{"id":50287,"date":"2025-12-30T06:00:00","date_gmt":"2025-12-30T02:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=50287"},"modified":"2025-12-30T11:13:51","modified_gmt":"2025-12-30T07:13:51","slug":"xanim-anelanagil-dunyasi","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=50287","title":{"rendered":"Xan\u0131m ANELA”NA\u011eIL D\u00dcNYASI”"},"content":{"rendered":"\n
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Az\u0259rbaycan\u0131n M\u0259d\u0259niyy\u0259t v\u0259 \u018fd\u0259biyyat Portal\u0131n\u0131n Ba\u015f redaktoru<\/strong><\/em><\/p>\n\n\n\n

Q\u0131r\u0131q-k\u0259sik par\u00e7alar, balaca, b\u0259z\u0259kli, he\u00e7 k\u0259s\u0259 laz\u0131m olmayan oyuncaqlar, s\u0131n\u0131q \u015f\u00fc\u015f\u0259 q\u0131r\u0131nt\u0131lar\u0131, duz, konfet v\u0259 buna b\u0259nz\u0259r x\u0131rda \u015feyl\u0259ri y\u0131\u011f\u0131b Masall\u0131dak\u0131 ba\u011f\u0131m\u0131zda a\u011faclar\u0131n alt\u0131nda dayanard\u0131m.<\/em><\/p>\n\n\n\n

\u201cBuradayam\u2026 M\u0259ni e\u015fitdiyinizi bilir\u0259m. Siz\u0259 k\u00f6m\u0259k el\u0259m\u0259y\u0259 g\u0259lmi\u015f\u0259m,\u201d \u2013 dey\u0259rdim.<\/em><\/p>\n\n\n\n

Onlar\u0131n m\u0259nim s\u0259simi e\u015fitdiyin\u0259 inan\u0131rd\u0131m.<\/em><\/p>\n\n\n\n

Onlar yerin alt\u0131nda idil\u0259r. Sehrli, z\u0259rli, i\u015f\u0131ql\u0131, \u00e7ox balaca adamlar. Onlar\u0131n d\u00fcnyas\u0131ndan t\u0259k m\u0259n x\u0259b\u0259rdar idim. Onlar da m\u0259ni sevirdil\u0259r. Dost idik. V\u0259 m\u0259n bilirdim ki, bir g\u00fcn onlar\u0131n da m\u0259n\u0259 k\u00f6m\u0259k ed\u0259c\u0259yi vaxt g\u0259l\u0259c\u0259k. Onlar\u0131 g\u0259l\u0259c\u0259kd\u0259 yazaca\u011f\u0131m na\u011f\u0131l q\u0259hr\u0259manlar\u0131ma \u00e7evir\u0259c\u0259yimi is\u0259 bilmirdim.<\/em><\/p>\n\n\n\n

B\u0259s na\u011f\u0131llar?<\/em><\/p>\n\n\n\n

H\u0259, na\u011f\u0131l bil\u0259n h\u0259r k\u0259sd\u0259n na\u011f\u0131l dan\u0131\u015fmas\u0131n\u0131 xahi\u015f edirdim. Kitablardak\u0131lar\u0131 yox, ya\u015fl\u0131 n\u0259n\u0259l\u0259rin bildiyi, ham\u0131n\u0131n bilm\u0259diyi, kitablarda olmayan na\u011f\u0131llar\u0131. \u018fn \u00e7ox da qon\u015fumuz B\u0259sti n\u0259n\u0259nin na\u011f\u0131llar\u0131n\u0131\u2026<\/em><\/p>\n\n\n\n

Bu na\u011f\u0131llar\u0131 kimins\u0259 uydurdu\u011fu he\u00e7 a\u011fl\u0131ma g\u0259lmirdi. B\u00fct\u00fcn hadis\u0259l\u0259rin ke\u00e7mi\u015fd\u0259 h\u0259qiq\u0259t\u0259n ba\u015f verdiyin\u0259 inanmaq ist\u0259yirdim. Sonralar is\u0259 na\u011f\u0131llar\u0131n haradan g\u0259ldiyini d\u00fc\u015f\u00fcnm\u0259y\u0259 ba\u015flad\u0131m. Kiml\u0259rd\u0259n, hans\u0131 zamanlardan\u2026<\/em><\/p>\n\n\n\n

