{"id":44159,"date":"2023-01-30T10:00:00","date_gmt":"2023-01-30T06:00:00","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=44159"},"modified":"2023-01-30T12:09:14","modified_gmt":"2023-01-30T08:09:14","slug":"%c9%99d%c9%99bi-g%c9%99nclik-ikimininci-ill%c9%99r-vaqif-yusifli","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=44159","title":{"rendered":"\u018fd\u0259bi g\u0259nclik – ikimininci ill\u0259r – Vaqif YUS\u0130FL\u0130"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

\u201c\u018fd\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t\u201d portal\u0131 Daycest rubrikas\u0131nda siz\u0259 g\u00f6rk\u0259mli t\u0259nqid\u00e7i Vaqif Yusiflinin \u201c\u018fd\u0259biyyat q\u0259zeti\u201dnd\u0259 d\u0259rc edil\u0259n \u201c\u018fd\u0259bi g\u0259nclik – ikimininci ill\u0259r\u201d yaz\u0131s\u0131n\u0131 t\u0259qdim edir.<\/strong><\/p>\n\n\n\n

O \u0259d\u0259biyyat ya\u015fama\u011fa qadirdir ki, onun istedadl\u0131 g\u0259ncliyi var v\u0259 bu g\u0259nclik onun g\u0259l\u0259c\u0259yidir. M\u00fcasir Az\u0259rbaycan \u0259d\u0259biyyat\u0131 da bu m\u0259nada \u00f6z\u00fcn\u00fcn g\u0259l\u0259c\u0259yin\u0259 \u00fcmidl\u0259 boylana bil\u0259r.<\/p>\n\n\n\n

On milyonluq bir \u00f6lk\u0259d\u0259 h\u0259r g\u00fcn bir m\u00f6c\u00fcz\u0259, n\u0259s\u0259 g\u00f6zl\u0259nilm\u0259z bir hadis\u0259 ba\u015f ver\u0259 bil\u0259r. Hardasa yeni bir neft sah\u0259si k\u0259\u015ff edil\u0259r, bir alim d\u00fcnya \u0259h\u0259miyy\u0259tli ixtiran\u0131n m\u00fc\u0259llifi kimi tan\u0131nar, bir d\u0259 e\u015fid\u0259rik ki, kosmosa az\u0259rbaycanl\u0131 bir g\u0259nc yol a\u00e7\u0131r. Bu x\u0259yallar he\u00e7 d\u0259 uzaq g\u0259l\u0259c\u0259y\u0259 aid edilm\u0259m\u0259lidir. \u0130kinci Qaraba\u011f m\u00fcharib\u0259sind\u0259 Az\u0259rbaycan ordusunun 44 g\u00fcnl\u00fck b\u00f6y\u00fck z\u0259f\u0259ri m\u00f6c\u00fcz\u0259nin h\u0259qiq\u0259t\u0259 \u00e7evrilm\u0259sinin s\u00fcbutu deyilmi?<\/p>\n\n\n\n

\u018fd\u0259biyyat al\u0259mi d\u0259 bel\u0259 m\u00f6c\u00fcz\u0259l\u0259rd\u0259n, k\u0259\u015ffl\u0259rd\u0259n xali deyil, b\u00f6y\u00fck q\u00fcrur hissil\u0259 dem\u0259liyik ki, Az\u0259rbaycan torpa\u011f\u0131 t\u0259kc\u0259 maddi nem\u0259tl\u0259r yetirmir, bu torpaqda bir Nizami da\u011f\u0131 g\u00f6yl\u0259r\u0259 ba\u015f qald\u0131r\u0131b, bir F\u00fczuli yan\u011f\u0131s\u0131 \u0259r\u015f\u0259 b\u00fcl\u0259nd olub, bir N\u0259simi h\u00fcn\u0259ri d\u00fcnyaya s\u0259s sal\u0131b, bir Sabir qeyr\u0259ti xalq\u0131 haqqa s\u0259sl\u0259yib, bir \u00dczeyir b\u0259y d\u00fchas\u0131 il\u0259 milyon \u00fcr\u0259kl\u0259r f\u0259th olunub. Az\u0259rbaycan xalq\u0131 bu m\u0259nada S\u00f6z\u00fcn, Poeziyan\u0131n radiumu, q\u0131z\u0131l m\u0259d\u0259nl\u0259ridir. Ancaq bu m\u0259d\u0259nl\u0259rin h\u0259mi\u015f\u0259 i\u015fl\u0259k oldu\u011funu d\u00fc\u015f\u00fcnm\u0259k yanl\u0131\u015fl\u0131q olard\u0131. Nec\u0259 dey\u0259rl\u0259r, s\u0259n\u0259td\u0259, x\u00fcsusil\u0259, poeziyada h\u0259mi\u015f\u0259 m\u00f6c\u00fcz\u0259l\u0259r ba\u015f vermir.<\/p>\n\n\n\n

Bu publisistik giri\u015fd\u0259n sonra biz ikimininci ill\u0259r v\u0259 daha \u00e7ox 2020-2022-ci ill\u0259r Az\u0259rbaycan poeziya m\u0259nz\u0259r\u0259sind\u0259 g\u0259ncl\u0259rin yarad\u0131c\u0131l\u0131\u011f\u0131na n\u0259z\u0259r yetirm\u0259k ist\u0259yirik.<\/p>\n\n\n\n

