{"id":48920,"date":"2024-09-18T09:00:00","date_gmt":"2024-09-18T05:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=48920"},"modified":"2024-09-19T13:55:28","modified_gmt":"2024-09-19T09:55:28","slug":"%c9%99dal%c9%99t-r%c9%99sulova-bir-omrun-s%c9%99lnam%c9%99si-xalid%c9%99-hasilova","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=48920","title":{"rendered":"\u018fdal\u0259t R\u018fSULOVA.”Bir \u00f6mr\u00fcn s\u0259lnam\u0259si.Xalid\u0259 Hasilova”\u00a0"},"content":{"rendered":"\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong><\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

XX \u0259sr Az\u0259r\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n tan\u0131nm\u0131\u015f n\u00fcmay\u0259nd\u0259l\u0259rind\u0259n biri d\u0259 Xalid\u0259 Hasilovad\u0131r. G\u00f6rk\u0259mli yaz\u0131\u00e7\u0131, dramaturq, n\u00fcfuzlu d\u00f6vl\u0259t v\u0259 ictimai xadim olan X.Hasilova 1920-ci ilin 19 aprelind\u0259 Az\u0259rbaycan\u0131n s\u0259fal\u0131 yerl\u0259rind\u0259n olan Zaqatalada anadan olmu\u015fdur. Orta m\u0259kt\u0259bi \u0259la qiym\u0259tl\u0259rl\u0259 bitir\u0259n Xalid\u0259  Zaqatala Pedaqoji Texnikumunda t\u0259hsil alm\u0131\u015fd\u0131r. Texnikumu qurtard\u0131qdan sonra bir m\u00fcdd\u0259t Q\u0131m\u0131r k\u0259ndind\u0259 ibtidai sinif m\u00fc\u0259llimi i\u015fl\u0259mi\u015fdir. T\u0259hsilini davam etdirm\u0259k arzusu Xalid\u0259 xan\u0131m\u0131 Leninqrad (indiki S.Peterburq) Pedaqoji  Universitetinin Filologiya fak\u00fclt\u0259sin\u0259 daxil olmu\u015fdur. 1939-1941-ci ill\u0259rd\u0259 orada t\u0259hsil ald\u0131\u011f\u0131 m\u00fcdd\u0259td\u0259 B\u00f6y\u00fck V\u0259t\u0259n m\u00fcharib\u0259si ba\u015fland\u0131l\u011f\u0131 \u00fc\u00e7\u00fcn o Bak\u0131ya qay\u0131daraq Az\u0259rbaycan D\u00f6vl\u0259t Universitetinin Filologiya fak\u00fclt\u0259sind\u0259 t\u0259hsilini davam etdirmi\u015fdir. Xalid\u0259 xan\u0131m m\u00fc\u0259llim\u0259 i\u015fl\u0259m\u0259kl\u0259 b\u0259rab\u0259r ictimai i\u015fl\u0259rl\u0259 d\u0259 yax\u0131ndan m\u0259\u015f\u011ful olmu\u015fdur. O, Birinci Az\u0259rbaycan Qurultay\u0131n\u0131n n\u00fcmay\u0259nd\u0259si kimi “\u015e\u0259rq qad\u0131n\u0131” jurnal\u0131n\u0131n 1938-ci il say\u0131nda “K\u0259ndimizin m\u0259d\u0259ni h\u0259yatda y\u00fcks\u0259lm\u0259sin\u0259 \u00e7al\u0131\u015faca\u011fam” adl\u0131 m\u0259qal\u0259si il\u0259 publisistik f\u0259aliyy\u0259t\u0259 ba\u015flam\u0131\u015fd\u0131r. Sonralar yaz\u0131\u00e7\u0131n\u0131n “Ki\u00e7ik hekay\u0259l\u0259r”, “Ya\u015f\u0131l ayna” kitablar\u0131 m\u0259kt\u0259b ya\u015fl\u0131 u\u015faqlar\u0131n h\u0259yat\u0131ndan b\u0259hs olunmu\u015fdur. Onun “Sular durulur”, “Onun taleyi”, “Unutmaram”, “Xatir\u0259”, “Xatir\u0259nin sora\u011f\u0131 il\u0259” kitablar\u0131ndak\u0131 hekay\u0259 v\u0259 povestl\u0259rind\u0259; “N\u0259\u011fmali k\u00f6n\u00fcl”, “H\u0259sr\u0259t”, “Ham\u0131 do\u011fmad\u0131r m\u0259n\u0259” v\u0259 s. pyesl\u0259rind\u0259 m\u00fcasir insanlar\u0131n m\u0259n\u0259vi al\u0259mind\u0259n b\u0259hs etmi\u015fdir. \u018fs\u0259rl\u0259ri m\u00fcxt\u0259lif xarici dill\u0259r\u0259 t\u0259rc\u00fcm\u0259 olunmu\u015fdur. O, “Bir sahilin adamlar\u0131” pyesin\u0259 g\u00f6r\u0259 D\u00f6vl\u0259t m\u00fckafat\u0131na layiq g\u00f6r\u00fclm\u00fc\u015fd\u00fcr. T\u0259rc\u00fcm\u0259\u00e7ilik f\u0259aliyy\u0259ti il\u0259 m\u0259\u015f\u011ful olmu\u015f Xlid\u0259 xan\u0131m qiym\u0259tli t\u0259rc\u00fcm\u0259l\u0259ri il\u0259 \u0259d\u0259biyyat\u0131m\u0131za z\u0259ngin \u0259s\u0259rl\u0259r b\u0259x\u015f etmi\u015fdir. Bu bax\u0131mdan onun  N.Nosovun “\u015e\u0259n ail\u0259”, N.Tixonovun “\u0130gid partizan”, \u0130lda Pereran\u0131n “Z\u0259nci balas\u0131 Atolo”, \u018f.Nesinin “\u0130ndiki u\u015faqlar m\u00f6c\u00fcz\u0259dir”, qarda\u015f t\u00fcrk yaz\u0131\u00e7\u0131s\u0131 Melih Bayram\u0131n “G\u00fcn\u0259\u015f g\u00f6zl\u00fc Mustafa Kamal” t\u0259rc\u00fcm\u0259 etdiyi \u0259s\u0259rl\u0259ri n\u00fcmun\u0259 g\u00f6st\u0259rm\u0259k olar. Yaz\u0131\u00e7\u0131 u\u015faq \u0259d\u0259biyyat\u0131 probleml\u0259rin\u0259 h\u0259sr olunan “U\u015faq \u0259d\u0259biyyat\u0131nda \u0259d\u0259bi t\u0259nqid haqq\u0131nda”, “G\u00f6z\u0259l duy\u011fular”, “U\u015faqlara y\u00fcks\u0259k keyfiyy\u0259tli \u0259s\u0259rl\u0259r ver\u0259k”, “\u018fd\u0259biyyat v\u0259 t\u0259rbiy\u0259” v\u0259 s. kimi \u0259s\u0259rl\u0259rin m\u00fc\u0259llifidir.<\/p>\n\n\n\n