Na\u011f\u0131llar haradan g\u0259lmi\u015fdi?<\/em><\/p>\n\n\n\n

Baxaq\u2026 Durham Universiteti il\u0259 Lissabonun Nova Universitetinin aliml\u0259ri ara\u015fd\u0131rma apar\u0131blar. M\u00fcxt\u0259lif xalqlara m\u0259xsus \u0259n \u00e7ox rast g\u0259lin\u0259n 275 s\u00fcjet se\u00e7ilib v\u0259 t\u0259xmin\u0259n iki min\u0259 yax\u0131n f\u0259rqli na\u011f\u0131l tipi \u00fcz\u0259rind\u0259 i\u015fl\u0259nib. Bu s\u00fcjetl\u0259r bir n\u00f6v x\u0259rit\u0259, daha d\u0259qiq des\u0259k, na\u011f\u0131llar\u0131n \u201c\u015f\u0259c\u0259r\u0259 a\u011fac\u0131\u201d kimi qurulub. H\u0259min a\u011fac\u0131n k\u00f6kl\u0259rin\u0259 do\u011fru getdikc\u0259 sehrli hekay\u0259l\u0259rin haradan g\u0259ldiyini g\u00f6rm\u0259k m\u00fcmk\u00fcn olub.<\/em><\/p>\n\n\n\n

H\u0259r yeni budaqda na\u011f\u0131llar\u0131n say\u0131 azal\u0131r. Y\u0259ni n\u0259 q\u0259d\u0259r d\u0259rin\u0259 gets\u0259n, hekay\u0259l\u0259r bir o q\u0259d\u0259r az, amma bir o q\u0259d\u0259r tan\u0131\u015f olur. M\u0259lum olub ki, biz\u0259 m\u00fcasir g\u00f6r\u00fcn\u0259n bir \u00e7ox na\u011f\u0131llar \u0259slind\u0259 q\u0259dim yunan-roma v\u0259 kelt mifologiyas\u0131na s\u00f6yk\u0259nir. M\u0259s\u0259l\u0259n, \u201cCek v\u0259 lobya a\u011fac\u0131\u201d hekay\u0259sinin izi bizi t\u0259xmin\u0259n be\u015f min il \u0259vv\u0259l\u0259 apar\u0131r.<\/em><\/p>\n\n\n\n

Yer \u00fcz\u00fcnd\u0259 \u0259n q\u0259dim na\u011f\u0131l kimi is\u0259 \u201cD\u0259mir\u00e7i v\u0259 \u015feytan\u201d q\u0259bul edilir. T\u0259xmin\u0259n alt\u0131 min il \u0259vv\u0259l yaranm\u0131\u015f bu hekay\u0259 m\u00fcxt\u0259lif c\u0259miyy\u0259tl\u0259rd\u0259 dola\u015f\u0131b, d\u0259yi\u015fib, amma \u00f6z mahiyy\u0259tini qoruyub saxlay\u0131b. S\u00fcjeti sad\u0259dir: bir d\u0259mir\u00e7i f\u00f6vq\u0259lt\u0259bii g\u00fcc \u0259ld\u0259 etm\u0259k \u00fc\u00e7\u00fcn \u015f\u0259r bir varl\u0131qla raz\u0131la\u015f\u0131r v\u0259 bunun \u0259v\u0259zind\u0259 ruhunu verir. G\u00f6r\u00fcn\u00fcr, insan\u0131n g\u00fcc arzusu v\u0259 bunun b\u0259d\u0259li haqq\u0131nda suallar minillikl\u0259r ke\u00e7s\u0259 d\u0259, d\u0259yi\u015fmir.<\/em><\/p>\n\n\n\n

\u018fvv\u0259ll\u0259r m\u0259n\u0259 el\u0259 g\u0259lirdi ki, ke\u00e7mi\u015f na\u011f\u0131llar \u00e7ox q\u0259ddar olub, ya da insanlar psixologiyaya indiki kimi \u00f6n\u0259m verm\u0259yibl\u0259r.<\/em><\/p>\n\n\n\n

