{"id":44992,"date":"2023-03-09T08:00:00","date_gmt":"2023-03-09T04:00:00","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=44992"},"modified":"2023-03-09T08:57:28","modified_gmt":"2023-03-09T04:57:28","slug":"s%c9%99rvan%c9%99-dagtumas-fransiz-yazicisi-fransua-moriakin-yaradiciligina-%c9%99d%c9%99bi-s%c9%99yah%c9%99t","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=44992","title":{"rendered":"S\u018fRVAN\u018f DA\u011eTUMAS. FRANSIZ YAZI\u00c7ISI FRANSUA MOR\u0130AKIN YARADICILI\u011eINA \u018fD\u018fB\u0130 S\u018fYAH\u018fT."},"content":{"rendered":"\n<figure class=\"wp-block-image size-full is-resized\"><a href=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2023\/03\/image-15.png\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2023\/03\/image-15.png\" alt=\"\" class=\"wp-image-45004\" width=\"705\" height=\"763\" srcset=\"https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2023\/03\/image-15.png 526w, https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2023\/03\/image-15-277x300.png 277w\" sizes=\"auto, (max-width: 705px) 100vw, 705px\" \/><\/a><\/figure>\n\n\n\n<p><strong>Frans\u0131z yaz\u0131\u00e7\u0131s\u0131 Fransua Moriak\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131na \u0259d\u0259bi s\u0259yah\u0259t<\/strong><\/p>\n\n\n\n<p><strong>\u201cKe\u00e7mi\u015f zamanlar\u0131n yeniyetm\u0259si\u201d roman\u0131.<\/strong>&nbsp;Roman atas\u0131n\u0131 v\u0259 g\u0259nc qarda\u015f\u0131n\u0131 itirmi\u015f, anas\u0131yla b\u00f6y\u00fck bir malikan\u0259d\u0259 ya\u015fayan Alen adl\u0131 yeniyetm\u0259d\u0259n v\u0259 onun e\u015fql\u0259 etiqad aras\u0131nda ke\u00e7irdiyi iztirablardan b\u0259hs edir. Alen m\u0259nsub oldu\u011fu burjua m\u00fchitin\u0259 nifr\u0259t edir, arzular\u0131, x\u0259yallar\u0131 il\u0259 ya\u015fay\u0131r,t\u0259hsil almaq haqq\u0131nda d\u00fc\u015f\u00fcn\u00fcr. \u018fs\u0259rd\u0259 y\u00fcks\u0259k katolik dair\u0259l\u0259rin h\u0259yat\u0131 b\u00fct\u00fcn m\u00fcsb\u0259t v\u0259 m\u0259nfi t\u0259r\u0259fl\u0259ri il\u0259 birg\u0259 q\u0259l\u0259m\u0259 al\u0131n\u0131b. \u018fs\u0259r avtobioqrafik xarakter da\u015f\u0131y\u0131r, birinci \u015f\u0259xsin dilind\u0259n yaz\u0131l\u0131b. G\u00f6r\u00fcn\u00fcr, Alen ke\u015fi\u015f v\u0259 ya sahibkar olmaqdan daha \u00e7ox yaz\u0131\u00e7\u0131l\u0131\u011fa can at\u0131r, daha \u00e7ox m\u0259n\u0259vi h\u0259yat s\u00fcrm\u0259k ist\u0259yir. M\u00fc\u0259llif insan\u0131n m\u0259n\u0259vi y\u00fcks\u0259li\u015fi ideyas\u0131n\u0131n \u0259n inand\u0131r\u0131c\u0131 t\u0259c\u0259ss\u00fcm\u00fcn\u0259 yeniyetm\u0259nin obraz\u0131nda m\u00fcv\u0259ff\u0259q olur. \u0130st\u0259nil\u0259n zaman\u0131n yeniyetm\u0259si tamh\u00fcquqlu unikal \u015f\u0259xsiyy\u0259t, qeyri-m\u0259hdud m\u0259n\u0259vi s\u0259rv\u0259t\u0259 sahibdir, \u00f6z\u00fcn\u0259 inam hissi olan maraql\u0131 bir \u015f\u0259xsiyy\u0259tdir. H\u0259r ya\u015fda olan bir yeniyetm\u0259 saf v\u0259 m\u0259sumdur, h\u00f6rm\u0259t\u0259, sevgiy\u0259,\u015f\u0259fq\u0259t\u0259 layiqdir.