\u0130lk n\u00f6vb\u0259d\u0259, m\u00fcasir \u0259d\u0259bi g\u0259ncliyin yarad\u0131c\u0131l\u0131q axtar\u0131\u015flar\u0131nda hans\u0131 y\u00f6nl\u0259r\u0259, istiqam\u0259tl\u0259r\u0259, ax\u0131nlara meyil etdiyini ayd\u0131nla\u015fd\u0131raq. M\u00fcxt\u0259liflik, \u00fcslub r\u0259ngar\u0259ngliyi f\u0259rqli poetik q\u00fctbl\u0259r yarad\u0131r v\u0259 bu proses ke\u00e7\u0259n \u0259srin doxsan\u0131nc\u0131 ill\u0259rind\u0259n poeziyada bir-birin\u0259 ox\u015famayan, bir-birin\u0259 b\u0259nz\u0259m\u0259y\u0259n t\u0259may\u00fcll\u0259r\u0259 yol a\u00e7d\u0131. Poeziyada yeni c\u0259r\u0259yanlar (\u0259d\u0259bi c\u0259r\u0259yanlar\u0131 n\u0259z\u0259rd\u0259 tutmuruq – V.Y.), yeni \u00fcslubi t\u0259may\u00fcll\u0259r meydana g\u0259ldi. T\u0259bii ki, yenilik h\u0259mi\u015f\u0259 q\u0131sqancl\u0131qla qar\u015f\u0131lan\u0131r, h\u0259tta bu yeni meyill\u0259r\u0259 qar\u015f\u0131 m\u00fc\u0259yy\u0259n m\u00fcqavim\u0259ti d\u0259 ba\u015fa d\u00fc\u015fm\u0259k olar. Amma bu yeni meyill\u0259r hardan g\u0259lir? Milli poeziyan\u0131n \u00f6z daxili, ya\u015far\u0131 \u0259n\u0259n\u0259l\u0259rinin yeni d\u00f6n\u0259md\u0259 novator keyfiyy\u0259tl\u0259rl\u0259 z\u0259nginl\u0259\u015fm\u0259sind\u0259nmi, poeziyan\u0131n zaman\u0131n, \u0259srin havas\u0131n\u0131 duyub \u00f6z\u00fcn\u00fc bu havaya k\u00f6kl\u0259m\u0259sind\u0259nmi, d\u00fcnya \u015feirind\u0259 ba\u015f ver\u0259n v\u0259 milli \u0259d\u0259biyyatlara da t\u0259sirsiz qalmayan “izm”l\u0259rin tez bir zamanda bizim poeziyaya da siray\u0259t etm\u0259sind\u0259nmi?<\/p>\n\n\n\n

\u018flb\u0259tt\u0259, s\u00f6z s\u0259n\u0259tind\u0259, x\u00fcsusil\u0259, poeziyada \u0259n\u0259n\u0259nin g\u00fcc\u00fc v\u0259 davaml\u0131l\u0131\u011f\u0131 daha \u00e7ox, daha q\u00fcvv\u0259tli \u015f\u0259kild\u0259 \u00f6z\u00fcn\u00fc hiss etdirir. \u018fn\u0259n\u0259y\u0259 k\u00f6hn\u0259lik kimi baxanlar unudurlar ki, o, \u0259d\u0259biyyat\u0131n h\u0259r yeni m\u0259rh\u0259l\u0259sind\u0259 \u00f6z\u00fcn\u0259 t\u0259z\u0259lik “donu” bi\u00e7ir, bir s\u0131ra stereotipl\u0259rd\u0259n, \u015fablonlardan imtina edir, lakin ilkin mahiyy\u0259tini, m\u0259zmununu itirmir. Bir s\u00f6zl\u0259, \u0259n\u0259n\u0259 v\u0259 onun poeziyada t\u0259zah\u00fcr formalar\u0131 yaln\u0131z bir \u015f\u0259kild\u0259 qala bilm\u0259z, o da d\u0259yi\u015fm\u0259li, yenil\u0259\u015fm\u0259lidir. Praktiki m\u0259nada dey\u0259k ki, Vaqifin, Zakirin, \u018fl\u0259sg\u0259rin qo\u015fmalar\u0131 il\u0259 XX \u0259sr \u015fairl\u0259ri H\u00fcseyn Arifin, M\u0259stan G\u00fcn\u0259rin, H\u00fcseyn K\u00fcrdo\u011flunun, M\u0259mm\u0259d \u0130lqar\u0131n qo\u015fmalar\u0131 poetik t\u0259f\u0259kk\u00fcr bax\u0131m\u0131ndan bir-birind\u0259n f\u0259rqli x\u00fcsusiyy\u0259tl\u0259r\u0259 malikdirl\u0259r. Yaxud Tufarqanl\u0131n\u0131n g\u0259rayl\u0131lar\u0131 il\u0259 Ramiz R\u00f6v\u015f\u0259nin g\u0259rayl\u0131lar\u0131 da m\u0259zmun etibaril\u0259 bir-birinin eyni deyill\u0259r. Dey\u0259k ki, h\u0259yat v\u0259 \u00f6l\u00fcm haqq\u0131nda \u018fl\u0259sg\u0259rin, Tufarqanl\u0131n\u0131n f\u0259ls\u0259f\u0259si il\u0259 Vaqif S\u0259m\u0259do\u011flunun v\u0259 Ramiz R\u00f6v\u015f\u0259nin f\u0259ls\u0259f\u0259si aras\u0131nda he\u00e7 c\u00fcr eyniyy\u0259t i\u015far\u0259si qoymaq olmaz. Dem\u0259li, poeziyan\u0131n \u00f6z daxili, ya\u015far\u0131 \u0259n\u0259n\u0259l\u0259ri novatorluq keyfiyy\u0259tl\u0259ri il\u0259 diqq\u0259ti c\u0259lb ed\u0259 bil\u0259r.<\/p>\n\n\n\n

