{"id":48960,"date":"2024-09-24T08:00:00","date_gmt":"2024-09-24T04:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=48960"},"modified":"2024-09-24T08:53:51","modified_gmt":"2024-09-24T04:53:51","slug":"z%c9%99hra-h%c9%99simova-jan-pol-sartrin-sozl%c9%99r-%c9%99s%c9%99rinin-f%c9%99ls%c9%99f%c9%99si","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=48960","title":{"rendered":"Z\u0259hra H\u018f\u015e\u0130MOVA.”JAN POL SARTRIN “S\u00d6ZL\u018fR” \u018fS\u018fRININ F\u018fLS\u018fF\u018fSI”"},"content":{"rendered":"\n
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Az\u0259rbaycan\u0131n M\u0259d\u0259niyy\u0259t v\u0259 \u018fd\u0259biyyat Portal\u0131n\u0131n Sumqay\u0131t B\u00fcrosunun R\u0259hb\u0259ri<\/strong><\/a><\/p>\n\n\n\n

Ekzistensialist f\u0259ls\u0259f\u0259nin g\u00f6rk\u0259mli n\u00fcmay\u0259nd\u0259si Jan Pol Sartr m\u00fcxt\u0259lif \u0259s\u0259rl\u0259rind\u0259 insan varl\u0131\u011f\u0131n\u0131n, \u015f\u00fcurunun v\u0259 azadl\u0131\u011f\u0131n\u0131n m\u00fcr\u0259kk\u0259blikl\u0259rini d\u0259rind\u0259n ara\u015fd\u0131rm\u0131\u015fd\u0131r. Onun az tan\u0131nan, lakin eyni d\u0259r\u0259c\u0259d\u0259 d\u0259rin m\u0259zmunlu \u0259s\u0259rl\u0259rind\u0259n biri olan “S\u00f6zl\u0259r” \u0259s\u0259ri (orijinal frans\u0131zcada “Les Mots”) f\u0259ls\u0259f\u0259ni \u015f\u0259xsi d\u00fc\u015f\u00fcnc\u0259 il\u0259 birl\u0259\u015fdir\u0259n valehedici avtobioqrafik povest t\u0259qdim edir. 1964-c\u00fc ild\u0259 n\u0259\u015fr olunan“S\u00f6zl\u0259r”(“Les Mots”) t\u0259kc\u0259 Sartr\u0131n erk\u0259n h\u0259yat\u0131n\u0131n xronikas\u0131n\u0131 deyil, h\u0259m d\u0259 onun dil, \u015f\u0259xsiyy\u0259t v\u0259 \u015f\u0259xsiyy\u0259tin m\u00f6vcudluq t\u0259bi\u0259ti haqq\u0131nda f\u0259ls\u0259fi fikirl\u0259rini d\u0259rind\u0259n ara\u015fd\u0131ran avtobioqrafik \u0259ksi kimi se\u00e7ilir. Sartr f\u0259ls\u0259f\u0259sinin m\u0259rk\u0259zind\u0259 m\u00f6vcudlu\u011fun mahiyy\u0259td\u0259n \u0259vv\u0259l olmas\u0131 fikri dayan\u0131r. “S\u00f6zl\u0259r<\/em>d\u0259 bu prinsip Sartr\u0131n \u00f6z \u015f\u0259xsiyy\u0259tini v\u0259 h\u0259min \u015f\u0259xsiyy\u0259tin formala\u015fmas\u0131nda dilin rolunu ara\u015fd\u0131rmas\u0131 