{"id":50472,"date":"2026-02-01T09:00:00","date_gmt":"2026-02-01T05:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=50472"},"modified":"2026-02-01T12:31:00","modified_gmt":"2026-02-01T08:31:00","slug":"qirmizi-yuxularin-qirmizi-sonu-azad%c9%99-novruzova-50-lutviyy%c9%99-esgerzade","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=50472","title":{"rendered":"Q\u0131rm\u0131z\u0131 yuxular\u0131n q\u0131rm\u0131z\u0131 sonu… (Azad\u0259 Novruzova – 50)\u00a0– L\u00fctviyy\u0259 \u018fSG\u018fRZAD\u018f"},"content":{"rendered":"\n
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Q\u0259dim yunan \u015fairi Horatius \u00f6z \u0259s\u0259rin\u0259: “Hayd\u0131, get, s\u0259n art\u0131q m\u0259nim deyils\u0259n!”, – dey\u0259 xitab edirmi\u015f. Y\u0259ni yaz\u0131lan \u0259s\u0259r art\u0131q onun deyil, h\u0259r k\u0259sindir. \u015eairl\u0259r \u00e7oxdur. V\u0259 onlar\u0131n i\u015fi \u015feir yazmaqd\u0131r. Lakin n\u0259 \u015fairl\u0259r bir-birin\u0259 b\u0259nz\u0259yir, n\u0259 d\u0259 yazd\u0131qlar\u0131 \u015feirl\u0259r. Bu g\u00fcn haqq\u0131nda b\u0259hs ed\u0259c\u0259yimiz Azad\u0259 xan\u0131m Novruzova da h\u0259m \u015fair olaraq f\u0259rqlidir, h\u0259m d\u0259 yazd\u0131\u011f\u0131 \u015feirl\u0259ri il\u0259. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, “Ovunmayan h\u0259sr\u0259t”, “S\u0259n m\u0259nim a\u011f kitab\u0131m” adl\u0131 \u0259s\u0259rl\u0259rini xalq\u0131n ixtiyar\u0131na ver\u0259n Azad\u0259 xan\u0131m\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131 haqq\u0131nda s\u00f6z dem\u0259k h\u00fcququmuz var.<\/p>\n\n\n\n

H\u0259r yarad\u0131c\u0131 insan \u00f6z do\u011fuldu\u011fu, b\u00f6y\u00fcd\u00fcy\u00fc m\u00fchitin \u00f6vlad\u0131d\u0131r, – deyirl\u0259r. \u0130stedadl\u0131 \u015fair-publisist Azad\u0259 xan\u0131m Novruzova Qaraba\u011f m\u00fchitinin \u00f6vlad\u0131d\u0131r. Az\u0259rbaycan\u0131n q\u0259dim z\u0259ngin tarixi ke\u00e7mi\u015f\u0259 malik olan Z\u0259ng\u0259zur mahal\u0131nda, \u015e\u0259ki k\u0259ndind\u0259 anadan olub. U\u015faql\u0131qdan saza, s\u00f6z\u0259 sevdalan\u0131b.<\/p>\n\n\n\n

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U\u015faql\u0131qdan saza, s\u00f6z\u0259 mehr-m\u0259h\u0259bb\u0259tl\u0259 b\u00f6y\u00fcy\u0259n, “Ba\u015fsar\u0131tel”in, “Ruhani”nin ecaz\u0131nda ruhu, b\u0259lk\u0259 min yol \u0259r\u015fi-f\u0259r\u015fi dolan\u0131b-g\u0259l\u0259n, s\u00f6z\u00fcn v\u0259 saz\u0131n sehrin\u0259, ovsununa b\u0259l\u0259n\u0259n Azad\u0259 xan\u0131m\u0131n \u015feiriyy\u0259ti d\u0259 g\u00fcc\u00fcn\u00fc Haqdan al\u0131b. “Yerl\u0259-g\u00f6yl\u0259 \u0259ll\u0259\u015fib, sevib-sevilib, \u00f6z-\u00f6z\u00fcn\u0259 k\u00fcs\u00fcb-bar\u0131\u015f\u0131b, \u00f6z\u00fcn\u00fc yada sal\u0131b, t\u0259krar-t\u0259krar yaz\u0131b-pozub, susub, dan\u0131\u015fmay\u0131b”. B\u0259lk\u0259 el\u0259 ona g\u00f6r\u0259 q\u0259l\u0259m\u0259 sevdalan\u0131b. Susub dan\u0131\u015fmad\u0131qlar\u0131n\u0131, kims\u0259y\u0259 anlada bilm\u0259dikl\u0259rini, yerl\u0259 g\u00f6y aras\u0131ndak\u0131 “spiritual” ruhani duy\u011fular\u0131n\u0131 s\u00f6zl\u0259r\u0259 p\u0131\u00e7\u0131lday\u0131b:<\/p>\n\n\n\n