Poeziya v\u0259 zaman … v\u0259 burada zaman\u0131n, \u0259srin yeni havas\u0131n\u0131n poeziyaya t\u0259siri m\u00fctl\u0259qdir. \u018fg\u0259r zaman \u00f6z\u00fcyl\u0259 qloballa\u015fma, modernl\u0259\u015fm\u0259 havas\u0131 g\u0259tirirs\u0259, bunun t\u0259kc\u0259 texnikaya, istehsalata, elm\u0259 v\u0259 texnologiyaya deyil, m\u0259n\u0259viyyata, s\u00f6z s\u0259n\u0259tin\u0259 d\u0259 t\u0259sirsiz \u00f6tm\u0259diyi m\u0259lumdur. D\u00fcnya g\u00f6r-g\u00f6t\u00fcr d\u00fcnyas\u0131d\u0131r v\u0259 \u0259g\u0259r bu g\u00fcn qloballa\u015fma, modernl\u0259\u015fm\u0259 bizim m\u0259tb\u0259ximizd\u0259n tutmu\u015f, h\u0259yata bax\u0131\u015f\u0131m\u0131za q\u0259d\u0259r g\u00fccl\u00fc bir t\u0259sir r\u0131\u00e7aqlar\u0131na malikdirs\u0259, biz d\u0259 bu prosesd\u0259n t\u0259crid ola bilm\u0259rik. Ancaq bu o dem\u0259k deyil ki, qloballa\u015fma v\u0259 modernl\u0259\u015fm\u0259 milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259rimizin \u00fcst\u00fcnd\u0259n x\u0259tt \u00e7\u0259k\u0259. Poeziyada Q\u0259rbd\u0259n \u0259s\u0259n “k\u00fcl\u0259kl\u0259rin”, “izm”l\u0259rin t\u0259siri m\u0259s\u0259l\u0259sini d\u0259 yaln\u0131z yaban\u00e7\u0131, milli m\u0259n\u0259viyyata zidd hal kimi q\u0259bul etm\u0259k v\u0259 haqda \u00e7\u0131\u011f\u0131r-ba\u011f\u0131r salmaq da do\u011fru deyil. Lakin bu m\u0259s\u0259l\u0259d\u0259 ifrat, son d\u0259r\u0259c\u0259 nihilist m\u00f6vqe tutmaq yanl\u0131\u015fl\u0131qd\u0131r. D\u00fcnyan\u0131n b\u00fct\u00fcn xalqlar\u0131n\u0131n yaratd\u0131\u011f\u0131 poeziya bu v\u0259 ya dig\u0259r d\u0259r\u0259c\u0259d\u0259 bir-biril\u0259 s\u0131x \u0259laq\u0259lidir.<\/p>\n\n\n\n

\u0130kimininci ill\u0259rin Az\u0259rbaycan poeziyas\u0131nda g\u0259nc \u015fairl\u0259rin d\u0259 a\u00e7d\u0131qlar\u0131 izl\u0259r ayd\u0131n g\u00f6r\u00fcn\u00fcr. \u018flb\u0259tt\u0259, b\u00f6y\u00fck poeziya meydan\u0131nda bu izl\u0259ri t\u0259yin el\u0259m\u0259k, onlar\u0131n hara ba\u015f alaca\u011f\u0131n\u0131 m\u00fc\u0259yy\u0259nl\u0259\u015fdirm\u0259k x\u00fcsusunda qabaqcadan konkret bir fikir s\u00f6yl\u0259m\u0259k \u00e7\u0259tindir. Amma ba\u015flan\u011f\u0131cdan da \u00e7ox \u015fey as\u0131l\u0131d\u0131r. \u00dcmidl\u0259r d\u0259, arzular da o ba\u015flan\u011f\u0131cdan do\u011fur.<\/p>\n\n\n\n