       Xalid\u0259 Hasilova 1966-1972-ci ill\u0259rd\u0259 “G\u00f6y\u0259r\u00e7in” jurnal\u0131n\u0131n 1972-ci ild\u0259n is\u0259 \u00f6mr\u00fcn\u00fcn sonuna q\u0259d\u0259r “Az\u0259rbaycan qad\u0131n\u0131” jurnal\u0131n\u0131n ba\u015f redaktoru olmu\u015fdur. Onun z\u0259ngin f\u0259aliyy\u0259ti bilavasit\u0259 Az\u0259rbaycan qad\u0131nlar\u0131n\u0131n probleml\u0259ri il\u0259 ba\u011fl\u0131 olmu\u015fdur. Uzun m\u00fcdd\u0259t Az\u0259rbaycan Qad\u0131nlar \u015euras\u0131 R\u0259yas\u0259t heyy\u0259tinin \u00fczv\u00fc kimi qad\u0131n h\u00fcquqlar\u0131n\u0131n m\u00fcdafi\u0259si u\u011frunda m\u00fcbariz\u0259 aparm\u0131\u015fd\u0131r. D\u0259v\u0259t olundu\u011fu xarici \u00f6lk\u0259l\u0259rd\u0259 n\u00fcmay\u0259nd\u0259 heyy\u0259tinin t\u0259rkibind\u0259 Macar\u0131stan, Almaniya, \u0130sve\u00e7r\u0259, \u0130ran, Yaponiyada s\u0259f\u0259rl\u0259rd\u0259 olmu\u015fdur.<\/p>\n\n\n\n

        Xalid\u0259 Hasilova h\u0259m xalq\u0131n, h\u0259m d\u0259 d\u00f6vl\u0259tin d\u0259y\u0259rl\u0259ndirdiyi, qiym\u0259tl\u0259ndirdiyi nasirl\u0259rimizd\u0259n olmu\u015fdur. \u00d6t\u0259n \u0259srin 70-ci ill\u0259rind\u0259 50 illik yubleyi il\u0259 ba\u011fl\u0131 ke\u00e7iril\u0259n t\u0259dbirl\u0259rd\u0259 i\u015ftirak ed\u0259n \u00dcmummilli lider Heyd\u0259r \u018fliyev Xalid\u0259 Hasilovan\u0131n \u00fcnvan\u0131na xo\u015f s\u00f6zl\u0259r s\u00f6yl\u0259y\u0259r\u0259k onu “Az\u0259rbaycan qad\u0131n yaz\u0131\u00e7\u0131lar\u0131n\u0131n \u0259n f\u0259allar\u0131ndan biri kimi t\u0259qdim ed\u0259r\u0259k onu “\u015e\u0259r\u0259f ni\u015fan\u0131” ordenin\u0259 layiq g\u00f6rm\u00fc\u015fd\u00fcr. Ulu \u00f6nd\u0259rin qay\u011f\u0131s\u0131 il\u0259 1980-ci ild\u0259 “Q\u0131rm\u0131z\u0131 \u0259m\u0259k bayra\u011f\u0131” ordenin\u0259 layiq g\u00f6r\u00fclm\u00fc\u015fd\u00fcr.<\/p>\n\n\n\n

        1990-c\u0131 ild\u0259 \u00f6lk\u0259d\u0259 ba\u015f ver\u0259n qanl\u0131 hadis\u0259l\u0259r Xalid\u0259 Hasilovan\u0131 d\u0259rind\u0259n sars\u0131d\u0131r. O, a\u011flar s\u0259si il\u0259 “Heyd\u0259r \u018fliyevin yeri g\u00f6r\u00fcn\u00fcr”… dey\u0259r\u0259k dolmu\u015f g\u00f6zl\u0259rini uzaqlara dikir.<\/p>\n\n\n\n