Bu, h\u0259qiq\u0259t\u0259n d\u0259 el\u0259 idimi?<\/em><\/p>\n\n\n\n

Xeyr. Tarix\u0259 baxanda anlad\u0131m ki, bu q\u0259ddarl\u0131q insanlar\u0131n u\u015faq psixologiyas\u0131ndan x\u0259b\u0259rsiz olmas\u0131ndan ir\u0259li g\u0259lmirdi. Sad\u0259c\u0259, o d\u00f6vrd\u0259 u\u015faql\u0131\u011fa bax\u0131\u015f ba\u015fqa idi. U\u015faq h\u0259yat\u0131n k\u0259nar\u0131nda saxlan\u0131lan bir varl\u0131q yox, onun bir hiss\u0259si idi. \u00d6l\u00fcm, acl\u0131q, qorxu, itki gizl\u0259dilmirdi v\u0259 na\u011f\u0131llar da bu reall\u0131qdan qa\u00e7m\u0131rd\u0131.<\/em><\/p>\n\n\n\n

\u00dcst\u0259lik, na\u011f\u0131llar uzun m\u00fcdd\u0259t yaln\u0131z u\u015faqlar \u00fc\u00e7\u00fcn yaz\u0131lmay\u0131b. Onlar b\u00f6y\u00fckl\u0259rl\u0259 u\u015faqlar\u0131n birlikd\u0259 dinl\u0259diyi hekay\u0259l\u0259r idi. Qorxulu s\u0259hn\u0259l\u0259r u\u015fa\u011f\u0131 sars\u0131tmaq \u00fc\u00e7\u00fcn yox, t\u0259hl\u00fck\u0259ni tan\u0131tmaq, s\u0259rh\u0259di g\u00f6st\u0259rm\u0259k \u00fc\u00e7\u00fcn vard\u0131.<\/em><\/p>\n\n\n\n

B\u0259s h\u0259r k\u0259s na\u011f\u0131l yaza bil\u0259rmi?<\/em><\/p>\n\n\n\n

Na\u011f\u0131l yazmaq sad\u0259c\u0259 bacar\u0131q v\u0259 ya istedad m\u0259s\u0259l\u0259si deyil. Na\u011f\u0131l yazmaq \u2013 na\u011f\u0131la inanmaqd\u0131r. Oradak\u0131 q\u0259hr\u0259manlar\u0131n varl\u0131\u011f\u0131n\u0131 q\u0259bul etm\u0259k, onlar\u0131 g\u00f6rm\u0259k, b\u0259z\u0259n onlarla ya\u015famaqd\u0131r. H\u0259tta b\u00f6y\u00fcy\u0259nd\u0259 bel\u0259.<\/em><\/p>\n\n\n\n

Na\u011f\u0131llar n\u0259yimiz\u0259 laz\u0131md\u0131r v\u0259 oradak\u0131 q\u0259hr\u0259manlar kiml\u0259rdir?<\/em><\/p>\n\n\n\n

Na\u011f\u0131llar sad\u0259c\u0259 u\u015faqlar\u0131 yat\u0131zd\u0131rmaq \u00fc\u00e7\u00fcn dan\u0131\u015f\u0131lan hekay\u0259l\u0259r deyil. Onlar\u0131n sad\u0259 g\u00f6r\u00fcn\u0259n s\u00fcjetl\u0259rinin arxas\u0131nda d\u0259rin bir m\u00fcdriklik gizl\u0259nir. U\u015faql\u0131qdan \u201cyax\u015f\u0131\u201d v\u0259 ya \u201cpis\u201d kimi q\u0259bul etdiyimiz personajlar \u0259slind\u0259 d\u00fc\u015f\u00fcnd\u00fcy\u00fcm\u00fczd\u0259n qat-qat m\u00fcr\u0259kk\u0259b v\u0259 maraql\u0131d\u0131r.<\/em><\/p>\n\n\n\n

Bu obrazlar biz\u0259 haz\u0131r cavablar vermir. Onlar suallar yarad\u0131r, qorxular\u0131m\u0131z\u0131, se\u00e7iml\u0259rimizi, z\u0259if v\u0259 g\u00fccl\u00fc t\u0259r\u0259fl\u0259rimizi simvolik dild\u0259 dan\u0131\u015f\u0131r. U\u015faq na\u011f\u0131l dinl\u0259y\u0259rk\u0259n bunu \u015f\u00fcurlu \u015f\u0259kild\u0259 anlam\u0131r, amma hekay\u0259 onun daxilind<\/em>\u0259<\/em> i\u015fl\u0259yir, yerini tap\u0131r.<\/em><\/p>\n\n\n\n

