiym\u0259tli bir \u0259s\u0259r \u0259rs\u0259y\u0259 g\u0259tirmi\u015fdir. V\u0259t\u0259n m\u00fcharib\u0259sinin a\u011f\u0131r ill\u0259rind\u0259n insanlar\u0131m\u0131z\u0131n q\u0259hr\u0259manl\u0131qlar\u0131ndan, dostluqlar\u0131ndan, v\u0259t\u0259np\u0259rv\u0259rlikl\u0259rind\u0259n b\u0259hs ed\u0259n “Medalyon”, “Qarda\u015f q\u0259bri”, “Torpa\u011f\u0131n s\u0259si”, insanlar\u0131n safl\u0131\u011f\u0131ndan s\u00f6hb\u0259t a\u00e7an “G\u0259lin qayas\u0131”, m\u0259n\u0259vi s\u0259rv\u0259timiz olan durna g\u00f6zl\u00fc g\u00f6ll\u0259rimizd\u0259n s\u00f6hb\u0259t a\u00e7an “G\u0259lin qayas\u0131”, “G\u00fczg\u00fc g\u00f6l”, q\u0259z\u0259bli ata m\u0259h\u0259bb\u0259ti il\u0259 dam\u011falanan “K\u0259silm\u0259y\u0259n ki\u015fn\u0259rti”, h\u0259qiq\u0259t v\u0259 azadl\u0131q u\u011frunda d\u00fc\u015f\u00fcn\u0259n insanlar\u0131n \u00fcr\u0259k d\u00f6y\u00fcnt\u00fcs\u00fcn\u00fc t\u0259r\u0259nn\u00fcm ed\u0259n, \u015f\u00f6hr\u0259t v\u0259 m\u00fclkiyy\u0259t \u0259siri olan adamlar\u0131 dam\u011falayan “M\u0259htaban”, m\u0259h\u0259bb\u0259tin \u0259b\u0259diliyind\u0259n b\u0259hs ed\u0259n “B\u0259hram v\u0259 Z\u0259r\u0259f\u015fan” v\u0259 s. kimi m\u0259nal\u0131, g\u00f6z\u0259l povestl\u0259r, h\u0259m\u00e7inin “P\u0259ri \u00e7\u0131nq\u0131l\u0131”, “G\u00fcl\u0259n bal\u0131q”, “G\u00fclsabah”, “Su \u0259riz\u0259si”, “Minn\u0259tsiz \u00e7\u00f6r\u0259k” kimi qiym\u0259tli hekay\u0259l\u0259r d\u0259 b\u00f6y\u00fck s\u0259n\u0259tkar\u0131n ilham \u00e7e\u015fm\u0259sinin m\u0259hsuludur. He\u00e7 d\u0259 tam olmayan bu siyah\u0131dan ayd\u0131n g\u00f6r\u00fcn\u00fcr ki, yaz\u0131\u00e7\u0131n\u0131n m\u00f6vzu dair\u0259si son d\u0259r\u0259c\u0259 geni\u015f v\u0259 r\u0259ngar\u0259ngdir. Xalq\u0131m\u0131z\u0131n bir \u0259srd\u0259n art\u0131q d\u00f6vr\u00fcn\u00fc \u0259hat\u0259 ed\u0259n