        Qeyd etm\u0259k laz\u0131md\u0131r ki, teatr rejisorlar\u0131 da tez-tez Xalid\u0259 xan\u0131m\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131na m\u00fcraci\u0259t etmi\u015fl\u0259r. M\u00fc\u0259llifin “H\u0259sr\u0259t”, “H\u0259yat \u00f6z\u00fc bir n\u0259\u011fm\u0259dir”, “Bir sahilin adamlar\u0131”, “Ham\u0131 do\u011fmad\u0131r m\u0259n\u0259”, “N\u0259\u011fm\u0259li k\u00f6n\u00fcl” pyesl\u0259ri m\u00fcxt\u0259lif teatrlar\u0131n s\u0259hn\u0259l\u0259rind\u0259 tama\u015faya qoyulmu\u015fdur. Onun “Bir sahilin adamlar\u0131” \u0259s\u0259ri G\u0259nc Tama\u015fa\u00e7\u0131lar Teatr\u0131n\u0131n, “N\u0259\u011fm\u0259li k\u00f6n\u00fcl” \u0259s\u0259ri is\u0259 Musiqili Dram Teatr\u0131n\u0131n s\u0259hn\u0259l\u0259rind\u0259 tama\u015fa\u00e7\u0131lar\u0131n r\u0259\u011fb\u0259tini qazanm\u0131\u015fd\u0131r. Yarad\u0131c\u0131 insan\u0131n \u015f\u0259xsiyy\u0259ti, insani keyfiyy\u0259tl\u0259ri onun s\u0259n\u0259tkar taleind\u0259 d\u0259 \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir… Yaz\u0131\u00e7\u0131n\u0131n ke\u00e7diyi h\u0259yat yolu asan olmay\u0131b. Qazand\u0131\u011f\u0131, \u0259ld\u0259 etdiyi n\u0259 varsa, ham\u0131s\u0131 a\u011f\u0131r z\u0259hm\u0259t bahas\u0131na ba\u015fa g\u0259lmi\u015fdir. A\u015f\u0131b-da\u015fan yaz\u0131b-yaratmaq e\u015fqi onu bu \u00e7\u0259tinlikl\u0259rd\u0259n qalib \u00e7\u0131xard\u0131b. M\u00fcxt\u0259lif \u00e7\u0259tinlikl\u0259r\u0259 sin\u0259 g\u0259r\u0259n yaz\u0131\u00e7\u0131n\u0131n q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 q\u0259hr\u0259manlar\u0131 da \u00f6z\u00fc kimi \u00e7\u0259tin talehli adamlar olmu\u015fdur. Bu q\u0259hr\u0259manlar onun \u00e7\u0259tin h\u0259yat yollar\u0131nda rast g\u0259ldiyi, \u00fcnsiyy\u0259t ba\u011flad\u0131\u011f\u0131, d\u0259rdin\u0259-k\u0259d\u0259rin\u0259 \u015f\u0259rik oldu\u011fu insanlar olmu\u015fdur. Bir-birin\u0259 b\u0259nz\u0259m\u0259y\u0259n bu insanlar\u0131n qay\u011f\u0131s\u0131n\u0131 \u00fcr\u0259yind\u0259 d\u0259rd ed\u0259n yaz\u0131\u00e7\u0131 d\u00fc\u015f\u00fcn\u0259-d\u00fc\u015f\u00fcn\u0259 \u00f6z\u00fcnd\u0259 do\u011fmala\u015fd\u0131r\u0131b. Hekay\u0259l\u0259rin\u0259, povestl\u0259rin\u0259, dram \u0259s\u0259rl\u0259rinin q\u0259hr\u0259man\u0131 ed\u0259r\u0259k onlar\u0131 \u0259b\u0259dil\u0259\u015fdirib.<\/p>\n\n\n\n

       Yaz\u0131\u00e7\u0131n\u0131n m\u00fcxt\u0259lif ill\u0259rd\u0259 n\u0259\u015fr etdirdiyi “\u0130lk m\u0259ktub”, “L\u0259p\u0259l\u0259r”, “D\u0259niz \u00e7\u0131raqlar\u0131”, “Atlas yarpaqlar”, “Z\u0259hra”, “Unutmaram”, “Xatir\u0259”, “M\u0259h\u0259bb\u0259t olanda”, “\u00c7il\u00e7\u0131raq”, “Xatir\u0259nin sora\u011f\u0131 il\u0259”, “L\u0259p\u0259li sahilin xatir\u0259l\u0259ri”, “Onun taleyi” v\u0259 s. kitablar\u0131 h\u0259yat materiallar\u0131n\u0131n z\u0259nginliyi, y\u00fcks\u0259k ideya-b\u0259dii x\u00fcsusiyy\u0259tl\u0259rin\u0259 g\u00f6r\u0259 geni\u015f oxucu r\u0259\u011fb\u0259ti qazanm\u0131\u015f v\u0259 t\u0259nqid\u00e7il\u0259r t\u0259r\u0259find\u0259n y\u00fcks\u0259k qiym\u0259tl\u0259ndirilmi\u015fdir.<\/p>\n\n\n\n