B\u0259lk\u0259 d\u0259 na\u011f\u0131llar\u0131n g\u00fcc\u00fc el\u0259 bundad\u0131r ki, onlar h\u0259yat\u0131 sad\u0259l\u0259\u015fdirmir, sad\u0259c\u0259 onu ba\u015fa d\u00fc\u015f\u00fcl\u0259n edir. Yax\u015f\u0131 il\u0259 pisi qara v\u0259 a\u011f kimi g\u00f6st\u0259rir, amma oxucu b\u00f6y\u00fcd\u00fckc\u0259 h\u0259min r\u0259ngl\u0259rin aras\u0131nda says\u0131z \u00e7alarlar\u0131 \u00f6z\u00fc k\u0259\u015ff edir. Na\u011f\u0131l d\u0259yi\u015fmir, d\u0259yi\u015f\u0259n bizik. \u0130ll\u0259r sonra eyni hekay\u0259ni oxuyanda art\u0131q ba\u015fqa bir m\u0259tn g\u00f6r\u00fcr\u00fck \u2013 u\u015faq vaxt\u0131 ke\u00e7ib getdiyimiz, indi is\u0259 dayan\u0131b d\u00fc\u015f\u00fcnd\u00fcy\u00fcm\u00fcz bir m\u0259tn.<\/em><\/p>\n\n\n\n

Na\u011f\u0131l q\u0259hr\u0259manlar\u0131na g\u0259ldikd\u0259 is\u0259 onlar h\u0259r zaman uydurdu\u011fumuz personajlar olmur. B\u0259z\u0259n real h\u0259yatdan g\u00f6t\u00fcr\u00fclm\u00fc\u015f insanlar da ola bil\u0259r, b\u0259z\u0259n is\u0259 tamamil\u0259 x\u0259yal m\u0259hsulu.<\/em><\/p>\n\n\n\n

D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, na\u011f\u0131llar yazan m\u00fc\u0259llifin \u0259sas q\u0259hr\u0259man\u0131 olmal\u0131d\u0131r. Coan Roulinqin Harri Potteri, Roald Dahl\u0131n \u00c7arlisi, Frank Baumun Dorotisi, Astrid Lindqrenin Peppisi kimi. Bu t\u0259kc\u0259 bir obraz deyil \u2013 yadda\u015fda qalan bir sima, m\u00fc\u0259llifin imzas\u0131na \u00e7evril\u0259n bir varl\u0131qd\u0131r. Oxucu q\u0259hr\u0259man\u0131 g\u00f6rd\u00fcy\u00fc anda hans\u0131 v\u0259 nec\u0259 bir d\u00fcnyaya daxil oldu\u011funu anlay\u0131r. Bu art\u0131q t\u0259kc\u0259 \u0259d\u0259biyyat deyil, m\u0259d\u0259ni yadda\u015fd\u0131r.<\/em><\/p>\n\n\n\n

Bir \u00e7ox na\u011f\u0131llarda rast g\u0259lin\u0259n canavar, qaranl\u0131q me\u015f\u0259, itm\u0259k v\u0259 ya t\u0259k qalmaq kimi elementl\u0259r u\u015fa\u011f\u0131n s\u00f6zl\u0259 ifad\u0259 ed\u0259 bilm\u0259diyi qorxular\u0131n simvoludur. U\u015faq bu qorxular\u0131 na\u011f\u0131l\u0131n i\u00e7ind\u0259 g\u00f6r\u00fcr v\u0259 onlarla \u00fczl\u0259\u015fm\u0259yi \u00f6yr\u0259nir.<\/em><\/p>\n\n\n\n

Psixologiyada, m\u0259s\u0259l\u0259n, na\u011f\u0131llar simvolik d\u00fc\u015f\u00fcnc\u0259 \u00fcz\u0259rind\u0259n izah olunur. U\u015faq hissl\u0259rini h\u0259l\u0259 anlay\u0131\u015flarla yox, obrazlarla d\u0259rk edir. Qorxu onun \u00fc\u00e7\u00fcn \u201cqorxuram\u201d dem\u0259k deyil \u2013 canavard\u0131r, qaranl\u0131qd\u0131r, t\u0259k qalmaqd\u0131r. Na\u011f\u0131l bu dili bilir v\u0259 u\u015fa\u011f\u0131n daxili al\u0259mi il\u0259 onun \u00f6z dilind\u0259 dan\u0131\u015f\u0131r.<\/em><\/p>\n\n\n\n

