{"id":49000,"date":"2024-10-08T08:00:00","date_gmt":"2024-10-08T04:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=49000"},"modified":"2024-10-08T16:38:45","modified_gmt":"2024-10-08T12:38:45","slug":"%c9%99dal%c9%99t-r%c9%99sulova-famil-mehdi-m%c9%99nali-kec%c9%99n-omur","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=49000","title":{"rendered":"\u018fdal\u0259t R\u018fSULOVA.”Famil Mehdi: M\u0259nal\u0131 ke\u00e7\u0259n \u00f6m\u00fcr!”"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

      \u018fd\u0259biyyata \u0259llinci ill\u0259rd\u0259 g\u0259lmi\u015f Famil Mehdi \u015feirl\u0259ri il\u0259 \u0259d\u0259bi ictimaiyy\u0259tin diqq\u0259tini c\u0259lb etmi\u015fdir. \u015eairin “Sev\u0259nd\u0259n b\u0259ri” (1961), “Sad\u0259 s\u0259tirl\u0259r” (1963), “M\u0259nim arzular\u0131m” (1964), “\u00dcnvan\u0131m d\u0259yi\u015fir” (1966), “\u00d6m\u00fcrd\u0259n s\u0259hif\u0259l\u0259r” (1970), “Qaraba\u011f \u015fik\u0259st\u0259si” (1970), “Sad\u0259 s\u0259trl\u0259r” (1972), “\u0130ll\u0259r v\u0259 talel\u0259r” (1974) v\u0259 s. kitablar\u0131 oxucular t\u0259r\u0259find\u0259n sevilmi\u015fdir. Bu kitablarda \u015fairin son ill\u0259rd\u0259 yazd\u0131\u011f\u0131 \u015feirl\u0259ri v\u0259 “\u0130nsan unudulmur” poemas\u0131 d\u0259rc edilmi\u015fdir. V\u0259t\u0259n torpa\u011f\u0131na sonsuz m\u0259h\u0259bb\u0259t insanlara qar\u015f\u0131 h\u0259ssasl\u0131q v\u0259 qay\u011f\u0131ke\u015flik bu kitablar\u0131n \u0259sas\u0131n\u0131 t\u0259\u015fkil etmi\u015fdir.<\/p>\n\n\n\n

      K\u0259nd h\u0259yat\u0131n\u0131n t\u0259sviri F.Mehdinin \u0259n \u00e7ox sevdiyi m\u00f6vzulardan olmu\u015fdur. Onun \u015fair s\u0259si gah Qaraba\u011fdan gah da Mild\u0259n Mu\u011fandan g\u0259lirdi. “G\u00f6y\u00fc \u00e7iynind\u0259 saxlayan adam” poemas\u0131nda onun v\u0259t\u0259n\u0259 m\u0259h\u0259bb\u0259ti daha qabar\u0131q \u015f\u0259kild\u0259 hiss olunur. He\u00e7 t\u0259sad\u00fcfi deyildir ki, kitaba \u00f6n s\u00f6z yazan xalq \u015fairi, Sosialist \u018fm\u0259yi Q\u0259hr\u0259man\u0131 S\u00fcleyman R\u00fcst\u0259m bu kitab\u0131 x\u00fcsusi qeyd edir v\u0259 g\u00f6st\u0259rir ki, Famil Mehdinin g\u0259rgin \u015f\u0259r\u0259fli \u0259m\u0259yinin n\u0259tic\u0259sind\u0259 yaz\u0131lm\u0131\u015f bu iri h\u0259cmli \u0259s\u0259r h\u0259qiq\u0259t\u0259n \u0259d\u0259bi h\u0259yat\u0131m\u0131za yax\u015f\u0131 bir n\u00fcmun\u0259dir. Famil Mehdinin \u0259s\u0259rl\u0259rind\u0259 h\u0259yatilik, canl\u0131l\u0131q, t\u0259biilik \u00e7ox g\u00fccl\u00fcd\u00fcr. C\u00fcnki o g\u00f6rd\u00fcy\u00fc hadis\u0259l\u0259ri sev\u0259r\u0259k q\u0259l\u0259m\u0259 al\u0131r. O, v\u0259t\u0259nimizin i\u015f\u0131ql\u0131 g\u0259l\u0259c\u0259yin\u0259, yarad\u0131c\u0131 adamlar\u0131n\u0131n t\u00fck\u0259nm\u0259z q\u00fcdr\u0259tin\u0259 b\u00f6y\u00fck inam b\u0259sl\u0259yir. Bu inam “G\u00f6y\u00fc \u00e7iynind\u0259 saxlayan adam” poemas\u0131nda \u00f6z\u00fcn\u00fc daha qabar\u0131q \u015f\u0259kild\u0259 g\u00f6st\u0259rir. M\u00fc\u0259llif \u0259s\u0259rl\u0259rini “\u0130nsan unudulmur”, “G\u00fcn\u0259\u015f h\u0259mi\u015f\u0259 s\u0259madad\u0131r”, “G\u0259limli-gedimli d\u00fcnya” adlar\u0131 il\u0259 \u00fc\u00e7 hiss\u0259y\u0259 ay\u0131rm\u0131\u015fd\u0131r. Maraql\u0131 m\u0259zmunu il\u0259 diqq\u0259ti c\u0259lb ed\u0259n poeman\u0131n \u0259sas m\u00f6vzusu f\u0259dakar insanlar\u0131n \u0259m\u0259yind\u0259n b\u0259hs edir. Burada \u0259sas q\u0259hr\u0259man is\u0259 Raykom katibi M\u00fcz\u0259ff\u0259rdir. \u018fs\u0259rd\u0259 M\u00fcz\u0259ff\u0259rin xarakteri a\u00e7\u0131l\u0131r, onun \u0259sl insani simas\u0131 \u00fcz\u0259 \u00e7\u0131x\u0131r v\u0259 bel\u0259likl\u0259, oxucunun n\u0259z\u0259rind\u0259 xalq\u0131na m\u0259h\u0259bb\u0259t b\u0259sl\u0259y\u0259n partiya i\u015f\u00e7isinin sur\u0259ti canlan\u0131r. Bel\u0259 ki, o cavan ya\u015f\u0131nda partiya i\u015fin\u0259 g\u0259lmi\u015fdir. M\u00fcz\u0259ff\u0259rin t\u0259qa\u00fcd\u0259 \u00e7\u0131xmas\u0131n\u0131 e\u015fid\u0259nl\u0259rin dodaqlar\u0131nda h\u0259m t\u0259b\u0259ss\u00fcm h\u0259m d\u0259 q\u0259m-k\u0259d\u0259r oxunurdu. \u0130nsanlar onu g\u00fcl\u0259r\u00fczl\u0259 yola sal\u0131rlar. Lakin \u00e7ox sevdikl\u0259ri bu adamdan ayr\u0131lmaq da onlara \u00e7ox \u00e7\u0259tin g\u0259lir.<\/p>\n\n\n\n

