{"id":44184,"date":"2023-01-30T17:00:00","date_gmt":"2023-01-30T13:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=44184"},"modified":"2023-01-30T17:39:45","modified_gmt":"2023-01-30T13:39:45","slug":"ruhunun-zindanlarina-qapatmisam-ruhumu-nargisin-riskli-hekay%c9%99si","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=44184","title":{"rendered":"Ruhunun zindanlar\u0131na qapatm\u0131\u015fam ruhumu \u2013 Nargisin riskli hekay\u0259si"},"content":{"rendered":"\n
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\u201c\u018fd\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t\u201d portal\u0131 Nargisin \u201cG\u0259ls\u0259n g\u0259l\u0259rdin…\u201d hekay\u0259sini t\u0259qdim edir. Hekay\u0259 f\u0259rqlidir, c\u0259sar\u0259tlidir, h\u0259tta bir q\u0259d\u0259r risklidir, onun m\u00fczakir\u0259l\u0259r\u0259 v\u0259 m\u00fcbahis\u0259l\u0259r\u0259 s\u0259b\u0259b olaca\u011f\u0131 \u015f\u00fcbh\u0259sizdir. \u018fsl s\u0259n\u0259t n\u00fcmin\u0259l\u0259ri h\u0259mi\u015f\u0259 m\u00fczakir\u0259 v\u0259 m\u00fcbahis\u0259l\u0259ri sevir.<\/strong><\/p>\n\n\n\n

-Fa\u2019n\u0131n insanla\u015fmas\u0131 m\u0259ni niy\u0259 qorxudurdu?<\/p>\n\n\n\n

Bir d\u0259f\u0259 yen\u0259 kitabxanalara s\u0131\u011f\u0131nd\u0131\u011f\u0131m g\u00fcnl\u0259rd\u0259 \u0259lim\u0259 ke\u00e7\u0259n k\u00f6hn\u0259 \u0259lyazmada insan\u0131n insana duya bil\u0259c\u0259yi e\u015fq qavram\u0131 il\u0259 tan\u0131\u015f oldum. H\u0259l\u0259 d\u0259  m\u0259ni \u00f6z\u00fcm\u0259 g\u0259tir\u0259 bilm\u0259y\u0259n bu e\u015fq qavram\u0131n\u0131 ya\u015fayanlar ne\u00e7\u0259 d\u0259f\u0259 \u00f6l\u00fcrl\u0259rmi\u015f ilahi? \u0130nsan insan\u0131 tanr\u0131saya\u011f\u0131 sev\u0259 bil\u0259rdimi?<\/p>\n\n\n\n

E\u015fqi bir ne\u00e7\u0259 yer\u0259 b\u00f6lm\u00fc\u015fd\u00fcm o zamanlar. Ancaq h\u0259min \u0259lyazmada t\u0259svir olunan tamam ba\u015fqa \u015fey idi. Burada insan\u0131n insana duydu\u011fu tanr\u0131sal ba\u011f haqq\u0131ndak\u0131 fikirl\u0259r var idi. Fikrimc\u0259 bu c\u00fcr sevm\u0259k bacar\u0131\u011f\u0131n\u0131 Tanr\u0131 \u00e7ox adam\u0131n q\u0259lbin\u0259 qoymur. Bunu ya\u015fayan \u015f\u0259xs kitabda bu hisl\u0259ri d\u0259rinliyin\u0259 q\u0259d\u0259r t\u0259svir etmi\u015fdi.<\/p>\n\n\n\n