<\/p>\n\n\n\n<p><strong>&nbsp;\u201cSevgi s\u0259hras\u0131\u201d roman\u0131.&nbsp;<\/strong>S\u0259hran\u0131n istiliyi m\u0259n\u0259vi ehtiyac\u0131 simvolla\u015fd\u0131r\u0131r. S\u0259hra m\u00fcq\u0259dd\u0259s yaz\u0131larda insan\u0131n Allahla g\u00f6r\u00fc\u015fd\u00fcy\u00fc, t\u00f6vb\u0259, m\u0259n\u0259vi yoxsulluq, se\u00e7im v\u0259 m\u0259n\u0259vi azadl\u0131q \u0259ld\u0259 etdiyi bir yer kimi g\u00f6r\u00fcn\u00fcr. Bu, ikili obrazd\u0131r: m\u0259hrumiyy\u0259t, t\u0259hl\u00fck\u0259, c\u0259za yeri v\u0259 Allah\u0131n insanlar\u0131 xilas etdiyi, \u00f6z\u00fcn\u00fc g\u00f6st\u0259rdiyi yer. S\u0259hra nem\u0259t\u0259 l\u0259n\u0259t kimi m\u0259skunla\u015fan torpa\u011fa qar\u015f\u0131d\u0131r. S\u0259hra bo\u015fluqdur, y\u0259ni sevgi yoxdur, amma sevgi \u0259b\u0259didir. S\u0259hra sakini bir sevgiy\u0259 rast g\u0259lm\u0259k, rahatla\u015fd\u0131r\u0131c\u0131 s\u0259rin suya q\u0259rq olmaq, h\u0259m b\u0259d\u0259nini, h\u0259m d\u0259 hissl\u0259ri s\u0259rinl\u0259tm\u0259k arzusundad\u0131r. M\u00fc\u0259llif\u0259 g\u00f6r\u0259, \u201csevgi Allahd\u0131r\u201d v\u0259 Allaha ehtiyac\u0131n d\u0259rk edilm\u0259si yaln\u0131z \u0259zab-\u0259ziyy\u0259tl\u0259 olur, buna g\u00f6r\u0259 d\u0259 sevgisiz, s\u0259hra v\u0259ziyy\u0259tind\u0259 \u0259zab \u00e7\u0259k\u0259n insan ruhunun sevgini tapmaq \u00fc\u00e7\u00fcn yaln\u0131z bir yolu var, o da Allaha g\u0259lm\u0259kdir. \u018fsl m\u0259h\u0259bb\u0259t m\u00fcmk\u00fcnd\u00fcr, ancaq Tanr\u0131n\u0131n vasit\u0259sil\u0259. Yaz\u0131\u00e7\u0131 \u0259s\u0259ri il\u0259 bunu dem\u0259k ist\u0259yir. Onun q\u0259hr\u0259man\u0131 Allaha cazib\u0259 v\u0259 cismani, d\u00fcny\u0259vi ehtiraslar aras\u0131nda par\u00e7alan\u0131r. Allah\u0131n s\u0259si s\u0259hran\u0131n s\u0259sidir, harada olursa, olsun-yerd\u0259 v\u0259 ya q\u0259lbd\u0259. Allah insan\u0131 oturaq h\u0259yat t\u0259rzini t\u0259rk etm\u0259y\u0259 v\u0259 k\u00f6\u00e7\u0259ri h\u0259yat t\u0259rzini q\u0259bul etm\u0259y\u0259 \u00e7a\u011f\u0131r\u0131r. Yaln\u0131z maddi d\u00fcnyaya ba\u011fl\u0131l\u0131\u011f\u0131 aradan qald\u0131rmaqla insan Allahla m\u00fcnasib\u0259tini qaydaya sala bil\u0259r, \u00e7\u00fcnki imtahan insan\u0131 el\u0259 v\u0259ziyy\u0259t\u0259 sal\u0131r ki, o, \u0259slind\u0259 kim oldu\u011funu insana g\u00f6st\u0259rm\u0259lidir. \u0130nsan Allahla t\u0259k qal\u0131r. \u201cSevgi s\u0259hras\u0131\u201d simvolunu yaradan zaman yaz\u0131\u00e7\u0131 kils\u0259ni-onun ba\u015f\u0131nda duran ruhanil\u0259ri n\u0259z\u0259rd\u0259 