       Famil Mehdi h\u0259cmc\u0259 ki\u00e7ik \u0259s\u0259rl\u0259rind\u0259 d\u0259 inc\u0259 m\u0259tl\u0259bl\u0259r\u0259 toxunur, onu real h\u0259yat hadis\u0259l\u0259ri il\u0259 z\u0259nginl\u0259\u015fdirib q\u0259l\u0259m\u0259 al\u0131r. “Dostu \u00f6z\u00fcm qazanm\u0131\u015fam” \u015feiri d\u0259 bu q\u0259bild\u0259ndir.  S\u0259daq\u0259tli dost qarda\u015fdan ir\u0259lidir m\u0259s\u0259lin\u0259 \u0259saslanan \u015fair \u015feirind\u0259 demi\u015fdir:<\/p>\n\n\n\n

M\u0259ni dostun yolunda<\/p>\n\n\n\n

\u0130mtahana \u00e7\u0259kin ki,<\/p>\n\n\n\n

\u00c7ox al\u0131\u015f\u0131b yanm\u0131\u015fam<\/p>\n\n\n\n

Dostlar\u0131 bu d\u00fcnyada<\/p>\n\n\n\n

M\u0259n \u00f6z\u00fcm qazanm\u0131\u015fam!<\/p>\n\n\n\n

      Famil Mehdi Az\u0259rbaycan \u0259d\u0259biyyat\u0131 tarixind\u0259 \u00f6z\u00fcn\u0259 m\u0259xsus yeri olan, eyni zamanda bir s\u0259n\u0259tkar kimi f\u0259rdi x\u00fcsusiyy\u0259tl\u0259r\u0259 malik, xalq yarad\u0131c\u0131l\u0131\u011f\u0131na arxalanm\u0131\u015f, \u0259s\u0259rl\u0259r yazm\u0131\u015fd\u0131r. Bu \u0259n\u0259n\u0259y\u0259 sadiq qalan \u015fair dan\u0131\u015f\u0131q dilimizin r\u0259ngar\u0259ng imkanlar\u0131ndan geni\u015f istifad\u0259 etmi\u015fdir. O, b\u00fct\u00fcn varl\u0131\u011f\u0131 il\u0259 inanm\u0131\u015fd\u0131r ki, s\u0259n\u0259tkar\u0131n m\u00fcv\u0259ff\u0259qiyy\u0259ti onun xalq yarad\u0131c\u0131l\u0131\u011f\u0131na b\u0259l\u0259d olaraq ondan d\u00fczg\u00fcn istifad\u0259 etm\u0259sind\u0259dir. \u015eair do\u011fma xalq\u0131n\u0131n \u015fifahi \u0259d\u0259biyyat\u0131na m\u0259h\u0259bb\u0259tini ist\u0259r \u015feirl\u0259rind\u0259 ist\u0259rs\u0259 d\u0259 poemalar\u0131nda inand\u0131r\u0131c\u0131 \u015f\u0259kild\u0259 q\u0259l\u0259m\u0259 alm\u0131\u015fd\u0131r.<\/p>\n\n\n\n

      O, ki\u00e7ik ya\u015flar\u0131ndan a\u011fsaqqallar\u0131n na\u011f\u0131l v\u0259 r\u0259vay\u0259tl\u0259rini, \u015firin s\u00f6hb\u0259tl\u0259rini dinl\u0259y\u0259r\u0259k xalq yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n inc\u0259likl\u0259rind\u0259n b\u0259hr\u0259l\u0259nmi\u015fdir.  <\/p>\n\n\n\n

      Famil Mehdinin yarad\u0131c\u0131l\u0131\u011f\u0131nda diqq\u0259ti c\u0259lb ed\u0259n c\u0259h\u0259tl\u0259rd\u0259n biri d\u0259 V\u0259t\u0259n v\u0259 ana haqq\u0131nda yazd\u0131\u011f\u0131 \u015feirl\u0259ridir. V\u0259t\u0259n ona anas\u0131 q\u0259d\u0259r \u0259zizdir. Buna misal olaraq:<\/p>\n\n\n\n