Karl Yunqun arxetipl\u0259r n\u0259z\u0259riyy\u0259sind\u0259 na\u011f\u0131l q\u0259hr\u0259manlar\u0131 insan psixikas\u0131n\u0131n \u00fcmumi obrazlar\u0131 kimi q\u0259bul olunur: q\u0259hr\u0259man, k\u00f6m\u0259k\u00e7i, k\u00f6lg\u0259 (pis obraz), m\u00fcdrik fiqur. U\u015faq bu obrazlarla qar\u015f\u0131la\u015faraq \u00f6z daxili konfliktl\u0259rini tan\u0131y\u0131r. M\u0259s\u0259l\u0259n, na\u011f\u0131lda qalib g\u0259l\u0259n q\u0259hr\u0259man u\u015fa\u011fa \u201cm\u0259n d\u0259 bacara bil\u0259r\u0259m\u201d hissini \u00f6t\u00fcr\u00fcr.<\/em><\/p>\n\n\n\n

U\u015faq psixologiyas\u0131nda na\u011f\u0131l t\u0259hl\u00fck\u0259siz s\u0131naq sah\u0259sidir. U\u015faq real h\u0259yatda ya\u015famaqdan qorxdu\u011fu v\u0259ziyy\u0259tl\u0259ri na\u011f\u0131l\u0131n i\u00e7ind\u0259 ya\u015fay\u0131r, amma risk olmadan. Buna g\u00f6r\u0259 d\u0259 na\u011f\u0131llar terapevtik m\u0259qs\u0259dl\u0259 d\u0259 istifad\u0259 olunur \u2013 qorxu, itki, ayr\u0131l\u0131q, d\u0259yi\u015fiklik kimi m\u00f6vzular m\u0259hz na\u011f\u0131l dili il\u0259 daha asan q\u0259bul edilir.<\/em><\/p>\n\n\n\n

M\u00fc\u0259llif t\u0259r\u0259fd\u0259n baxsaq, yaz\u0131 prosesi d\u0259 psixoloji bir mexanizmdir. Yaz\u0131\u00e7\u0131 yazark\u0259n \u00f6z u\u015faql\u0131\u011f\u0131na, gizli qorxular\u0131na, tamamlanmam\u0131\u015f hissl\u0259rin\u0259 toxunur. Na\u011f\u0131l b\u0259z\u0259n u\u015fa\u011fa yox, m\u00fc\u0259llifin \u00f6z\u00fcn\u0259 d\u0259 \u015f\u0259fa verir. Eyni m\u0259nd\u0259ki kimi\u2026<\/em><\/p>\n\n\n\n

M\u0259nim \u0259sas na\u011f\u0131l q\u0259hr\u0259man\u0131m: F\u0259r\u0259h<\/em><\/p>\n\n\n\n

F\u0259r\u0259h<\/em><\/strong><\/p>\n\n\n\n

Niy\u0259 F\u0259r\u0259h? Bunu \u00e7ox az adam bilir.<\/em><\/p>\n\n\n\n

BBel\u0259 deyim, b\u0259z\u0259n k\u00fc\u00e7\u0259d\u0259, tan\u0131\u015f\u0131n aras\u0131nda, yaxud tamamil\u0259 yad bir m\u00fchitd\u0259 balaca bir u\u015faq g\u00f6r\u00fcrs\u0259n v\u0259 \u00f6z\u00fcn\u00fc g\u00f6rm\u00fc\u015f kimi olursan. Bu zahiri ox\u015farl\u0131q deyil, ruh m\u0259s\u0259l\u0259sidir. Onun bax\u0131\u015flar\u0131nda \u00f6z u\u015faql\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcrs\u0259n. M\u0259n F\u0259r\u0259hi g\u00f6r\u0259nd\u0259 el\u0259 oldum. Onu h\u0259r g\u00f6r\u0259nd\u0259 sanki u\u015faql\u0131\u011f\u0131ma qay\u0131d\u0131ram.<\/em><\/p>\n\n\n\n