       Xalid\u0259 Hasilovan\u0131n \u0259s\u0259rl\u0259ri bir s\u0131ra SSR\u0130 xalqlar\u0131n\u0131n v\u0259 el\u0259c\u0259d\u0259 xarici \u00f6lk\u0259 xalqlar\u0131n\u0131n dill\u0259rin\u0259 t\u0259rc\u00fcm\u0259 edil\u0259r\u0259k layiqinc\u0259 qiym\u0259tl\u0259ndirilmi\u015fdir.<\/p>\n\n\n\n\n\n

        Bir s\u0131ra tan\u0131nm\u0131\u015f elm v\u0259 \u0259d\u0259biyyat adamlar\u0131 onun \u0259s\u0259rl\u0259rini qiym\u0259tl\u0259ndir\u0259r\u0259rk demi\u015fl\u0259r:- “Hikm\u0259t Ziya: Xalid\u0259 xan\u0131m n\u0259srimizin daim maraql\u0131 olan hekay\u0259 janr\u0131na h\u0259mi\u015f\u0259 sadiqdir. Roman v\u0259 povestl\u0259r yazmaq m\u00fcnt\u0259z\u0259m g\u0259rgin \u0259m\u0259k, vaxt t\u0259l\u0259b ets\u0259 d\u0259 o hekay\u0259l\u0259r yazma\u011fa da vaxt tap\u0131r”.<\/p>\n\n\n\n

        “Svetlana N\u0259c\u0259fova: X.Hasilovan\u0131n n\u0259sr \u0259s\u0259rl\u0259rin\u0259 xas olan konkretlik, fikrini m\u00fcmk\u00fcn q\u0259d\u0259r az s\u00f6zl\u0259 ifad\u0259 etm\u0259k bacar\u0131\u011f\u0131 onun n\u0259 vaxtsa dramatuirgiyaya m\u00fcraci\u0259t ed\u0259c\u0259yini \u0259vv\u0259lc\u0259d\u0259n m\u00fc\u0259yy\u0259nl\u0259\u015fdirmi\u015fdir. Respublika teatrlar\u0131nda m\u00fcv\u0259ff\u0259qiyy\u0259tl\u0259 tama\u015faya qoyulmu\u015f pyesl\u0259ri bu fikri bir daha t\u0259sdiq etmi\u015fdir”.<\/p>\n\n\n\n

         “\u018fdal\u0259t Mehdiyev:(Polkovnik-Leytenant) X.Hasilovan\u0131n hekay\u0259l\u0259ri g\u0259ncl\u0259rimizin h\u0259rbi-v\u0259t\u0259np\u0259rv\u0259rlik ruhunda t\u0259rbiy\u0259 olunmas\u0131 kimi vacib bir i\u015f\u0259 \u0259v\u0259zsiz t\u00f6hf\u0259dir. Bu hekay\u0259l\u0259rl\u0259 tan\u0131\u015fl\u0131q oxucuda bel\u0259 bir inam, q\u0259na\u0259t yarad\u0131r ki, haqq i\u015fimiz m\u00fctl\u0259q q\u0259l\u0259b\u0259 \u00e7alacaq, \u0259zabke\u015f xalq \u0259ld\u0259 etdiyi m\u00fcst\u0259qillik yollar\u0131nda inamla add\u0131mlayacaq, \u00f6z\u00fc \u00f6z s\u0259rv\u0259tinin, taleyinin, torpa\u011f\u0131n\u0131n sahibi olacaqd\u0131r”.<\/p>\n\n\n\n

       “\u018fjd\u0259r A\u011fayev: Yaz\u0131\u00e7\u0131 \u0259sas\u0259n o h\u0259yat faktlar\u0131n\u0131 q\u0259l\u0259m\u0259 al\u0131r ki, orada qeyri-adilik, g\u00f6zl\u0259nilm\u0259zlik v\u0259 ibr\u0259tamizlik daha \u00e7oxdur”.<\/p>\n\n\n\n

       \u018fm\u0259kdar jurnalist Flora X\u0259lilzad\u0259nin Xalid\u0259 Hasilova haqq\u0131nda geni\u015f v\u0259 z\u0259ngin xatir\u0259l\u0259rin daha \u00e7ox diqq\u0259ti c\u0259lb edir…<\/p>\n\n\n\n

       Xalid\u0259 xan\u0131m xatir\u0259l\u0259rind\u0259 yaz\u0131rd\u0131 ki, o lap u\u015faql\u0131qdan yarad\u0131c\u0131l\u0131\u011fa meyl g\u00f6st\u0259rmi\u015fdir. H\u0259ttda \u0259vv\u0259l\u0259r \u015feirl\u0259r d\u0259 yazm\u0131\u015fd\u0131r. N\u0259d\u0259ns\u0259 sonralar bu fikrind\u0259n da\u015f\u0131naraq n\u0259srl\u0259 m\u0259\u015f\u011ful olma\u011fa ba\u015flam\u0131\u015fd\u0131r.<\/p>\n\n\n\n