S\u0259n hardan bil\u0259s\u0259n….<\/em><\/p>\n\n\n\n

K\u00fcs\u00fcb \u00f6z-\u00f6z\u00fcn\u0259 bar\u0131\u015fmaq n\u0259dir?!<\/em><\/p>\n\n\n\n

Susmaq…<\/em><\/p>\n\n\n\n

dan\u0131\u015fmamaq n\u0259dir?<\/em><\/p>\n\n\n\n

\u00d6z\u00fcn\u00fc yada salmaq<\/em><\/p>\n\n\n\n

t\u0259krar-t\u0259krar yazmaq, pozmaq<\/em><\/p>\n\n\n\n

\u00fcr\u0259yi durmamaq n\u0259dir?<\/em><\/p>\n\n\n\n

Yerd\u0259 g\u00f6yl\u0259, g\u00f6yd\u0259 yerl\u0259 \u0259ll\u0259\u015fm\u0259k<\/em><\/p>\n\n\n\n

Sevm\u0259k, sevm\u0259k, sevm\u0259k n\u0259dir?<\/em><\/p>\n\n\n\n

Allah\u0131n evind\u0259 bird\u0259n…<\/em><\/p>\n\n\n\n

S\u0259nd\u0259n dar\u0131xmaq n\u0259dir?<\/em><\/p>\n\n\n\n

\u00dcz\u00fc g\u00f6yl\u0259r\u0259 olan, ruhu yerl\u0259 g\u00f6y aras\u0131nda dola\u015fan \u015fair\u0259 b\u0259z\u0259n \u00f6z\u00fcn\u00fc yerd\u0259 q\u0259rib hiss edir, t\u0259kliyin sonuna varmaq ist\u0259yir: “Q\u0259rib\u0259m, qalm\u0131\u015fam yer-g\u00f6y aras\u0131 \/ \u00c7\u0259k apar, t\u0259kliyin sonuna m\u0259ni”. Qeyd ed\u0259k ki, “t\u0259kliyin sonu”, \u00e7oxlu\u011fun v\u0259hd\u0259tidir. Biz\u0259 \u0259man\u0259t veril\u0259n ruhumuzun (z\u0259rr\u0259nin) vaxt\u0131 g\u0259l\u0259nd\u0259 m\u00fctl\u0259q\u0259 qovu\u015faca\u011f\u0131n\u0131 bil\u0259nl\u0259r \u00fc\u00e7\u00fcn yer h\u0259yat\u0131 m\u00fcv\u0259qq\u0259tidir. \u018fb\u0259di m\u0259kan ruhumuzun aid oldu\u011fu yerdir. Azad\u0259 xan\u0131m\u0131n \u015feirl\u0259rind\u0259ki yol\u00e7ulu\u011fun \u00fcnvan\u0131 yerl\u0259 g\u00f6y aras\u0131d\u0131r. \u015eairl\u0259r \u00fc\u00e7\u00fcn Yerl\u0259 G\u00f6y aras\u0131nda n\u0259l\u0259r yoxdur ki… Yerin G\u00f6y\u00fc, G\u00f6y\u00fcn Yeri var. G\u00f6yl\u0259r al\u0259mi \u0259ngin mavi s\u0259mas\u0131, G\u00fcn\u0259\u015fi, Ay\u0131, ulduzlar\u0131 il\u0259 m\u00f6ht\u0259\u015f\u0259m g\u00f6z\u0259lliy\u0259 b\u00fcr\u00fcnd\u00fcy\u00fc halda, Yerd\u0259 sonu bitm\u0259y\u0259n na\u011f\u0131llarla, s\u0131naqlarla, imtahanlarla dolu bir h\u0259yat var. Bu h\u0259yat “Yeri-g\u00f6yd\u0259n, g\u00f6y\u00fc-yerd\u0259n as\u0131l\u0131 d\u00fcnyan\u0131n, gec\u0259-g\u00fcnd\u00fcz davas\u0131d\u0131r. Bu h\u0259yat insanlar\u0131n k\u0259ndirini k\u0259s\u0259nl\u0259rin v\u0259 insanlar\u0131 k\u0259ndird\u0259n alanlar\u0131n “a\u011f qo\u00e7la qara qo\u00e7un” sava\u015f meydan\u0131d\u0131r: “N\u0259hay\u0259td\u0259 a\u011f qo\u00e7u qara qo\u00e7un yen\u0259n…\/ Quyuda k\u0259ndiri k\u0259sil\u0259n Yusifin ger\u00e7\u0259k na\u011f\u0131l\u0131,\/Sonun bilm\u0259diyin eni\u015f-yoxu\u015fdur bu h\u0259yat”.<\/p>\n\n\n\n

