{"id":50785,"date":"2026-03-31T10:00:00","date_gmt":"2026-03-31T06:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=50785"},"modified":"2026-03-31T11:35:36","modified_gmt":"2026-03-31T07:35:36","slug":"k%c9%99rkuk-v%c9%99-ya-cic%c9%99kl%c9%99r-kimi-r%c9%99ngli-x%c9%99yallar","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=50785","title":{"rendered":"K\u0259rk\u00fck v\u0259 ya \u00e7i\u00e7\u0259kl\u0259r kimi r\u0259ngli x\u0259yallar"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

L\u00fctviyy\u0259 \u018fsg\u0259rzad\u0259\/Azerbaycan<\/strong><\/p>\n\n\n\n

Filologiya elml\u0259ri doktoru<\/strong><\/p>\n\n\n\n

\u015e\u0259ms\u0259ddin Kuz\u0259\u00e7i\u2026 k\u0259rk\u00fckl\u00fc t\u0259dqiqat\u00e7\u0131, pedaqoq, jurnalist, \u015fair v\u0259 yaz\u0131\u00e7\u0131, K\u0259rk\u00fck q\u0259zetinin ba\u015f redaktoru, T\u00fcrk d\u00fcnyas\u0131 Akademiyas\u0131n\u0131n \u201cf\u0259xri professoru\u201d (2022), AMEA-n\u0131n \u018fd\u0259biyyat \u0130nstitutunun \u201cF\u0259xri doktoru\u201d, ictimai xadim. M\u0259qs\u0259dim \u015e\u0259ms\u0259ddin Kuz\u0259\u00e7inin \u201cK\u0259rk\u00fck\u00fcn g\u00fcn\u0259\u015fi\u201d kitab\u0131 haqq\u0131nda d\u00fc\u015f\u00fcnc\u0259l\u0259rimi b\u0259yan etm\u0259k olsa da, fikir m\u0259ni bir az uzaqlara, T\u00fcrk d\u00fcnyas\u0131 il\u0259 ba\u011fl\u0131l\u0131\u011f\u0131, z\u0259ngin m\u0259d\u0259niyy\u0259ti il\u0259 se\u00e7il\u0259n \u0130raq t\u00fcrkm\u0259nl\u0259rinin m\u0259rk\u0259zi olan \u201cbir b\u00fct\u00f6v\u00fcn par\u00e7as\u0131na\u201d K\u0259rk\u00fck\u0259 h\u0259sr\u0259t oldu\u011fumuz yax\u0131n ke\u00e7mi\u015f\u0259 apar\u0131r. <\/strong><\/p>\n\n\n\n

Vaxt\u0131 il\u0259 R\u0259sul Rza \u201cA\u015f\u0131q Yan\u0131ql\u0131n\u0131n bayat\u0131lar\u0131\u201d kitab\u0131nda yaz\u0131rd\u0131: \u201cBa\u011fdaddan karvan g\u0259lir, \/D\u0259rdli, p\u0259ri\u015fan g\u0259lir.\/Kiml\u0259r qurban k\u0259silib\/Sular\u0131m al-qan g\u0259lir?\u201d Bu misralarda o zaman biz\u0259 \u201cuzaq olan yax\u0131n ell\u0259rin\u201d, yaral\u0131 K\u0259rk\u00fck\u00fcn, yaln\u0131z K\u0259rk\u00fck\u00fcn deyil,  \u018frbil, Mosul, T\u0259l\u0259f\u0259rin, b\u00fct\u00f6vl\u00fckd\u0259 t\u00fcrkm\u0259nl\u0259rin f\u0259ryad\u0131, g\u00f6z ya\u015f\u0131, \u00e7\u0259kdikl\u0259ri z\u00fclml\u0259r hopmu\u015fdu.<\/p>\n\n\n\n

