{"id":48033,"date":"2023-12-09T08:00:00","date_gmt":"2023-12-09T04:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=48033"},"modified":"2023-12-09T14:53:21","modified_gmt":"2023-12-09T10:53:21","slug":"xalq-sairi-vaqif-s%c9%99m%c9%99doglunun-secm%c9%99-seirl%c9%99r-kitabina-yazilan-on-soz","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=48033","title":{"rendered":"Xalq \u015fairi Vaqif S\u0259m\u0259do\u011flunun \u201cSe\u00e7m\u0259 \u015feirl\u0259r\u201d kitab\u0131na yaz\u0131lan \u00f6n s\u00f6z"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2023\/12\/Xalq-sairi-Vaqif-S\u0259m\u0259doglu-yeni-kitab-2023.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"664\" height=\"1024\" src=\"https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2023\/12\/Xalq-sairi-Vaqif-S\u0259m\u0259doglu-yeni-kitab-2023-664x1024.jpg\" alt=\"\" class=\"wp-image-48037\" srcset=\"https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2023\/12\/Xalq-sairi-Vaqif-S\u0259m\u0259doglu-yeni-kitab-2023-664x1024.jpg 664w, https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2023\/12\/Xalq-sairi-Vaqif-S\u0259m\u0259doglu-yeni-kitab-2023-195x300.jpg 195w, https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2023\/12\/Xalq-sairi-Vaqif-S\u0259m\u0259doglu-yeni-kitab-2023-768x1184.jpg 768w, https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2023\/12\/Xalq-sairi-Vaqif-S\u0259m\u0259doglu-yeni-kitab-2023-996x1536.jpg 996w, https:\/\/edebiyyat-az.com\/wp-content\/uploads\/2023\/12\/Xalq-sairi-Vaqif-S\u0259m\u0259doglu-yeni-kitab-2023.jpg 1297w\" sizes=\"auto, (max-width: 664px) 100vw, 664px\" \/><\/a><\/figure>\n\n\n\n<p><strong>\u201cM\u018fN\u018f YA\u015eAMAQ YOX, \u015eE\u0130R <\/strong><strong>YAZMAQ<\/strong><strong> <\/strong><strong>G\u018fR\u018fKD\u0130R\u201d<\/strong><strong><\/strong><\/p>\n\n\n\n<p>Vaqif S\u0259m\u0259do\u011flu \u2013 M\u00fcasir Az\u0259rbaycan poeziyas\u0131n\u0131n g\u00f6rk\u0259mli n\u00fcmay\u0259nd\u0259l\u0259rind\u0259n biri \u2013 ustad \u015fair. O, d\u00fcnya\u00ad s\u0131n\u0131 d\u0259yi\u015fs\u0259 d\u0259, h\u0259yat\u0131n\u0131n son an\u0131na q\u0259d\u0259r \u00d6l\u00fcm haqq\u0131nda d\u00fc\u015f\u00fcnm\u00fcrd\u00fc.<\/p>\n\n\n\n<p>Vaqif b\u00f6y\u00fck Az\u0259rbaycan \u015fairi S\u0259m\u0259d Vur\u011funun o\u011flu\u00ad dur. S\u0259m\u0259d Vur\u011fun is\u0259 Az\u0259rbaycan dem\u0259kdir. V\u0259 Vaqif h\u0259m d\u0259 Az\u0259rbaycan\u0131n o\u011fludur.<\/p>\n\n\n\n<p>M\u0259n Yusifli Vaqif is\u0259 h\u0259m S\u0259m\u0259d Vur\u011funun, h\u0259m d\u0259 Vaqif S\u0259m\u0259do\u011flunun oxucular\u0131ndan biriy\u0259m.