\u00c7\u00f6r\u0259ksiz paltars\u0131z ya\u015famaq olar,<\/p>\n\n\n\n

V\u0259t\u0259nsiz bir g\u00fcn d\u0259 ya\u015famaq olmaz.<\/p>\n\n\n\n

Bu misralar\u0131 oxuduqdan sonra dem\u0259k olar ki, \u015fair h\u0259qiq\u0259t\u0259n v\u0259t\u0259nin\u0259 \u00e7ox ba\u011fl\u0131 olmu\u015fdur. Onun ana haqq\u0131nda dediyi:<\/p>\n\n\n\n

Ay m\u0259nim ki\u015fi anam,<\/p>\n\n\n\n

Ay \u015fahlar-\u015fah\u0131 anam.<\/p>\n\n\n\n

kimi misralar da \u015fairin dilind\u0259 q\u00fcrur hissi il\u0259 s\u0259sl\u0259nir, ana q\u0259lbinin b\u00f6y\u00fckl\u00fcy\u00fcn\u00fc v\u0259 safl\u0131\u011f\u0131n\u0131 bir daha t\u0259sdiql\u0259yir.<\/p>\n\n\n\n

     Ba\u015fqa bir \u015feirind\u0259 is\u0259 \u015fair yaltaqlar\u0131 iki\u00fczl\u00fcl\u0259ri, riyakarlar\u0131 t\u0259nqid at\u0259\u015fin\u0259 tutur: g\u00f6z\u0259lliyi, m\u0259rdliyi, safl\u0131\u011f\u0131 v\u0259 ba\u015fqa m\u00fcsb\u0259t keyfiyy\u0259tl\u0259ri ilhamla q\u0259l\u0259m\u0259 al\u0131r. \u015eair pax\u0131ll\u0131\u011f\u0131 insanl\u0131\u011fa x\u0259l\u0259l g\u0259tir\u0259n m\u0259nfi x\u00fcsusiyy\u0259tli insanlar\u0131 hidd\u0259tl\u0259 pisl\u0259yir, onlara nifr\u0259tini bildirir. Famil Mehdi oxucular\u0131 da bu c\u00fcr \u00fczd\u0259niraq adamlardan uzaq olma\u011fa \u00e7a\u011f\u0131r\u0131r. \u00c7\u00fcnki bu c\u00fcr adamlar aldad\u0131c\u0131 v\u0259 yalan\u00e7\u0131 olurlar. Bu bax\u0131mdan “Pax\u0131l” \u015feiri n\u00fcmun\u0259vidir.<\/p>\n\n\n\n

                                 Ba\u015f\u0131m a\u011fr\u0131y\u0131r,                    \u015eeir qo\u015furam,<\/p>\n\n\n\n

                                 Sevinir pax\u0131l                      Q\u0131vr\u0131l\u0131r pax\u0131l.<\/p>\n\n\n\n

                                 Di\u015fim a\u011fr\u0131y\u0131r                      Zirv\u0259 a\u015f\u0131ram,<\/p>\n\n\n\n

                                 Sevinir pax\u0131l                       Qovrulur pax\u0131l.<\/p>\n\n\n\n

                                 D\u0259rd m\u0259ni al\u0131r,                   Ancaq bir \u015feyi<\/p>\n\n\n\n

                                 Q\u0131m\u0131\u015f\u0131r pax\u0131l,                     Bilmir ki, pax\u0131l<\/p>\n\n\n\n

                                 Dostlar \u00e7oxal\u0131r                    D\u00f6z\u0259 bilm\u0259yib<\/p>\n\n\n\n

                                 Al\u0131\u015f\u0131r pax\u0131l.                         Q\u0259m-k\u0259d\u0259rin\u0259<\/p>\n\n\n\n

                                                       Bu h\u00fcn\u0259rim\u0259,<\/p>\n\n\n\n

                                                       Bu s\u0259f\u0259rim\u0259,<\/p>\n\n\n\n

                                                       Partlayacaqd\u0131r<\/p>\n\n\n\n

                                                       O, \u0259vv\u0259l-ax\u0131r.<\/p>\n\n\n\n

     Famil Mehdi bir \u015fair kimi \u00f6z \u00fcslubu, dil x\u00fcsusiyy\u0259tl\u0259ri, yarad\u0131c\u0131l\u0131q d\u0259sti-x\u0259tti il\u0259 se\u00e7il\u0259n \u015fairdir. Onun ne\u00e7\u0259-ne\u00e7\u0259 \u015feirin\u0259 n\u0259\u011fm\u0259l\u0259r qo\u015fulmu\u015fdur. \u015eairin qabar\u0131q \u015f\u0259kild\u0259 n\u0259z\u0259r c\u0259lb ed\u0259n \u015feirl\u0259rind\u0259n biri d\u0259 “Anam el\u0259 bilir…” \u015feirnd\u0259 s\u0259mimiyy\u0259ti a\u015fkar g\u00f6r\u00fcr\u00fck…<\/p>\n\n\n\n

Deyir ki, g\u00f6zl\u0259rim g\u00f6z\u00fcn\u0259 qurban,<\/p>\n\n\n\n

Baxm\u0131rlar, on d\u0259f\u0259 demi\u015f\u0259m az\u0131.<\/p>\n\n\n\n

Birc\u0259 yol s\u00f6z-s\u00f6z\u00fc g\u0259tir\u0259n zaman<\/p>\n\n\n\n

Tap\u015f\u0131r, d\u00fcz\u0259ltsinl\u0259r yollar\u0131m\u0131z\u0131!<\/p>\n\n\n\n