A\u011f-qaradan ilm\u0259-ilm\u0259 toxunub<\/em><\/p>\n\n\n\n

Yeri-g\u00f6yd\u0259n, g\u00f6y\u00fc-yerd\u0259n as\u0131l\u0131 d\u00fcnyan\u0131n<\/em><\/p>\n\n\n\n

gec\u0259-g\u00fcnd\u00fcz davas\u0131d\u0131r bu h\u0259yat.<\/em><\/p>\n\n\n\n

S\u0131naqd\u0131r, imtahand\u0131r, g\u00f6rkd\u00fcr bu h\u0259yat.<\/em><\/p>\n\n\n\n

Sirr dolu ehram<\/em><\/p>\n\n\n\n

Vardan-yoxdan \u00fcn-s\u0259da.<\/em><\/p>\n\n\n\n

K\u00fcll\u00fcn t\u0259ki<\/em><\/p>\n\n\n\n

Haqdan payd\u0131r bu h\u0259yat.<\/em><\/p>\n\n\n\n

Alman filosofu \u0130.V.H\u00f6te yaz\u0131r ki, “\u0130nsan \u00f6z\u00fcn\u00fc ancaq d\u00fcnyan\u0131 d\u0259rk etdiyi d\u0259r\u0259c\u0259d\u0259 d\u0259rk ed\u0259 bil\u0259r”. \u015eeirl\u0259rind\u0259 “G\u00f6z\u00fcn\u00fc yumub, m\u0259n\u0259vi d\u00fcnyas\u0131na boylanan” Azad\u0259 xan\u0131m bir \u00e7ox \u015feyl\u0259r\u0259 a\u00e7\u0131ql\u0131q g\u0259tirir. \u015eair\u0259nin “Bir q\u0131rm\u0131z\u0131 \u00e7i\u00e7\u0259y\u0259 d\u00f6n\u00fcb, yava\u015f-yava\u015f solan” qu\u015fa d\u00f6n\u00fcb u\u00e7an ruhu d\u00fcnyan\u0131, sonu olmayan g\u00f6yl\u0259ri dola\u015f\u0131r:<\/p>\n\n\n\n

G\u00f6z\u00fcm\u00fc yumub,<\/em><\/p>\n\n\n\n

\u0130\u00e7im\u0259 boylan\u0131ram.<\/em><\/p>\n\n\n\n

Bir q\u0131rm\u0131z\u0131 \u00e7i\u00e7\u0259k oluram,<\/em><\/p>\n\n\n\n

Yava\u015f-yava\u015f soluram.<\/em><\/p>\n\n\n\n

Gedir\u0259m, el\u0259 hey gedir\u0259m ax\u0131r\u0131ma,<\/em><\/p>\n\n\n\n

Bir da\u011f\u0131n ba\u015f\u0131nda qu\u015f oluram.<\/em><\/p>\n\n\n\n

U\u00e7uram, el\u0259 hey u\u00e7uram.<\/em><\/p>\n\n\n\n

G\u00f6yl\u0259rin sonu yox,<\/em><\/p>\n\n\n\n

G\u00f6yl\u0259rd\u0259 he\u00e7 kim yox.<\/em><\/p>\n\n\n\n

Maraql\u0131d\u0131r, “G\u00f6yl\u0259rin sonu yox.\/G\u00f6yl\u0259rd\u0259 he\u00e7 kim yox”, – ifad\u0259l\u0259ri il\u0259 n\u0259yi dem\u0259k v\u0259 ya n\u0259yi g\u00f6rm\u0259k ist\u0259yir? M\u0259lumdur ki, “h\u0259r \u015feyin bir k\u00f6lg\u0259si var, he\u00e7likd\u0259n ba\u015fqa”. “Ruhun ruhu” olan insan sonsuz g\u00f6yl\u0259rd\u0259 u\u00e7ur, u\u00e7ur, onu g\u00f6yl\u0259rd\u0259 axtar\u0131r. Gah “\u00dcmmanda bir z\u0259rr\u0259 i\u015f\u0131q olub \/Yan\u0131r, yan\u0131r…, \/El\u0259 hey yan\u0131r, gah da “Uca bir da\u011f olur”.<\/p>\n\n\n\n