        Yaz\u0131\u00e7\u0131n\u0131n Az\u0259rbaycan N\u0259\u015friyyat\u0131nda \u00e7apdan \u00e7\u0131xm\u0131\u015f “Xoruzlu d\u0259smal” kitab\u0131nda m\u00fcharib\u0259 m\u00f6vzusuna aid s\u0259kkiz hekay\u0259 toplanm\u0131\u015fd\u0131r. M\u00fcllif h\u0259r bir hekay\u0259d\u0259 ac\u0131 h\u0259qiq\u0259tl\u0259ri, m\u00fcharib\u0259nin t\u00f6r\u0259tdiyi d\u0259h\u015f\u0259tl\u0259r, faci\u0259l\u0259r oxucunu daha d\u0259rind\u0259n d\u00fc\u015f\u00fcnd\u00fcr\u00fcr, olub ke\u00e7\u0259nl\u0259ri g\u00f6t\u00fcrqoy etm\u0259y\u0259 vadar edir, nankor qon\u015fularla m\u00fcnasib\u0259td\u0259 h\u0259dd\u0259n art\u0131q sad\u0259l\u00f6vh, unutqan oldu\u011fumuzu yada sal\u0131r. Xalq\u0131m\u0131z\u0131n m\u00fcst\u0259qillik, azadl\u0131q u\u011frunda m\u00fcbariz\u0259sind\u0259 qanl\u0131 s\u0259hif\u0259 olan “20 yanvar” hadis\u0259l\u0259rin\u0259 h\u0259sr edilmi\u015f “Yollara ya\u011fan qanl\u0131 q\u0259r\u0259nfill\u0259r” hekay\u0259sini h\u0259yacans\u0131z oxumaq olmur.<\/p>\n\n\n\n

       Taleyin h\u00f6km\u00fc il\u0259 q\u00fcrb\u0259td\u0259 ya\u015fama\u011fa m\u0259cbur olan Nadir ki\u015fi v\u0259t\u0259nini bir anda unutmur, geri qay\u0131tma\u011fa, can\u0131ndan \u00e7ox sevdiyi n\u0259v\u0259si il\u0259 g\u00f6r\u00fc\u015fm\u0259y\u0259 can at\u0131r. N\u0259hay\u0259t o v\u0259t\u0259n\u0259 d\u00f6nm\u0259k, onun havas\u0131 il\u0259 n\u0259f\u0259s almaq arzusuna \u00e7at\u0131r. N\u0259v\u0259si il\u0259 g\u00f6r\u00fc\u015fm\u0259k f\u00fcrs\u0259ti \u0259lin\u0259 d\u00fc\u015fd\u00fcy\u00fc \u00fc\u00e7\u00fcn sevincind\u0259n yer\u0259-g\u00f6y\u0259 s\u0131\u011fm\u0131r. Lakin Nadir ki\u015fi k\u00fc\u00e7\u0259l\u0259r\u0259 s\u0259p\u0259l\u0259nmi\u015f al q\u0259r\u0259nfill\u0259ri g\u00f6r\u0259nd\u0259 sars\u0131l\u0131r, yanaqlar\u0131 il\u0259 axan g\u00f6z ya\u015flar\u0131n\u0131 saxlaya bilmir. N\u0259v\u0259si il\u0259 \u015e\u0259hidl\u0259r Xiyaban\u0131nda g\u00f6r\u00fc\u015f\u0259nd\u0259 is\u0259 g\u00f6zl\u0259ri qaral\u0131r, b\u00fct\u00fcn al\u0259m z\u00fclm\u0259t\u0259 d\u00f6n\u00fcr, ke\u00e7irdiyi iztirablar belini b\u00fck\u00fcr, q\u0259ddini \u0259yir. Qoca xeyli susur bird\u0259n ba\u015f\u0131n\u0131 yuxar\u0131 qald\u0131r\u0131b inild\u0259yir:- “Ka\u015fki g\u0259lm\u0259y\u0259ydim…”<\/p>\n\n\n\n

         “Xoruzlu d\u0259smal” hekay\u0259sind\u0259 yaz\u0131\u00e7\u0131 c\u0259bh\u0259 h\u0259yat\u0131ndan b\u0259hs ed\u0259n ayr\u0131-ayr\u0131 epizodlar\u0131 q\u0259l\u0259m\u0259 alm\u0131\u015fd\u0131r. \u018fs\u0259rd\u0259 Bak\u0131da biziml\u0259 qap\u0131bir qon\u015fu kimi ya\u015fam\u0131\u015f erm\u0259nil\u0259rin biz\u0259 qar\u015f\u0131 vuru\u015fduqlar\u0131 epizodlar x\u00fcsusi il\u0259 t\u0259svir edilmi\u015fdir.<\/p>\n\n\n\n

