{"id":4397,"date":"2013-08-23T06:10:03","date_gmt":"2013-08-23T06:10:03","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=4397"},"modified":"2013-11-16T13:19:26","modified_gmt":"2013-11-16T13:19:26","slug":"debut-s%c9%99msad-aga-lerik-kos%c9%99-yazisi","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=4397","title":{"rendered":"Deb\u00fct: \u015e\u0259m\u015fad A\u011eA (Lerik).K\u00f6\u015f\u0259 yaz\u0131s\u0131."},"content":{"rendered":"

\"\"<\/a><\/p>\n

\u015e\u0259m\u015fad A\u011eA (A\u011fayev \u015e\u0259m\u015fad \u0130slam o\u011flu 1982-ci il Lerik rayonunda) do\u011fulub.2003-2007-ci il\u0259rd\u0259 L\u0259nk\u0259ran D\u00f6vl\u0259t Universitetinin Filologiya fak\u00fclt\u0259sind\u0259 bakalavr d\u0259r\u0259c\u0259si \u00fczr\u0259 ali t\u0259hsil al\u0131b.”Unudulanlar”, “\u015e\u0259kill\u0259rin al\u0131n yaz\u0131s\u0131” kitablar\u0131n\u0131n m\u00fc\u0259llifidir.Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin \u00fczv\u00fcd\u00fcr.<\/p>\n

Sadiq Elyerin “Duzlu kofe” adl\u0131 bir hekay\u0259si var. Postmodern d\u00fc\u015f\u00fcnc\u0259 a\u015f\u0131layan hekay\u0259d\u0259 bir s\u0131ra maraql\u0131 m\u0259qamlar var ki, \u00e7a\u011fda\u015f d\u00fcnyada ged\u0259n prosesl\u0259rl\u0259 yax\u0131ndan s\u0259sl\u0259\u015fir. H\u0259l\u0259 dey\u0259rdim ki, bu hekay\u0259d\u0259ki maraql\u0131 m\u0259qamlar\u0131 \u00e7a\u011fda\u015f d\u00fcnyan\u0131n d\u0259yi\u015f\u0259n d\u00fcz\u0259nind\u0259 ba\u015f ver\u0259nl\u0259r\u0259n ayr\u0131 t\u0259s\u0259vv\u00fcr etm\u0259k olmur. \u00c7\u00fcnki bug\u00fcnk\u00fc d\u00fcnya siyas\u0259tinin b\u00fct\u00fcn sah\u0259l\u0259rind\u0259ki siyasi gedi\u015fl\u0259r – iqtisadi, m\u0259d\u0259ni, siyasi, geostrateji v\u0259 s. sanki bir n\u00f6v hans\u0131sa alt yap\u0131da haz\u0131rlan\u0131r, \u0259vv\u0259lc\u0259 bir o q\u0259d\u0259r d\u0259 ciddi qar\u015f\u0131lanm\u0131r, lakin g\u00f6zl\u0259nilm\u0259z sonluqla n\u0259tic\u0259l\u0259nir. Ola bil\u0259r ki, m\u00fcqayis\u0259m kiml\u0259r\u0259s\u0259 g\u00fclm\u0259li g\u00f6r\u00fcn\u0259 bil\u0259r. Olsun.<\/p>\n

Hekay\u0259y\u0259 n\u0259z\u0259r salaq. \u018fs\u0259rd\u0259 bel\u0259 bir epizod var v\u0259 dem\u0259k olar ki, hekay\u0259 bu x\u0259tt \u00fczr\u0259 d\u0259 inki\u015faf edir. \u018fs\u0259rin q\u0259hr\u0259man\u0131 olan bir g\u0259nc he\u00e7 d\u0259 uzaq olmayan bir m\u0259kanda – Bak\u0131da kafel\u0259rin birin\u0259 girir. O, burada \u00e7al\u0131\u015fan ofisiant xan\u0131ma \u0259cn\u0259bi dilind\u0259 m\u00fcraci\u0259t ed\u0259r\u0259k menyuda olmayan yeni bir i\u00e7ki – “duzlu kofe” sifari\u015f verir:<\/p>\n