tuturdu. Kils\u0259 d\u0259 insanlard\u0131r, insanlar is\u0259 t\u0259bi\u0259tc\u0259 g\u00fcnahkard\u0131r, ax\u0131 Tanr\u0131 sevgidir v\u0259 h\u0259r \u015fey Onun vasit\u0259sil\u0259 m\u00fcmk\u00fcnd\u00fcr. \u018fs\u0259r din, g\u00fcnah, xilas m\u00f6vzular\u0131ndan b\u0259hs edir. Yaz\u0131\u00e7\u0131 t\u0259nhal\u0131\u011f\u0131n t\u0259l\u0259y\u0259 d\u00fc\u015fd\u00fcy\u00fc 3 personaj\u0131n psixologiyas\u0131n\u0131, u\u011fursuzluq astanas\u0131nda olan d\u00fcnyada ya\u015fad\u0131qlar\u0131 b\u0259db\u0259xtliyi v\u0259 hissl\u0259rinin s\u0131x\u0131\u015fd\u0131r\u0131lmas\u0131n\u0131, sevgi \u00fc\u00e7buca\u011f\u0131n\u0131 canland\u0131r\u0131r. Ki\u015fil\u0259rin v\u0259 qad\u0131nlar\u0131n ya\u015fad\u0131qlar\u0131 (eyni qad\u0131n\u0131 sev\u0259n ata v\u0259 o\u011ful) xeyirl\u0259 \u015f\u0259r aras\u0131ndak\u0131 daxili m\u00fcbariz\u0259nin psixoloji t\u0259hlill\u0259ri \u00e7oxdur.<\/p>\n\n\n\n<p><strong>M\u00fc\u0259llif:&nbsp;<a href=\"https:\/\/yazarlar.az\/tag\/s%c9%99rvan%c9%99-dagtumas\/\">S\u0259rvan\u0259 DA\u011eTUMAS<\/a>, \u0259d\u0259biyyat\u015f\u00fcnas.<\/strong><\/p>\n\n\n\n<p><strong>E-mail:ferecli404@gmail.com<\/strong><\/p>\n\n\n\n<p><strong>M\u0259nb\u0259: <a href=\"https:\/\/yazarlar.az\/\">https:\/\/yazarlar.az\/<\/a><\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Frans\u0131z yaz\u0131\u00e7\u0131s\u0131 Fransua Moriak\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131na \u0259d\u0259bi s\u0259yah\u0259t \u201cKe\u00e7mi\u015f zamanlar\u0131n yeniyetm\u0259si\u201d roman\u0131.&nbsp;Roman atas\u0131n\u0131 v\u0259 g\u0259nc qarda\u015f\u0131n\u0131 itirmi\u015f, anas\u0131yla b\u00f6y\u00fck bir malikan\u0259d\u0259 ya\u015fayan Alen adl\u0131 yeniyetm\u0259d\u0259n v\u0259 onun e\u015fql\u0259 etiqad aras\u0131nda ke\u00e7irdiyi iztirablardan b\u0259hs edir. Alen m\u0259nsub oldu\u011fu burjua m\u00fchitin\u0259 nifr\u0259t edir, arzular\u0131, x\u0259yallar\u0131 il\u0259 ya\u015fay\u0131r,t\u0259hsil almaq haqq\u0131nda d\u00fc\u015f\u00fcn\u00fcr. \u018fs\u0259rd\u0259 y\u00fcks\u0259k katolik dair\u0259l\u0259rin h\u0259yat\u0131 b\u00fct\u00fcn m\u00fcsb\u0259t v\u0259 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-44992","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/44992","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=44992"}],"version-history":[{"count":2,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/44992\/revisions"}],"predecessor-version":[{"id":45007,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/44992\/revisions\/45007"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=44992"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=44992"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=44992"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}