S\u00fcleyman R\u0259himov s\u00f6z\u00fcn h\u0259qiqi m\u0259nas\u0131nda q\u00fcdr\u0259tli q\u0259l\u0259m sahibi, unudulmaz xarakterl\u0259r yaratmaq, xalq dilin\u0259, ruhuna hakim olmaq, onun ke\u00e7mi\u015find\u0259 i\u015f\u0131ql\u0131 c\u0259h\u0259tl\u0259ri m\u00fcasir bax\u0131\u015fla s\u00fczg\u0259cd\u0259n ke\u00e7irib bug\u00fcn\u00fcn oxucusuna \u00e7atd\u0131ran b\u00f6y\u00fck s\u0259n\u0259tkard\u0131r. Yaz\u0131\u00e7\u0131n\u0131 h\u0259mi\u015f\u0259 \u00f6n c\u0259bh\u0259d\u0259 olan, sars\u0131lmayan, m\u0259rd, v\u00fcqarl\u0131 bir \u0259sg\u0259r\u0259 b\u0259nz\u0259tm\u0259k olar. Az\u0259rbaycan sovet \u0259d\u0259biyyat\u0131n\u0131n be\u015fiyi ba\u015f\u0131nda ay\u0131q-say\u0131q dayanan bu m\u0259rd \u00fcr\u0259kli, f\u0259hl\u0259 h\u00fcn\u0259rli \u0259sg\u0259rin dizl\u0259ri he\u00e7 zaman qatlanmam\u0131\u015fd\u0131r. O, xalqa s\u0131x ideyalarla ba\u011flanm\u0131\u015fd\u0131r. \u018fdibin \u00f6z\u00fc  demi\u015fdir: “M\u0259n h\u0259r d\u0259f\u0259 \u0259lim\u0259 q\u0259l\u0259m alanda el\u0259 bil silah g\u00f6t\u00fcr\u00fcb s\u0259ng\u0259r\u0259 girir\u0259m. \u018fd\u0259biyyat \u0259n b\u00f6y\u00fck s\u0259ng\u0259rdir. \u018flb\u0259tt\u0259 burada at\u0259\u015f a\u00e7\u0131lm\u0131r, toplar, tanklar, t\u0259yyar\u0259l\u0259r vuru\u015fmur, hissl\u0259r, fikirl\u0259r, d\u00fc\u015f\u00fcnc\u0259l\u0259r vuru\u015fur, d\u00fcnya g\u00f6r\u00fc\u015fl\u0259ri \u00e7arp\u0131\u015f\u0131r. Yaz\u0131\u00e7\u0131 \u00f6z \u0259s\u0259rl\u0259ri vasit\u0259siil\u0259 oxucular\u0131n\u0131n q\u0259lbinin d\u0259rinlikl\u0259rin\u0259 n\u00fcfuz edir. Onun \u00f6z s\u00f6zl\u0259ri il\u0259 des\u0259k, h\u0259qiqi yaz\u0131\u00e7\u0131 bu m\u0259nada \u0259lin\u0259 q\u0259l\u0259m alan g\u00fcnd\u0259n son n\u0259f\u0259sin\u0259 q\u0259d\u0259r s\u0259f\u0259rb\u0259r olmal\u0131d\u0131r”.<\/p>\n\n\n\n