il\u0259 \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir. O, s\u00f6zl\u0259rin t\u0259kc\u0259 \u00fcnsiyy\u0259t vasit\u0259si deyil, h\u0259m d\u0259 \u00f6z\u00fcn\u00fc t\u0259yin etm\u0259k \u00fc\u00e7\u00fcn nec\u0259 al\u0259tl\u0259r oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr. Sartr dilin obyektivind\u0259n \u00f6z \u015f\u0259xsiyy\u0259tinin formala\u015fmas\u0131n\u0131 diqq\u0259tl\u0259 n\u0259z\u0259rd\u0259n ke\u00e7irir, s\u00f6zl\u0259rin h\u0259m d\u0259 f\u0259rdl\u0259rin \u00f6z m\u0259nlik hissl\u0259rini inki\u015faf etdirdiyi al\u0259tl\u0259r oldu\u011funu vur\u011fulay\u0131r. \u018fs\u0259rd\u0259 ba\u015f q\u0259hr\u0259man\u0131n s\u0259yah\u0259ti Sartr\u0131n \u00f6z\u00fcn\u00fc d\u0259rk etm\u0259k axtar\u0131\u015f\u0131n\u0131 v\u0259 onu m\u00fc\u015fayi\u0259t ed\u0259n azadl\u0131q y\u00fck\u00fcn\u00fc d\u0259rk etm\u0259sini \u0259ks etdirir Sartr \u00fc\u00e7\u00fcn dil varl\u0131qla i\u00e7-i\u00e7\u0259dir, f\u0259rdl\u0259r d\u00fcnyada \u00f6z varl\u0131qlar\u0131n\u0131 s\u00f6zl\u0259 t\u0259sdiq edirl\u0259r.
Sartr varl\u0131\u011f\u0131n absurdlu\u011fu v\u0259 f\u0259rdl\u0259rin \u00f6z h\u0259yatlar\u0131na m\u0259na verm\u0259k \u00fc\u00e7\u00fcn malik olduqlar\u0131 t\u0259bii azadl\u0131qla m\u00fcbariz\u0259 apar\u0131r. “S\u00f6zl\u0259r”d\u0259 bu m\u00f6vzu, q\u0259hr\u0259man\u0131n qeyri-m\u00fc\u0259yy\u0259nlik v\u0259 se\u00e7iml\u0259 s\u0259ciyy\u0259l\u0259n\u0259n d\u00fcnyan\u0131 g\u0259zdiyi kimi parlaq \u015f\u0259kild\u0259 t\u0259svir edilmi\u015fdir. Sartr\u0131n ekzistensialist f\u0259ls\u0259f\u0259si vur\u011fulay\u0131r ki, f\u0259rdl\u0259r azad olma\u011fa m\u0259hkumdurlar, y\u0259ni kainatda \u00f6z\u00fcn\u0259m\u0259xsus m\u0259nan\u0131n olmamas\u0131na baxmayaraq, insanlar \u00f6z h\u0259r\u0259k\u0259tl\u0259ri v\u0259 se\u00e7iml\u0259ri \u00fc\u00e7\u00fcn m\u0259suliyy\u0259t da\u015f\u0131mal\u0131d\u0131rlar. Sartr u\u015faql\u0131q t\u0259cr\u00fcb\u0259l\u0259rini, x\u00fcsus\u0259n d\u0259 \u0259d\u0259biyyat v\u0259 yaz\u0131 il\u0259 ilk tan\u0131\u015fl\u0131qlar\u0131n\u0131 onun \u00f6z\u00fcn\u00fc v\u0259 reall\u0131q anlay\u0131\u015f\u0131n\u0131 