B\u0259lk\u0259 d\u0259 bu, bir az mistik yana\u015fmad\u0131r. Amma F\u0259r\u0259hin g\u00f6zl\u0259rind\u0259 balaca m\u0259ni g\u00f6rd\u00fcm v\u0259 onun h\u0259yat\u0131na ki\u00e7ik, sehrli toxunu\u015flar etm\u0259k ist\u0259dim. Dig\u0259r real q\u0259hr\u0259manlar\u0131ma qar\u015f\u0131 da bel\u0259 hissl\u0259rim var, amma F\u0259r\u0259h sanki m\u0259n\u0259m. Onu sevindir\u0259nd\u0259 \u00f6z\u00fcm\u00fc sevindirirmi\u015f kimi oluram. \u00c7\u00fcnki o ya\u015fda m\u0259nim sehr\u0259, m\u00f6c\u00fcz\u0259y\u0259, h\u0259r \u015feyin g\u00f6z\u0259l ola bil\u0259c\u0259yin\u0259 inand\u0131ran bir toxunu\u015fa ehtiyac\u0131m vard\u0131. F\u0259r\u0259hin d\u0259 var\u2026 Bunlar s\u00f6zl\u0259 ifad\u0259 olunan hissl\u0259r deyil\u2026<\/em><\/p>\n\n\n\n

F\u0259r\u0259hin ruhundak\u0131 m\u0259rh\u0259m\u0259t v\u0259 i\u015f\u0131q o q\u0259d\u0259r g\u00fccl\u00fcd\u00fcr ki, sanki d\u00fcnyaya yet\u0259c\u0259k q\u0259d\u0259r sevgini da\u015f\u0131y\u0131r. \u00dcmid edir\u0259m ki, bunu t\u0259kc\u0259 m\u0259n g\u00f6rm\u00fcr\u0259m. Harada oluramsa olum, n\u0259 q\u0259d\u0259r ki yaz\u0131ram, F\u0259r\u0259hi sevindirm\u0259y\u0259 davam ed\u0259c\u0259y\u0259m.<\/em><\/p>\n\n\n\n

F\u0259r\u0259h v\u0259 \u0259lf\u0259cin Yumu\u015f<\/em><\/strong><\/p>\n\n\n\n

B\u0259s m\u00f6vzu haradan g\u0259lir, nec\u0259 yaran\u0131r?<\/em><\/p>\n\n\n\n

B\u0259z\u0259n bir u\u015fa\u011f\u0131n sevincind\u0259n, b\u0259z\u0259n bir problemd\u0259n, b\u0259z\u0259n is\u0259 bir na\u011f\u0131l\u0131n i\u00e7ind\u0259 bir ne\u00e7\u0259 m\u00f6vzudan.<\/em><\/p>\n\n\n\n

U\u015fa\u011f\u0131n s\u00f6z\u0259 baxmamas\u0131 il\u0259 ba\u015flayan hekay\u0259 bird\u0259n milli bir simvola ba\u011flan\u0131r \u2013 meyv\u0259, t\u0259r\u0259v\u0259z, adi bir \u0259\u015fya canlan\u0131r, dan\u0131\u015f\u0131r, yol g\u00f6st\u0259rir. U\u015faq \u00f6z\u00fc-\u00f6z\u00fcn\u0259 n\u0259tic\u0259 \u00e7\u0131xar\u0131r. M\u0259nc\u0259, na\u011f\u0131l\u0131n sehri d\u0259 el\u0259 bundad\u0131r.<\/em><\/p>\n\n\n\n

Q\u0259hr\u0259man\u0131 tam t\u0259s\u0259vv\u00fcr edib beynind\u0259 canland\u0131rd\u0131qdan sonra onun g\u0259l\u0259c\u0259k h\u0259r\u0259k\u0259tl\u0259rini qurmaq daha asan olur. \u00c7\u00fcnki o art\u0131q s\u0259nin \u00fc\u00e7\u00fcn reald\u0131r. Onun n\u0259d\u0259n qorxdu\u011funu, n\u0259y\u0259 sevindiyini, s\u0259hv ed\u0259c\u0259yi n\u00f6qt\u0259l\u0259ri bilirs\u0259n. Hekay\u0259 \u00f6z\u00fc axma\u011fa ba\u015flay\u0131r.<\/em><\/p>\n\n\n\n