Famil Mehdi b\u00f6y\u00fck niyy\u0259tli q\u0259l\u0259m sahibidir. Buna g\u00f6r\u0259 d\u0259 onun \u015feirl\u0259rind\u0259 t\u0259bi\u0259ti, yollar\u0131, s\u00fclh\u00fc qorumaq u\u011frunda m\u00fcbariz\u0259nin s\u0259dalar\u0131n\u0131 ayd\u0131n g\u00f6r\u00fcn\u00fcr. “Ki\u00e7ik \u015f\u0259h\u0259rl\u0259r”, “Qarda\u015f torpa\u011f\u0131nda bir \u0259sg\u0259r yat\u0131r” \u015feirl\u0259ri onun n\u0259 d\u0259r\u0259c\u0259d\u0259 v\u0259t\u0259n\u0259 v\u0259 v\u0259t\u0259n \u00f6vladlar\u0131na ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 a\u015fkarlay\u0131r.<\/p>\n\n\n\n

\u00dcnvans\u0131z, kims\u0259siz yatan \u0259sg\u0259ri<\/p>\n\n\n\n

H\u0259rk\u0259s \u00f6z yurdunun \u00f6vlad\u0131 san\u0131r.<\/p>\n\n\n\n

       \u015eair \u00f6z\u00fcn\u00fcn z\u0259if c\u0259h\u0259tl\u0259rin\u0259 qar\u015f\u0131 bar\u0131\u015fmazl\u0131\u011f\u0131n\u0131 \u00f6z \u0259s\u0259rl\u0259rind\u0259 \u00e7ox g\u00f6z\u0259l ifad\u0259 etmi\u015fdir. Famil Mehdi poeziyas\u0131n\u0131n u\u011furu; says\u0131z h\u0259yati t\u0259f\u0259rr\u00fcatlar\u0131 i\u00e7\u0259risind\u0259 \u0259n g\u0259r\u0259kli olanlar\u0131 canland\u0131rmaq bacar\u0131\u011f\u0131d\u0131r. Onun canland\u0131rd\u0131\u011f\u0131 hadis\u0259l\u0259r yadda qal\u0131r v\u0259 oxucuya t\u0259sir edir.<\/p>\n\n\n\n

Onlar\u0131n n\u0259 g\u0259ldi at\u0131r \u00fcst\u00fcn\u0259,<\/p>\n\n\n\n

M\u0259nims\u0259 \u00fcst\u00fcm\u0259 g\u00fcll\u00fc yor\u011fan\u0131.<\/p>\n\n\n\n

                                   Yaxud:<\/p>\n\n\n\n

T\u00f6k\u00fcr s\u0259h\u0259r-s\u0259h\u0259r biz \u00e7ay i\u00e7\u0259nd\u0259<\/p>\n\n\n\n

S\u00fcd\u00fcn qayma\u011f\u0131n\u0131 st\u0259kan\u0131ma<\/p>\n\n\n\n

Ba\u015fqa bir \u015feirnd\u0259 o\u011fluna g\u00f6zalt\u0131 axtaran ana qon\u015fusu H\u0259c\u0259rin q\u0131z\u0131n\u0131 t\u0259rifl\u0259yir: Bu hissl\u0259r “Duy\u011fular” \u015feirind\u0259 bu kimi t\u0259f\u0259rr\u00fcatlar g\u00fccl\u00fc h\u0259yat reall\u0131qlar\u0131n\u0131 \u0259ks etdirir. Famil Mehdinin m\u0259h\u0259bb\u0259t duy\u011fular\u0131 silsil\u0259sind\u0259n olan \u015feirl\u0259ri v\u0259t\u0259nin\u0259 v\u0259 xalq\u0131na olan d\u0259rin m\u0259h\u0259bb\u0259tin sonsuz g\u00f6st\u0259ricisidir. O, y\u00fczl\u0259rl\u0259 oxucu m\u0259h\u0259bb\u0259tini qazanm\u0131\u015f \u015fairdir. Buna misal olaraq Xalq Yaz\u0131\u00e7\u0131s\u0131 Mehdi H\u00fcseynin “\u00d6m\u00fcr t\u0259z\u0259l\u0259nir” poemas\u0131 il\u0259 \u0259laq\u0259dar Famil Mehdiy\u0259 yazd\u0131\u011f\u0131 m\u0259ktuba n\u0259z\u0259r salaq:<\/p>\n\n\n\n