<\/p>\n\n\n\n<p>S\u0259m\u0259d Vur\u011funun \u201cVaqif \u201d pyesi m\u0259\u015fhurla\u015fandan son\u00ad ra atam bu ad\u0131 m\u0259n\u0259 g\u00f6t\u00fcr\u00fcb. Dem\u0259li, ada\u015f\u0131q. \u0130ll\u0259r g\u0259lib ke\u00e7di, m\u0259n k\u0259ndd\u0259n Bak\u0131ya g\u0259ldim, g\u00fcnl\u0259rin birind\u0259 Vaqif S\u0259m\u0259do\u011flu il\u0259 tan\u0131\u015f oldum. Onu bir \u015fair kimi d\u0259, insan kimi d\u0259 \u00e7ox sevdim. \u018flb\u0259tt\u0259, bu sevginin \u0259sas\u0131nda onun poezi\u00ad yas\u0131 durur. Oxudu\u011fum \u00e7ox\u00ad\u00e7ox \u015fairl\u0259r m\u0259n\u0259 \u015faird\u0259n ba\u015fqa ictimai h\u0259yat adam\u0131, siyas\u0259t\u00e7i, r\u0259ssam, musiqi\u00e7i t\u0259siri ba\u011f\u0131\u015f\u00ad lay\u0131rlar. Vaqif\u0259 is\u0259 \u015fairlikd\u0259n ba\u015fqa bir ad ara\u015fd\u0131ra bilm\u0259\u00ad dim&#8230; H\u0259r\u00e7\u0259nd Vaqif S\u0259m\u0259do\u011flu t\u0259hsilin\u0259 g\u00f6r\u0259 musiqi\u00e7idir, caz\u0131 \u00e7ox sevir v\u0259 t\u0259bli\u011f edirdi.<\/p>\n\n\n\n<p>Vaqif S\u0259m\u0259do\u011flu il\u0259 onun \u015feirl\u0259ri aras\u0131nda he\u00e7 bir t\u0259\u00ad zad g\u00f6rm\u00fcr\u0259m. \u018fslind\u0259, \u0259sl \u015fair \u015feirind\u0259 ya\u015famal\u0131d\u0131r. \u0130ll\u0259r ke\u00e7\u0259nd\u0259n sonra o \u015fairin obraz\u0131 yadda\u015flardan silin\u0259 bil\u0259r,<\/p>\n\n\n\n<p>o \u015fair haqq\u0131nda t\u0259s\u0259vv\u00fcrl\u0259r tamam yox ola bil\u0259r. Amma \u015feir yadda\u015fd\u0131r v\u0259 n\u0259sild\u0259n\u00adn\u0259sl\u0259 \u00f6t\u00fcr\u00fcl\u00fcr, \u015fairi ya\u015fadan da el\u0259 budur&#8230; Bu g\u00fcn \u00e7ox \u015fairin \u015feiri \u00f6z\u00fcn\u0259 b\u0259nz\u0259mir. \u015eeiri \u00f6z\u00fcn\u0259, \u00f6z\u00fc \u015feirin\u0259 b\u0259nz\u0259m\u0259y\u0259n \u00e7ox\u00ad\u00e7ox \u015fairl\u0259r g\u00f6r\u00fcr\u0259m bu g\u00fcn&#8230; Vaqif S\u0259m\u0259do\u011flu \u015feirl\u0259rinin birind\u0259 yaz\u0131r:<\/p>\n\n\n\n<p>M\u0259n\u0259 sevib ayr\u0131lma\u011fa bir qad\u0131n verin.<\/p>\n\n\n\n<p>\u00dcr\u0259yimd\u0259 bir ayr\u0131l\u0131q q\u0259ribs\u0259yib v\u0259 bu ayr\u0131l\u0131qdan bir \u015feir.<\/p>\n\n\n\n<p>M\u0259n\u0259 ba\u015f g\u00f6t\u00fcr\u00fcb getm\u0259y\u0259 bir yol g\u00f6st\u0259rin.<\/p>\n\n\n\n<p>\u00dcr\u0259yimd\u0259n bir yol ke\u00e7ir v\u0259 bu yoldan bir \u015feir.<\/p>\n\n\n\n<p>M\u0259n\u0259 ya\u015fama\u011fa bir q\u00fcrb\u0259t verin. \u00dcr\u0259yimd\u0259 bir v\u0259t\u0259n q\u0259ribs\u0259yib v\u0259 bu v\u0259t\u0259nd\u0259n bir \u015feir.