{"id":44255,"date":"2023-02-01T12:00:00","date_gmt":"2023-02-01T08:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=44255"},"modified":"2023-02-01T12:37:36","modified_gmt":"2023-02-01T08:37:36","slug":"%c9%99l%c9%99sg%c9%99r-%c9%99lioglu-70-korp%c9%99l%c9%99rin-ozu-kimi-rafiq-yusifoglu-yazir","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=44255","title":{"rendered":"\u018fl\u0259sg\u0259r \u018flio\u011flu-70: K\u00f6rp\u0259l\u0259rin \u00f6z\u00fc kimi\u00a0– Rafiq Yusifo\u011flu yaz\u0131r"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

<\/p>\n\n\n\n

\u018fl\u0259sg\u0259r \u018flio\u011flu rayonda ya\u015fay\u0131b-yaradan istedadl\u0131 q\u0259l\u0259m sahibl\u0259rind\u0259ndir. \u018fl\u0259sg\u0259rin \u0259s\u0259rl\u0259rind\u0259 xalq ruhunun safl\u0131\u011f\u0131 var. Bu da t\u0259sd\u00fcfi deyil. O, folklor m\u00fchitind\u0259 ya\u015fay\u0131b-yarad\u0131r. Xeyli sayda duzlu-m\u0259z\u0259li l\u0259tif\u0259l\u0259ri toplay\u0131b n\u0259\u015fr etdirib. Xalq \u0259d\u0259biyyat\u0131ndak\u0131 y\u0131\u011fcaml\u0131q, az s\u00f6zl\u0259 d\u0259rin m\u0259na ifad\u0259 etm\u0259k, s\u0259tiralt\u0131 m\u0259na, yumor onun \u00f6z yarad\u0131c\u0131l\u0131\u011f\u0131na da t\u0259sirsiz qalmay\u0131b. Folklor \u0259n\u0259n\u0259l\u0259rind\u0259n yarad\u0131c\u0131 \u015f\u0259kild\u0259 b\u0259hr\u0259l\u0259n\u0259n \u015fair \u00f6z\u00fc d\u0259 duzlu-m\u0259z\u0259li \u015feirl\u0259r, hekay\u0259l\u0259r yaz\u0131b.<\/p>\n\n\n\n

B\u00fct\u00fcn yarad\u0131c\u0131 insanlar kimi \u018f.\u018flio\u011flu da h\u0259mi\u015f\u0259 haqq\u0131n-\u0259dal\u0259tin car\u00e7\u0131s\u0131 kimi \u00e7\u0131x\u0131\u015f edib, ictimai-siyasi motivli \u0259s\u0259rl\u0259r yarad\u0131b. Onun xeyli sayda m\u00fcxt\u0259lif m\u0259zmunlu qo\u015fmalar\u0131, g\u0259rayl\u0131lar\u0131 vard\u0131r.<\/p>\n\n\n\n

Hara g\u0259ldi yozun m\u0259ni,<\/em><\/p>\n\n\n\n

\u00c7\u0259tin tutar ovsun m\u0259ni…<\/em><\/p>\n\n\n\n

Aya\u011f\u0131mdan as\u0131n m\u0259ni,<\/em><\/p>\n\n\n\n

B\u0259lk\u0259 d\u00fcnya d\u00fcz g\u00f6r\u00fcn\u0259!..<\/em><\/p>\n\n\n\n

“S\u0259h\u0259rin yoluna \u00e7\u0131xd\u0131m” (1983), “D\u0259ryada g\u0259mim qald\u0131” (1989), “Haraylar, c\u0259ngil\u0259r” (1996), “V\u0259t\u0259n a\u011fr\u0131lar\u0131” (1997), “M\u0259ni qoyub ged\u0259n ya\u011f\u0131\u015f” (2004), “Yaz qalayan tonqal” (2008) v\u0259 sair kitablar\u0131nda toplanan \u015feirl\u0259rin \u0259ks\u0259riyy\u0259ti  orijinall\u0131\u011f\u0131, b\u0259nz\u0259rsizliyi il\u0259 se\u00e7il\u0259n maraql\u0131 poetik n\u00fcmun\u0259l\u0259rdir.<\/p>\n\n\n\n