B\u0259s na\u011f\u0131llar t\u0259kc\u0259 u\u015faqlar \u00fc\u00e7\u00fcnd\u00fcrm\u00fc?<\/em><\/p>\n\n\n\n

El\u0259 d\u00fc\u015f\u00fcnm\u00fcr\u0259m. H\u0259l\u0259 d\u0259 na\u011f\u0131llar oxuyur, cizgi filml\u0259rin\u0259 bax\u0131ram. Bu, reall\u0131\u011f\u0131n g\u0259rginliyind\u0259n qa\u00e7ma\u011fa yox, b\u0259z\u0259n onu daha sa\u011flam \u015f\u0259kild\u0259 q\u0259bul etm\u0259y\u0259 k\u00f6m\u0259k edir. M\u0259nc\u0259, na\u011f\u0131llar insana h\u0259r \u015feyin h\u0259l\u0259 bitm\u0259diyini xat\u0131rlad\u0131r.<\/em><\/p>\n\n\n\n

Na\u011f\u0131l yazmaq, na\u011f\u0131l sevm\u0259k, na\u011f\u0131l qurmaq \u2013 daxilind\u0259ki u\u015fa\u011f\u0131 dinl\u0259m\u0259kdir. \u00c7\u00fcnki u\u015faql\u0131q yadda\u015f\u0131 insan\u0131n \u0259n d\u00fcr\u00fcst yadda\u015f\u0131d\u0131r.<\/em><\/p>\n\n\n\n

Ola bilsin ki, b\u00f6y\u00fcd\u00fckc\u0259 sehr\u0259 inanma\u011f\u0131 dayand\u0131r\u0131r\u0131q. Amma yax\u015f\u0131 yaz\u0131lm\u0131\u015f na\u011f\u0131l biz\u0259 sehrin yox olmad\u0131\u011f\u0131n\u0131 xat\u0131rlad\u0131r. Onu g\u00f6rm\u0259k \u00fc\u00e7\u00fcn bir az dayanmaq, bir az qulaq asmaq kifay\u0259tdir.<\/em><\/em><\/p>\n\n\n\n

D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, 2026-c\u0131 il\u0259 g\u0259lib \u00e7atm\u0131\u015f\u0131qsa v\u0259 i\u00e7imizd\u0259ki m\u0259rh\u0259m\u0259t, insanl\u0131\u011fa sevgi h\u0259l\u0259 d\u0259 qal\u0131bsa, dem\u0259li, h\u0259r \u015feyin yax\u015f\u0131 olaca\u011f\u0131na \u00fcmidimiz var v\u0259 na\u011f\u0131llardak\u0131 o sad\u0259 yax\u015f\u0131l\u0131\u011fa h\u0259l\u0259 d\u0259 inan\u0131r\u0131q.<\/em><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Az\u0259rbaycan\u0131n M\u0259d\u0259niyy\u0259t v\u0259 \u018fd\u0259biyyat Portal\u0131n\u0131n Ba\u015f redaktoru Q\u0131r\u0131q-k\u0259sik par\u00e7alar, balaca, b\u0259z\u0259kli, he\u00e7 k\u0259s\u0259 laz\u0131m olmayan oyuncaqlar, s\u0131n\u0131q \u015f\u00fc\u015f\u0259 q\u0131r\u0131nt\u0131lar\u0131, duz, konfet v\u0259 buna b\u0259nz\u0259r x\u0131rda \u015feyl\u0259ri y\u0131\u011f\u0131b Masall\u0131dak\u0131 ba\u011f\u0131m\u0131zda a\u011faclar\u0131n alt\u0131nda dayanard\u0131m. \u201cBuradayam\u2026 M\u0259ni e\u015fitdiyinizi bilir\u0259m. Siz\u0259 k\u00f6m\u0259k el\u0259m\u0259y\u0259 g\u0259lmi\u015f\u0259m,\u201d \u2013 dey\u0259rdim. Onlar\u0131n m\u0259nim s\u0259simi e\u015fitdiyin\u0259 inan\u0131rd\u0131m. Onlar yerin alt\u0131nda idil\u0259r. Sehrli, z\u0259rli, i\u015f\u0131ql\u0131, \u00e7ox […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-50287","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/50287","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=50287"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/50287\/revisions"}],"predecessor-version":[{"id":50291,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/50287\/revisions\/50291"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=50287"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=50287"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=50287"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}