        “Ka\u015f s\u0259n olmayayd\u0131n” hekay\u0259sind\u0259 Az\u0259rbaycan qad\u0131nlar\u0131n\u0131n \u00fcr\u0259yiyumu\u015faq keyfiyy\u0259tl\u0259rind\u0259n b\u0259hs olunur. Hekay\u0259nin q\u0259hr\u0259man\u0131 \u015eahnaz xala qap\u0131lar\u0131na at\u0131lm\u0131\u015f k\u00f6rp\u0259 o\u011flan u\u015fag\u0131n\u0131 g\u00f6t\u00fcr\u00fcb b\u00f6y\u00fcd\u00fcr. B\u00f6y\u00fcy\u00fcb \u0259rs\u0259y\u0259 \u00e7atm\u0131\u015f o\u011flan is\u0259 yuxusuz gec\u0259l\u0259r ke\u00e7irmi\u015f, \u0259zab-\u0259ziyy\u0259t \u00e7\u0259kmi\u015f anaya \u00f6vladl\u0131q borcunu qaytarmaq haqq\u0131nda yox, onun var-d\u00f6vl\u0259tini \u0259l\u0259 ke\u00e7irm\u0259k bar\u0259d\u0259 d\u00fc\u015f\u00fcn\u00fcr. Bu m\u0259s\u0259l\u0259 k\u0259nd\u0259 soxulan erm\u0259nil\u0259r t\u0259r\u0259find\u0259n hu\u015fu itiril\u0259n\u0259c\u0259n d\u00f6y\u00fcl\u0259n \u015eahnaz anan\u0131n x\u0259st\u0259xanada o\u011flu il\u0259 g\u00f6r\u00fc\u015f\u00fc zaman\u0131 a\u00e7\u0131qlan\u0131r. S\u0259n dem\u0259, qundaqda \u015eahnaz\u0131n qap\u0131s\u0131na at\u0131lm\u0131\u015f u\u015faq erm\u0259ni balas\u0131 imi\u015f. Erm\u0259ninin b\u0259d niyy\u0259ti \u00f6z\u00fcn\u00fc biruz\u0259 verir.<\/p>\n\n\n\n

       Bu kitabdak\u0131 hekay\u0259l\u0259rd\u0259 yaz\u0131\u00e7\u0131n\u0131n qeyr\u0259tli q\u0131zlar\u0131m\u0131z\u0131n d\u00f6y\u00fc\u015fl\u0259rd\u0259 i\u015ftirak\u0131ndan, qarda\u015f v\u0259 ni\u015fanl\u0131lar\u0131ndan geri qalmad\u0131qlar\u0131ndan iftixar hissi il\u0259 s\u00f6z a\u00e7\u0131r.<\/p>\n\n\n\n

       “K\u0259\u015ffiyyat” hekay\u0259sind\u0259 tibb bac\u0131s\u0131 Leylan\u0131n \u0259n qorxulu bir d\u00f6y\u00fc\u015f tap\u015f\u0131r\u0131\u011f\u0131n\u0131 yerin\u0259 yetirm\u0259sind\u0259n, d\u00fc\u015fm\u0259n arxas\u0131na k\u0259\u015ffiyyata getm\u0259sind\u0259n b\u0259hs edilir.<\/p>\n\n\n\n

        “\u0130ntiqam hissi g\u00fcc g\u0259l\u0259nd\u0259”, “Son nida”, “M\u0259h\u0259bb\u0259td\u0259n yo\u011frulan q\u0131sqancl\u0131q”, “G\u00f6zl\u0259nilm\u0259z z\u0259ng” hekay\u0259l\u0259rind\u0259 is\u0259 erm\u0259nil\u0259rl\u0259 \u00f6l\u00fcm-dirim vuru\u015fmalar\u0131nda \u0259sl c\u0259surluq n\u00fcmun\u0259l\u0259ri g\u00f6st\u0259r\u0259n v\u0259t\u0259n \u00f6vladlar\u0131n\u0131n s\u0259daq\u0259tind\u0259n, d\u00fc\u015fm\u0259n\u0259 sonsuz nifr\u0259tind\u0259n b\u0259hs olunur.<\/p>\n\n\n\n

       Xalid\u0259 Hasilovan\u0131n hekay\u0259l\u0259ri g\u0259ncl\u0259rimizin v\u0259t\u0259np\u0259rv\u0259rlik ruhunda t\u0259rbiy\u0259 olunmas\u0131 kimi vacib bir i\u015f\u0259 \u0259v\u0259zsiz t\u00f6hv\u0259dir. Bu hekay\u0259l\u0259rl\u0259 tan\u0131\u015fl\u0131q oxucularda bel\u0259 bir inam, q\u0259na\u0259t yarad\u0131r ki, haqq i\u015fimiz m\u00fctl\u0259q q\u0259l\u0259b\u0259 \u00e7alacaq, xalq\u0131m\u0131z m\u00fcst\u0259qillik yollar\u0131nda inamla add\u0131mlayacaq, torpa\u011f\u0131n\u0131n sahibi olacaqd\u0131r.<\/p>\n\n\n\n

       M\u0259kt\u0259b h\u0259yat\u0131, u\u015faq d\u00fcnyas\u0131 h\u0259l\u0259 g\u0259nc ya\u015flar\u0131ndan Xalid\u0259 xan\u0131m\u0131 u\u015faqlar \u00fc\u00e7\u00fcn hekay\u0259l\u0259r yazma\u011fa s\u00f6vq etmi\u015fdir. O, “U\u015faqg\u0259ncn\u0259\u015fr”d\u0259 \u00e7al\u0131\u015fma\u011fa ba\u015flayanda u\u015faqlar\u0131n h\u0259yat\u0131ndan b\u0259hs ed\u0259n ilk hekay\u0259l\u0259rini v\u0259 povestl\u0259rini yazm\u0131\u015fd\u0131r. Onun bir-birinin ard\u0131nca n\u0259\u015fr edil\u0259n “Ki\u00e7ik hekay\u0259l\u0259r”, “Lal\u0259nin kitab\u0131”, “\u0130ki yolda\u015f”, “Ulduzlu papaq”, “Atlas yarpaqlar”, “Ya\u015f\u0131l ayna” v\u0259 s. kitablar\u0131 balaca oxucular\u0131n mara\u011f\u0131na s\u0259b\u0259b olmu\u015fdur.<\/p>\n\n\n\n