       \u018fzizim Famil! bir yay g\u00fcn\u00fcnd\u0259 Buzovna qayalar\u0131 \u00fcst\u00fcnd\u0259 oturub m\u00f6ht\u0259r\u0259m aktyorumuz \u018fl\u0259sg\u0259r \u018fl\u0259kb\u0259rovla bal\u0131q tutark\u0259n radioq\u0259buledicini i\u015f\u0259 sald\u0131q. S\u0259hn\u0259l\u0259\u015fdirilmi\u015f poeziya \u0259s\u0259ri verilirdi. El\u0259 ilk d\u0259qiq\u0259d\u0259n diqq\u0259timizi c\u0259lb etdi. G\u00f6r\u0259s\u0259n kimin \u0259s\u0259ri idi? H\u0259r\u0259miz bir \u015fairin ad\u0131n\u0131 \u00e7\u0259kdik. Lakin diqq\u0259tl\u0259 qulaq as\u0131b poeziyan\u0131n ax\u0131r\u0131n\u0131 g\u00f6zl\u0259m\u0259li olduq. Ax\u0131rda bil\u0259nd\u0259 ki, poema g\u00f6rk\u0259mli \u015fairl\u0259rin deyil, s\u0259nin – cavan bir \u015fairin q\u0259l\u0259mind\u0259n \u00e7\u0131xm\u0131\u015fd\u0131r, ikiqat sevindik. H\u0259r ikimiz s\u0259ni alq\u0131\u015flad\u0131q. \u018fzizimiz Famil! aktyor dostum kimi m\u0259nim d\u0259 h\u0259r \u015feyd\u0259n \u0259vv\u0259l diqq\u0259timi c\u0259lb ed\u0259n bu oldu ki, s\u0259n insanlar\u0131n sevinc v\u0259 istirablar\u0131n\u0131, daxili sars\u0131nt\u0131lar\u0131n\u0131, h\u0259yat e\u015fqini canl\u0131 poeziya dili il\u0259 ver\u0259 bilmis\u0259n. S\u0259nin q\u0259hr\u0259manlar\u0131n sev\u0259n, h\u0259yat\u0131n \u00e7\u0259tinlikl\u0259rin\u0259 sin\u0259 g\u0259r\u0259n, q\u0259l\u0259b\u0259 \u00e7almaq \u00fc\u00e7\u00fcn \u00f6z\u00fcnd\u0259 m\u00f6hk\u0259m q\u00fcvv\u0259 toplama\u011f\u0131 bacaran real insanlard\u0131r. Bu s\u00f6zl\u0259r birinci n\u00f6vb\u0259d\u0259 Nadir\u0259 aiddir: M\u00fcharib\u0259nin faci\u0259si onun timsal\u0131nda ustal\u0131qla \u00fcmumil\u0259\u015fdirilmi\u015fdir. S\u0259nin t\u0259svirind\u0259 N\u00fcbar h\u0259qiq\u0259t\u0259n d\u0259 s\u0259mimi v\u0259 qay\u011f\u0131ke\u015fdir, geni\u015f \u00fcr\u0259klidir. Ad\u0131n\u0131 bilm\u0259diyimiz qad\u0131n\u0131n – balaca T\u0259ran\u0259in \u0259sl anas\u0131n\u0131n istirablar\u0131 t\u0259biidir. Soru\u015fa bil\u0259rs\u0259n ki, poemada n\u00f6qsanlara rast g\u0259lm\u0259dinizmi? Sa\u011fl\u0131q olsun, bu haqda ba\u015fqa bir m\u0259clisd\u0259 \u0259s\u0259rind\u0259n ald\u0131\u011f\u0131m\u0131z d\u0259rin t\u0259siri v\u0259 sevinc hissini s\u0259ninl\u0259 b\u00f6l\u00fc\u015fm\u0259kdir.<\/p>\n\n\n\n

H\u00f6rm\u0259tl\u0259   Mehdi H\u00fcseyn.          20 iyul 1961-ci il  Buzovna.<\/p>\n\n\n\n

      Uzun ill\u0259r bundan \u0259vv\u0259l Xalq Yaz\u0131\u00e7\u0131s\u0131 Mehdi H\u00fcseyn g\u0259nc \u015fair Famil Mehdinin b\u00f6y\u00fck u\u011furlar\u0131n\u0131 \u00fcr\u0259kd\u0259n al\u0131q\u0131\u015flam\u0131\u015fd\u0131r.<\/p>\n\n\n\n

      Biz xalq\u0131m\u0131za q\u0259hr\u0259man xalq deyirik. Ancaq b\u0259z\u0259n unuduruq ki, h\u0259r bir xalq\u0131n q\u0259hr\u0259manl\u0131\u011f\u0131 \u00f6z daxilind\u0259 ill\u0259rl\u0259 formala\u015f\u0131b \u00fcz\u0259 \u00e7\u0131x\u0131r. Famil Mehdi d\u0259 bu c\u00fcr formala\u015fm\u0131\u015f \u015fairl\u0259rd\u0259ndir. \u015eairin at\u0131ld\u0131\u011f\u0131 \u0259d\u0259bi m\u00fchit b\u00f6y\u00fck yaz\u0131\u00e7\u0131 v\u0259 \u015fairl\u0259rimizin zaman\u0131na t\u0259sad\u00fcf edir. Bu m\u00fchitd\u0259 \u00f6z yerini m\u00f6hk\u0259ml\u0259d\u0259n, inamla add\u0131mlayan Famil Mehdinin kitablar\u0131n\u0131 xat\u0131rlad\u0131qca \u00e7oxlu d\u0259y\u0259rli misralar yadda\u015flarda silinm\u0259z izl\u0259r burax\u0131r:<\/p>\n\n\n\n

D\u00fcn\u0259n k\u0259d\u0259rin\u0259 \u015f\u0259rik olmad\u0131m,<\/p>\n\n\n\n