formala\u015fd\u0131ran anlar kimi dan\u0131\u015f\u0131r. O iddia edir ki, dil f\u0259rdl\u0259r\u0259 \u00f6z bilavasit\u0259 v\u0259ziyy\u0259tl\u0259rini a\u015fma\u011fa imkan verir, eyni zamanda onlar\u0131 ictimai konstruksiyalar daxilind\u0259 m\u0259hdudla\u015fd\u0131r\u0131r. Bu ikilik Sartr\u0131n inam\u0131 il\u0259 s\u0259sl\u0259\u015fir ki, biz se\u00e7iml\u0259r vasit\u0259sil\u0259 \u00f6z mahiyy\u0259timizi yaratmaqda s\u0259rb\u0259st olsaq da, eyni zamanda dilin t\u0259tbiq etdiyi m\u0259nalar v\u0259 m\u0259hdudiyy\u0259tl\u0259rl\u0259 ba\u011fl\u0131y\u0131q.”S\u00f6zl\u0259r” \u0259s\u0259rind\u0259 Sartr dilin paradoksunu ara\u015fd\u0131r\u0131r. Bir t\u0259r\u0259fd\u0259n, bu, f\u0259rdl\u0259r\u0259 \u00f6z d\u00fc\u015f\u00fcnc\u0259l\u0259rini v\u0259 emosiyalar\u0131n\u0131 ifad\u0259 etm\u0259y\u0259 imkan ver\u0259n azadl\u0131q vasit\u0259si, dig\u0259r t\u0259r\u0259fd\u0259n, yadla\u015fma m\u0259nb\u0259yi ola bil\u0259r. Sartr\u0131n dill\u0259 m\u00fcbariz\u0259si daha geni\u015f ekzistensial dilemman\u0131n \u2013 insan\u0131n ya\u015fad\u0131\u011f\u0131 t\u0259cr\u00fcb\u0259ni tam \u015f\u0259kild\u0259 \u0259l\u0259 ke\u00e7irm\u0259k \u00fc\u00e7\u00fcn s\u00f6zl\u0259rin qeyri-adekvatl\u0131\u011f\u0131 il\u0259 toqqu\u015fan orijinal ifad\u0259 arzusunun simvoludur. Sartr\u0131n u\u015faql\u0131\u011f\u0131 haqq\u0131nda d\u00fc\u015f\u00fcnc\u0259l\u0259ri d\u0259 dilin onun \u0259traf\u0131ndak\u0131larla m\u00fcnasib\u0259tl\u0259rin\u0259 nec\u0259 t\u0259sir etdiyini ortaya qoyur. O, dilin f\u0259rdl\u0259ri h\u0259m birl\u0259\u015fdir\u0259, h\u0259m d\u0259 t\u0259crid ed\u0259 bil\u0259c\u0259yi anlay\u0131\u015f\u0131 il\u0259 m\u00fcbariz\u0259 apar\u0131r. Onun ilk yaz\u0131lar\u0131, eyni zamanda, \u00f6z\u00fcn\u00fc c\u0259miyy\u0259tin g\u00f6zl\u0259ntil\u0259ri v\u0259 m\u00fchakim\u0259l\u0259rin\u0259 m\u0259ruz qoyaraq f\u0259rdiliyini t\u0259sdiql\u0259m\u0259k \u00fc\u00e7\u00fcn bir \u00fcsul kimi t\u0259svir edilmi\u015fdir. Bu g\u0259rginlik m\u0259rk\u0259zi ekzistensial m\u00f6vzunu \u2013 f\u0259rdi azadl\u0131q v\u0259 sosial m\u0259hdudiyy\u0259tl\u0259r aras\u0131ndak\u0131 m\u00fcnaqi\u015f\u0259ni vur\u011fulay\u0131r.