-M\u0259n onu bir q\u0259piksizk\u0259n d\u0259, d\u00fcnyan\u0131n maddi z\u0259nginliyinin i\u00e7ind\u0259 bo\u011fulark\u0259n d\u0259 eyni hisl\u0259rl\u0259 sevirdim. M\u0259n onu g\u00f6r\u0259n kimi tan\u0131m\u0131\u015fd\u0131m. G\u00f6zl\u0259ntim  sad\u0259c\u0259 m\u0259ni anlamas\u0131 v\u0259 sevm\u0259si idi. Sevdiyini deyirdi d\u0259. Bel\u0259likl\u0259, ill\u0259r\u0259 yay\u0131lan b\u00f6y\u00fck bir sevgi, tutqu ikimizi d\u0259 q\u0131r\u0131lmaz ba\u011flarla bir-birimiz\u0259 ba\u011flam\u0131\u015fd\u0131. H\u0259m d\u0259 nec\u0259 ba\u011flam\u0131\u015fd\u0131. M\u0259n bir-birini tanr\u0131sal e\u015fql\u0259 sev\u0259n iki n\u0259f\u0259ri nec\u0259 anlad\u0131m ax\u0131 siz\u0259? Dodaqlar\u0131m\u0131 ona toxunduranda Tanr\u0131ya toxunur kimi soyunurdum fiziki m\u0259nliyimi… Ruhum u\u00e7urdu tan\u0131mad\u0131\u011f\u0131m m\u0259kanlara…<\/p>\n\n\n\n

H\u0259r zaman deyil\u0259n o idi ki, insan ki, bir-birin\u0259 toxunur, sevi\u015fir, art\u0131q bu e\u015fq davam etmir. H\u0259r \u015fey adil\u0259\u015fir… B\u0259lk\u0259 d\u0259, insani sevgil\u0259rd\u0259 el\u0259 bu c\u00fcr d\u0259 olur. Ancaq bizd\u0259 el\u0259 deyildi. Bir-birimiz\u0259 toxunma\u011f\u0131m\u0131z bu hissi daha da g\u00fccl\u0259ndirirdi. Ey insan o\u011flu, ist\u0259yirs\u0259n g\u00fcl, ist\u0259yirs\u0259n ba\u015fla, haz\u0131ram, yen\u0259 dan\u0131\u015f \u00f6z do\u011fruluq n\u0259z\u0259riyy\u0259l\u0259rini… \u00c7\u0259k silah\u0131 vur \u00fcr\u0259yimd\u0259n, z\u0259h\u0259rl\u0259 m\u0259ntiqimi uydurma konsepsiyalar\u0131nla. Ruhum, ruhumla bacara bilm\u0259y\u0259c\u0259ks\u0259n. M\u0259n onu ruhumla sevir\u0259m. Bu sad\u0259c\u0259 b\u0259d\u0259nl\u0259rin g\u00f6r\u00fc\u015fm\u0259si deyil, ruhlar\u0131n r\u0259qsidir. Tanr\u0131saya\u011f\u0131 e\u015fqdir.<\/p>\n\n\n\n

M\u0259n\u0259 he\u00e7 kim o c\u00fcr toxunma\u011f\u0131 bacarmad\u0131. He\u00e7 kimin bax\u0131\u015flar\u0131 a\u011fl\u0131m\u0131 ba\u015f\u0131mdan o c\u00fcr almad\u0131. He\u00e7 kimin g\u00fcl\u00fcms\u0259m\u0259si ruhumu o c\u00fcr s\u0131\u011fallamad\u0131, a\u011fr\u0131lar\u0131ma antidepresant olmad\u0131.<\/p>\n\n\n\n

B\u0259lk\u0259 d\u0259 m\u0259n demiseksual idim… Amma yox, bu ba\u015fqa bir \u015fey idi. Bu haqda d\u00fc\u015f\u00fcnc\u0259l\u0259rimi yazanda bel\u0259 t\u0259krar-t\u0259krar ya\u015fay\u0131ram h\u0259r \u015feyi, k\u00fcll\u0259rind\u0259n yenid\u0259n do\u011fulur ya\u015fad\u0131qlar\u0131m. Bu \u00e7ox a\u011fr\u0131l\u0131 prosesdir. D\u00f6zm\u0259k m\u00fcmk\u00fcn deyil… Ya\u015famaq da olmur, \u00f6lm\u0259k d\u0259… Ba\u015fqas\u0131 il\u0259 deyib g\u00fclm\u0259k d\u0259… Ona duydu\u011fum e\u015fq dig\u0259r bu t\u0259rz m\u00fcnasib\u0259tl\u0259r\u0259 qar\u015f\u0131 h\u0259m m\u0259ntiqimi, h\u0259m ruhumu, h\u0259m q\u0259lbimi, h\u0259m d\u0259 v\u00fccudumu bloklay\u0131rd\u0131. M\u0259n onun ovuclar\u0131na buraxmaq ist\u0259yirdim b\u00fct\u00fcn aqib\u0259timi…<\/p>\n\n\n\n