“- Mum kun sadur duzl kofe istadi m!<\/p>\n

M\u0259n, k\u0259lm\u0259l\u0259ri bacard\u0131\u011f\u0131m q\u0259d\u0259r s\u0131nd\u0131raraq, xan\u0131m\u0131n \u00e7\u0259tin anlaya bil\u0259c\u0259yi bir l\u0259hc\u0259yl\u0259 sifari\u015fimi s\u0259sl\u0259ndirdim.<\/p>\n

Xan\u0131m g\u00fclm\u0259yini g\u00fccl\u0259 bo\u011faraq soru\u015fdu:<\/p>\n

– N\u0259\u0259?<\/p>\n

M\u0259n, sifari\u015f\u0131mi bu d\u0259f\u0259 g\u00fcya bir az anla\u015f\u0131ql\u0131 t\u0259rzd\u0259 t\u0259krar etdim:<\/p>\n

– Mumkun sadur duzl u kofe is tadim m !<\/p>\n

Xan\u0131m g\u00fcl\u0259-g\u00fcl\u0259, h\u0259m d\u0259 \u00fcz\u00fcn\u00fc bar\u0131n arxas\u0131ndan biz\u0259 baxan i\u015f yolda\u015flar\u0131na tutaraq, s\u0259hvimi d\u00fcz\u0259ldirmi\u015f kimi, soru\u015fdu:<\/p>\n

– Duz?! B\u0259lk\u0259 buz dem\u0259k ist\u0259yirsiniz? Buzlu kofe, h\u0259?<\/p>\n

M\u0259n kafed\u0259 olan h\u0259r k\u0259sin rahatca e\u015fid\u0259 bil\u0259c\u0259yi q\u0259d\u0259r s\u0259sim\u0259 ton ver\u0259r\u0259k:<\/p>\n

– Yok-yok, noo\u2026 duz li\u2026 ra\u015fn\u2026 sol.. duz-duz.. duzli kofe. \u00c7ok?, – dey\u0259 sifari\u015fimi bir d\u0259, h\u0259m d\u0259 \u0259lav\u0259l\u0259rl\u0259 t\u0259krar etdim.<\/p>\n

Xidm\u0259tci xan\u0131m i\u015f yolda\u015flar\u0131n\u0131n yan\u0131na qay\u0131td\u0131 v\u0259 onlar bu hadis\u0259y\u0259 xeyli g\u00fcld\u00fcl\u0259r. \u0130lk d\u0259f\u0259 idi ki, duzlu kofe sifari\u015f ed\u0259n adam g\u00f6r\u00fcrd\u00fcl\u0259r. M\u00fc\u015ft\u0259ril\u0259r d\u0259 bu arada g\u00fclm\u0259k m\u0259s\u0259l\u0259sind\u0259 kafe i\u015f\u00e7il\u0259ri il\u0259 h\u0259mr\u0259y olmu\u015fdular. Bu g\u00fcn\u0259 q\u0259d\u0259r kofenin duzla i\u00e7il\u0259 bildiyini he\u00e7 yerd\u0259 harda e\u015fitm\u0259dikl\u0259ri \u00fc\u00e7\u00fcn bunu e\u015fitm\u0259k, onlara \u00e7ox \u0259yl\u0259nc\u0259li g\u0259lirdi. Kofe al\u0259mind\u0259 bel\u0259 bir sintezin olduguna he\u00e7 televiziya verili\u015fl\u0259rind\u0259 d\u0259, filml\u0259rd\u0259 d\u0259, kitablarda da rast g\u0259lm\u0259mi\u015fdil\u0259r. H\u0259r k\u0259s m\u0259nim kimliyimin tapmaca oyununa ba\u015flam\u0131\u015fd\u0131 art\u0131q.<\/p>\n

M\u0259n is\u0259 sakitc\u0259 siqaret s\u00fcm\u00fcr\u00fcb, al\u0131\u015fqan oynatmaqla sifari\u015fimi g\u00f6zl\u0259m\u0259kd\u0259ydim.<\/p>\n