<\/p>\n\n\n\n<p>T\u0259krirl\u0259r \u00fcz\u0259rind\u0259 qurulan bu \u015feirin h\u0259r b\u0259ndind\u0259 bir ist\u0259k, bir duy\u011fu s\u0259sl\u0259nir. Ayr\u0131l\u0131q, Yol, V\u0259t\u0259n, bir d\u0259 bu \u00fc\u00e7 duy\u011funu birl\u0259\u015fdir\u0259n \u015feir. Yeri g\u0259lmi\u015fk\u0259n deyim ki, Vaqifin \u015feirl\u0259rind\u0259 m\u0259xsusi poetik obrazlar var: Ayr\u0131l\u0131q, Yol, V\u0259t\u0259n, Qad\u0131n, \u00d6m\u00fcr, \u00d6l\u00fcm&#8230; bunlardan \u00f6nc\u0259 Allah v\u0259 Azadl\u0131q. \u0130st\u0259yir\u0259m s\u00f6hb\u0259tim\u0259 sonunculardan ba\u015flay\u0131m.<\/p>\n\n\n\n<p>Son otuz ild\u0259 do\u011frudan da \u015feirimizd\u0259 Allaha m\u00fcra\u00ad ci\u0259tl\u0259r, xitablar \u00e7oxal\u0131b. Bu, yax\u015f\u0131d\u0131m\u0131, pisdimi, \u2013 dey\u0259 bil\u00ad m\u0259r\u0259m, \u00e7\u00fcnki \u015fairin d\u0259 s\u0131\u011f\u0131nd\u0131\u011f\u0131 Allahd\u0131r, s\u00f6z\u00fcn d\u0259&#8230; An\u00ad caq ist\u0259nil\u0259n m\u00fcq\u0259dd\u0259s bir s\u00f6z\u00fc \u015feird\u0259 h\u0259ddind\u0259n art\u0131q istismar etdikd\u0259 o s\u00f6z\u00fc adil\u0259\u015fdirib g\u00f6zd\u0259n salmaq da olar. Yaxud o m\u00fcq\u0259dd\u0259s s\u00f6z az v\u0259 ya \u00e7ox i\u015fl\u0259nm\u0259yind\u0259n as\u0131l\u0131 ol\u00ad mayaraq, h\u0259r d\u0259f\u0259 \u015feird\u0259 yeni m\u0259na k\u0259sb ed\u0259 bil\u0259r.<\/p>\n\n\n\n<p>\u201cVaqif S\u0259m\u0259do\u011flunun \u015feirl\u0259rind\u0259 \u201cAllaha m\u00fcraci\u0259tl\u0259r\u201d cavabs\u0131z qalm\u0131r. Ulu Tanr\u0131n\u0131n cavab\u0131 ya\u015fad\u0131\u011f\u0131m\u0131z bu d\u00fcn\u00ad yad\u0131r, h\u0259r birimizin v\u0259 ham\u0131m\u0131z\u0131n birlikd\u0259 \u00f6mr\u00fcd\u00fcr, h\u0259yat\u0131\u00ad d\u0131r, taleyidir\u201d (Anar).<\/p>\n\n\n\n<p>Kimin var, Ulu Tanr\u0131, M\u0259nd\u0259n savay\u0131 bu d\u00fcnyada?<\/p>\n\n\n\n<p>Kimim var S\u0259nd\u0259n ba\u015fqa bu al\u0259md\u0259 m\u0259nim?<\/p>\n\n\n\n<p>S\u0259n t\u0259k, m\u0259n t\u0259k, Ulu Tanr\u0131&#8230;<\/p>\n\n\n\n<p>Vaqif S\u0259m\u0259do\u011flunun bu m\u00f6vzulu \u015feirl\u0259ri, m\u0259nim fik\u00ad rimc\u0259, poeziyam\u0131zda ilk d\u0259f\u0259 olaraq Allah \u00fcz\u0259rind\u0259ki mistik \u00f6rt\u00fcy\u00fc g\u00f6t\u00fcrd\u00fc. \u0130nsanla Allah do\u011fmala\u015fd\u0131 v\u0259 bu do\u011fmal\u0131q insan\u0131n son p\u0259nah\u0131 olan Allaha do\u011fru yolu da q\u0131saltd\u0131. Vaqif S\u0259m\u0259do\u011flunun \u015fair kimi susan vaxtlar\u0131 da olub. Onun \u015fair dostlar\u0131 tribunalardan, meydanlardan, \u015feir m\u0259clisl\u0259rind\u0259n q\u0131\u015fq\u0131randa o, da\u015f s\u0259bri il\u0259 susurdu. Daha do\u011frusu, yaz\u0131rd\u0131, amma susurdu&#8230; S\u0259n dem\u0259, Azadl\u0131q v\u0259 \u0130stiqlal haqq\u0131nda ham\u0131dan art\u0131q d\u00fc\u015f\u00fcn\u00fcrm\u00fc\u015f. Bizim i\u00e7imizd\u0259 ya\u015fayan k\u0259d\u0259ri ham\u0131dan \u00e7ox \u00e7\u0259kirmi\u015f:<\/p>\n\n\n\n<p>M\u0259n\u0259 V\u0259t\u0259n yolu dar g\u0259lir yen\u0259, \u00fcz\u00fcm\u0259 bahar yox, qar g\u0259lir yen\u0259.