Sovet d\u00f6vr\u00fcnd\u0259 \u0259d\u0259bi g\u0259nclikd\u0259n s\u00f6z d\u00fc\u015f\u0259nd\u0259 ortaya yaln\u0131z bir sual qoyulurdu ki, g\u0259ncl\u0259r n\u0259d\u0259n yazmal\u0131d\u0131rlar. Onlara t\u0259lqin olunurdu ki, daha \u00e7ox sosializm quruculu\u011fundan, \u0259m\u0259k q\u0259hr\u0259manlar\u0131ndan, g\u00fcn\u00fc-g\u00fcnd\u0259n “\u00e7i\u00e7\u0259kl\u0259n\u0259n respublikam\u0131zdan”, nax\u0131r\u00e7\u0131dan, \u00e7obandan, sa\u011f\u0131c\u0131dan, Sosialist \u018fm\u0259yi Q\u0259hr\u0259man\u0131ndan, qabaqc\u0131l manqa ba\u015f\u00e7\u0131s\u0131ndan, ordenli neft\u00e7id\u0259n yazs\u0131nlar v\u0259 bu \u015feirl\u0259rin \u0259ks\u0259riyy\u0259tind\u0259 v\u0259sf var idi. Amma bu inzibati t\u0259sirl\u0259r\u0259 baxmayaraq altm\u0131\u015f-yetmi\u015finci ill\u0259rd\u0259 n\u0259srd\u0259 Anar, El\u00e7in, Yusif S\u0259m\u0259do\u011flu, \u0130si M\u0259likzad\u0259, Maqsud v\u0259 R\u00fcst\u0259m \u0130brahimb\u0259yov qarda\u015flar\u0131, M\u00f6vlud S\u00fcleymanl\u0131, M\u0259mm\u0259d Oruc, Afaq M\u0259sud, poeziyada \u018fli K\u0259rim, Fikr\u0259t Qoca, Vaqif S\u0259m\u0259do\u011flu, \u0130sa \u0130smay\u0131lzad\u0259, \u018fl\u0259kb\u0259r Salahzad\u0259, Fikr\u0259t Sad\u0131q, M\u0259mm\u0259d \u0130smay\u0131l, Camal Yusifzad\u0259, Tofiq Abdin, S\u0259yavu\u015f S\u0259rxanl\u0131, Sabir R\u00fcst\u0259mxanl\u0131, \u00c7ingiz \u018flio\u011flu, N\u00fcsr\u0259t K\u0259s\u0259m\u0259nli, Firuz\u0259 M\u0259mm\u0259dli ya bu t\u0259sirl\u0259r\u0259 he\u00e7 \u0259h\u0259miyy\u0259t vermir, ya da g\u0259mid\u0259 oturub g\u0259mi\u00e7i il\u0259 dava edirdil\u0259r.<\/p>\n\n\n\n

\u0130kimininci ill\u0259rd\u0259 \u0259d\u0259biyyata g\u0259l\u0259n cavan \u015fairl\u0259r \u00fc\u00e7\u00fcn bu m\u0259nada ciddi mane\u0259l\u0259r g\u00f6r\u00fcnm\u00fcr. D\u00fcnyan\u0131n adi bir qar\u0131\u015fqas\u0131ndan, k\u0259p\u0259n\u0259yind\u0259n tutmu\u015f, sonsuz qalaktikalara q\u0259d\u0259r, – buyur, n\u0259d\u0259n ist\u0259yirs\u0259n, yaz! Forma m\u0259s\u0259l\u0259sini d\u0259 \u015fair \u00f6z\u00fc m\u00fc\u0259yy\u0259nl\u0259\u015fdirir v\u0259 bu g\u00fcn s\u0259rb\u0259st \u015feir, heca \u015feiri, \u0259ruz \u015feiri aras\u0131nda b\u0259zil\u0259rinin s\u00fcni \u015f\u0259kild\u0259 ayr\u0131-se\u00e7kilik sald\u0131\u011f\u0131 “d\u00f6y\u00fc\u015fl\u0259r” d\u0259 getmir. S\u00f6hb\u0259t ancaq ondan ged\u0259 bil\u0259r ki, kims\u0259 hecada daha yax\u015f\u0131 yaz\u0131r, kims\u0259 s\u0259rb\u0259std\u0259 v\u0259 ya h\u0259r ikisind\u0259 u\u011fursuzlu\u011fa m\u0259ruz qal\u0131r.<\/p>\n\n\n\n

Bu g\u00fcn \u015feir h\u0259ddind\u0259n \u00e7ox yaz\u0131l\u0131r v\u0259 t\u0259bii ki, h\u0259r yaz\u0131lan \u015eE\u0130R olmur.<\/p>\n\n\n\n

Bir daha t\u0259krar edirik ki, \u0259d\u0259bi g\u0259nclik h\u0259r bir \u0259d\u0259biyyat\u0131n g\u0259l\u0259c\u0259yi, onun sabah\u0131na \u00fcmid do\u011furan birinci pill\u0259sidir. B\u00fct\u00fcn b\u00f6y\u00fck u\u011furlar\u0131n, y\u00fcks\u0259li\u015fin m\u0259nb\u0259yi -ba\u015flan\u011f\u0131c\u0131 \u0259d\u0259bi g\u0259nclik m\u0259rh\u0259l\u0259sind\u0259n ba\u015flay\u0131r. Ke\u00e7\u0259n \u0259srin iyirminci-otuzuncu ill\u0259rind\u0259n ba\u015flayaraq m\u00fcasir d\u00f6vr\u00fcm\u00fcz\u0259 q\u0259d\u0259r \u0259d\u0259biyyat\u0131m\u0131z\u0131n h\u0259r bir m\u0259rh\u0259l\u0259sind\u0259 \u0259d\u0259bi g\u0259ncliyin, y\u0259ni yeni s\u0259s v\u0259 n\u0259f\u0259sl\u0259rin g\u0259li\u015fi, do\u011frudan da, b\u00f6y\u00fck canlanmaya s\u0259b\u0259b olub. M\u0259lum m\u0259s\u0259l\u0259dir ki, \u0259d\u0259biyyatda n\u0259sil d\u0259yi\u015fimi \u0259ks\u0259r hallarda m\u00fc\u0259yy\u0259n m\u00fcbahis\u0259l\u0259r do\u011furur, n\u0259sill\u0259r aras\u0131nda, h\u0259yata, ger\u00e7\u0259kliy\u0259, ictimai hadis\u0259l\u0259r\u0259 m\u00fcnasib\u0259td\u0259 bir-biril\u0259 uyu\u015fmayan hallar \u0259m\u0259l\u0259 g\u0259tirir. Bu, \u0259slind\u0259, \u0259d\u0259bi inki\u015faf\u0131n \u00f6z qanunauy\u011funlu\u011fudur, Az\u0259rbaycan \u0259d\u0259biyyat\u0131 da son altm\u0131\u015f ild\u0259 h\u0259r bir \u0259d\u0259bi m\u0259rh\u0259l\u0259d\u0259 bu qanunauy\u011funlu\u011fa – yenil\u0259\u015fm\u0259y\u0259 k\u00f6kl\u0259nib. T\u0259bii ki, d\u00fcnya \u0259d\u0259bi prosesind\u0259, h\u0259yatda v\u0259 c\u0259miyy\u0259td\u0259 ba\u015f ver\u0259n hadis\u0259l\u0259rin d\u0259 t\u0259sirl\u0259rini unutmaq olmaz.<\/p>\n\n\n\n