     S.R\u0259himov Az\u0259rbaycan sovet Yaz\u0131\u00e7\u0131lar \u0130ttifaq\u0131na ba\u015f\u00e7\u0131l\u0131q ed\u0259nd\u0259 d\u0259 \u00f6z\u00fcn\u00fc m\u00fcs\u0259ll\u0259h \u0259sg\u0259r kimi s\u0259ng\u0259rd\u0259 hiss etmi\u015f, q\u0259l\u0259mini “s\u00fcng\u00fcs\u00fcn\u00fc” d\u00f6y\u00fc\u015fl\u0259rd\u0259n \u015f\u0259r\u0259fl\u0259 \u00e7\u0131xarm\u0131\u015fd\u0131r.<\/p>\n\n\n\n

      S\u00fcleyman R\u0259himovun yaratd\u0131\u011f\u0131 sur\u0259tl\u0259rin \u00e7oxu onunla bir c\u0259miyy\u0259td\u0259 ya\u015fayan, m\u00fcxt\u0259lif sah\u0259l\u0259rd\u0259 f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259n insanlar olmu\u015fdur. Yaz\u0131\u00e7\u0131n\u0131n istedad\u0131n\u0131 y\u00fcks\u0259k qiym\u0259tl\u0259ndir\u0259n S\u0259m\u0259d Vur\u011fun yazm\u0131\u015fd\u0131r: “S\u00fcleyman nadir simalardand\u0131r. O, \u00e7ox c\u00fcr\u0259tli adamd\u0131r. M\u0259hz buna g\u00f6r\u0259 d\u0259 m\u0259n ona ba\u011fl\u0131yam. O, Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n a\u011f\u0131r artileriyas\u0131d\u0131r. H\u0259r hans\u0131 bir s\u00f6z\u00fc R\u0259himov ist\u0259diyi \u015f\u0259kil\u0259 salmaq g\u00fcc\u00fcn\u0259 malikdir. Lakin onun q\u0259l\u0259mi n\u0259 q\u0259d\u0259r m\u00fcti v\u0259ziyy\u0259t\u0259 d\u00fc\u015fs\u0259 d\u0259, \u0259sas bir m\u0259qs\u0259d\u0259, sur\u0259tin daxili al\u0259mini, psixologiyas\u0131n\u0131, ictimai-siyasi bax\u0131\u015flar\u0131n\u0131 a\u00e7ma\u011fa xidm\u0259t edir. Maraql\u0131d\u0131r ki, onun yaratd\u0131\u011f\u0131 y\u00fczl\u0259rl\u0259 sur\u0259t dan\u0131\u015f\u0131q t\u0259rzi, xarakteri, c\u0259miyy\u0259td\u0259ki yeri, m\u00f6vqeyi il\u0259 se\u00e7ilir, yadda qal\u0131r. Yaz\u0131\u00e7\u0131 bu m\u00fcxt\u0259lif xarakterli, m\u00fcxt\u0259lif s\u0259viyy\u0259li sur\u0259tl\u0259ri bacar\u0131qla bir s\u0131rada birl\u0259\u015fdirir. Onun \u00fcslubunu sur\u0259tl\u0259rin say\u0131ndan v\u0259 xarakterind\u0259n as\u0131l\u0131 olaraq \u00e7ox s\u0259sli musiqi al\u0259tin\u0259 b\u0259nz\u0259tm\u0259k olar. Bu kimi m\u0259ziyy\u0259tl\u0259r onu xalq ruhunun inc\u0259likl\u0259rin\u0259, ad\u0259t-\u0259n\u0259n\u0259sin\u0259, dilin\u0259 b\u0259l\u0259d olan bir s\u0259n\u0259tkar kimi tan\u0131maq imkan\u0131 verir. Yaz\u0131\u00e7\u0131n\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131nda sa\u011flam v\u0259 s\u0259rt realizm, xalq m\u00fcdrikliyi v\u0259 yumoru \u00fczvi sur\u0259td\u0259 birl\u0259\u015fir, eyni zamanda bu birl\u0259\u015fm\u0259d\u0259 xalq h\u0259yat\u0131n\u0131n v\u0259 insanlar\u0131n m\u00fcnasib\u0259tl\u0259rind\u0259ki t\u0259svirin h\u0259yatiliyi d\u0259rin ictimai-tarixi \u00fcmumil\u0259\u015fdirm\u0259 yolu il\u0259 g\u00f6st\u0259rilir. H\u0259m\u00e7inin xalq aras\u0131ndak\u0131 satirik na\u011f\u0131llar\u0131n s\u00fcjet v\u0259 sur\u0259tl\u0259rin \u0259dib t\u0259r\u0259find\u0259n m\u0259h\u0259bb\u0259tl\u0259 i\u015fl\u0259nm\u0259si yaz\u0131\u00e7\u0131n\u0131n \u00fcslubunda v\u0259 xarakterind\u0259 \u00f6z \u0259ksini tap\u0131r”.<\/p>\n\n\n\n