Bu g\u00fcn sevincini b\u00f6l\u0259 bilmir\u0259m.<\/p>\n\n\n\n

                                  Yaxud:<\/p>\n\n\n\n

Unutma, d\u00f6y\u00fc\u015fd\u0259 \u00e7ox vaxt, \u00e7ox zaman<\/p>\n\n\n\n

\u0130lk g\u00fcll\u0259 qabaqda ged\u0259n\u0259 d\u0259yir.<\/p>\n\n\n\n

     \u00c7a\u011fda\u015f Az\u0259rbaycan poeziyas\u0131n\u0131n y\u00fcks\u0259k s\u0131ralar\u0131nda dayanan \u015fairl\u0259rimizl\u0259 bir s\u0131rada add\u0131mlayan y\u00fcks\u0259k ideallar u\u011frunda m\u00fcbariz\u0259 aparan Famil Mehdi d\u0259 bu q\u0259bild\u0259ndir. El\u0259 buna g\u00f6r\u0259 d\u0259 o oxucular\u0131 t\u0259r\u0259find\u0259n daim sevil\u0259n \u015fairdir. He\u00e7 d\u0259 t\u0259sad\u00fcfi deyildir ki, b\u0259st\u0259karlar\u0131m\u0131z onun \u015feirl\u0259rin\u0259 mahn\u0131lar b\u0259st\u0259l\u0259mi\u015fdir.<\/p>\n\n\n\n

      \u015eairin \u015feirl\u0259rind\u0259 Qaraba\u011f motivl\u0259ri daha \u00e7ox \u00fcst\u00fcnl\u00fck t\u0259\u015fkil edir. \u00c7\u00fcnki Az\u0259rbaycan\u0131 Qaraba\u011fs\u0131z t\u0259s\u0259vv\u00fcr etm\u0259k m\u00fcmk\u00fcn deyildir. Qaraba\u011f Az\u0259rbaycan\u0131m\u0131z\u0131n oxuyan q\u0259lbidir. Bu m\u00fcqq\u0259d\u0259s torpa\u011f\u0131m\u0131z tar\u0131m\u0131z\u0131n, kaman\u0131m\u0131z\u0131n, mu\u011famlar\u0131m\u0131z\u0131n z\u0259ngul\u0259l\u0259rind\u0259n yaranm\u0131\u015fd\u0131r.<\/p>\n\n\n\n

     Famil Mehdi Qaraba\u011fda d\u00fcnyaya g\u00f6z a\u00e7\u0131b, xan\u0259nd\u0259l\u0259rin, a\u011fsaqqallar\u0131n s\u00f6z-s\u00f6hb\u0259tl\u0259rini a\u015f\u0131qlar\u0131n telli saz\u0131n\u0131 dinl\u0259yib. Buna g\u00f6r\u0259 d\u0259 Qaraba\u011f n\u0259\u011fm\u0259l\u0259ri onun qan\u0131nda \u00e7a\u011flay\u0131r, \u00fcr\u0259yinin d\u00f6y\u00fcnt\u00fcl\u0259rind\u0259 yaran\u0131r. Bu onun \u015feirl\u0259rind\u0259 \u00e7ox ayd\u0131n duyulur. Onun dediyi kimi \u015fairin ilk v\u0259t\u0259ni v\u0259 son m\u0259nzili do\u011fma yurdu olmal\u0131d\u0131r:<\/p>\n\n\n\n

S\u0259nd\u0259n \u00fcz d\u00f6nd\u0259rs\u0259m, s\u0259n\u0259 yad olsam,<\/p>\n\n\n\n

S\u0131nar q\u0259l\u0259mim d\u0259, batar s\u0259sim d\u0259.<\/p>\n\n\n\n

\u018fg\u0259r s\u0259n\u0259 layiq bir \u00f6vlad olsam,<\/p>\n\n\n\n

M\u0259ni dinl\u0259y\u0259rs\u0259n son n\u0259f\u0259simd\u0259.<\/p>\n\n\n\n

M\u0259n\u0259 yer ver\u0259rs\u0259n do\u011fma yerimd\u0259,<\/p>\n\n\n\n

Uyuyub yataram, ana, ay ana.<\/p>\n\n\n\n

Qaraba\u011f, Qaraba\u011f s\u00fcm\u00fckl\u0259rim d\u0259<\/p>\n\n\n\n

\u018friyib qar\u0131\u015far torpaqlar\u0131na.<\/p>\n\n\n\n

B\u00fct\u00f6v Az\u0259rbaycan\u0131, Qaraba\u011f\u0131 \u00fcr\u0259yind\u0259 g\u0259zdir\u0259n \u015fairin bu s\u00f6zl\u0259ri dem\u0259y\u0259 m\u0259n\u0259vi haqq\u0131 vard\u0131r.<\/p>\n\n\n\n

     Famil Mehdi poeziyas\u0131nda C\u0259nubi Az\u0259rbaycan m\u00f6vzusuna da tez-tez rast g\u0259lirik. O, C\u0259nublu qarda\u015f v\u0259 bac\u0131lar\u0131m\u0131z\u0131n d\u0259rdini \u015feirl\u0259rind\u0259 dil\u0259 g\u0259tirmi\u015fdir.  <\/p>\n\n\n\n

Aha, g\u00f6r\u00fc\u015f\u00fcn\u0259 g\u00f6r kim g\u0259lib, kim,<\/p>\n\n\n\n

D\u00fcnyan\u0131n, taleyin i\u015fin\u0259 bir bax.<\/p>\n\n\n\n

M\u0259n s\u0259ni T\u0259brizd\u0259 g\u00f6r\u0259 bilm\u0259dim,<\/p>\n\n\n\n

Bar\u0131 Lissabonda g\u0259l qucaqla\u015faq.<\/p>\n\n\n\n

S\u0259n hara, \u0259zizim, buralar hara!<\/p>\n\n\n\n

S\u0259n dey\u0259n olmad\u0131, niy\u0259 olmad\u0131?<\/p>\n\n\n\n

O q\u0259d\u0259r g\u00f6z dikib baxd\u0131n yollara,<\/p>\n\n\n\n

G\u00f6z\u00fcnd\u0259 a\u011f itdi, qara qalmad\u0131.<\/p>\n\n\n\n

Nax\u0131\u015f o nax\u0131\u015fd\u0131r, inc\u0259d\u0259n inc\u0259,<\/p>\n\n\n\n