Biz \u0259d\u0259bi g\u0259ncliyin t\u0259rifini verm\u0259k, onun mahiyy\u0259tini \u015f\u0259rh etm\u0259k fikrind\u0259 deyilik. Lakin h\u0259mi\u015f\u0259 \u0259d\u0259bi g\u0259ncliyin qay\u011f\u0131s\u0131n\u0131 \u00e7\u0259k\u0259n, onun inki\u015faf\u0131nda b\u00f6y\u00fck rol oynayan ustad \u015fairimiz R\u0259sul Rzan\u0131n bir fikrin\u0259 istinad etm\u0259k ist\u0259yir\u0259m. Altm\u0131\u015f il bundan \u0259vv\u0259l – 1963-c\u00fc ild\u0259 R\u0259sul Rza “\u00dcmid v\u0259 arzular” adl\u0131 m\u0259qal\u0259sind\u0259 yazm\u0131\u015fd\u0131: “\u015eeir yazan cavanlar aras\u0131nda ilhamla, istedadla \u0259d\u0259biyyata g\u0259l\u0259nl\u0259r oldu\u011fu kimi, h\u0259v\u0259s\u0259 d\u00fc\u015f\u00fcb g\u0259l\u0259nl\u0259r d\u0259 var. Do\u011frudan, el\u0259 bir t\u0259nqidi termometr icad olunmam\u0131\u015fd\u0131r ki, g\u0259ncl\u0259rin poetik istedad\u0131n\u0131 \u00f6l\u00e7\u00fcb d\u0259r\u0259c\u0259sini m\u00fc\u0259yy\u0259n etm\u0259k m\u00fcmk\u00fcn olsun. Ad\u0259t\u0259n, g\u0259nclik insan\u0131n m\u00f6vcud bacar\u0131q v\u0259 istedad\u0131n\u0131n q\u00fcvv\u0259tl\u0259 \u00fcz\u0259 \u00e7\u0131xd\u0131\u011f\u0131 zamand\u0131r. Bu istedad\u0131n formala\u015f\u0131b t\u0259cr\u00fcb\u0259 il\u0259 z\u0259nginl\u0259\u015fm\u0259si ill\u0259rl\u0259 s\u00fcr\u00fcr. Lakin ilk \u015feirl\u0259rini, hekay\u0259l\u0259rini yazm\u0131\u015f g\u0259ncl\u0259rd\u0259n h\u0259qiqi istedada malik olanlar\u0131n\u0131 g\u00f6r\u00fcb se\u00e7m\u0259k m\u00fcmk\u00fcnd\u00fcr”. R\u0259sul m\u00fc\u0259llimin altm\u0131\u015f\u0131nc\u0131 ill\u0259rin \u0259vv\u0259ll\u0259rind\u0259 s\u00f6yl\u0259diyi bu m\u00fclahiz\u0259l\u0259rin konkret bir \u0259sas\u0131 vard\u0131 – h\u0259m altm\u0131\u015f\u0131nc\u0131, h\u0259m d\u0259 yetmi\u015finci ill\u0259rd\u0259 \u0259d\u0259biyyata yenilik e\u015fqil\u0259 ya\u015fayan, \u0259vv\u0259lki \u0259d\u0259bi n\u0259sill\u0259rd\u0259n tamamil\u0259 f\u0259rqli bir \u00fcslubda yaz\u0131b-yaradan istedadl\u0131 g\u0259ncl\u0259r g\u0259lmi\u015fdi: Anar m\u00fc\u0259llimin “altm\u0131\u015f\u0131nc\u0131lar”la ba\u011fl\u0131 “\u018fd\u0259biyyat q\u0259zeti”nd\u0259 d\u0259rc etdirdiyi m\u0259qal\u0259sind\u0259 o ill\u0259rin \u0259d\u0259bi prosesind\u0259 yeni bir m\u0259rh\u0259l\u0259nin ba\u015fland\u0131\u011f\u0131 v\u0259 bu m\u0259rh\u0259l\u0259d\u0259 g\u0259ncliyin rolu n\u0259z\u0259r\u0259 \u00e7arpd\u0131r\u0131l\u0131r. Amma “altm\u0131\u015f\u0131nc\u0131lar”\u0131n etiraf\u0131 o q\u0259d\u0259r d\u0259 asan ba\u015fa g\u0259lmirdi. H\u0259tta h\u00fccumsuz ke\u00e7m\u0259y\u0259n, n\u0259inki respublika m\u0259tbuat\u0131nda, m\u0259rk\u0259zi q\u0259zet v\u0259 jurnallarda da \u00c7in s\u0259ddi kimi y\u00fcks\u0259l\u0259n inkar\u00e7\u0131 m\u00f6vqel\u0259r bir m\u00fcdd\u0259t davam etdi, sonra is\u0259 bu inkar\u00e7\u0131lar\u0131n m\u00fcqavim\u0259ti q\u0131r\u0131ld\u0131. S\u0259b\u0259b “altm\u0131\u015f\u0131nc\u0131lar”\u0131n h\u0259m \u015feird\u0259, h\u0259m d\u0259 n\u0259srd\u0259 m\u0259zmun v\u0259 forma, ideya v\u0259 s\u0259n\u0259tkarl\u0131q bax\u0131m\u0131ndan yeni bir \u0259d\u0259biyyat yaratmalar\u0131 idi. “Altm\u0131\u015f\u0131nc\u0131lar” \u0259d\u0259biyyatda \u00f6z s\u00f6z\u00fcn\u00fc dedil\u0259r v\u0259 indi d\u0259 dem\u0259kd\u0259 davam edirl\u0259r. \u018fd\u0259bi g\u0259ncliyin yetmi\u015finci-s\u0259ks\u0259ninci v\u0259 doxsan\u0131nc\u0131 ill\u0259r m\u0259rh\u0259l\u0259l\u0259ri d\u0259 bir \u00e7ox istedadl\u0131 cavanlar\u0131n g\u0259li\u015fi il\u0259 yadda qald\u0131 v\u0259 indi onlar\u0131n ya\u015f\u0131 \u0259llini ke\u00e7ib, b\u0259zil\u0259ri vaxts\u0131z v\u0259fat edibl\u0259r. \u018flb\u0259tt\u0259, burada n\u0259sill\u0259rin estafeti davam edir v\u0259 m\u0259tl\u0259bi uzatmadan \u0259sas m\u0259tl\u0259b\u0259 ke\u00e7irik.<\/p>\n\n\n\n