<\/p>\n\n\n\n<p>M\u0259n\u0259 el\u0259 g\u0259lir, bu \u015feiri o zaman Vaqif he\u00e7 c\u00fcr i\u015f\u0131q \u00fcz\u00fcn\u0259 \u00e7\u0131xara bilm\u0259zdi:<\/p>\n\n\n\n<p>S\u0259n m\u0259nim<\/p>\n\n\n\n<p>do\u011fma anamsan, Azadl\u0131q, M\u0259n s\u0259nin<\/p>\n\n\n\n<p>Yad qap\u0131s\u0131nda b\u00f6y\u00fcm\u00fc\u015f balan.<\/p>\n\n\n\n<p>He\u00e7 bir QLAVL\u0130T Vaqifin bu misralar\u0131n\u0131 da yax\u0131na bu\u00ad raxmazd\u0131:<\/p>\n\n\n\n<p>Bel\u0259 g\u00fcnd\u0259 \u015f\u0259h\u0259r<\/p>\n\n\n\n<p>\u00fcst\u00fca\u00e7\u0131q q\u0259bristanl\u0131\u011fa b\u0259nz\u0259r.<\/p>\n\n\n\n<p>\u2026M\u0259\u011flub V\u0259t\u0259n bayra\u011f\u0131 t\u0259k Ayaq altda qal\u0131b bahar.<\/p>\n\n\n\n<p>Deyirl\u0259r ki, \u015feir zaman\u0131na g\u00f6r\u0259 yaz\u0131l\u0131r v\u0259 \u00f6z vaxt\u0131nda meydana \u00e7\u0131xmal\u0131d\u0131r. Guya zaman \u00f6t\u0259nd\u0259n sonra o \u015feirl\u0259r mill\u0259t \u00fc\u00e7\u00fcn he\u00e7 bir \u0259h\u0259miyy\u0259t k\u0259sb etmir. T\u0259bii ki, bu fikrin b\u00f6y\u00fck poeziyaya d\u0259xli yoxdur. \u018fsrin o ba\u015f\u0131nda yaz\u0131b\u00adya\u00ad radan Sabirin \u015feirl\u0259ri \u00f6z zaman\u0131nda yaz\u0131l\u0131b, \u00f6z zaman\u0131nda deyilib, amma el\u0259 bil bu g\u00fcn\u00fcn \u015feiridir. \u00d6z zaman\u0131nda ya\u00ad z\u0131lan v\u0259 deyil\u0259n xeyli \u015feir d\u0259 var ki, onlar\u0131n he\u00e7 biri bu g\u00fcn ya\u015fam\u0131r. Vaqif S\u0259m\u0259do\u011flu bir \u015feirind\u0259 yaz\u0131r:<\/p>\n\n\n\n<p>\u015eair kimi yox,<\/p>\n\n\n\n<p>\u015feir kimi \u00f6lm\u0259k ist\u0259yir\u0259m.<\/p>\n\n\n\n<p>Vaqif S\u0259m\u0259do\u011flunun \u015feiri f\u0259rdi, intim oldu\u011fu q\u0259d\u0259r d\u0259 ictimaidir. \u00dcmumiyy\u0259tl\u0259, kim deyirs\u0259 ki, \u015feir ancaq ruhun ifad\u0259sidir v\u0259 onun \u0259traf m\u00fchit\u0259, c\u0259miyy\u0259t\u0259 he\u00e7 bir d\u0259xli yoxdur, onunla raz\u0131la\u015fmaq olmaz. Yaxud, kims\u0259 deyirs\u0259 ki, \u015feir c\u0259miyy\u0259t \u00fc\u00e7\u00fcn yaz\u0131l\u0131r, o fikir d\u0259 yanl\u0131\u015fd\u0131r. Q\u0131\u015fq\u0131ran<\/p>\n\n\n\n<p>\u015fairl\u0259rin \u201cictimai\u201d \u015feirl\u0259ri d\u0259, \u00f6z daxili d\u00fcnyas\u0131na qap\u0131lan \u015fairl\u0259rin \u201cf\u0259rdi\u201d \u015feirl\u0259ri d\u0259 d\u00fcnyadan