F\u0259q\u0259t demir\u0259m ki, he\u00e7 solmam\u0131san.<\/p>\n\n\n\n

B\u0259s nec\u0259 d\u00f6zm\u00fcs\u0259n, q\u00fcrb\u0259td\u0259 nec\u0259,<\/p>\n\n\n\n

N\u0259 yax\u015f\u0131 al\u0131\u015f\u0131b k\u00fcl olmam\u0131san.<\/p>\n\n\n\n

D\u00fcnya da b\u00f6y\u00fckd\u00fcr, d\u0259rdi d\u0259 b\u00f6y\u00fck,<\/p>\n\n\n\n

T\u0259sad\u00fcfi deyildir ki, bu \u015feir \u0130ran \u0130nqilab\u0131ndan az sonra T\u0259brizd\u0259 ana dilind\u0259 \u00e7\u0131xan jurnallardan birind\u0259 d\u0259rc edilmi\u015fdir. \u015eairin eyni adl\u0131 “T\u0259briz xal\u0131s\u0131” kitab\u0131 da Araz\u0131n o tay\u0131nda maraqla qar\u015f\u0131lanm\u0131\u015fd\u0131r.<\/p>\n\n\n\n

    Famil Mehdi poeziyas\u0131nda v\u0259t\u0259np\u0259rv\u0259rlik, beyn\u0259lmil\u0259l\u00e7ilik \u0259sas yerl\u0259rd\u0259n birini tutur. Bu poeziyalar\u0131 poetik dild\u0259 \u0259ks olundu\u011fundan oxucular\u0131nda m\u00fcbariz duy\u011fular a\u015f\u0131lay\u0131r. \u015eairin yarad\u0131c\u0131l\u0131\u011f\u0131nda kor-koran\u0259 yaz\u0131lmas\u0131 m\u0259lum olmayan \u015feiri yoxdur. Onun \u015feirl\u0259ri oxucuya konkret bir fikir a\u015f\u0131lay\u0131r. Bu hissl\u0259r y\u00fcks\u0259k b\u0259\u015f\u0259ri hissl\u0259rdir. \u00dcmumiyy\u0259tl\u0259 F.Mehdi poeziyas\u0131 s\u0259mimi hissl\u0259r poeziyas\u0131d\u0131r. Onun h\u0259r bir \u015ferinin arxas\u0131nda sanki \u00fcr\u0259k \u00e7\u0131rp\u0131nt\u0131lar\u0131n\u0131 hiss edirik. Bu \u015feirl\u0259rd\u0259 publisistik ruh y\u00fcks\u0259kliyi hiss olunur. \u015eairin m\u0259h\u0259bb\u0259ti v\u0259 nifr\u0259ti d\u0259 b\u00fct\u00fcn \u015feirl\u0259rind\u0259 \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir. Q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 m\u00fcharib\u0259 m\u00f6vzusuna h\u0259sr etdiyi \u015feirn\u0259 n\u0259z\u0259r salaq:<\/p>\n\n\n\n

Bir yay arabada s\u00fcbh \u00e7a\u011f\u0131 erk\u0259n<\/p>\n\n\n\n

Tarlada q\u0131zlara su da\u015f\u0131yark\u0259n<\/p>\n\n\n\n

\u00d6ld\u00fc… ham\u0131 dedi q\u0259lp\u0259d\u0259n \u00f6ld\u00fc,<\/p>\n\n\n\n

C\u0259bh\u0259d\u0259 ald\u0131\u011f\u0131 z\u0259rb\u0259d\u0259n \u00f6ld\u00fc.<\/p>\n\n\n\n

Birc\u0259 ana torpaq bildi bu d\u0259rdi:<\/p>\n\n\n\n

Fa\u015fist q\u0259lp\u0259sind\u0259n \u00f6ls\u0259ydi \u0259g\u0259r,<\/p>\n\n\n\n

\u00c7oxdan \u00f6l\u0259rdi, \u00f6z q\u0259lp\u0259mizd\u0259n,<\/p>\n\n\n\n

Laqeyidlik q\u0259lp\u0259mizd\u0259n, s\u00f6z q\u0259lp\u0259mizd\u0259n.<\/p>\n\n\n\n

\u015eairin \u015feirl\u0259rind\u0259 insan\u0131 uca tutmaq, q\u0259drini bilm\u0259k, duy\u011fular\u0131n\u0131n inki\u015faf\u0131na ad\u0259t-\u0259n\u0259n\u0259y\u0259 m\u0259h\u0259bb\u0259t hissl\u0259ri ayd\u0131n sezilir. O, k\u0259skin t\u0259nqidi elin\u0259-dilin\u0259 bigan\u0259l\u0259ri, ba\u015fqlar\u0131n\u0131n taleyi il\u0259 oynayanlara qar\u015f\u0131 \u00f6z fikrini bildirir, \u0259sl v\u0259t\u0259nda\u015fl\u0131q m\u00f6vqeyind\u0259 dayan\u0131r:<\/p>\n\n\n\n