      S\u00fcleyman R\u0259himov \u0259lli ild\u0259n art\u0131q h\u0259v\u0259s v\u0259 m\u0259h\u0259bb\u0259tl\u0259, enerjisini \u0259sirg\u0259m\u0259d\u0259n yaz\u0131b-yaratm\u0131\u015f, z\u0259hm\u0259ti say\u0259sind\u0259 nec\u0259 m\u00f6c\u00fcz\u0259l\u0259r\u0259 qadir oldu\u011funu yazd\u0131\u011f\u0131 \u0259s\u0259rl\u0259ri vasit\u0259sil\u0259 s\u00fcbut etmi\u015fdir. O, \u00f6z\u00fcn\u00fc Az\u0259rbaycan xalq\u0131n\u0131n v\u0259 \u0259d\u0259biyyat\u0131n\u0131n “\u0259li q\u0259l\u0259m tutan f\u0259hl\u0259si” adland\u0131r\u0131r v\u0259 bununla f\u0259xr edir. O zamank\u0131 Partiya v\u0259 h\u00f6kum\u0259timiz onun \u0259m\u0259yini qiym\u0259tl\u0259ndirmi\u015f, Sosialist \u018fm\u0259yi Q\u0259hr\u0259man\u0131  kimi f\u0259xri ad vermi\u015fdir.<\/p>\n\n\n\n

     S\u0259n\u0259td\u0259 m\u00fcasirlik geni\u015f anlay\u0131\u015fd\u0131r. Onu acaq g\u00fcn\u00fcn hadis\u0259l\u0259rind\u0259n yazmaq m\u0259nas\u0131nda ba\u015fa d\u00fc\u015fm\u0259k birt\u0259r\u0259fli olard\u0131. M\u00fcasirlik ruhu m\u00f6vzudan daha art\u0131q, m\u00fc\u0259llifin q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 hadis\u0259l\u0259r\u0259 m\u00fcnasib\u0259tind\u0259n, m\u00f6vqeyind\u0259n as\u0131l\u0131d\u0131r. Yaz\u0131\u00e7\u0131 orijinal istedad, daima axtaran b\u00f6y\u00fck  s\u0259n\u0259tkard\u0131r. \u018fdib haqq\u0131nda yazan Az\u0259rbaycan v\u0259 rus  t\u0259nqid\u00e7il\u0259ri onun q\u00fcdr\u0259tli s\u00f6z ustas\u0131 oldu\u011funu d\u0259f\u0259l\u0259rl\u0259 qeyd etmi\u015fdil\u0259r. G\u00f6rk\u0259mli s\u0259n\u0259tkar\u0131n kitablar\u0131nda respublikam\u0131z\u0131n t\u0259xmin\u0259n bir \u0259srlik tarixinin b\u0259dii salnam\u0259si yarad\u0131lm\u0131\u015fd\u0131r. Onun roman v\u0259 povestl\u0259rind\u0259, hekay\u0259 v\u0259 xatir\u0259l\u0259rind\u0259 XIX \u0259srin ikinci yar\u0131s\u0131ndan ba\u015flayaraq, xalq\u0131m\u0131z\u0131n azadl\u0131q v\u0259 sosializm u\u011frunda m\u00fcbariz\u0259sinin parlaq s\u0259hif\u0259l\u0259ri, k\u0259skin sinfi toqqu\u015fmalar\u0131n geni\u015f l\u00f6vh\u0259si, adamlar\u0131n d\u00fcnyabax\u0131\u015f\u0131 v\u0259 \u0259xlaq\u0131nda ba\u015f vermi\u015f m\u00fch\u00fcm  d\u0259yi\u015fiklikl\u0259r \u00f6z \u0259ksini tapm\u0131\u015fd\u0131r.<\/p>\n\n\n\n