\u0130kimininci ill\u0259rin \u0259d\u0259bi g\u0259ncliyi. M\u00fcasir \u0259d\u0259biyyat\u0131m\u0131zda n\u0259sil etibaril\u0259 ir\u0259lici say\u0131 m\u0259hz ikimininci ill\u0259rd\u0259 \u0259d\u0259biyyata g\u0259l\u0259n g\u0259ncl\u0259r t\u0259\u015fkil edir. N\u0259 altm\u0131\u015f\u0131nc\u0131, n\u0259 yetmi\u015finci-s\u0259ks\u0259ninci, n\u0259 d\u0259 doxsan\u0131nc\u0131 ill\u0259rd\u0259 \u0259d\u0259bi g\u0259ncliyin meydan\u0131 bel\u0259 gur v\u0259 qaynar olmay\u0131b. M\u0259tbuat azadl\u0131\u011f\u0131, \u00f6z\u00fc d\u0259 sensuras\u0131z m\u0259tbuat azadl\u0131\u011f\u0131 d\u00f6vr\u00fcnd\u0259 g\u0259ncl\u0259rin \u0259ks\u0259r q\u0259zet v\u0259 jurnallarda mane\u0259siz \u00e7\u0131x\u0131\u015f etm\u0259l\u0259ri, t\u0259kc\u0259 \u00fc\u00e7 \u0259sas \u0259d\u0259bi orqandan \u0259lav\u0259, dig\u0259r q\u0259zet v\u0259 jurnallarda g\u0259ncl\u0259rin gen-bol d\u0259rc olunmalar\u0131, do\u011frudan da, t\u0259qdir\u0259layiqdir. G\u0259ncl\u0259r m\u00fc\u0259yy\u0259n \u0259d\u0259bi birlikl\u0259rd\u0259 v\u0259 qruplarda birl\u0259\u015f\u0259 bilirl\u0259r, sanki XIX \u0259srd\u0259ki \u0259d\u0259bi m\u0259clisl\u0259r m\u00fcasir formada davam edir. Vaxtil\u0259 g\u0259nc \u015fair v\u0259 nasirl\u0259r ilk kitablar\u0131n\u0131 \u00e7ap etdirm\u0259kd\u0259 \u00e7ox \u00e7\u0259tinlik \u00e7\u0259kirdil\u0259r, onlar\u0131n m\u0259tbuatda ilk \u00e7\u0131x\u0131\u015flar\u0131 il\u0259 ilk kitablar\u0131n\u0131n \u00e7ap\u0131 aras\u0131nda \u0259n az\u0131 on-on be\u015f il bir zaman m\u0259saf\u0259si dururdu. \u0130lk \u015feir kitablar\u0131 da uzaqba\u015f\u0131 iyirmi \u015feird\u0259n ibar\u0259t olurdu v\u0259 \u0259ks\u0259riyy\u0259tind\u0259 d\u0259 birinci \u015feir Lenin\u0259, partiyaya aid idi. Amma indi g\u0259nc \u015fairl\u0259r v\u0259 nasirl\u0259r \u00fc\u00e7\u00fcn bu sar\u0131dan he\u00e7 bir problem yoxdur, el\u0259 g\u0259nc yazar tan\u0131y\u0131r\u0131q ki, onun he\u00e7 otuz ya\u015f\u0131 yox, amma \u00fc\u00e7-d\u00f6rd kitab\u0131 \u00e7ap olunub. M\u0259s\u0259l\u0259nin maddi t\u0259r\u0259fi var – h\u0259r il \u0259llid\u0259n art\u0131q g\u0259nc yazara Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin birillik t\u0259qa\u00fcdl\u0259ri verilir.<\/p>\n\n\n\n