t\u0259crid oluna bilm\u0259z. P\u0131\u00e7\u0131lt\u0131da da, h\u0259zinlikd\u0259 d\u0259, s\u0259ssiz f\u0259ryadda da b\u00f6y\u00fck d\u00fcnya\u00ad n\u0131 g\u00f6rm\u0259k olar. B\u00f6y\u00fck d\u00fcnya dediyimiz is\u0259 m\u0259n\u0259m, s\u0259ns\u0259n, c\u0259miyy\u0259tdi, t\u0259bi\u0259tdi. V\u0259 Vaqif S\u0259m\u0259do\u011flu o b\u00f6y\u00fck \u2013 son d\u0259r\u0259c\u0259 ziddiyy\u0259tli, a\u011flamal\u0131, g\u00fclm\u0259li, komik, faci\u0259li d\u00fcnyan\u0131 bizim i\u00e7imizd\u0259n ke\u00e7ir\u0259 bilir. Vaqif S\u0259m\u0259do\u011flunun \u015feirl\u0259rin\u00ad d\u0259ki a\u011fr\u0131\u00adac\u0131n\u0131, k\u0259d\u0259ri\u00adq\u0259mi, Allah, D\u00fcnya, \u00d6m\u00fcr v\u0259 \u00d6l\u00fcm haqq\u0131nda d\u00fc\u015f\u00fcnc\u0259l\u0259rini bir yer\u0259 toplayanda bel\u0259 q\u0259rara g\u0259\u00ad lirs\u0259n ki, o, bu d\u00fcnyan\u0131n \u2013 faniliyin i\u00e7ind\u0259 \u0259zab \u00e7\u0259kirmi\u015f. Onun \u015feirl\u0259rinin h\u0259r biri \u0259zab\u0131n s\u0259sl\u0259rd\u0259, s\u00f6zl\u0259rd\u0259 ifad\u0259 olunan n\u0259q\u015fidir.<\/p>\n\n\n\n<p>Vaqifin \u201cd\u0259rdli\u201d \u015feirl\u0259rind\u0259 patoloji a\u011fr\u0131 yoxdur, cisma\u00ad ni \u0259zablar\u0131n s\u0131x\u0131nt\u0131s\u0131ndan do\u011fan q\u00fcss\u0259y\u0259 rast g\u0259lm\u0259zs\u0259n, bu, m\u0259n\u0259vi a\u011fr\u0131lar\u0131n yaratd\u0131\u011f\u0131 hissl\u0259rin, duy\u011fular\u0131n ifad\u0259si\u00ad dir.<\/p>\n\n\n\n<p>Ayr\u0131l\u0131q da, q\u00fcrb\u0259t d\u0259 x\u0259st\u0259likdir, Yoluxucu azard\u0131r ikisi d\u0259.<\/p>\n\n\n\n<p>Do\u011fulub ya\u015fad\u0131\u011f\u0131n v\u0259t\u0259nd\u0259 m\u00fchacir \u00fc\u015f\u00fctm\u0259siyl\u0259 titr\u0259yirs\u0259n ill\u0259r uzunu, bir tale boyu.<\/p>\n\n\n\n<p>Sonra q\u0259rib m\u0259zar\u0131 qaz\u0131l\u0131r s\u0259n\u0259 ana torpaqda&#8230;<\/p>\n\n\n\n<p>Vaqif S\u0259m\u0259do\u011flu \u015feiri \u00f6z poetik sanbal\u0131na, y\u00fck\u00fcn\u0259 g\u00f6r\u0259 \u00e7a\u011fda\u015f poeziyam\u0131zda ayr\u0131ca bir qoldur des\u0259m, s\u0259hv etm\u0259r\u0259m. Burada S\u00f6z adilikd\u0259n v\u0259 h\u0259r c\u00fcr t\u0259mt\u0259raqdan, ritorikadan xilas olur. S\u00f6z fikirl\u0259 hissin poetik da\u015f\u0131y\u0131c\u0131s\u0131na \u00e7evrilir. Biz Vaqif \u015feirind\u0259 b\u0259lk\u0259 d\u0259 \u00e7oxlar\u0131 \u00fc\u00e7\u00fcn q\u0259rib\u0259 t\u0259\u00ad sir ba\u011f\u0131\u015flayan ifad\u0259l\u0259r, deyiml\u0259rl\u0259 qar\u015f\u0131la\u015f\u0131r\u0131q. Fikrimizc\u0259,<\/p>\n\n\n\n<p>Vaqif S\u0259m\u0259do\u011flu poeziyas\u0131 Az\u0259rbaycan v\u0259 d\u00fcnya \u015feirinin \u0259n m\u00fcasir