       “T\u0131sba\u011fa v\u0259 \u0259qr\u0259b” dram \u0259s\u0259ri x\u00fcsusi il\u0259 ki\u00e7ik ya\u015fl\u0131 m\u0259kt\u0259blil\u0259rin \u00e7ox sevdiyi \u0259s\u0259rl\u0259rd\u0259n olmu\u015fdur.<\/p>\n\n\n\n

        H\u0259r s\u0259n\u0259tkar\u0131n can atd\u0131\u011f\u0131 bir zirv\u0259 olmu\u015fdur. Xalid\u0259 Hasilova da “C\u0259hrayi r\u0259ng” povesti il\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n zirv\u0259sin\u0259 \u00e7at\u0131r. Bu povestd\u0259 q\u00fcrb\u0259td\u0259ki q\u0259ribl\u0259rimizin v\u0259t\u0259n h\u0259sr\u0259ti, o\u011ful g\u00f6zl\u0259m\u0259kd\u0259n g\u00f6zl\u0259ri nurdan d\u00fc\u015fm\u00fc\u015f anan\u0131n nisgili, jurnalist q\u0131z\u0131n v\u0259t\u0259nda\u015fl\u0131q borcu f\u0259dakarl\u0131\u011f\u0131 \u00e7ox t\u0259bii v\u0259 t\u0259sirli q\u0259l\u0259m\u0259 al\u0131n\u0131r. Povest oxucunun \u00fcr\u0259yind\u0259 \u00f6z\u00fcn\u0259 yer tapan, maraqla qar\u015f\u0131lanan n\u0259sr n\u00fcmun\u0259l\u0259rind\u0259n biri olmu\u015fdur. T\u0259sad\u00fcf\u00fc deyil ki, respublikan\u0131n bir \u00e7ox d\u00f6vl\u0259t v\u0259 xalq teatrlar\u0131 bu \u0259s\u0259ri s\u0259hn\u0259l\u0259\u015fdirmi\u015fdir.<\/p>\n\n\n\n

       \u018fd\u0259biyyata xidm\u0259t m\u00fc\u0259llifin kimliyi il\u0259 deyil \u0259d\u0259bi \u0259s\u0259rinin u\u011furu il\u0259 qiym\u0259tl\u0259ndirilir. \u0130yirminci \u0259sr Az\u0259rbaycan n\u0259srind\u0259 v\u0259 publisistikas\u0131nda Xalid\u0259 Hasilovan\u0131n da u\u011furu v\u0259 \u00f6z\u00fcn\u0259m\u0259xsus yeri var. Sevimli yaz\u0131\u00e7\u0131m\u0131z \u0259d\u0259bi yarad\u0131c\u0131l\u0131qda oldu\u011fu kimi, Az\u0259rbaycan milli m\u0259tbuat\u0131n inki\u015faf\u0131nda \u00f6z bacar\u0131\u011f\u0131n\u0131 \u0259sirg\u0259m\u0259mi\u015fdir. O, istedadl\u0131 yaz\u0131\u00e7\u0131 olmaqla b\u0259rab\u0259r, pe\u015f\u0259kar jurnalist, bacar\u0131ql\u0131 r\u0259hb\u0259r i\u015f\u00e7i olmu\u015fdur. Onun imzas\u0131 il\u0259 \u00e7\u0131xan jurnallar\u0131 v\u0259r\u0259ql\u0259y\u0259rk\u0259n Az\u0259rbaycan qad\u0131n\u0131n h\u0259yat\u0131, m\u00fcbariz\u0259si, m\u00fcdrikliyi, f\u0259dakarl\u0131\u011f\u0131 bu jurnallar\u0131n s\u0259hif\u0259l\u0259rind\u0259 dol\u011fun v\u0259 bitkin \u015f\u0259kild\u0259 i\u015f\u0131qland\u0131r\u0131lm\u0131\u015fd\u0131r.<\/p>\n\n\n\n

      Yaz\u0131\u00e7\u0131n\u0131n “Niy\u0259 m\u0259nim babam yoxdur?”  adl\u0131 hekay\u0259sind\u0259  ki\u00e7ik ya\u015fl\u0131 Altay\u0131n anas\u0131ndan niy\u0259 m\u0259nim babam yoxdur? dey\u0259 soru\u015fmas\u0131 t\u0259svir olunur. Anas\u0131 Altaya bir \u015f\u0259kil ver\u0259r\u0259k deyir: S\u0259nin baban bu idi. Altay \u015f\u0259kili \u0259lin\u0259 al\u0131b diqq\u0259tl\u0259 bax\u0131r, ba\u015f\u0131nda ulduzlu papaq olan orta ya\u015fl\u0131 bir \u0259sg\u0259r g\u00fcl\u00fcms\u0259y\u0259-g\u00fcl\u00fcms\u0259y\u0259 \u015f\u0259kild\u0259n Altaya bax\u0131rd\u0131. Bu onun babas\u0131 idi. Altay\u0131n qa\u015flar\u0131 \u00e7at\u0131l\u0131r, babas\u0131n\u0131 \u0259lind\u0259n alm\u0131\u015f m\u00fcharib\u0259 onun  n\u0259z\u0259rind\u0259 d\u00fcnyan\u0131n \u0259n pis hadis\u0259si idi.<\/p>\n\n\n\n