Sartr\u0131n f\u0259ls\u0259f\u0259sinin m\u0259rk\u0259zind\u0259 dil v\u0259 h\u0259qiqilik aras\u0131ndak\u0131 \u0259laq\u0259 dayan\u0131r. “S\u00f6zl\u0259r” t\u0259kc\u0259 insanlar\u0131n \u00f6zl\u0259rini nec\u0259 qavrad\u0131qlar\u0131n\u0131 formala\u015fd\u0131rmaqla yana\u015f\u0131, h\u0259m d\u0259 onlar\u0131n xarici d\u00fcnya il\u0259 qar\u015f\u0131l\u0131ql\u0131 \u0259laq\u0259sin\u0259 t\u0259sir g\u00f6st\u0259rir. Sartr iddia edir ki, h\u0259qiqiliy\u0259 yaln\u0131z insan\u0131n \u00f6z varl\u0131\u011f\u0131 il\u0259 s\u0259mimi \u0259laq\u0259d\u0259 olmas\u0131, ictimai normalar\u0131 v\u0259 \u00f6z\u00fcn\u00fcn h\u0259qiqi m\u0259nliyini q\u0259bul etm\u0259 g\u00f6zl\u0259ntil\u0259rini a\u015faraq \u0259ld\u0259 edil\u0259 bil\u0259r. Ba\u015f q\u0259hr\u0259man\u0131n dil v\u0259 m\u0259na il\u0259 m\u00fcbariz\u0259si Sartr\u0131n autentik ya\u015fama\u011f\u0131n vacibliyin\u0259 inam\u0131n\u0131 \u0259ks etdirir. \u018fs\u0259rd\u0259ki f\u0259ls\u0259fi ara\u015fd\u0131rma h\u0259qiqilik v\u0259 \u00f6z\u00fcn\u00fc yaratmaqla g\u0259l\u0259n m\u0259suliyy\u0259tin m\u00fczakir\u0259sin\u0259 g\u0259tirib \u00e7\u0131xar\u0131r. O, f\u0259rdl\u0259rin varl\u0131\u011f\u0131n absurdlu\u011fu v\u0259 ictimai normalar\u0131n \u00f6zba\u015f\u0131na t\u0259bi\u0259ti il\u0259 \u00fczl\u0259\u015fm\u0259li oldu\u011funu ir\u0259li s\u00fcr\u00fcr. Bununla onlar \u00f6z se\u00e7iml\u0259ri v\u0259 h\u0259r\u0259k\u0259tl\u0259ri il\u0259 \u00f6zl\u0259rini m\u00fc\u0259yy\u0259n etm\u0259k g\u00fcc\u00fcn\u0259 malikdirl\u0259r. Sartr \u00f6z \u0259s\u0259ri il\u0259 \u00e7evrilm\u0259 prosesini – s\u0259sini tapma\u011fa \u00e7al\u0131\u015fan u\u015faqdan adi d\u00fc\u015f\u00fcnc\u0259y\u0259 meydan oxuma\u011fa \u00e7al\u0131\u015fan yaz\u0131\u00e7\u0131ya nec\u0259 \u00e7evrildiyini g\u00f6st\u0259rir. Bu s\u0259yah\u0259t f\u0259rdl\u0259rin \u00f6z \u015f\u0259rtl\u0259ri il\u0259 \u0259vv\u0259lc\u0259d\u0259n m\u00fc\u0259yy\u0259n edilm\u0259diyi, \u0259ksin\u0259 \u00f6z yollar\u0131n\u0131 d\u00fcz\u0259ltm\u0259k \u00fc\u00e7\u00fcn m\u0259suliyy\u0259t da\u015f\u0131d\u0131\u011f\u0131na dair ekzistensial inam\u0131 \u0259ks etdirir. Sartr\u0131n \u0259s\u0259rd\u0259ki m\u00fclahiz\u0259l\u0259ri d\u0259 yaz\u0131\u00e7\u0131n\u0131n c\u0259miyy\u0259td\u0259ki rolunu vur\u011fulay\u0131r. O, yazma\u011f\u0131 siyasi akt, status-kvona meydan oxumaq v\u0259 d\u00fcnya il\u0259 \u0259laq\u0259 qurmaq vasit\u0259si kimi g\u00f6r\u00fcr. Sartr \u00f6z t\u0259cr\u00fcb\u0259l\u0259rini v\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259rini b\u00f6l\u00fc\u015fm\u0259kl\u0259 t\u0259kc\u0259 \u00f6z\u00fcn\u00fc d\u0259rk etm\u0259y\u0259 deyil, h\u0259m d\u0259 ba\u015fqalar\u0131na t\u0259sir etm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r. O, h\u0259qiq\u0259t\u0259 v\u0259 h\u0259qiqiliy\u0259 sadiq olan \u0259d\u0259biyyat\u0131n t\u0259r\u0259fdar\u0131d\u0131r, daha \u00e7ox m\u0259\u015f\u011ful v\u0259 t\u0259nqidi yana\u015fma lehin\u0259 arxay\u0131nl\u0131\u011f\u0131 r\u0259dd edir.