meyill\u0259rinin bir n\u00f6qt\u0259d\u0259 birl\u0259\u015fdiyi, v\u0259hd\u0259t t\u0259\u015f\u00ad kil etdiyi poeziyad\u0131r. Vaqif S\u0259m\u0259do\u011flu il\u0259 be\u015f \u0259srlik F\u00fczu\u00ad li aras\u0131nda q\u0131r\u0131lmayan poetik tell\u0259r g\u00f6z\u0259 g\u00f6r\u00fcnd\u00fcy\u00fc kimi, atas\u0131 S\u0259m\u0259d Vur\u011fun aras\u0131nda da ox\u015farl\u0131q, yax\u0131nl\u0131q tapmaq m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n<p>H\u0259m\u00e7inin Vaqif S\u0259m\u0259do\u011flu \u015feirl\u0259ri il\u0259 m\u00fcasir post\u00ad modernist poeziya aras\u0131nda da bel\u0259 bir uyu\u015fman\u0131 a\u00e7\u0131qla\u00ad maq m\u00fc\u015fk\u00fcl deyil. D\u00fcnyada b\u00fct\u00fcn g\u00f6z\u0259l \u015fairl\u0259rin yolu bu v\u0259hd\u0259td\u0259n ke\u00e7ir. Amma ilk n\u00f6vb\u0259d\u0259 V.S\u0259m\u0259do\u011flu yaln\u0131z \u00f6z\u00fcn\u0259 b\u0259nz\u0259y\u0259n \u015fairdir. Onun \u201cG\u00fcn\u00fcn baxt\u0131\u201d (1972) ilk \u015feirl\u0259r kitab\u0131 il\u0259 son \u015feirl\u0259ri aras\u0131nda t\u0259bii, poeziya \u00fc\u00e7\u00fcn qa\u00ad nunauy\u011fun bir inki\u015faf prosesini izl\u0259m\u0259k \u00e7\u0259tin deyil, amma o ilk \u015feirl\u0259rl\u0259 son \u015feirl\u0259r aras\u0131nda el\u0259 bir ba\u011fl\u0131l\u0131q var ki, bunu ba\u015fqa bir \u015faird\u0259 tapmaq \u00e7\u0259tindir.<\/p>\n\n\n\n<p>Vaqif S\u0259m\u0259do\u011flu \u015feirl\u0259rind\u0259 tez\u00adtez atas\u0131n\u0131 \u2013 XX \u0259s\u00ad rin b\u00f6y\u00fck s\u00f6z ustad\u0131 S\u0259m\u0259d Vur\u011funu xat\u0131rlay\u0131r. Bu, sad\u0259c\u0259 o\u011ful m\u0259h\u0259bb\u0259ti deyil, h\u0259m d\u0259 b\u00f6y\u00fck poeziya qar\u015f\u0131s\u0131nda ehtiram \u0259lam\u0259tidir. Vaxtil\u0259 Vaqifin \u015feirl\u0259rind\u0259n s\u00f6z a\u00e7anda b\u0259zil\u0259ri onu q\u0131nay\u0131rd\u0131 ki, niy\u0259 atas\u0131 kimi yazm\u0131r. \u0130ndi dey\u0259 bil\u0259rik ki, m\u0259hz S\u0259m\u0259d Vur\u011fun kimi yazmad\u0131\u011f\u0131 \u00fc\u00e7\u00fcn Vaqif S\u0259m\u0259do\u011flu \u00f6z poetik istedad\u0131n\u0131 tam m\u0259nada s\u00fcbut ed\u0259 bil\u00ad di. Poeziyada S\u0259m\u0259d Vur\u011fun yolunu tutanlar onsuz da \u00e7ox idi v\u0259 bu yolu tutanlar\u0131n \u00e7oxu, a\u00e7\u0131\u011f\u0131n\u0131 des\u0259k, orijinal \u015fair ola bilm\u0259di.<\/p>\n\n\n\n<p>Vaqif S\u0259m\u0259do\u011flu \u015feiri m\u0259zmunca da, formaca da ye\u00ad nidir, lakin \u00f6nc\u0259 dediyim kimi, Az\u0259rbaycan poeziyas\u0131n\u0131n qaynaqlar\u0131ndan \u00fcz\u00fclm\u0259yir, \u00f6z minor k\u00f6k\u00fc, h\u0259zin v\u0259 elegik ruhu, yeri g\u0259l\u0259nd\u0259 ironik t\u0259rzi il\u0259 F\u00fczuli, Sabir, Hadi \u015feirin\u0259, xalq \u0259d\u0259biyyat\u0131na ili\u015fiklidir.