{"id":43648,"date":"2023-01-06T16:00:00","date_gmt":"2023-01-06T12:00:00","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=43648"},"modified":"2023-01-06T16:25:20","modified_gmt":"2023-01-06T12:25:20","slug":"mahmud-nedim-tepebasi-firsat-ve-firsatcilik-deneme","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=43648","title":{"rendered":"Mahmud Nedim TEPEBA\u015eI.&#8221;FIRSAT VE FIRSAT\u00c7ILIK&#8221; (DENEME)"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large\"><a href=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2023\/01\/image-3.png\"><img decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2023\/01\/image-3-692x1024.png\" alt=\"\" class=\"wp-image-43650\"\/><\/a><\/figure>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2023\/01\/image-4.png\"><img decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2023\/01\/image-4.png\" alt=\"\" class=\"wp-image-43651\"\/><\/a><\/figure>\n\n\n\n<p>(USARE DERG\u0130S\u0130 30.Say\u0131)<\/p>\n\n\n\n<p>F\u0131rsat, kullan\u0131m\u0131 tercihine ba\u011fl\u0131, \u015fahs\u0131n elindeki b\u0131\u00e7ak gibidir. \u0130daresi ki\u015finin elinde olan i\u015f ve i\u015flemlerin, olumlu ve g\u00fczel olabilece\u011fi kadar olumlu iken olumsuzlu\u011fa evrilebilen taraflar\u0131 da olabilir, bu, bir irade i\u015fidir. \u201cYi\u011fit bin ya\u015far, f\u0131rsat bir d\u00fc\u015fer\u201d atas\u00f6z\u00fcn\u00fc, baz\u0131 ki\u015filer tam da bu esneklikte de\u011ferlendirmekte ve \u015fekillendirmektedirler!<\/p>\n\n\n\n<p>K\u00f6t\u00fcl\u00fck planlayanlar\u0131n yapt\u0131\u011f\u0131 gibi iyi i\u015fler yapmak i\u00e7in genelde kurgular kurulup f\u0131rsat beklenilmez, onlar\u0131n yapt\u0131klar\u0131 f\u0131rsat\u00e7\u0131l\u0131kt\u0131r, huysuzluktur, yapt\u0131klar\u0131 su\u00e7a g\u00f6t\u00fcr\u00fcr, ba\u015fta insan\u00ee de\u011fildir, iyilik y\u00f6n\u00fcnde do\u011fan imk\u00e2nlar\u0131 yani f\u0131rsatlar\u0131 yakalamak ve de\u011ferlendirmekse ki\u015fiyi y\u00fcceltir, ona sayg\u0131nl\u0131k kazand\u0131r\u0131r, bunlar\u0131n zahmetsiz ve masrafs\u0131z olanlar\u0131 bile vard\u0131r, hatta hi\u00e7bir \u00e7aba sarfetmeden, bazen ki\u015finin yan\u0131 ba\u015f\u0131nda do\u011fuverirler. F\u0131rsat ve f\u0131rsat\u00e7\u0131l\u0131k, iyi ve k\u00f6t\u00fc iki karde\u015f gibidirler; bunlar\u0131n tolumda ya\u015fanm\u0131\u015f say\u0131s\u0131z \u00f6rnekleri varad\u0131r!<\/p>\n\n\n\n<p>Zarar vermek, k\u00f6t\u00fcl\u00fck etmek, menfaat sa\u011flamak gibi olumsuzluklar i\u00e7in uygun zaman\u0131 beklemek yani f\u0131rsat\u00e7\u0131l\u0131k, insanlar\u0131 tuza\u011fa d\u00fc\u015f\u00fcrmek i\u00e7in sinsice evsinde beklemektir ama iyilik i\u00e7in d\u00fc\u015fen f\u0131rsatlar b\u00f6yle de\u011fildir, bir \u015fekilde \u00f6n\u00fcne d\u00fc\u015fen ya da yan\u0131 ba\u015f\u0131nda do\u011fan imk\u00e2n\u0131, f\u0131rsat\u0131 de\u011ferlendirmek, iyilik yapana da iyilik yap\u0131lana da kaderi \u00f6renin, dokuyan\u0131n belki de bir ikram\u0131d\u0131r, bu f\u0131rsatlar, ihtiyac\u0131 olan\u0131n ihtiyac\u0131n\u0131n kar\u015f\u0131lanmas\u0131 ve iyiliklerin ya\u015famas\u0131 ve ya\u015fat\u0131lmas\u0131 i\u00e7in a\u00e7\u0131lm\u0131\u015f yollard\u0131r, kap\u0131lard\u0131r. Bu yollar\u0131 kullan\u0131p iyilik yapanlara manev\u00ee y\u00f6nden vaat edilenler, toplumsal dengelerin kurulmas\u0131nda, sayg\u0131nl\u0131\u011f\u0131n