“S\u00f6zl\u0259r” h\u0259m d\u0259 ba\u015fqal\u0131q v\u0259 yadla\u015fma m\u00f6vzular\u0131n\u0131 ara\u015fd\u0131r\u0131r, f\u0259rdl\u0259rin tez-tez \u00f6zl\u0259rind\u0259n v\u0259 ba\u015fqalar\u0131ndan nec\u0259 uzaqla\u015fd\u0131\u011f\u0131n\u0131 ara\u015fd\u0131r\u0131r. Sartr f\u0259rdl\u0259rin \u00f6zl\u0259rini \u0259trafdak\u0131lardan f\u0259rqli olaraq m\u00fc\u0259yy\u0259n etdikl\u0259ri \u00fc\u00e7\u00fcn \u00d6zg\u0259sinin m\u00f6vcudlu\u011funun \u00f6z\u00fcn\u00fcd\u0259rkin formala\u015fmas\u0131 \u00fc\u00e7\u00fcn ayr\u0131lmaz oldu\u011funu ir\u0259li s\u00fcr\u00fcr. M\u0259n v\u0259 Ba\u015fqas\u0131 aras\u0131ndak\u0131 g\u0259rginlik kitabda t\u0259krarlanan motivdir v\u0259 bu, m\u00fcr\u0259kk\u0259b qar\u015f\u0131l\u0131ql\u0131 \u0259laq\u0259l\u0259ri g\u00f6st\u0259rir. “S\u00f6zl\u0259r”in dig\u0259r m\u00fch\u00fcm m\u00f6vzusu \u015f\u00fcur \u200b\u200bv\u0259 azadl\u0131q aras\u0131ndak\u0131 qar\u015f\u0131l\u0131ql\u0131 \u0259laq\u0259dir. Sartr\u0131n ekzistensializmi insanlar\u0131n radikal azadl\u0131\u011fa malik oldu\u011funu iddia edir ki, bu da f\u0259rdl\u0259rin \u00f6z se\u00e7iml\u0259ri il\u0259 \u00f6z varl\u0131qlar\u0131n\u0131 formala\u015fd\u0131rmaq \u00fc\u00e7\u00fcn son n\u0259tic\u0259d\u0259 m\u0259suliyy\u0259t da\u015f\u0131d\u0131\u011f\u0131n\u0131 n\u0259z\u0259rd\u0259 tutan \u0259sas konsepsiyad\u0131r. \u201cS\u00f6zl\u0259r\u201dd\u0259 Sartr \u00f6z h\u0259yat\u0131ndak\u0131 h\u0259qiqilik v\u0259 qeyri-m\u00fcmk\u00fcnl\u00fck m\u0259qamlar\u0131n\u0131 \u0259ks etdirir, dilin insan\u0131n azadl\u0131\u011f\u0131n\u0131 nec\u0259 a\u00e7\u0131b gizl\u0259d\u0259 bil\u0259c\u0259yini g\u00f6st\u0259rir. Sartr hesab edir ki, \u0259sl azadl\u0131q insan\u0131n \u00f6z\u00fc il\u0259 vicdanl\u0131 qar\u015f\u0131durmas\u0131ndan yaran\u0131r, burada dilin m\u00fch\u00fcm rol oynay\u0131r. Onun ekzistensial f\u0259ls\u0259f\u0259si