\u018fl\u0259sg\u0259r \u018flio\u011flu u\u015faq \u015fairi kimi daha \u00e7ox tan\u0131n\u0131r. Onun “Xortumsuz fil” (1982), “Yeralt\u0131 ke\u00e7id” (1987), “G\u00f6yd\u0259 u\u00e7an qurba\u011fa” (2008), “A\u011fac\u0131n balas\u0131” (2009) v\u0259 b. kitablar\u0131na toplanan \u015feirl\u0259r u\u015faq poeziyam\u0131z\u0131n d\u0259y\u0259rli n\u00fcmun\u0259l\u0259ri s\u0131ras\u0131ndad\u0131r.<\/p>\n\n\n\n

\u018fl\u0259sg\u0259r \u018flio\u011flunun “Xortumsuz fil” v\u0259 “Yeralt\u0131 ke\u00e7id” kitablar\u0131 \u00e7ap olunan kimi u\u015faq \u0259d\u0259biyyat\u0131 il\u0259 m\u0259\u015f\u011ful olan m\u00fct\u0259x\u0259ssisl\u0259rin, \u015fair v\u0259 yaz\u0131\u00e7\u0131lar\u0131n diqq\u0259tini c\u0259lb edib. \u015eairin ilk u\u015faq kitab\u0131n\u0131 – “Xortumsuz fil”i maraqla oxuyan tan\u0131nm\u0131\u015f u\u015faq yaz\u0131\u00e7\u0131s\u0131 Tofiq Mahmud 1983-c\u00fc ild\u0259 “\u018fd\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t” q\u0259zetind\u0259 yaz\u0131rd\u0131: “\u018fl\u0259sg\u0259r \u018flio\u011flunun \u015feirl\u0259ri \u00f6z\u00fcn\u0259m\u0259xsus m\u00fcsb\u0259t c\u0259h\u0259tl\u0259ri il\u0259 f\u0259rql\u0259nir. H\u0259r \u015feyd\u0259n \u0259vv\u0259l, g\u0259nc m\u00fc\u0259llif y\u0131\u011fcaml\u0131\u011fa v\u0259 lakonikliy\u0259 yiy\u0259l\u0259n\u0259 bilib. \u015eair q\u0131sa \u015feirl\u0259rind\u0259 fikr\u0259, m\u0259naya, l\u00f6vh\u0259y\u0259, m\u0259zmuna x\u00fcsusi diqq\u0259t yetirib. T\u0259bi\u0259t hadis\u0259l\u0259ri, k\u0259nd h\u0259yat\u0131na aid \u0259hvalatlar, u\u015faqlar\u0131n fikirl\u0259ri, m\u00fchakim\u0259l\u0259ri bu \u015feirl\u0259rin ruhunu, can\u0131n\u0131 t\u0259\u015fkil edir”.<\/p>\n\n\n\n

\u018f.\u018flio\u011flu t\u0259svirl\u0259ri ikinci d\u0259r\u0259c\u0259li, \u0259h\u0259miyy\u0259tsiz detallarla, t\u0259f\u0259rr\u00fcatlarla doldurma\u011f\u0131 xo\u015flamayan, bir xarakterik cizgi il\u0259 \u00f6z fikrini dem\u0259yi bacaran \u015fairdir. “Z\u0259ngli saat”, “S\u0131nan x\u0259tke\u015f” \u0259s\u0259rl\u0259rinin balaca q\u0259hr\u0259manlar\u0131 \u00f6z nadinclikl\u0259rinin layiqli c\u0259zas\u0131n\u0131 al\u0131rlar. Z\u0259ngli saat\u0131 Nat\u0259van ax\u015fam \u00e7ox  oynatd\u0131\u011f\u0131 \u00fc\u00e7\u00fcn, saat gec\u0259yar\u0131s\u0131 q\u0131z\u0131 \u015firin yuxudan oyad\u0131r. B\u0259s \u018fdal\u0259tin d\u0259ft\u0259rind\u0259ki bu x\u0259tt niy\u0259 bel\u0259 \u0259yri al\u0131n\u0131b?<\/p>\n\n\n\n

\u00d6t\u0259n ax\u015fam s\u0131nd\u0131r\u0131b<\/em><\/p>\n\n\n\n

X\u0259tke\u015fini \u018fdal\u0259t.<\/em><\/p>\n\n\n\n

Bu ax\u015fam d\u0259ft\u0259rind\u0259<\/em><\/p>\n\n\n\n

\u018fyri al\u0131n\u0131b d\u00fcz x\u0259tt.<\/em><\/p>\n\n\n\n

\u018fli xoruzu ona g\u00f6r\u0259 buynuzlu \u00e7\u0259kib ki, onu t\u00fclk\u00fc yem\u0259sin (“Buynuzlu xoruz”); K\u00fcl\u0259k Nabat\u0131n bant\u0131n\u0131 \u00e7irkli oldu\u011fu \u00fc\u00e7\u00fcn onun ba\u015f\u0131ndan a\u00e7\u0131b (“\u00c7irkli bant”); Qo\u00e7 ham\u0131ya buynuz g\u00f6st\u0259rdiyi \u00fc\u00e7\u00fcn buynuzunun bir tay\u0131n\u0131 \u00f6r\u00fc\u015fd\u0259 qoyub g\u0259lm\u0259li olub (“Taybuynuz”)…<\/p>\n\n\n\n