     Xalq yaz\u0131\u00e7\u0131s\u0131 S\u00fcleyman R\u0259himov b\u00f6y\u00fck ictimai-siyasi v\u0259 maarif\u00e7ilik f\u0259aliyy\u0259ti il\u0259 \u0259d\u0259bi yarad\u0131c\u0131l\u0131q i\u015fini ustal\u0131qla \u0259laq\u0259l\u0259ndirib, onlarca d\u0259y\u0259rli romanlar, povestl\u0259r, hekay\u0259l\u0259rl\u0259 yana\u015f\u0131 elmi v\u0259 publisistik m\u0259qal\u0259l\u0259r d\u0259 yazm\u0131\u015fd\u0131r. Az\u0259rbaycan sovet n\u0259srinin v\u0259 pedoqoji fikrinin inki\u015faf\u0131nda m\u00fch\u00fcm m\u0259rh\u0259l\u0259 t\u0259\u015fkil ed\u0259n z\u0259ngin irsd\u0259 Az\u0259rbaycan xalq\u0131n\u0131n h\u0259yat yolu, inqilabi m\u00fcbariz\u0259si, ke\u00e7mi\u015fi v\u0259 g\u0259l\u0259c\u0259yi  il\u0259 ba\u011fl\u0131 vacib m\u0259s\u0259l\u0259l\u0259r, dig\u0259r t\u0259r\u0259fd\u0259n g\u0259nc n\u0259slin t\u0259lim-t\u0259rbiy\u0259 m\u0259s\u0259l\u0259l\u0259ri son d\u0259r\u0259c\u0259 parlaq v\u0259 inand\u0131r\u0131c\u0131 \u015f\u0259kild\u0259 t\u0259svir olunmu\u015fdur.  H\u0259l\u0259 g\u0259nc ya\u015flar\u0131nda xeyli m\u00fcdd\u0259t m\u00fc\u0259llim i\u015fl\u0259mi\u015f bu b\u00f6y\u00fck s\u0259n\u0259tkar\u0131n el\u0259 bir \u0259s\u0259ri tap\u0131lmaz ki, orada xalq maarifin\u0259, m\u0259kt\u0259b\u0259, m\u00fc\u0259llim\u0259 bir s\u00f6zl\u0259  m\u00fch\u00fcm pedaqoji m\u0259s\u0259l\u0259l\u0259r\u0259 \u00f6z d\u0259y\u0259rli fikirl\u0259rini \u00e7atd\u0131rmam\u0131\u015f olsun.  M\u00fc\u0259llimlik m\u00fcq\u0259dd\u0259s s\u0259n\u0259tdir. K\u00f6rp\u0259 balalara t\u0259lim-t\u0259rbiy\u0259 verm\u0259k, onlar\u0131 yeti\u015fdirib boya-ba\u015fa \u00e7atd\u0131rmaq, g\u0259l\u0259c\u0259k \u00fc\u00e7\u00fcn faydal\u0131 v\u0259t\u0259nda\u015flar haz\u0131rlamaq vacib v\u0259 g\u0259r\u0259klidir. B\u00fct\u00fcn bu deyil\u0259nl\u0259rl\u0259 yana\u015f\u0131 S.R\u0259himov \u00f6z m\u0259qal\u0259l\u0259rinin birind\u0259 yazm\u0131\u015fd\u0131r: “S\u0259n\u0259tkar \u00fc\u00e7\u00fcn daha m\u0259n zirv\u0259y\u0259 \u00e7atd\u0131m” dem\u0259k \u0259n qorxulu v\u0259 d\u0259h\u015f\u0259tli x\u0259st\u0259likdir. S\u0259n\u0259tkar \u00f6z\u00fcn\u0259 qar\u015f\u0131 daima t\u0259l\u0259bkar olmal\u0131d\u0131r.<\/p>\n\n\n\n

     S\u00fcleyman R\u0259himovun g\u00fcc\u00fc n\u0259d\u0259dir? N\u0259 \u00fc\u00e7\u00fcn g\u00f6rk\u0259mli, t\u0259l\u0259bkar \u0259d\u0259biyyat\u015f\u00fcnaslar onu bu d\u0259r\u0259c\u0259d\u0259 y\u00fcks\u0259k qiym\u0259tl\u0259ndirmi\u015fl\u0259r?<\/p>\n\n\n\n