N\u0259f\u0259sim k\u0259silirdi ona do\u011fru atd\u0131\u011f\u0131m h\u0259r add\u0131mda. \u018fll\u0259ri sa\u00e7lar\u0131m\u0131 h\u0259r s\u0131\u011fallayanda, ruhumu k\u00f6n\u00fcll\u00fc t\u0259slim etm\u0259k ke\u00e7irdi i\u00e7imd\u0259n… Saatlarca susurduq. Susaraq sevirdik. Susmaq b\u00f6y\u00fckl\u00fckd\u00fcr deyirl\u0259r… Q\u0131z\u0131ld\u0131r deyirl\u0259r… Fikrimc\u0259 susmaq h\u0259m d\u0259 lab\u00fcd sonu gecikdirm\u0259kdir, susmaq h\u0259m d\u0259 itirm\u0259k qorxusudur, incitm\u0259k qorxusudur…<\/p>\n\n\n\n

Susmaq h\u0259m d\u0259 bo\u011fulmaqd\u0131r, s\u0259ssizc\u0259 h\u0131\u00e7q\u0131raraq a\u011flamaqd\u0131r. Susmaq onun ad\u0131n\u0131 qeyri-iradi ba\u011f\u0131rmaqd\u0131r, bo\u015flu\u011fa bax\u0131b onu s\u0259sl\u0259m\u0259kdir. Susmaq a\u011fl\u0131n\u0131 getdikc\u0259 qa\u00e7\u0131rmaqd\u0131r… d\u0259li olmaqd\u0131r… Bo\u015flu\u011fa t\u0259slimiyy\u0259tdir…<\/p>\n\n\n\n

-M\u0259n\u0259 g\u00f6r\u0259 e\u015fq d\u0259, \u0259d\u0259biyyat da tabutdak\u0131 \u00f6l\u00fcd\u00fcr, o \u00f6l\u00fcn\u00fc tabutda da\u015f\u0131maq \u00fcrk\u00fcd\u00fcc\u00fc deyil. N\u0259 q\u0259d\u0259r ki, o, tabutdad\u0131r m\u00fchafiz\u0259 olunur, qorunur… D\u00fcz\u00fc d\u0259 budur b\u0259lk\u0259 d\u0259… Ancaq bunu h\u0259d\u0259fl\u0259n\u0259n n\u00f6qt\u0259y\u0259 \u00e7atd\u0131rmaq \u00fc\u00e7\u00fcn g\u00fcv\u0259nil\u0259n \u00e7iyinl\u0259r, qeyri-toksik m\u00fcnasib\u0259tl\u0259r g\u0259r\u0259kdir. \u00c7iynin biri x\u0259fif b\u00fcdr\u0259rs\u0259 tabut yer\u0259 d\u0259yib par\u00e7alanar, bu is\u0259 \u00fcrk\u00fcd\u00fcc\u00fc olar… B\u00fct\u00fcn  hisl\u0259r muncuq \u0259das\u0131 il\u0259 laqeyidc\u0259 \u00e7\u0131xmazlara s\u0259p\u0259l\u0259n\u0259r…<\/p>\n\n\n\n