\u018fl\u0259sg\u0259r \u018flio\u011flunun \u0259ks\u0259r \u015feirl\u0259ri bel\u0259 xarakterik detallar \u00fcz\u0259rind\u0259 qurulmu\u015fdur. \u015eair h\u0259r bir predmet\u0259, \u0259\u015fyaya u\u015faq g\u00f6z\u00fc il\u0259 baxma\u011f\u0131 bacard\u0131\u011f\u0131ndan onun y\u0131\u011fcam, yumorlu \u015feirl\u0259rini oxuyanda ist\u0259r-ist\u0259m\u0259z adam\u0131n \u00fcz\u00fcn\u0259 t\u0259b\u0259ss\u00fcm qonur. “M\u0259ktub” \u015feirind\u0259 oxuyuruq:<\/p>\n\n\n\n

M\u0259ktub yazan Ayazd\u0131,<\/em><\/p>\n\n\n\n

\u00dcnvan\u0131 da t\u0259rs yazd\u0131.<\/em><\/p>\n\n\n\n

Apar\u0131b m\u0259ktubu o,<\/em><\/p>\n\n\n\n

Po\u00e7t qutusuna atd\u0131.<\/em><\/p>\n\n\n\n

Qay\u0131d\u0131b m\u0259ktub yen\u0259<\/em><\/p>\n\n\n\n

Onun \u00f6z\u00fcn\u0259 \u00e7atd\u0131…<\/em><\/p>\n\n\n\n

\u018f.\u018flio\u011flunun balaca q\u0259hr\u0259manlar\u0131 diriba\u015f, f\u0259ras\u0259tli, haz\u0131rcavab u\u015faqlard\u0131r. “Sabun” \u015feirinin q\u0259hr\u0259man\u0131 \u00f6z s\u0259hvini g\u00f6r\u00fcn nec\u0259 qiym\u0259tl\u0259ndirir:<\/p>\n\n\n\n

G\u00f6z\u00fcm\u00fc d\u0259 q\u0131rpmad\u0131m,<\/em><\/p>\n\n\n\n

Sabunlad\u0131m \u00fcz\u00fcm\u00fc.<\/em><\/p>\n\n\n\n

Sabun ac\u0131\u011fa d\u00fc\u015fd\u00fc,<\/em><\/p>\n\n\n\n

Ac\u0131\u015fd\u0131rd\u0131 g\u00f6z\u00fcm\u00fc.<\/em><\/p>\n\n\n\n

Yumor \u018f.\u018flio\u011flunun b\u00fct\u00fcn u\u015faq \u015feirl\u0259rinin c\u00f6vh\u0259ridir. “Qar\u0131\u015fqalar” \u015feirinin q\u0259hr\u0259man\u0131 qar\u011f\u0131at\u0131n\u0131 \u00e7apa-\u00e7apa ba\u011fda h\u0259rl\u0259nir, gah gilas, gah \u0259rik d\u0259rir. Onun \u00fcst-ba\u015f\u0131 b\u00fct\u00fcn \u015fir\u0259 olur. At\u0131n\u0131 yer\u0259 qoyub \u0259lini yuma\u011fa gedir:<\/p>\n\n\n\n

Ta\u011f\u0131 d\u00fc\u015fd\u00fc at\u0131ndan<\/em><\/p>\n\n\n\n

G\u00f6rs\u00fcn ki, harda su var.<\/em><\/p>\n\n\n\n

Qay\u0131td\u0131 ki, at\u0131n\u0131<\/em><\/p>\n\n\n\n

Minibl\u0259r qar\u0131\u015fqalar.<\/em><\/p>\n\n\n\n

K\u0259nd h\u0259yat\u0131n\u0131 yax\u015f\u0131 bilm\u0259si \u018f.\u018flio\u011flunun u\u015faq \u015feirl\u0259rinin m\u0259zmununa da t\u0259sirsiz qalm\u0131r. “Doyandan sonra” \u015feirind\u0259 oldu\u011fu kimi:<\/p>\n\n\n\n