ya\u015fat\u0131lmas\u0131 ve art\u0131r\u0131lmas\u0131nda yap\u0131c\u0131 bir te\u015fviktir, di\u011fer anlam\u0131yla iyilik yap\u0131lmas\u0131n\u0131 \u00f6zendirmektir. F\u0131rsatlar, g\u00f6ky\u00fcz\u00fcn\u00fc kapkara bulutlar\u0131n kaplad\u0131\u011f\u0131 bir zamanda, par\u00e7alan\u0131p ayr\u0131lan bulutlar\u0131n aras\u0131ndan g\u00f6r\u00fcnen g\u00fcne\u015f h\u00fczmeleri gibidirler. \u0130yili\u011fe g\u00f6t\u00fcren geli\u015fmelere muhatap olan ya da imk\u00e2n yakalayan ki\u015fi bile do\u011fan f\u0131rsata bazen \u015fa\u015f\u0131r\u0131p kalabilir, i\u015fin nas\u0131l geli\u015fti\u011fine, kendisini nas\u0131l buldu\u011funa bir anlam bile veremez! F\u0131rsat\u00e7\u0131, kendisini k\u00f6t\u00fcl\u00fc\u011fe g\u00f6t\u00fcrecek planlar kurup \u00e7aba sarfederken, di\u011feri \u00e7o\u011fu zaman f\u0131rsat\u0131 \u00f6n\u00fcnde bulur.<\/p>\n\n\n\n<p>F\u0131rsat, bir i\u015f veya herhangi bir \u015fey i\u00e7in en uygun zaman, bir \u015feye vesile veya uygun \u015fartlar olarak olumlu anlamlarda kullan\u0131lsa da iyilik i\u00e7in do\u011fan f\u0131rsatlar\u0131n \u00e7o\u011fu, insan a\u00e7\u0131s\u0131ndan plans\u0131z ve programs\u0131z gelir.<\/p>\n\n\n\n<p>Bir\u00e7ok g\u00fczel i\u015fin, g\u00fczel imk\u00e2nlar\u0131n umulmad\u0131k, beklenmedik anda baz\u0131lar\u0131n\u0131n aya\u011f\u0131na kadar geldi\u011fi, hatta kendisine tutunmas\u0131 i\u00e7in ki\u015finin pa\u00e7alar\u0131na yap\u0131\u015ft\u0131\u011f\u0131, eline sar\u0131ld\u0131\u011f\u0131, aya\u011f\u0131n\u0131n alt\u0131na serildi\u011fi, girmesi i\u00e7in ona bir hatta daha fazla kap\u0131n\u0131n veya kap\u0131lar\u0131n a\u00e7\u0131k oldu\u011fu ya da o anda a\u00e7\u0131ld\u0131\u011f\u0131 zamanlar olur, i\u015fte bunlar birer f\u0131rsatt\u0131r, birileri bundan yararlan\u0131rken yap\u0131lan iyilik, i\u015fi yapan ki\u015fiyi de iyi insan makam\u0131na y\u00fckseltir! G\u00fcnl\u00fck hayatta bu t\u00fcr iyi i\u015fler o kadar \u00e7oktur ki, \u201cOduncunun g\u00f6z\u00fc om\u00e7ada olur!\u201d misali onu ancak g\u00f6nl\u00fc iyili\u011fe a\u00e7\u0131k insanlar g\u00f6r\u00fcr ve de\u011ferlendirebilir. Demem o ki; f\u0131rsat\u0131, f\u0131rsat\u00e7\u0131n\u0131n yapt\u0131klar\u0131ndan farkl\u0131 olarak, ki\u015finin kendisi de haz\u0131rlayabilir veya yan\u0131nda olan\u0131 yakalar, diyelim bir i\u015fyeri sahibi, s\u0131cak bir havada, i\u015fyerinin \u00f6n\u00fcnden ge\u00e7enlere so\u011fuk su ikram ederek, elindeki imk\u00e2n\u0131n\u0131 f\u0131rsata d\u00f6n\u00fc\u015ft\u00fcrebilir, bu, iyili\u011fi planlayarak yakalama durumudur ki bu sadece \u00f6rneklendirileceklerden bir tanesidir, bu ve benzeri yap\u0131lanlar, i\u015fi yapan ki\u015fi veya ki\u015fileri daha de\u011ferli k\u0131lacakt\u0131r.<\/p>\n\n\n\n<p>Bu t\u00fcr i\u015fler, zaman\u0131nda ve do\u011fru de\u011ferlendirildi\u011finde ki\u015fiyi iyi, sevilen, sayg\u0131 g\u00f6ren insan yapar. B\u00f6yle bir ki\u015fi olmak i\u00e7in b\u00fcy\u00fck \u00e7abalar g\u00f6sterilmesine de gerek yoktur.<\/p>\n\n\n\n<p>\u201cYi\u011fit bin ya\u015far f\u0131rsat bir d\u00fc\u015fer\u201d atas\u00f6z\u00fc, f\u0131rsat\u0131n her zaman denk gelmeyece\u011fini, geldi\u011finde de iyi de\u011ferlendirilmesi gerekti\u011fini vurgulamaktad\u0131r. Bu, biraz da i\u015fin gere\u011fine, \u015fartlar\u0131n olu\u015fmas\u0131na ba\u011fl\u0131d\u0131r.