-H\u0259r d\u0259f\u0259 \u00e7iynin b\u00fcdr\u0259yir s\u0259nin. Bilirs\u0259n ax\u0131, m\u0259n h\u0259r d\u0259f\u0259 yaralan\u0131ram. H\u0259r \u015feyi h\u0259r k\u0259sl\u0259 rahatl\u0131qla m\u00fczakir\u0259 etm\u0259y\u0259 ad\u0259t etmi\u015f m\u0259n, s\u0259ni he\u00e7 bir \u015f\u0259kild\u0259 payla\u015fa, dan\u0131\u015fa bilmir\u0259m. Tanr\u0131sal e\u015fqi bir-birini insan sevgisi il\u0259 sev\u0259n c\u0259miyy\u0259td\u0259ki f\u0259rdl\u0259r anlayarm\u0131? Anlamaz, \u0259lb\u0259tt\u0259 anlamaz. M\u0259ni \u0259xlaq, din, do\u011fru, yanl\u0131\u015f konsepsiyalar\u0131 il\u0259 z\u0259ncirl\u0259y\u0259c\u0259kdil\u0259r \u0259zizim… Bundan qorxmuram \u0259lb\u0259tt\u0259, s\u0259n\u0259 olan e\u015fqim m\u0259nim ruhuma, m\u0259ntiqim\u0259, irad\u0259m\u0259, duru\u015fuma  h\u0259r g\u00fcn s\u0131x\u0131lan qur\u015fundur. Ancaq o z\u0259ncirl\u0259r ya s\u0259n\u0259 g\u0259li\u015f yollar\u0131ma \u0259ng\u0259l olarsa? Bizi nakam bir sona m\u0259hkum ed\u0259rs\u0259? B\u0259lk\u0259 d\u0259 el\u0259 ist\u0259diyin budur. Susmaq bax qorxmaqd\u0131r, reall\u0131\u011f\u0131 \u00f6yr\u0259nm\u0259kd\u0259ns\u0259 bir uydurmaya t\u0259slimiyy\u0259tdir… Susmaq \u0259zizim, imitasiya olunmu\u015f c\u0259miyy\u0259tin n\u0259z\u0259riyy\u0259sin\u0259 \u0259limd\u0259n ax\u0131b ged\u0259rk\u0259n \u0259ll\u0259rin dan\u0131\u015fmamaqd\u0131r…Q\u00fcrurundan \u00fcr\u0259yini, m\u0259nliyini m\u00fchafiz\u0259 ed\u0259r\u0259k ruhunu de\u015fik-de\u015fik etm\u0259k, lezvalamaqd\u0131r… Hiss edir\u0259m  axan qan\u0131n istiliyini… T\u00fck\u0259ndiyimi…<\/p>\n\n\n\n

Tanr\u0131sal e\u015fqd\u0259 bel\u0259 bir t\u0259r\u0259f daha m\u0259ntiqli olurmu\u015f. O bir t\u0259r\u0259f dig\u0259r t\u0259r\u0259fd\u0259 unutmurmu\u015f b\u00fct\u00fcn m\u0259nliyini. Ara-ara yox, el\u0259 tez-tez oyan\u0131rm\u0131\u015f bu \u201cq\u0259fl\u0259t\u201d uyqusundan. Sor\u011fulam\u0131rm\u0131\u015f bel\u0259 bu oyan\u0131\u015f\u0131n\u0131… Fiziki d\u00fcnyaya daha \u00e7ox alud\u0259\u00e7ilikl\u0259 d\u0259 \u0259laq\u0259l\u0259ndirmirmi\u015f…<\/p>\n\n\n\n

Dig\u0259r yar\u0131s\u0131n\u0131 yuxulu-yuxulu u\u00e7urum k\u0259nar\u0131nda unudub gedirmi\u015f \u00f6z d\u00fczl\u0259r n\u0259z\u0259riyy\u0259sinin ard\u0131nca.<\/p>\n\n\n\n