      \u018fdibin \u0259s\u0259rl\u0259ri haqq\u0131nda yazm\u0131\u015f m\u00fc\u0259llifl\u0259rin siyah\u0131s\u0131 \u00e7ox geni\u015fdir. Onlar\u0131n aras\u0131nda  akademik M\u0259mm\u0259d Arif, Az\u0259rbaycan SSR Elml\u0259r Akademiyas\u0131n\u0131n m\u00fcxbir  \u00fczv\u00fc M.C\u0259f\u0259r, filologiya elml\u0259r doktoru professor C\u0259f\u0259r X\u0259ndan, A\u011famusa Axundov, Qulu X\u0259lilov, M\u0259sud \u018flio\u011flu, P\u0259nah X\u0259lilov, Musa Adilov kimi tan\u0131nm\u0131\u015f aliml\u0259r vard\u0131r. S\u0259m\u0259d Vur\u011fun, Mehdi H\u00fcseyn, Mirz\u0259 \u0130brahimov, Mir C\u0259lal, \u018fli V\u0259liyev kimi g\u00f6rk\u0259mli s\u00f6z ustalar\u0131 \u00f6z q\u0259l\u0259m yolda\u015flar\u0131 haqq\u0131nda y\u00fcks\u0259k fikir s\u00f6yl\u0259mi\u015fl\u0259r. Rus yaz\u0131\u00e7\u0131 v\u0259 \u0259d\u0259biyyat\u015f\u00fcnaslar\u0131ndan Y.Libedinski, K.Simoniv, K.Zelinski, Z.Kedrina, A.Adalis, Q.Lomidze, N.Vorobeyeva, S.Xitarova v\u0259 ba\u015fqalar\u0131 \u0259dibin yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 maraqlanm\u0131\u015f, \u0259h\u0259miyy\u0259tli m\u00fclahiz\u0259l\u0259r ir\u0259li s\u00fcrm\u00fc\u015fl\u0259r.<\/p>\n\n\n\n

      Yuxar\u0131da adlar\u0131 \u00e7\u0259kil\u0259n t\u0259nqid\u00e7i v\u0259 \u0259d\u0259biyyat\u015f\u00fcnaslar S\u00fcleyman R\u0259himovun yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131, s\u0259n\u0259tkarl\u0131q x\u00fcsusiyy\u0259tl\u0259rini y\u00fcks\u0259k qiym\u0259tl\u0259ndirmi\u015fl\u0259r!<\/p>\n\n\n\n

                          K\u00f6ks\u00fcnd\u0259 min \u0259s\u0259r ya\u015fad\u0131r h\u0259r g\u00fcn,<\/p>\n\n\n\n

                         G\u00fcn\u0259\u015fd\u0259n od al\u0131r h\u0259r bir \u0259s\u0259rin.<\/p>\n\n\n\n

                         S\u0259n\u0259tl\u0259 \u00f6l\u00e7\u00fcl\u00fcr s\u0259n\u0259tkar \u00f6mr\u00fcn,<\/p>\n\n\n\n

                        S\u0259n\u0259 haqq\u0131m\u0131z var s\u0259n\u0259tkar dey\u0259k.<\/p>\n\n\n\n

                                                                 ***<\/p>\n\n\n\n

Fatehl\u0259r susdurub s\u0259n\u0259tkar s\u0259si,<\/p>\n\n\n\n

Qartal qanadl\u0131san zirv\u0259l\u0259rd\u0259 g\u0259z!<\/p>\n\n\n\n

\u00d6z eli ucalda bilm\u0259y\u0259n k\u0259si,<\/p>\n\n\n\n

B\u0259\u015f\u0259r d\u0259 y\u0131\u011f\u0131lsa ucalda bilm\u0259z.<\/p>\n\n\n\n