bu fikri vur\u011fulay\u0131r ki, h\u0259qiqi dan\u0131\u015fmaq \u00f6z azadl\u0131\u011f\u0131n\u0131 q\u0259bul etm\u0259kdir – \u015f\u0259xsi m\u0259suliyy\u0259tin a\u011f\u0131rl\u0131\u011f\u0131n\u0131 \u0259hat\u0259 edir. Bunun \u0259ksin\u0259 olaraq, qeyri-m\u00fc\u0259yy\u0259n nitq \u00f6z\u00fcn\u00fc aldatma formas\u0131 kimi \u00e7\u0131x\u0131\u015f ed\u0259 bil\u0259r, \u0259sl m\u0259nliyi gizl\u0259dir v\u0259 Sartr\u0131n m\u00fcdafi\u0259 etdiyi h\u0259qiqiliyi inkar edir. “S\u00f6zl\u0259r” \u0259s\u0259rind\u0259 Sartr hekay\u0259nin d\u0259yi\u015fdirici g\u00fcc\u00fcn\u00fc d\u0259 vur\u011fulay\u0131r. O, \u0259d\u0259biyyat v\u0259 povestin t\u0259kc\u0259 \u00f6z\u00fcm\u00fcz haqq\u0131nda anlay\u0131\u015f\u0131m\u0131z\u0131 deyil, h\u0259m d\u0259 d\u00fcnya il\u0259 \u0259laq\u0259mizi nec\u0259 formala\u015fd\u0131rd\u0131\u011f\u0131n\u0131 t\u0259svir edir. Hekay\u0259l\u0259m\u0259 akt\u0131 vasit\u0259sil\u0259 f\u0259rdl\u0259r \u00f6z \u015f\u00fcurlar\u0131n\u0131 ara\u015fd\u0131ra v\u0259 t\u0259cr\u00fcb\u0259l\u0259rini varl\u0131\u011f\u0131n xaosuna uy\u011funluq g\u0259tir\u0259c\u0259k \u015f\u0259kild\u0259 ifad\u0259 ed\u0259 bil\u0259rl\u0259r.
Sartr\u0131n u\u015faql\u0131q ill\u0259rind\u0259 kitablarla t\u0259cr\u00fcb\u0259l\u0259ri haqq\u0131nda d\u00fc\u015f\u00fcnc\u0259l\u0259ri onun \u0259d\u0259biyyata f\u0259ls\u0259fi suallarla m\u00fcbariz\u0259 vasit\u0259si kimi inam\u0131n\u0131 ortaya qoyur. \u201cS\u00f6zl\u0259r\u201din povest qurulu\u015fu \u00f6z\u00fc d\u0259 bu inam\u0131n s\u00fcbutu kimi xidm\u0259t edir, \u00e7\u00fcnki o, Sartr\u0131n \u015f\u0259xsi tarixini daha geni\u015f ekzistensial sor\u011fularla birl\u0259\u015fdirir. O, h\u0259yat\u0131n\u0131 dilin obyektivind\u0259n dan\u0131\u015faraq oxuculara par\u00e7alanm\u0131\u015f reall\u0131qda m\u0259na yaratma\u011f\u0131n t\u0259sirli n\u00fcmun\u0259sini t\u0259qdim edir.