-B\u0259li, \u0259lb\u0259tt\u0259 haql\u0131san, \u0259ziz oxucum… Yuxulu olan, oyanmaq ist\u0259m\u0259y\u0259n, m\u0259nim kimi yuxular\u0131nda qalma\u011f\u0131 se\u00e7\u0259n d\u00fc\u015f\u00fcrm\u00fc\u015f u\u00e7urumun dibin\u0259… Yaralan\u0131rm\u0131\u015f, m\u0259hv olurmu\u015f, qan itirirmi\u015f, h\u0259r g\u00fcn \u00f6l\u00fcb dirilirmi\u015f… Bir m\u00fcdd\u0259t sonra qartallar\u0131n zirv\u0259l\u0259ri sevdiyi kimi sevirmi\u015f u\u00e7urumun \u0259n dibini… Qorxulu g\u0259lmirmi\u015f art\u0131q ona bu d\u0259rinlikl\u0259r. O ruhunu bu d\u0259rinlikd\u0259 sakitl\u0259\u015fdirir, ovundururmu\u015f. Qay\u0131tmaq ist\u0259mirmi\u015f insani sevginin hegemaniyas\u0131na, qeyri-s\u0259mimiliyin\u0259… Onu  art\u0131q maraqland\u0131rm\u0131rm\u0131\u015f zirv\u0259l\u0259r, o u\u00e7urumun d\u0259rinlikl\u0259rin\u0259 m\u0259hkum edirmi\u015f k\u00f6nl\u00fcn\u00fc… \u0130nan\u0131rm\u0131\u015f ki, bu, \u0259slind\u0259 ikisini d\u0259 qoruma\u011f\u0131n \u0259n g\u00f6z\u0259l yoludur.<\/p>\n\n\n\n

\u00c7oxlar\u0131 e\u015fqi dadd\u0131\u011f\u0131n\u0131 iddia edir. Ancaq u\u00e7urumun dibini g\u00f6rm\u0259k, fiziki b\u0259d\u0259ni soyunub birini ruhunla sev\u0259 bilm\u0259k h\u0259r insana n\u0259sib olmur. \u00c7oxlar\u0131 sevir, b\u0259li, ancaq onlar u\u00e7urumun k\u0259narlar\u0131ndan bax\u0131r dibl\u0259r\u0259, d\u0259rinlikl\u0259r\u0259… Tanr\u0131sal sevgid\u0259 h\u0259r \u015fey ba\u015fqa c\u00fcr olur… Fiziki d\u00fcnyada qazan\u0131lan b\u00fct\u00fcn kimlikl\u0259rind\u0259n soyunur insan, ruhu s\u0259mala\u015f\u0131r. \u0130nsan\u0131 Tanr\u0131ya duyulan e\u015fql\u0259 sevir… Tanr\u0131 da Liliti el\u0259 sevm\u0259mi\u015fdimi? Tanr\u0131sal e\u015fq h\u0259m d\u0259 ya\u015fayark\u0259n \u00f6lm\u0259k deyilmi?<\/p>\n\n\n\n

B\u0259li tanr\u0131sal e\u015fqd\u0259 bel\u0259 bir t\u0259r\u0259f daha m\u0259ntiqli olur… \u00d6nc\u0259likl\u0259ri f\u0259rqli olur… Gedir, g\u0259lir, g\u0259lir, gedir, g\u0259lmir, g\u0259lmir, g\u0259lmir v\u0259 g\u0259lmir… G\u0259ls\u0259 bel\u0259, g\u0259lmir… G\u0259ldiyini d\u00fc\u015f\u00fcns\u0259 bel\u0259 g\u0259lmir…<\/p>\n\n\n\n

G\u0259lmirs\u0259n, \u0259zizim, \u00e7oxdand\u0131r g\u0259lmirs\u0259n… Hiss ed\u0259 bilmir\u0259m s\u0259ni… Harda qoymusan ruhunu… Bu fani v\u00fccud m\u0259n\u0259 g\u0259r\u0259k deyil… Soyuqsan… \u00d6l\u00fcm soyuqlu\u011fu s\u0131\u011f\u0131n\u0131b barmaqlar\u0131na,..<\/p>\n\n\n\n

Tanr\u0131sal e\u015fqd\u0259 bel\u0259 bir t\u0259r\u0259f daha q\u0259ddar olurmu\u015f…<\/p>\n\n\n\n

D\u00fc\u015f\u00fcnm\u0259zmi\u015f b\u0259s o n\u0259 haldad\u0131r? Nec\u0259dir?<\/p>\n\n\n\n