Qal\u0131n bir bi\u00e7\u0259n\u0259kd\u0259<\/em><\/p>\n\n\n\n

\u0130tirdim quzunu m\u0259n.<\/em><\/p>\n\n\n\n

Tapa bilm\u0259dim onu,<\/em><\/p>\n\n\n\n

Yorulub d\u00fc\u015fd\u00fcm \u0259ld\u0259n.<\/em><\/p>\n\n\n\n

\u00c7\u0259kildim bir q\u0131ra\u011fa,<\/em><\/p>\n\n\n\n

Bird\u0259n m\u0259l\u0259di quzu.<\/em><\/p>\n\n\n\n

Yeyib doyandan sonra<\/em><\/p>\n\n\n\n

Yerini dedi \u00f6z\u00fc.<\/em><\/p>\n\n\n\n

Son ill\u0259rin hadis\u0259l\u0259ri, m\u00fcz\u0259ff\u0259r ordumuzun z\u0259f\u0259r y\u00fcr\u00fc\u015f\u00fc, i\u015f\u011fal olunmu\u015f torpaqlar\u0131m\u0131z\u0131n geri qaytar\u0131lmas\u0131 u\u015faq \u0259d\u0259biyyat\u0131m\u0131za da yeni m\u00f6vzular g\u0259tirdi. Dig\u0259r q\u0259l\u0259m sahibl\u0259ri kimi \u018fl\u0259sg\u0259r \u018flio\u011flu da bu m\u00f6vzuda xeyli \u015feirl\u0259r yaz\u0131b \u00e7ap etdirdi. Onun “G\u00f6y\u0259r\u00e7in” jurnal\u0131nda \u00e7ap olunan “Q\u0259l\u0259b\u0259 bayram\u0131nda”, “\u00c7\u00f6r\u0259k muzeyi”, “Xar\u0131b\u00fclb\u00fcl”, “C\u0131d\u0131r d\u00fcz\u00fcnd\u0259”, “La\u00e7\u0131n me\u015f\u0259l\u0259rind\u0259”, “\u015eu\u015fa qalas\u0131” v\u0259 sair bu kimi \u015feirl\u0259rind\u0259 u\u015faqlarda v\u0259t\u0259np\u0259rv\u0259rlik duy\u011fular\u0131n\u0131n oyad\u0131lmas\u0131 ideyas\u0131 \u00f6n plandad\u0131r. \u00c7\u00f6r\u0259yimizi yeyib, suyumuzu i\u00e7\u0259nl\u0259rin, h\u0259tta A\u011fdamdak\u0131 \u00e7\u00f6r\u0259k muzeyini bel\u0259 da\u011f\u0131tmalar\u0131 \u00fcr\u0259k a\u011fr\u0131s\u0131 il\u0259 t\u0259svir olunandan sonra \u015fair d\u00fc\u015fm\u0259nl\u0259rin m\u0259\u011flubiyy\u0259tini bel\u0259 m\u0259naland\u0131r\u0131r:<\/p>\n\n\n\n

Dem\u0259yin ki, d\u00f6y\u00fc\u015fd\u0259<\/em><\/p>\n\n\n\n

Ya\u011f\u0131lar bizi uddu.<\/em><\/p>\n\n\n\n

Onlar\u0131 “\u0130tiqovan”,<\/em><\/p>\n\n\n\n

H\u0259m d\u0259 ki, \u00e7\u00f6r\u0259k tutdu!<\/em><\/p>\n\n\n\n

“Q\u0259l\u0259b\u0259 bayram\u0131nda” \u015feirind\u0259 is\u0259 xalq\u0131m\u0131z\u0131n q\u0259l\u0259b\u0259 sevinci u\u015faq s\u0259viyy\u0259sin\u0259 uy\u011fun \u015f\u0259kild\u0259 \u00f6z \u0259ksini tap\u0131r:<\/p>\n\n\n\n