      “N\u0259\u011fm\u0259li k\u00f6n\u00fcl” povestind\u0259 g\u0259nc m\u00fc\u011f\u0259nni K\u00f6n\u00fcl\u00fcn taleyi m\u0259nal\u0131 \u00f6m\u00fcr tarix\u00e7\u0259si t\u0259svir olunur. \u018fs\u0259rd\u0259ki hadis\u0259l\u0259r B\u00f6y\u00fck V\u0259t\u0259n M\u00fcharib\u0259sind\u0259n \u0259vv\u0259lki v\u0259 sonrak\u0131 ill\u0259r\u0259 t\u0259sad\u00fcf edir. Povestd\u0259 g\u0259nc bir k\u0259nd\u00e7i q\u0131z\u0131n\u0131n m\u0259\u015fhur bir b\u0259st\u0259kar t\u0259r\u0259find\u0259n m\u0259\u015fhur bir m\u00fc\u011f\u0259nniy\u0259 \u00e7evrilm\u0259si t\u0259svir olunur. K\u00f6n\u00fcl\u00fcn dinc quruculuq d\u00f6vr\u00fcnd\u0259ki f\u0259aliyy\u0259ti d\u0259 i\u015f\u0131qland\u0131r\u0131lm\u0131\u015fd\u0131r. Kitaba m\u00fc\u0259llifin d\u00f6rd hekay\u0259si d\u0259 daxil edilmi\u015fdir.<\/p>\n\n\n\n

      Xalid\u0259 Hasilovan\u0131n y\u00fcz illiyi \u0259r\u0259f\u0259sind\u0259 qarda\u015f T\u00fcrkiy\u0259d\u0259 \u00e7ap olunan Avrasiya Yazarlar Birliyinin m\u0259tbu orqan\u0131 olan “Karde\u015f Kalemler” d\u0259rgisinin 2019-cu il dekabr say\u0131nda \u0259dibin h\u0259yat v\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131 haqq\u0131nda m\u0259lumat v\u0259 yaz\u0131\u00e7\u0131n\u0131n “Xoruzlu d\u0259smal” adl\u0131 hekay\u0259si \u00e7ap olunaraq b\u00fct\u00fcn t\u00fcrk d\u00fcnyas\u0131na \u0259rma\u011fan olunmu\u015fdur. M\u00fcasir \u0259d\u0259biyyat\u0131m\u0131z\u0131n m\u00fcharib\u0259 m\u00f6vzusunda yaz\u0131lm\u0131\u015f \u0259n yax\u015f\u0131 n\u00fcmun\u0259l\u0259rd\u0259n biri olan bu hekay\u0259d\u0259 XX \u0259srin sonlar\u0131nda b\u0259dnam qon\u015fular\u0131m\u0131z\u0131n – erm\u0259nil\u0259rin \u0259sass\u0131z torpaq iddialar\u0131 il\u0259 ba\u015flad\u0131qlar\u0131 Qaraba\u011f hadis\u0259l\u0259rind\u0259n b\u0259hs olunur.<\/p>\n\n\n\n

      Xalid\u0259 Hasilovan\u0131n m\u00fcasirliyini he\u00e7 vaxt itirm\u0259y\u0259n \u0259s\u0259rl\u0259ri v\u0259 xatir\u0259si h\u0259mi\u015f\u0259 xalq\u0131m\u0131z\u0131n q\u0259lbind\u0259 ya\u015fayacaqd\u0131r. O, 1996-c\u0131 ilin 5 dekab\u0131r\u0131nda  Bak\u0131 \u015f\u0259h\u0259rind\u0259 \u0259b\u0259diyy\u0259t\u0259 qovu\u015fmu\u015fdur.<\/p>\n\n\n\n

AMEA XX \u018fSR \u015f\u00f6b\u0259sinin \u0259m\u0259kda\u015f\u0131<\/strong><\/p>\n\n\n\n

\u018fdal\u0259t R\u0259sulova<\/strong><\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 XX \u0259sr Az\u0259r\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n tan\u0131nm\u0131\u015f n\u00fcmay\u0259nd\u0259l\u0259rind\u0259n biri d\u0259 Xalid\u0259 Hasilovad\u0131r. G\u00f6rk\u0259mli yaz\u0131\u00e7\u0131, dramaturq, n\u00fcfuzlu d\u00f6vl\u0259t v\u0259 ictimai xadim olan X.Hasilova 1920-ci ilin 19 aprelind\u0259 Az\u0259rbaycan\u0131n s\u0259fal\u0131 yerl\u0259rind\u0259n olan Zaqatalada anadan olmu\u015fdur. Orta m\u0259kt\u0259bi \u0259la qiym\u0259tl\u0259rl\u0259 bitir\u0259n Xalid\u0259  Zaqatala Pedaqoji Texnikumunda t\u0259hsil alm\u0131\u015fd\u0131r. Texnikumu qurtard\u0131qdan sonra bir m\u00fcdd\u0259t Q\u0131m\u0131r k\u0259ndind\u0259 ibtidai sinif m\u00fc\u0259llimi i\u015fl\u0259mi\u015fdir. T\u0259hsilini […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-48920","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/48920","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=48920"}],"version-history":[{"count":2,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/48920\/revisions"}],"predecessor-version":[{"id":48929,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/48920\/revisions\/48929"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=48920"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=48920"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=48920"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}