B\u0259s g\u0259ncl\u0259rin yarad\u0131c\u0131l\u0131\u011f\u0131na \u0259d\u0259bi t\u0259nqidin m\u00fcnasib\u0259ti nec\u0259dir? Dey\u0259 bil\u0259rik ki, bu sah\u0259d\u0259 m\u00fc\u0259yy\u0259n \u0259n\u0259n\u0259 indi d\u0259 davam edir. Xat\u0131rlayaq R\u0259sul Rzan\u0131n, B\u0259xtiyar Vahabzad\u0259nin, N\u0259bi X\u0259zrinin, Qas\u0131m Qas\u0131mzad\u0259nin, Anar\u0131n, El\u00e7inin m\u00fcxt\u0259lif ill\u0259rd\u0259 g\u0259nc yazarlar\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 ba\u011fl\u0131 yaz\u0131lar\u0131n\u0131. Anar v\u0259 El\u00e7in son ill\u0259rd\u0259 d\u0259 g\u0259ncl\u0259rin yaz\u0131lar\u0131na m\u00fcnasib\u0259t bildir\u0259n m\u0259qal\u0259l\u0259rl\u0259 \u00e7\u0131x\u0131\u015f edirl\u0259r. Ke\u00e7\u0259n il Anar\u0131n Azad Ya\u015far\u0131n \u015feirl\u0259ri, El\u00e7inin g\u0259nc \u015fair\u0259l\u0259r haqq\u0131nda yaz\u0131lar\u0131 b\u00f6y\u00fck maraq do\u011furub. Son ill\u0259rd\u0259 Sabir R\u00fcst\u0259mxanl\u0131, Vaqif Yusifli, \u018fs\u0259d Cahangir, Elnar\u0259 Akimova, Cavan\u015fir Yusifli d\u0259 g\u0259ncl\u0259rin yarad\u0131c\u0131l\u0131\u011f\u0131na bigan\u0259 qalmam\u0131\u015flar. X\u00fcsusil\u0259, Sabir m\u00fc\u0259llimin g\u0259ncl\u0259rin \u015feir kitablar\u0131na yazd\u0131\u011f\u0131 \u00f6n s\u00f6zl\u0259ri yaln\u0131z \u00f6n s\u00f6z v\u0259 xeyir-dua kimi yox, h\u0259m d\u0259 bu cavanlar\u0131n g\u0259l\u0259c\u0259yin\u0259 inam hissi kimi q\u0259bul etm\u0259k olar.<\/p>\n\n\n\n