G\u00fcn \u00e7\u0131x\u0131r, g\u00fcn bat\u0131r,<\/em><\/p>\n\n\n\n

Da\u011f kimi \u0259riyir\u0259m…<\/em><\/p>\n\n\n\n

Allah oluram.<\/em><\/p>\n\n\n\n

G\u00f6z\u00fcm\u00fc a\u00e7\u0131ram,<\/em><\/p>\n\n\n\n

H\u0259r \u015fey yalan olur…<\/em><\/p>\n\n\n\n

Yen\u0259 adam oluram.<\/em><\/p>\n\n\n\n

Azad\u0259 xan\u0131m\u0131n ya\u011f\u0131\u015fla \u0259laq\u0259si, ya\u011f\u0131\u015fa m\u00fcraci\u0259ti o q\u0259d\u0259r s\u0259mimi v\u0259 i\u00e7d\u0259ndir ki… Azad\u0259 xan\u0131m da ya\u011f\u0131\u015f kimi “yerl\u0259 g\u00f6y” aras\u0131nda gedib-g\u0259lir. Onun ruhu ya\u011f\u0131\u015f olub g\u00f6yl\u0259r\u0259 ba\u015f \u00e7\u0259kir, b\u0259z\u0259n Allaha \u00fcz tutur: “\u0130\u00e7im\u0259 bir leysan t\u00f6k”, – od tutub yanan i\u00e7ind\u0259ki yan\u011f\u0131n\u0131 s\u00f6nd\u00fcrm\u0259k \u00fc\u00e7\u00fcn. Bu ist\u0259kd\u0259 bir ba\u015fqa m\u0259qam da var. “Lirik m\u0259n” i\u00e7ind\u0259 \u00f6l\u0259n sevgisin\u0259 yas tutmas\u0131n\u0131 ist\u0259yir. \u00d6l\u0259ni ox\u015fayarlar. \u00d6l\u0259ni a\u011flayarlar. \u00d6l\u0259ni g\u00f6m\u0259rl\u0259r. “Bu kims\u0259siz \u00f6l\u00fcn\u00fc” ox\u015famas\u0131, a\u011flamas\u0131 \u00fc\u00e7\u00fcn aman Allah, – dey\u0259 f\u0259ryad ed\u0259n “lirik m\u0259n” i\u00e7in\u0259 bir leysan t\u00f6km\u0259sini” v\u0259 “i\u00e7ind\u0259 \u00f6l\u0259n sevgini ox\u015fay\u0131b a\u011flad\u0131qdan sonra el\u0259 oradaca g\u00f6mm\u0259sini” ist\u0259yir. \u0130\u00e7ind\u0259ki sevgini \u00f6ld\u00fcrs\u0259 d\u0259, “q\u0131rm\u0131z\u0131 m\u0259zar\u0131nda, \/ q\u0131rm\u0131z\u0131 yuxular\u0131n\u0131n q\u0131rm\u0131z\u0131 sonu” kimi uyumas\u0131n\u0131 arzu edir: <\/p>\n\n\n\n