Bu arada \u00fcz\u00fcm\u00fc bara tutub:<\/p>\n

– l\u00fcmon-l\u00fcmon\u2026 yak\u015fi?, – dey\u0259 sifari\u015fim\u0259 bir \u00e7e\u015fid d\u0259 \u0259lav\u0259 etdim. M\u0259n\u0259 qulluq ed\u0259n xan\u0131m:<\/p>\n

– Yak\u015fi-yak\u015fi!, – dedi v\u0259 b\u00fct\u00fcn kafe \u0259hli yenid\u0259n g\u00fclm\u0259y\u0259 ba\u015flad\u0131”.<\/p>\n

Bel\u0259likl\u0259, g\u0259nc \u00f6z sifari\u015fini bir ne\u00e7\u0259 d\u0259f\u0259 t\u0259krar edir. B\u00fct\u00fcn kafed\u0259kil\u0259r bu q\u0259rib\u0259 qonaqdan v\u0259 onun menyuda olmayan sifari\u015find\u0259n \u015foka d\u00fc\u015f\u00fcrl\u0259r. \u00c7\u00fcnki ilk d\u0259f\u0259 idi ki, onlar\u0131n m\u0259kan\u0131na bel\u0259 bir q\u0259rib\u0259 sifari\u015f g\u0259lmi\u015f, h\u0259tta kafenin b\u00fct\u00fcn m\u0259tb\u0259xini alt-\u00fcst edib menyuya da m\u00fcdaxil\u0259 etmi\u015fdi. Ona g\u00f6r\u0259 d\u0259, kafed\u0259 i\u015fl\u0259y\u0259nl\u0259r \u00f6z aralar\u0131nda bu q\u0259rib\u0259 qonaqdan v\u0259 onun sifari\u015find\u0259n dan\u0131\u015f\u0131rd\u0131. Qonaq is\u0259 he\u00e7 n\u0259 olmam\u0131\u015f kimi, \u00f6z i\u015find\u0259 idi. <\/p>\n

Bir ne\u00e7\u0259 d\u0259qiq\u0259d\u0259n sonra dem\u0259k olar ki, kafed\u0259 ab-hava d\u0259yi\u015fir v\u0259 bir xan\u0131m da bu q\u0259rib\u0259 sifari\u015fi t\u0259krar edir. Dem\u0259li, bu, ilk sill\u0259 d\u0259yir. Daha sonra yax\u0131ndak\u0131 c\u00fctl\u00fck d\u0259 bunun zarafat olmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcb sifari\u015f\u0259 qo\u015fulur. Bir azdan sifari\u015f\u0259 qo\u015fulanlar\u0131 say\u0131 \u00e7oxal\u0131r… B\u00f6y\u00fck \u00e7apda g\u00f6t\u00fcrs\u0259k, onlar, y\u00fczl\u0259r, minl\u0259r, milyonlar…<\/p>\n

Q\u0259rbli qonaq sifari\u015fini kafenin menyusuna etdikd\u0259n sonra is\u0259 t\u0259miz ana dilind\u0259 kafed\u0259ki xan\u0131ma m\u00fcraci\u0259t ed\u0259r\u0259k hesab\u0131 soru\u015fur. Bu is\u0259 ikinci sill\u0259 idi. Kafenin d\u0131\u015f\u0131nda is\u0259 “duzlu kofe”nin icad olundu\u011fu m\u0259kan \u0259traf\u0131nda m\u00fczakir\u0259l\u0259r gedir v\u0259 “Duzlu kofe” yava\u015f-yava\u015f b\u00fct\u00fcn kafeni, \u0259slind\u0259, \u00e7ayxanan\u0131 i\u015f\u011fal etm\u0259y\u0259 ba\u015flay\u0131r – silahs\u0131z, filans\u0131z. M\u0259nc\u0259, bu q\u0259d\u0259r yet\u0259r. Bir az da d\u00fcnyan\u0131n \u00e7a\u011fda\u015f siyasi d\u00fcz\u0259nind\u0259n.<\/p>\n