<\/p>\n\n\n\n<p>\u0130yilik yapma ad\u0131na f\u0131rsatlardan yararlanmak i\u00e7in her zaman ekonomik g\u00fcce sahip olmak da \u015fart de\u011fildir, yeter ki iyilik yapma iste\u011fi insan\u0131n i\u00e7inde var olsun. Bir \u015fekilde yere d\u00fc\u015fen birinin elinden tutarak kald\u0131rmak, ona yard\u0131m etmek, o anda orada bulunanlar i\u00e7in bir f\u0131rsatt\u0131r, kim atak davran\u0131rsa iyilik yapma imk\u00e2n\u0131n\u0131 o yakalam\u0131\u015f olacakt\u0131r veya orada bulunup yard\u0131m etmek isteyen fakat yeti\u015femeyenler de o iyili\u011fin orta\u011f\u0131d\u0131r, onlar da payda\u015ft\u0131rlar, hisselerini alacaklard\u0131r; do\u011fru olan de\u011ferlendirme de budur, bu anlay\u0131\u015f iyilik yapmak isteyenlerin say\u0131s\u0131n\u0131 da art\u0131racakt\u0131r, belki de bu payda\u015fl\u0131k anlat\u0131m\u0131 bu y\u00fczdendir.<\/p>\n\n\n\n<p>F\u0131rsat i\u00e7in, g\u00fczellikleri yakalama an\u0131 da denilebilir, bazen de f\u0131rsat i\u00e7in g\u00fczellikler ki\u015fiye u\u011frayabilir.<\/p>\n\n\n\n<p>Niyet insan\u0131n gizli rehberidir, iyilik yapmaya niyetlenenleri iyili\u011fe y\u00f6nlendirir, g\u00f6t\u00fcr\u00fcr, k\u00f6t\u00fc i\u015fler i\u00e7in planlar yapanlar da i\u00e7inde besledikleri canavar\u0131 zamanla b\u00fcy\u00fct\u00fcr ilk f\u0131rsatta da plan\u0131n\u0131 uygular, zarar verir, toplumsal ahlak\u0131 ve dengeyi bunlar bozarlar, huzursuzlu\u011fu bunlar icat edip \u00fcretirler, idrak etmeseler de i\u00e7lerinde besledikleri k\u00f6t\u00fc duygular\u0131n kurban\u0131 olurlar. Bunlar, insanlar\u0131n veya yasalar\u0131n zay\u0131f yerinden yakalay\u0131p emellerini ger\u00e7ekle\u015ftirirler. Her \u015fey insan\u0131n elinde \u015fekillenir. \u0130yili\u011fi yapan da insan, k\u00f6t\u00fcl\u00fck i\u00e7in f\u0131rsat kollay\u0131p ortal\u0131\u011f\u0131 kar\u0131\u015ft\u0131ran, buhrana s\u00fcr\u00fckleyen de insand\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>(USARE DERG\u0130S\u0130 30.Say\u0131) F\u0131rsat, kullan\u0131m\u0131 tercihine ba\u011fl\u0131, \u015fahs\u0131n elindeki b\u0131\u00e7ak gibidir. \u0130daresi ki\u015finin elinde olan i\u015f ve i\u015flemlerin, olumlu ve g\u00fczel olabilece\u011fi kadar olumlu iken olumsuzlu\u011fa evrilebilen taraflar\u0131 da olabilir, bu, bir irade i\u015fidir. \u201cYi\u011fit bin ya\u015far, f\u0131rsat bir d\u00fc\u015fer\u201d atas\u00f6z\u00fcn\u00fc, baz\u0131 ki\u015filer tam da bu esneklikte de\u011ferlendirmekte ve \u015fekillendirmektedirler! K\u00f6t\u00fcl\u00fck planlayanlar\u0131n yapt\u0131\u011f\u0131 gibi iyi [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[34],"tags":[],"class_list":["post-43648","post","type-post","status-publish","format-standard","hentry","category-usare"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/43648","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=43648"}],"version-history":[{"count":2,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/43648\/revisions"}],"predecessor-version":[{"id":43653,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/43648\/revisions\/43653"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=43648"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=43648"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=43648"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}