\u0130\u00e7im od tutub yan\u0131r, Aman Allah,<\/em><\/p>\n\n\n\n

\u0130\u00e7im\u0259 bir leysan t\u00f6k.<\/em><\/p>\n\n\n\n

Bir sevgi \u00f6l\u00fcb i\u00e7imd\u0259,<\/em><\/p>\n\n\n\n

Onu s\u0259n ox\u015fa, onu s\u0259n a\u011fla.<\/em><\/p>\n\n\n\n

Oy q\u0259lbimi, el\u0259 ordaca g\u00f6m<\/em><\/p>\n\n\n\n

Bu kims\u0259siz \u00f6l\u00fcn\u00fc,<\/em><\/p>\n\n\n\n

uyusun q\u0131rm\u0131z\u0131 m\u0259zar\u0131nda,<\/em><\/p>\n\n\n\n

q\u0131rm\u0131z\u0131 yuxular\u0131m\u0131n<\/em><\/p>\n\n\n\n

q\u0131rm\u0131z\u0131 sonu.  <\/em><\/p>\n\n\n\n

\u018fslind\u0259, “Poeziyada su – hikm\u0259t qayna\u011f\u0131d\u0131r v\u0259 h\u0259mi\u015f\u0259 ad\u0131 \u00e7\u0259kilm\u0259y\u0259n yerl\u0259rd\u0259 bitir”. Filologiya elml\u0259ri doktoru C.Yusifli yaz\u0131r: “Bel\u0259 d\u0259 dem\u0259k olar b\u0259lk\u0259: poeziya, \u0259slind\u0259 suya dan\u0131\u015f\u0131lan yuxu kimidir, yuxunu suya onu \u00fcr\u0259kd\u0259n \u00e7\u0131xarmaq, xeyir olanlar\u0131n c\u0259rg\u0259sin\u0259 qo\u015fmaq namin\u0259 dan\u0131\u015f\u0131rlar. Poeziya h\u0259m d\u0259 yuxunun \u00fcz\u00fcn\u0259 \u00e7il\u0259n\u0259n su kimidir”.<\/p>\n\n\n\n

M\u00f6vlana n\u0259 g\u00f6z\u0259l demi\u015f: “Buludlar a\u011flamasa, ya\u015f\u0131ll\u0131qlar nec\u0259 g\u00fcl\u0259r”. Ya\u011f\u0131\u015f\u0131n ya\u011fmas\u0131, buludun a\u011flamas\u0131 t\u0259bi\u0259t\u0259 g\u00fcl\u00fc\u015f, b\u0259r\u0259k\u0259t b\u0259x\u015f edir. B\u0259z\u0259n d\u0259 insan bulud kimi dolur, sevdiyi, ya\u015fad\u0131qlar\u0131 “iki damla g\u00f6z ya\u015f\u0131na d\u00f6n\u00fcr”. “G\u00f6zl\u0259ri dolan “lirik m\u0259n” g\u00f6zl\u0259rini s\u0131xmaq ist\u0259yir, ancaq haraya? Onun “iki damla” dediyi g\u00f6z ya\u015f\u0131n\u0131n miqyas\u0131 o q\u0259d\u0259r b\u00f6y\u00fckd\u00fcr ki, “d\u0259niz\u0259 s\u0131xsa, g\u0259mil\u0259r bo\u011fulacaq”,\/ “bal\u0131qlar\u0131n donu daralacaq”, \/ d\u0259rya yetim ayr\u0131l\u0131qlar do\u011facaq, \/ k\u00fc\u00e7\u0259l\u0259rin g\u00f6zl\u0259rind\u0259n \/ h\u0259sr\u0259t-h\u0259sr\u0259t bax\u0131\u015flar boylanacaq,\/ Q\u0259h\u0259r t\u0131xanacaq bo\u011faz\u0131na\/ yosunlar dola\u015f\u0131q d\u00fc\u015f\u0259c\u0259k, \/tell\u0259ri \u0259l\u00e7iml\u0259n\u0259c\u0259k dal\u011falar\u0131n, \/qa\u011fay\u0131lar s\u0259rg\u0259rdan olacaq, \/\u00f6zg\u0259 ell\u0259r V\u0259t\u0259n olmur, qa\u00e7q\u0131n u\u015fa\u011fa”. “\u0130ki damla” dediyimiz g\u00f6z ya\u015f\u0131nda n\u0259l\u0259r var, n\u0259l\u0259r… V\u0259t\u0259nsiz qa\u00e7q\u0131n u\u015fa\u011f\u0131n ya\u015fad\u0131\u011f\u0131 v\u0259t\u0259nsizlik, h\u0259sr\u0259t, ayr\u0131l\u0131q, yurd, “f\u0259rsiz o\u011fullar, k\u0259s\u0259rsiz no\u011fullar”, “solan \u00e7i\u00e7\u0259kl\u0259r”, “bal y\u0131\u011fa bilm\u0259y\u0259n ar\u0131lar\u0131n” d\u0259rdi v\u0259 sair\u0259:<\/p>\n\n\n\n