N\u0259hay\u0259t, bir m\u0259s\u0259l\u0259ni d\u0259 x\u00fcsusi qeyd etm\u0259liyik. \u018fd\u0259bi g\u0259ncliyin tan\u0131nmas\u0131nda he\u00e7 \u015f\u00fcbh\u0259siz, Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin \u0259d\u0259bi orqanlar\u0131 – 100 ya\u015fl\u0131 “Az\u0259rbaycan”, 55 ya\u015fl\u0131 “Ulduz” jurnallar\u0131, 88 ya\u015fl\u0131 “\u018fd\u0259biyyat q\u0259zeti”nin rolunu unutmaq olmaz. G\u0259ncl\u0259r birm\u0259nal\u0131 olaraq bu q\u0259zet v\u0259 jurnallarda d\u0259rc olunma\u011fa can at\u0131rlar. “Az\u0259rbaycan” jurnal\u0131 b\u00f6y\u00fck bir missiyan\u0131 yerin\u0259 yetirir, “\u0259d\u0259biyyat\u0131m\u0131z\u0131n g\u00fczg\u00fcs\u00fc”nd\u0259 h\u0259r il yeni romanlar, povestl\u0259r, poemalar, \u00e7ox sayda \u015feirl\u0259r, t\u0259nqidi m\u0259qal\u0259l\u0259r, publisistik yaz\u0131lar, t\u0259rc\u00fcm\u0259 \u0259s\u0259rl\u0259ri t\u0259qdim olunur, Amma \u0259d\u0259bi g\u0259ncliy\u0259 d\u0259 geni\u015f yer verilir, h\u0259tta jurnal\u0131n el\u0259 say\u0131 olur ki, istedadl\u0131 bir g\u0259ncin \u015feirl\u0259ri il\u0259 a\u00e7\u0131l\u0131r. Biz jurnalda g\u0259nc yazarlar\u0131n povest v\u0259 romanlar\u0131 il\u0259 d\u0259 tan\u0131\u015f oluruq. “\u018fd\u0259biyyat q\u0259zeti”nin d\u0259 el\u0259 say\u0131 yoxdu ki, orada g\u0259ncl\u0259rin \u015feir v\u0259 hekay\u0259l\u0259rin\u0259 yer verilm\u0259sin. “Ulduz” jurnal\u0131na g\u0259linc\u0259, bu d\u0259rgini \u0259d\u0259bi g\u0259ncliyin a\u00e7\u0131q qap\u0131s\u0131 adland\u0131rmaq olar. Bu a\u00e7\u0131q qap\u0131dan biz\u0259 yax\u015f\u0131 tan\u0131\u015f olan g\u0259nc yazarlarla yana\u015f\u0131, ilk d\u0259f\u0259 \u015feir v\u0259 hekay\u0259l\u0259rini d\u0259 oxuyuruq. Bax\u0131n, n\u0259 q\u0259d\u0259r yeni imza: R\u0259\u015fad Na\u011f\u0131, Nurlan Suvarov, \u018ffsan\u0259 Qurbanl\u0131, B\u0259hruz X\u0259lil, \u00c7inar\u0259 Omray, \u015e\u0259faq\u0259t Cavan\u015fir, Ayg\u00fcn Ya\u015far, V\u00fcsal A\u011fa, Aqil B\u0259kir, Nurlana Umudvar, Az\u0259r \u018frzi, S\u0259ddam La\u00e7\u0131n, T\u0259ran\u0259 D\u0259mir, Z\u00fclfiyy\u0259 Yaqub q\u0131z\u0131, \u00dclviyy\u0259 Q\u0259hr\u0259man, G\u00fcnel Mehri, G\u00fcnel X\u0259z\u0259l v\u0259 b. Bunlar\u0131n say\u0131n\u0131 yen\u0259 art\u0131ra bil\u0259rik. “Ulduz” jurnal\u0131 il\u0259 ba\u011fl\u0131 \u00fc\u00e7 yeniliyi n\u0259z\u0259r\u0259 \u00e7arpd\u0131rmaq ist\u0259yir\u0259m. Birincisi: “Ulduz”da xaricd\u0259 ya\u015fayan g\u0259nc h\u0259myerlil\u0259rimizin yaz\u0131lar\u0131na da yer verilir, ikincisi: “D\u0259rgid\u0259 kitab” s\u0259hif\u0259si h\u0259r bir g\u0259nc yazar\u0131n \u015feir v\u0259 n\u0259sr \u0259s\u0259rl\u0259ri il\u0259 qar\u015f\u0131la\u015f\u0131r\u0131q, y\u0259ni g\u0259nc bir yazar\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131 bir q\u0259d\u0259r dol\u011fun \u015f\u0259kild\u0259 n\u0259z\u0259r\u0259 \u00e7arpd\u0131r\u0131l\u0131r, \u00fc\u00e7\u00fcnc\u00fcs\u00fc: g\u0259nc yazarlar\u0131n \u00f6z\u00fcyl\u0259 s\u00f6hb\u0259ti maraql\u0131d\u0131r, biz o g\u0259ncin h\u0259m \u015feirl\u0259ri v\u0259 n\u0259sr \u0259s\u0259rl\u0259ri il\u0259 tan\u0131\u015f olur, h\u0259m d\u0259 onun \u0259d\u0259bi d\u00fc\u015f\u00fcnc\u0259l\u0259ri il\u0259. Biz \u0259d\u0259bi g\u0259ncliy\u0259 \u00f6z qap\u0131lar\u0131n\u0131 a\u00e7an “525-ci q\u0259zet” v\u0259 “\u018fdal\u0259t” q\u0259zetinin d\u0259 rolunu unutmuruq.<\/p>\n\n\n\n

\u201c\u018fd\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t\u201d<\/p>\n\n\n\n

M\u0259nb\u0259: https:\/\/edebiyyatveincesenet.az\/<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u201c\u018fd\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t\u201d portal\u0131 Daycest rubrikas\u0131nda siz\u0259 g\u00f6rk\u0259mli t\u0259nqid\u00e7i Vaqif Yusiflinin \u201c\u018fd\u0259biyyat q\u0259zeti\u201dnd\u0259 d\u0259rc edil\u0259n \u201c\u018fd\u0259bi g\u0259nclik – ikimininci ill\u0259r\u201d yaz\u0131s\u0131n\u0131 t\u0259qdim edir. O \u0259d\u0259biyyat ya\u015fama\u011fa qadirdir ki, onun istedadl\u0131 g\u0259ncliyi var v\u0259 bu g\u0259nclik onun g\u0259l\u0259c\u0259yidir. M\u00fcasir Az\u0259rbaycan \u0259d\u0259biyyat\u0131 da bu m\u0259nada \u00f6z\u00fcn\u00fcn g\u0259l\u0259c\u0259yin\u0259 \u00fcmidl\u0259 boylana bil\u0259r. On milyonluq bir \u00f6lk\u0259d\u0259 h\u0259r g\u00fcn bir […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-44159","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/44159","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=44159"}],"version-history":[{"count":2,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/44159\/revisions"}],"predecessor-version":[{"id":44176,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/44159\/revisions\/44176"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=44159"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=44159"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=44159"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}