Q\u0259l\u0259b\u0259 bayram\u0131d\u0131r,<\/em><\/p>\n\n\n\n

Ham\u0131 \u00e7\u0131x\u0131b meydana.<\/em><\/p>\n\n\n\n

Sevinc, \u015fadl\u0131q n\u0259\u011fm\u0259si,<\/em><\/p>\n\n\n\n

Yay\u0131l\u0131b d\u00f6rd bir yana.<\/em><\/p>\n\n\n\n

G\u00f6yl\u0259rd\u0259 u\u00e7ur fi\u015f\u0259ng,<\/em><\/p>\n\n\n\n

\u018ftrafa i\u015f\u0131q sa\u00e7\u0131r.<\/em><\/p>\n\n\n\n

\u0130ndi t\u0259kc\u0259 yer-yurd yox,<\/em><\/p>\n\n\n\n

G\u00f6yl\u0259r d\u0259 i\u015f\u0131q sa\u00e7\u0131r!..<\/em><\/p>\n\n\n\n

\u0130stedadl\u0131 q\u0259l\u0259m sahibi kimi tan\u0131nan \u018fl\u0259sg\u0259r \u018flio\u011flunun “Goranboy l\u0259tif\u0259l\u0259ri” (2005), “Goranboy \u00f6lk\u0259 m\u0259tbuat\u0131nda” (2006) kitablar\u0131ndan sonra qazand\u0131\u011f\u0131 n\u0259sr t\u0259cr\u00fcb\u0259si onun u\u015faqlar \u00fc\u00e7\u00fcn povest v\u0259 hekay\u0259l\u0259rd\u0259n ibar\u0259t “\u0130t\u0259n bala g\u00f6y\u0259r\u00e7in” (2008) kitab\u0131n\u0131n yaranmas\u0131na z\u0259min yaratm\u0131\u015fd\u0131r. \u018fl\u0259sg\u0259rin \u015feirl\u0259ri kimi, onun n\u0259sr \u0259s\u0259rl\u0259ri d\u0259 \u00f6z y\u0131\u011fcaml\u0131\u011f\u0131, u\u015faq psixologiyas\u0131na, d\u00fc\u015f\u00fcnc\u0259sin\u0259 uy\u011funlu\u011fu il\u0259 diqq\u0259ti c\u0259lb edir. M\u0259s\u0259l\u0259n, onun “Na\u011fara\u00e7\u0131 dolu” yaz\u0131s\u0131na n\u0259z\u0259r salaq:<\/p>\n\n\n\n

“\u018fli h\u0259y\u0259td\u0259ki skamyada \u0259yl\u0259\u015fib na\u011fara \u00e7al\u0131rd\u0131. O, bir azdan sonra na\u011faran\u0131 skamyan\u0131n \u00fcst\u00fcn\u0259 qoyub nahar etm\u0259k \u00fc\u00e7\u00fcn ev\u0259 girdi.<\/p>\n\n\n\n

\u018fli yenic\u0259 nahar edib qurtarm\u0131\u015fd\u0131 ki, bay\u0131rda na\u011fara s\u0259si e\u015fitdi. O, c\u0259ld bay\u0131ra at\u0131ld\u0131 ki, g\u00f6rs\u00fcn na\u011faran\u0131 \u00e7alan kimdir.<\/p>\n\n\n\n

O\u011flan bay\u0131ra \u00e7\u0131xan zaman g\u00f6rd\u00fc ki, g\u00f6yd\u0259n a\u011f muncuq kimi dolu d\u00fc\u015f\u00fcr v\u0259  na\u011faran\u0131 \u00e7alan da bu dolu imi\u015f…”.<\/p>\n\n\n\n

\u018fl\u0259sg\u0259r \u018flio\u011flunun u\u015faq \u015feirl\u0259ri, hekay\u0259l\u0259ri, na\u011f\u0131llar\u0131 el\u0259 u\u015faqlar\u0131n \u00f6z\u00fc kimi t\u0259miz, \u015f\u0131ltaq, k\u00f6vr\u0259k, balacad\u0131r. M\u0259sum k\u00f6rp\u0259, u\u015faq g\u00f6r\u0259nd\u0259 adam\u0131n \u00fcz\u00fc ist\u0259r-ist\u0259m\u0259z g\u00fcld\u00fcy\u00fc kimi, \u018fl\u0259sg\u0259rin \u0259s\u0259rl\u0259ri d\u0259 adama xo\u015f ovqat ba\u011f\u0131\u015flay\u0131r.<\/p>\n\n\n\n

\u00d6mr\u00fcn\u00fcn 70-ci bahar\u0131n\u0131 qar\u015f\u0131layan q\u0259l\u0259m dostumuzu – \u018fl\u0259sg\u0259r \u018flio\u011flunu yubileyi m\u00fcnasib\u0259til\u0259 t\u0259brik edir, ona cansa\u011fl\u0131\u011f\u0131, yeni-yeni yarad\u0131c\u0131l\u0131q u\u011furlar\u0131 arzulay\u0131r\u0131q.<\/p>\n\n\n\n

M\u0259nb\u0259:\u00a0https:\/\/edebiyyatqazeti.az\/<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

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