V\u0259t\u0259n yar\u0131m\u0131r nax\u0259l\u0259fd\u0259n o\u011ful do\u011fanda,<\/em><\/p>\n\n\n\n

no\u011fullar k\u0259s\u0259rsiz olur<\/em><\/p>\n\n\n\n

o\u011fullar f\u0259rsiz olanda.<\/em><\/p>\n\n\n\n

Ar\u0131lar bal y\u0131\u011famm\u0131r<\/em><\/p>\n\n\n\n

\u00e7i\u00e7\u0259kl\u0259r solanda.<\/em><\/p>\n\n\n\n

Ya\u011f\u0131\u015f ol, \u0259l\u0259n \u00fcst\u00fcm\u0259,<\/em><\/p>\n\n\n\n

quruyum<\/em><\/p>\n\n\n\n

g\u00fcn \u00e7\u0131xanda.<\/em><\/p>\n\n\n\n

“Lirik m\u0259n”in “Ya\u011f\u0131\u015f ol, \u0259l\u0259n \u00fcst\u00fcm\u0259, \/ Quruyum g\u00fcn \u00e7\u0131xanda”, – ist\u0259yind\u0259 bu q\u0259d\u0259r d\u0259rd-s\u0259rd\u0259n ar\u0131nmaq, silkinm\u0259k m\u0259qam\u0131 durur. “\u00dcst\u00fcn\u0259 \u0259l\u0259n\u0259n ya\u011f\u0131\u015fa qo\u015fulub a\u011flamaq, islanmaq-yuyunmaq, y\u00fcng\u00fcll\u0259\u015fm\u0259k, “d\u0259nizl\u0259r\u0259 s\u0131\u011fmayan “iki damla g\u00f6z ya\u015f\u0131n\u0131” ya\u011f\u0131\u015f\u0131n sular\u0131na ax\u0131tmaq ist\u0259yir”.<\/p>\n\n\n\n

\u0130ngilis \u015fair v\u0259 r\u0259ssam\u0131 Bleykin bel\u0259 bir fikri yad\u0131ma d\u00fc\u015f\u00fcr: “G\u00f6l suyu toplay\u0131r, bulaq paylay\u0131r”. \u015eair\u0259nin \u015feirl\u0259rind\u0259 “paylad\u0131qlar\u0131” \u0259r\u015f-il\u0259 f\u0259r\u015fi dolan\u0131b g\u0259l\u0259n ruhunun toplad\u0131qlar\u0131d\u0131r. M\u00f6vzu d\u0259rin, \u015feirl\u0259rd\u0259 toxunulacaq m\u0259qamlar \u00e7oxdur. Bunlar\u0131n h\u0259r biri ayr\u0131-ayr\u0131 m\u0259qal\u0259l\u0259rin m\u00f6vzusudur.       <\/p>\n\n\n\n

Yaz\u0131m\u0131z\u0131 g\u00f6z\u0259l \u015feirl\u0259ri il\u0259 ruhumuzu sevindir\u0259n Azad\u0259 xan\u0131ma m\u00fcraci\u0259tl\u0259 sonland\u0131rmaq ist\u0259yirik. Q\u0259l\u0259miniz ancaq g\u00f6z\u0259llikl\u0259rd\u0259n yazs\u0131n! Yolunuz u\u011furlu olsun!<\/p>\n\n\n\n

M\u0259nb\u0259: https:\/\/edebiyyatqazeti.az\/<\/a><\/strong><\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Q\u0259dim yunan \u015fairi Horatius \u00f6z \u0259s\u0259rin\u0259: “Hayd\u0131, get, s\u0259n art\u0131q m\u0259nim deyils\u0259n!”, – dey\u0259 xitab edirmi\u015f. Y\u0259ni yaz\u0131lan \u0259s\u0259r art\u0131q onun deyil, h\u0259r k\u0259sindir. \u015eairl\u0259r \u00e7oxdur. V\u0259 onlar\u0131n i\u015fi \u015feir yazmaqd\u0131r. Lakin n\u0259 \u015fairl\u0259r bir-birin\u0259 b\u0259nz\u0259yir, n\u0259 d\u0259 yazd\u0131qlar\u0131 \u015feirl\u0259r. Bu g\u00fcn haqq\u0131nda b\u0259hs ed\u0259c\u0259yimiz Azad\u0259 xan\u0131m Novruzova da h\u0259m \u015fair olaraq f\u0259rqlidir, h\u0259m d\u0259 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-50472","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/50472","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=50472"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/50472\/revisions"}],"predecessor-version":[{"id":50482,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/50472\/revisions\/50482"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=50472"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=50472"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=50472"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}