– Ax\u0131 b\u00fct\u00fcn yollar\u0131m\u0131 \u0259zb\u0259r bilirs\u0259n…M\u0259ni \u0259n \u00e7ox s\u0259n tan\u0131y\u0131rsan. \u00d6z\u00fcm kimi oldu\u011fum yegan\u0259 yer d\u0259, ev d\u0259, insan da, d\u00fcnya da, v\u0259t\u0259n d\u0259 s\u0259ns\u0259n deyilmiydin?<\/p>\n\n\n\n

S\u0259n\u0259 duydu\u011fum  hisl\u0259r m\u0259ni a\u015f\u0131b, okeanla\u015f\u0131b… s\u0259mala\u015f\u0131b…<\/p>\n\n\n\n

-M\u0259nim q\u0259d\u0259r sevir inanc\u0131 il\u0259 h\u0259r g\u00fcn yeml\u0259yir\u0259m m\u0259ntiqimi. Ba\u011flasam da yollar\u0131m\u0131 s\u0259n\u0259… Bilirs\u0259n b\u00fct\u00fcn gizli ke\u00e7idl\u0259rimi… M\u0259n o ke\u00e7idl\u0259rd\u0259 h\u0259r g\u00fcn g\u00f6zl\u0259yir\u0259m s\u0259ni… Ruhunun zindanlar\u0131na qapatm\u0131\u015fam ruhumu…<\/p>\n\n\n\n

 \u00d6l\u00fcm d\u0259 dil\u0259m\u0259k olmur.<\/p>\n\n\n\n

-\u00d6l\u00fcm ruhun gedi\u015fi deyilmi?  Getm\u0259k ist\u0259m\u0259y\u0259n ruhu Tanr\u0131 aparmaq iqtidar\u0131ndam\u0131?<\/p>\n\n\n\n

-Ba\u011flasam da yollar\u0131m\u0131 s\u0259n\u0259… Bilirs\u0259n b\u00fct\u00fcn gizli ke\u00e7idl\u0259rimi…<\/p>\n\n\n\n

G\u0259ls\u0259n g\u0259l\u0259rdin, \u0259zizim, g\u0259ls\u0259n g\u0259l\u0259rdin, \u0259zizim…<\/p>\n\n\n\n

\u201c\u018fd\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t\u201d<\/p>\n\n\n\n

(30.01.2023)<\/p>\n\n\n\n

M\u0259nb\u0259:\u00a0https:\/\/edebiyyatveincesenet.az\/<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u201c\u018fd\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t\u201d portal\u0131 Nargisin \u201cG\u0259ls\u0259n g\u0259l\u0259rdin…\u201d hekay\u0259sini t\u0259qdim edir. Hekay\u0259 f\u0259rqlidir, c\u0259sar\u0259tlidir, h\u0259tta bir q\u0259d\u0259r risklidir, onun m\u00fczakir\u0259l\u0259r\u0259 v\u0259 m\u00fcbahis\u0259l\u0259r\u0259 s\u0259b\u0259b olaca\u011f\u0131 \u015f\u00fcbh\u0259sizdir. \u018fsl s\u0259n\u0259t n\u00fcmin\u0259l\u0259ri h\u0259mi\u015f\u0259 m\u00fczakir\u0259 v\u0259 m\u00fcbahis\u0259l\u0259ri sevir. -Fa\u2019n\u0131n insanla\u015fmas\u0131 m\u0259ni niy\u0259 qorxudurdu? Bir d\u0259f\u0259 yen\u0259 kitabxanalara s\u0131\u011f\u0131nd\u0131\u011f\u0131m g\u00fcnl\u0259rd\u0259 \u0259lim\u0259 ke\u00e7\u0259n k\u00f6hn\u0259 \u0259lyazmada insan\u0131n insana duya bil\u0259c\u0259yi e\u015fq qavram\u0131 il\u0259 tan\u0131\u015f […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-44184","post","type-post","status-publish","format-standard","hentry","category-edeb"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/44184","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=44184"}],"version-history":[{"count":2,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/44184\/revisions"}],"predecessor-version":[{"id":44198,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/44184\/revisions\/44198"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=44184"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=44184"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=44184"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}