<\/p>\n\n\n\n<p>Yer alt\u0131ndan min ah kimi \u00c7\u0131xd\u0131 \u00e7i\u00e7\u0259kl\u0259r s\u0259h\u0259r.<\/p>\n\n\n\n<p>***<\/p>\n\n\n\n<p>Allah, m\u0259ni yar\u0131 \u00f6ld\u00fcr, <\/p>\n\n\n\n<p>Yar\u0131 saxla a\u011flama\u011fa.<\/p>\n\n\n\n<p>*** <\/p>\n\n\n\n<p>M\u0259n\u0259 bir az ya\u011f\u0131\u015f, bir az konyak<\/p>\n\n\n\n<p>bir az da g\u00f6z ya\u015f\u0131 laz\u0131md\u0131r. <\/p>\n\n\n\n<p>Bir d\u0259 el\u0259 bu otaq,<\/p>\n\n\n\n<p>bu i\u015f\u0131q, bu ka\u011f\u0131z, q\u0259l\u0259m B<\/p>\n\n\n\n<p>u g\u00fcn laz\u0131md\u0131r yaman. <\/p>\n\n\n\n<p>V\u0259 bir d\u0259 qap\u0131s\u0131n\u0131n a\u00e7ar\u0131 \u00f6z cibimd\u0259 olan bir m\u0259zar<\/p>\n\n\n\n<p>laz\u0131md\u0131r m\u0259n\u0259. <\/p>\n\n\n\n<p>Bu qap\u0131n\u0131n dal\u0131nda, bu otaqda oturub<\/p>\n\n\n\n<p>rahat \u015feir yazmaqdan \u00f6tr\u00fc.<\/p>\n\n\n\n<p>Bu da Vaqifin \u015feiridir. Bu \u015feir onun taleyidir. Vaqifin taleyi is\u0259 sirl\u0259rl\u0259 doludur.<\/p>\n\n\n\n<p>M\u0259n\u0259 ya\u015famaq yox, \u015feir yazmaq g\u0259r\u0259kdir.<\/p>\n\n\n\n<p><strong><em>Vaqif YUS\u0130FL\u0130, filologiya elml\u0259ri doktoru<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cM\u018fN\u018f YA\u015eAMAQ YOX, \u015eE\u0130R YAZMAQ G\u018fR\u018fKD\u0130R\u201d Vaqif S\u0259m\u0259do\u011flu \u2013 M\u00fcasir Az\u0259rbaycan poeziyas\u0131n\u0131n g\u00f6rk\u0259mli n\u00fcmay\u0259nd\u0259l\u0259rind\u0259n biri \u2013 ustad \u015fair. O, d\u00fcnya\u00ad s\u0131n\u0131 d\u0259yi\u015fs\u0259 d\u0259, h\u0259yat\u0131n\u0131n son an\u0131na q\u0259d\u0259r \u00d6l\u00fcm haqq\u0131nda d\u00fc\u015f\u00fcnm\u00fcrd\u00fc. Vaqif b\u00f6y\u00fck Az\u0259rbaycan \u015fairi S\u0259m\u0259d Vur\u011funun o\u011flu\u00ad dur. S\u0259m\u0259d Vur\u011fun is\u0259 Az\u0259rbaycan dem\u0259kdir. V\u0259 Vaqif h\u0259m d\u0259 Az\u0259rbaycan\u0131n o\u011fludur. M\u0259n Yusifli Vaqif is\u0259 h\u0259m S\u0259m\u0259d [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-48033","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/48033","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=48033"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/48033\/revisions"}],"predecessor-version":[{"id":48038,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/48033\/revisions\/48038"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=48033"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=48033"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=48033"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}