M\u0259ni t\u0259sdiql\u0259y\u0259r d\u00fcnya g\u00f6r\u0259nl\u0259r,<\/p>\n\n\n\n

Bu d\u00fcnya t\u0259rsin\u0259 dolana bilm\u0259z.<\/p>\n\n\n\n

Dar g\u00fcnd\u0259 \u00f6l\u00fcm\u0259 sin\u0259 g\u0259r\u0259nl\u0259r<\/p>\n\n\n\n

Xo\u015f g\u00fcnd\u0259 \u0259l a\u00e7\u0131b dil\u0259n\u0259 bilm\u0259z.<\/p>\n\n\n\n

Famil Mehdinin h\u0259yat\u0131 geni\u015f poetik l\u00f6vh\u0259l\u0259rd\u0259, insan xarakterl\u0259rind\u0259 d\u0259 canland\u0131rma\u011f\u0131 sev\u0259n v\u0259 bu yolda ard\u0131c\u0131l, d\u00f6nm\u0259d\u0259n \u00e7al\u0131\u015fan s\u0259n\u0259tkard\u0131r.<\/p>\n\n\n\n

     \u015eairin poemalar\u0131nda ciddi probleml\u0259r\u0259 toxunularaq m\u00fc\u0259yy\u0259n m\u00fcbahis\u0259l\u0259r d\u0259 olmu\u015fdur:  “G\u00f6y\u00fc \u00e7iynind\u0259 saxlayan adam” kitab\u0131n\u0131n ilk poemas\u0131 1972-ci ild\u0259 Xalq Yaz\u0131\u00e7\u0131s\u0131 Mirz\u0259 \u0130brahimovun s\u0259drliyi il\u0259 geni\u015f iclasda m\u00fczakir\u0259 edil\u0259r\u0259k \u0259s\u0259r u\u011furlu hesab edilmi\u015fdir. S\u0259n\u0259t yolda\u015flar\u0131 N\u0259bi X\u0259zri, S\u00fcleyman V\u0259liyev, B\u0259xtiyar Vahabzad\u0259, Cabir Novruz, M\u0259stan \u018fliyev v\u0259 ba\u015fqalar\u0131 poeman\u0131 b\u0259y\u0259nib \u015fair\u0259 \u00f6z irad v\u0259 qeydl\u0259rini bildirmi\u015fdil\u0259r. <\/p>\n\n\n\n

    Famil Mehdi gec\u0259-g\u00fcnd\u00fcz yorulmaq bilm\u0259d\u0259n yaz\u0131b-yaratm\u0131\u015f, yazd\u0131qlar\u0131n\u0131n arxas\u0131nda m\u00f6hk\u0259m dayanm\u0131\u015f, bu inam ona g\u00fcc-q\u00fcvv\u0259t vermi\u015f yeni-yeni \u0259s\u0259rl\u0259r yazma\u011fa ruhland\u0131rm\u0131\u015fd\u0131r. Onun \u0259s\u0259rl\u0259ri bu g\u00fcn d\u0259 \u00f6z aktuall\u0131\u011f\u0131n\u0131 qoruyub saxlay\u0131r.<\/p>\n\n\n\n

 Arxiv materiallar\u0131 v\u0259 kitablar\u0131:<\/p>\n\n\n\n

“\u0130nsan unudulmur” – 1976 G\u0259nclik<\/p>\n\n\n\n

“\u00d6m\u00fcr ke\u00e7ir g\u00fcn ke\u00e7ir” – 1983 Yaz\u0131\u00e7\u0131<\/p>\n\n\n\n

“Borc” – 1984 G\u0259nclik<\/p>\n\n\n\n

“Se\u00e7ilmi\u015f \u0259s\u0259rl\u0259ri” – 1989 Az\u0259rn\u0259\u015fr  v\u0259 s.    <\/p>\n\n\n\n

AMEA Nizami ad\u0131na \u018fd\u0259biyyat \u0130nsititunun \u0259m\u0259kda\u015f\u0131<\/strong><\/p>\n\n\n\n

\u018fdal\u0259t R\u0259sulova<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

      \u018fd\u0259biyyata \u0259llinci ill\u0259rd\u0259 g\u0259lmi\u015f Famil Mehdi \u015feirl\u0259ri il\u0259 \u0259d\u0259bi ictimaiyy\u0259tin diqq\u0259tini c\u0259lb etmi\u015fdir. \u015eairin “Sev\u0259nd\u0259n b\u0259ri” (1961), “Sad\u0259 s\u0259tirl\u0259r” (1963), “M\u0259nim arzular\u0131m” (1964), “\u00dcnvan\u0131m d\u0259yi\u015fir” (1966), “\u00d6m\u00fcrd\u0259n s\u0259hif\u0259l\u0259r” (1970), “Qaraba\u011f \u015fik\u0259st\u0259si” (1970), “Sad\u0259 s\u0259trl\u0259r” (1972), “\u0130ll\u0259r v\u0259 talel\u0259r” (1974) v\u0259 s. kitablar\u0131 oxucular t\u0259r\u0259find\u0259n sevilmi\u015fdir. Bu kitablarda \u015fairin son ill\u0259rd\u0259 yazd\u0131\u011f\u0131 \u015feirl\u0259ri v\u0259 “\u0130nsan […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-49000","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/49000","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=49000"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/49000\/revisions"}],"predecessor-version":[{"id":49002,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/49000\/revisions\/49002"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=49000"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=49000"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=49000"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}