***<\/p>\n\n\n\n

                             S\u0259nin \u00f6mr\u00fcn bu h\u0259yata b\u0259nz\u0259yir,<\/p>\n\n\n\n

                             Mugan\u0131 da mil d\u00fcz\u00fc d\u0259 var onun.<\/p>\n\n\n\n

                        \u00d6mr\u00fc yolun kainata b\u0259nz\u0259yir,<\/p>\n\n\n\n

                             Qartal qanadl\u0131san zirv\u0259l\u0259rd\u0259 g\u0259z!<\/p>\n\n\n\n

        ***<\/p>\n\n\n\n

B\u0259dii yarad\u0131c\u0131l\u0131q qocalmaq bilm\u0259y\u0259n s\u0259n\u0259tdir. Yaz\u0131\u00e7\u0131 h\u0259yat h\u0259qiq\u0259ti il\u0259 b\u0259dii h\u0259qiq\u0259tin uy\u011funlu\u011funa daha ciddi diqq\u0259t verir. \u018fs\u0259rl\u0259rind\u0259 y\u00fcz illik h\u0259yat\u0131 ya\u015fadan, \u0259d\u0259biyyat\u0131m\u0131z\u0131 z\u0259nginl\u0259\u015fdir\u0259n bel\u0259 s\u0259n\u0259tkarlara ehtiyyac\u0131m\u0131z daha \u00e7oxdur. S\u00fcleyman R\u0259himovun yarad\u0131c\u0131l\u0131\u011f\u0131ndan, onun m\u0259nal\u0131 h\u0259yat\u0131ndan  s\u00f6z a\u00e7maq, yar\u0131m \u0259srd\u0259n art\u0131q m\u00fcr\u0259kk\u0259b bir d\u00f6vr\u00fcn m\u00fcbariz\u0259l\u0259rl\u0259 dolu s\u0259hif\u0259l\u0259rini varaqlamaq dem\u0259kdir. M\u0259nal\u0131 v\u0259 m\u0259hsuldar h\u0259yat\u0131n\u0131n \u0259n y\u00fcks\u0259k zirv\u0259l\u0259rin\u0259 \u00e7atm\u0131\u015f, s\u0259n\u0259tkar\u0131m\u0131z\u0131n ke\u00e7diyi h\u0259yat yolu \u0259d\u0259bi g\u0259ncliyimiz \u00fc\u00e7\u00fcn v\u0259t\u0259n\u0259 s\u0259daq\u0259t n\u00fcmun\u0259sidir.<\/p>\n\n\n\n

      \u018fminik ki, \u0259dibin sev\u0259-sev\u0259 yaratd\u0131\u011f\u0131 \u0259s\u0259rl\u0259ri he\u00e7 vaxt \u00f6z qiym\u0259tini itirm\u0259y\u0259c\u0259k, n\u0259sill\u0259r d\u0259yi\u015fdikc\u0259 onun \u0259s\u0259rl\u0259ri sevil\u0259r\u0259k oxunacaq.    <\/p>\n\n\n\n

AMEA Nizami G\u0259nc\u0259vi ad\u0131na \u0259d\u0259biyyat insitutunun \u0259m\u0259kda\u015f\u0131<\/strong><\/p>\n\n\n\n

\u018fdal\u0259t R\u0259sulova<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

        S\u00fcleyman R\u0259himov Az\u0259rbaycan epopiyas\u0131n\u0131n yaranmas\u0131 v\u0259 inki\u015faf\u0131nda x\u00fcsusi m\u00f6vqeyi olan q\u00fcdr\u0259tli s\u00f6z ustalar\u0131ndand\u0131r. Xalq \u015fairi S\u0259m\u0259d Vur\u011fun yaz\u0131\u00e7\u0131n\u0131 Az\u0259rbaycan n\u0259srinin yadda\u015flarda qalan “uzaqg\u00f6r\u0259n topu” hesab ed\u0259r\u0259k demi\u015fdir: S.R\u0259himov geni\u015f m\u00fc\u015fahid\u0259 qabiliyy\u0259tin\u0259, z\u0259ngin t\u0259cr\u00fcb\u0259y\u0259, epik yaz\u0131 maneras\u0131na malik olan b\u00f6y\u00fck s\u0259n\u0259tkar\u0131n \u0259s\u0259rl\u0259rind\u0259 k\u0259nd h\u0259yat\u0131n\u0131n t\u0259sviri \u0259sas m\u00f6vzulardan biri kimi geni\u015f yer tutur. Onun \u0259s\u0259rl\u0259rind\u0259 iki […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-41212","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/41212","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=41212"}],"version-history":[{"count":2,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/41212\/revisions"}],"predecessor-version":[{"id":41214,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/41212\/revisions\/41214"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=41212"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=41212"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=41212"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}