\u018fr\u0259b d\u00fcnyas\u0131nda da “duzlu kofe” – inqilab bu \u015f\u0259kild\u0259 h\u0259yata ke\u00e7irildi. \u0130lk g\u00fcnl\u0259r \u0259r\u0259bl\u0259r \u015feyxl\u0259ri bunu s\u00f6z\u00fcn \u0259sl m\u0259nas\u0131nda, g\u00fcl\u00fc\u015fl\u0259 qar\u015f\u0131lad\u0131lar. Ancaq sifari\u015f\u00e7il\u0259r, d\u00fcnyan\u0131n d\u00fcz\u0259nini d\u0259yi\u015f\u0259nl\u0259r \u00f6z iddias\u0131nda q\u0259tiyy\u0259tli idi. \u018fslind\u0259, \u0259r\u0259bl\u0259r \u00f6z siyas\u0131 m\u0259tb\u0259xind\u0259 bel\u0259 bir sifari\u015fi g\u00f6zl\u0259mirdil\u0259r. Halbuki sifari\u015f verilmi\u015fdi. T\u0259bii ki, buna dir\u0259ni\u015fl\u0259r d\u0259 oldu. Bu is\u0259 sifari\u015f\u00e7inin yox, m\u0259tb\u0259xin sahibinin aqressiyas\u0131n\u0131n n\u0259tic\u0259si idi. Sifari\u015f\u00e7i is\u0259 dir\u0259ni\u015fl\u0259r\u0259 baxmayaraq, kefini pozmadan i\u015finin ba\u015f\u0131nda idi. <\/p>\n

\u018fr\u0259b kafesind\u0259 \u0259vv\u0259lc\u0259 Bin \u018fli, H\u00fcsn\u00fc M\u00fcbar\u0259k, sonra Saleh, Q\u0259ddafi, sonra da B\u0259\u015f\u0259r \u018fs\u0259d bu sifari\u015fin qurban\u0131 oldu, y\u0259ni bir n\u00f6v onlar da sifari\u015f\u0259 qo\u015fuldular. Bel\u0259likl\u0259, \u0259r\u0259b d\u00fcnyas\u0131n\u0131n siyasi menyusu d\u0259yi\u015fdi v\u0259 h\u0259l\u0259 d\u0259 sifari\u015f\u00e7il\u0259rin say\u0131 art\u0131r. Amma bu kofe daha \u00e7ox m\u00fc\u015ft\u0259ril\u0259rin \u00fcr\u0259yini buland\u0131rd\u0131… Eyn\u0259n “Duzlu kofe”d\u0259 oldu\u011fu kimi. M\u00fcqayis\u0259y\u0259 bax e…\/20.05.11<\/p>\n","protected":false},"excerpt":{"rendered":"

\u015e\u0259m\u015fad A\u011eA (A\u011fayev \u015e\u0259m\u015fad \u0130slam o\u011flu 1982-ci il Lerik rayonunda) do\u011fulub.2003-2007-ci il\u0259rd\u0259 L\u0259nk\u0259ran D\u00f6vl\u0259t Universitetinin Filologiya fak\u00fclt\u0259sind\u0259 bakalavr d\u0259r\u0259c\u0259si \u00fczr\u0259 ali t\u0259hsil al\u0131b.”Unudulanlar”, “\u015e\u0259kill\u0259rin al\u0131n yaz\u0131s\u0131” kitablar\u0131n\u0131n m\u00fc\u0259llifidir.Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin \u00fczv\u00fcd\u00fcr. Sadiq Elyerin “Duzlu kofe” adl\u0131 bir hekay\u0259si var. Postmodern d\u00fc\u015f\u00fcnc\u0259 a\u015f\u0131layan hekay\u0259d\u0259 bir s\u0131ra maraql\u0131 m\u0259qamlar var ki, \u00e7a\u011fda\u015f d\u00fcnyada ged\u0259n prosesl\u0259rl\u0259 yax\u0131ndan s\u0259sl\u0259\u015fir. […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-4397","post","type-post","status-publish","format-standard","hentry","category-edeb"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/4397","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4397"}],"version-history":[{"count":3,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/4397\/revisions"}],"predecessor-version":[{"id":6529,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/4397\/revisions\/6529"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4397"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4397"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4397"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}