N\u0259hay\u0259t, “S\u00f6zl\u0259r”t\u0259kc\u0259 Sartr\u0131n h\u0259yat\u0131n\u0131 \u0259ks etdirmir, h\u0259m d\u0259 ekzistensial f\u0259ls\u0259f\u0259d\u0259 t\u0259m\u0259l m\u0259tn rolunu oynay\u0131r, biz\u0259 dilin g\u00fcc\u00fcn\u00fc v\u0259 \u00e7ox vaxt absurd v\u0259 laqeyd bir d\u00fcnyada \u00f6z \u015f\u0259xsiyy\u0259tl\u0259rimizi formala\u015fd\u0131rmaqda da\u015f\u0131d\u0131\u011f\u0131m\u0131z m\u0259suliyy\u0259ti xat\u0131rlad\u0131r. Jan-Pol Sartr\u0131n \u201cS\u00f6zl\u0259r\u201d \u0259s\u0259rind\u0259 \u0259hat\u0259 olunan f\u0259ls\u0259f\u0259 avtobioqrafiyan\u0131n h\u00fcdudlar\u0131ndan \u00e7ox-\u00e7ox k\u0259narda s\u0259sl\u0259nir. O, oxucular\u0131 dil, kimlik v\u0259 azadl\u0131q aras\u0131ndak\u0131 \u0259laq\u0259 \u00fcz\u0259rind\u0259 d\u00fc\u015f\u00fcnm\u0259y\u0259 d\u0259v\u0259t edir. Sartr\u0131n k\u0259\u015ffiyyat\u0131 daxilind\u0259 bir \u00e7a\u011f\u0131r\u0131\u015f var – h\u0259qiqi ifad\u0259 v\u0259 d\u00fcnya il\u0259 \u015f\u00fcurlu \u0259laq\u0259 vasit\u0259sil\u0259 varl\u0131\u011f\u0131n m\u00fcr\u0259kk\u0259bliyini q\u0259bul etm\u0259y\u0259 \u00e7a\u011f\u0131r\u0131\u015f. \u015e\u0259xsiyy\u0259t v\u0259 dil haqq\u0131nda m\u00fczakir\u0259l\u0259rin h\u0259mi\u015f\u0259kind\u0259n daha aktual oldu\u011fu m\u00fcasir kontekstd\u0259 Sartr\u0131n fikirl\u0259ri d\u0259rin t\u0259sirli olaraq qal\u0131r. “S\u00f6zl\u0259r” vasit\u0259sil\u0259 o, t\u0259kc\u0259 \u00f6z h\u0259yat\u0131n\u0131 n\u0259ql etmir, h\u0259m d\u0259 bizi dill\u0259 m\u00fcnasib\u0259timizi, ifad\u0259l\u0259rimizin h\u0259qiqiliyini v\u0259 azadl\u0131\u011f\u0131m\u0131zdan g\u0259l\u0259n m\u0259suliyy\u0259ti ara\u015fd\u0131rma\u011fa m\u0259cbur edir. Bununla da Sartr insan t\u0259cr\u00fcb\u0259sinin inc\u0259likl\u0259rini d\u0259rk etm\u0259k \u00fc\u00e7\u00fcn sonsuz f\u0259ls\u0259fi \u00e7\u0259r\u00e7iv\u0259 t\u0259klif edir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Az\u0259rbaycan\u0131n M\u0259d\u0259niyy\u0259t v\u0259 \u018fd\u0259biyyat Portal\u0131n\u0131n Sumqay\u0131t B\u00fcrosunun R\u0259hb\u0259ri Ekzistensialist f\u0259ls\u0259f\u0259nin g\u00f6rk\u0259mli n\u00fcmay\u0259nd\u0259si Jan Pol Sartr m\u00fcxt\u0259lif \u0259s\u0259rl\u0259rind\u0259 insan varl\u0131\u011f\u0131n\u0131n, \u015f\u00fcurunun v\u0259 azadl\u0131\u011f\u0131n\u0131n m\u00fcr\u0259kk\u0259blikl\u0259rini d\u0259rind\u0259n ara\u015fd\u0131rm\u0131\u015fd\u0131r. Onun az tan\u0131nan, lakin eyni d\u0259r\u0259c\u0259d\u0259 d\u0259rin m\u0259zmunlu \u0259s\u0259rl\u0259rind\u0259n biri olan “S\u00f6zl\u0259r” \u0259s\u0259ri (orijinal frans\u0131zcada “Les Mots”) f\u0259ls\u0259f\u0259ni \u015f\u0259xsi d\u00fc\u015f\u00fcnc\u0259 il\u0259 birl\u0259\u015fdir\u0259n valehedici avtobioqrafik povest t\u0259qdim edir. 1964-c\u00fc ild\u0259 n\u0259\u015fr […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-48960","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/48960","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=48960"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/48960\/revisions"}],"predecessor-version":[{"id":48967,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/48960\/revisions\/48967"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=48960"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=48960"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=48960"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}