K\u0259rk\u00fck\u00fcn probleml\u0259ri tam h\u0259ll olunmasa da, art\u0131q yollar q\u0131sal\u0131b, \u201cb\u00fct\u00f6v\u00fcn par\u00e7alar\u0131\u201d bir araya g\u0259lir. Xo\u015fb\u0259xtik ki, art\u0131q t\u00fcrkm\u0259n qarda\u015f v\u0259 bac\u0131lar\u0131m\u0131zla elmi v\u0259 \u0259d\u0259bi \u0259laq\u0259l\u0259r qurulub. D\u0259v\u0259t ald\u0131\u011f\u0131m\u0131z elmi simpozyumlarda bir-birimizl\u0259 g\u00f6r\u00fc\u015f\u00fcb s\u00f6hb\u0259t edir, fikir b\u00f6l\u00fc\u015f\u00fcr\u00fck. \u015e\u0259rqd\u0259n, \u015e\u0259rqin bitm\u0259y\u0259n probleml\u0259rind\u0259n, daha \u00e7ox K\u0259rk\u00fckd\u0259n dan\u0131\u015f\u0131r\u0131q. Bu g\u00fcn K\u0259rk\u00fck deyinc\u0259, yad\u0131ma dostlar\u0131m, Ba\u011fdad universitetinin dosenti Nadia Jassen, folklor\u015f\u00fcnas alim Nejdet Ya\u015far Bayatl\u0131, T\u00fcrk d\u00fcnyas\u0131nda tan\u0131nan elm adam\u0131 v\u0259 sevil\u0259n \u015fairi,  \u201cKarde\u015flik\u201d oca\u011f\u0131n f\u0259xri prezidenti professor M\u0259hm\u0259t \u00d6m\u0259r Kazanc\u0131, m\u00fcasir T\u00fcrkman \u0259d\u0259biyyat\u0131n\u0131n n\u00fcmay\u0259nd\u0259l\u0259rind\u0259n \u018fbd\u00fcll\u0259tif B\u0259nd\u0259ro\u011flu, C\u0259lil Qazan\u00e7\u0131o\u011flu, Husam H\u0259sr\u0259t, \u018fs\u0259d \u018frbil, Faruk Faiq K\u00f6pr\u00fcl\u00fc, \u018fli \u00c7olaqo\u011flu, \u015fair\u0259 Ayhan H\u0259c\u0259ro\u011flu, AMEA-n\u0131n \u018fd\u0259biyyat \u0130nstitutunun \u201cF\u0259xri doktoru\u201d, \u015fair, alim, ictimai xadim \u015e\u0259ms\u0259ddin Kuz\u0259\u00e7i g\u0259lir.<\/p>\n\n\n\n

\u015e\u0259ms\u0259ddin Kuz\u0259\u00e7i il\u0259 ilk d\u0259f\u0259 Bak\u0131da AMEA-n\u0131n \u018fsas binas\u0131n\u0131n \u00f6n\u00fcnd\u0259ki Elml\u0259r Akademiyas\u0131 park\u0131nda ke\u00e7iril\u0259n \u0130kinci T\u00fcrk D\u00fcnyas\u0131 \u018fd\u0259biyyat v\u0259 Kitab Festival\u0131nda tan\u0131\u015f oldum, ayaq\u00fcst\u00fc s\u00f6hb\u0259t etdik, \u015f\u0259kil \u00e7\u0259kdirdik. \u0130kinci d\u0259f\u0259 onunla AMEA Nizami G\u0259nc\u0259vi ad\u0131na \u018fd\u0259biyyat \u0130nstitutunun F\u0259xri doktoru se\u00e7il\u0259nd\u0259 (2025) oldu. Taleyini, ya\u015fad\u0131qlar\u0131n\u0131 \u00f6z dilind\u0259n duydum. Akademik isa H\u0259bibb\u0259ylinin, professor Q.Pa\u015fayevin \u015e\u0259ms\u0259ddin Kuz\u0259\u00e7i haqq\u0131nda s\u00f6yl\u0259dikl\u0259ri, bir insan\u0131n m\u0259fkur\u0259si yolunda, v\u0259t\u0259ninin azadl\u0131\u011f\u0131 u\u011frunda \u00e7\u0259kdikl\u0259ri v\u0259 etdikl\u0259ri m\u0259nd\u0259 b\u00f6y\u00fck t\u0259\u0259ss\u00fcrat yaratd\u0131. \u00dc\u00e7\u00fcnc\u00fc g\u00f6r\u00fc\u015f\u00fcm\u00fcz is\u0259 bu il, yen\u0259 \u018fd\u0259biyyat institutunda oldu. \u015e\u0259ms\u0259ddin Kuz\u0259\u00e7i yeni \u00e7\u0131xm\u0131\u015f kitab\u0131n\u0131 avtoqrafla m\u0259n\u0259 verdi.<\/p>\n\n\n\n

B\u00f6y\u00fck bir kitabxanam olsa da, kitabxanamdak\u0131 avtoqrafl\u0131 kitablar m\u0259nim \u00fc\u00e7\u00fcn x\u00fcsusi bir \u0259h\u0259miyy\u0259t k\u0259sb edir. Kuz\u0259\u00e7inin  \u201cK\u0259rk\u00fck\u00fcn g\u00fcn\u0259\u015fi\u201d(Bak\u0131, Vektor, 2025) kitab\u0131 kimi.<\/p>\n\n\n\n

Deyirl\u0259r ki h\u0259r \u015fair \u00f6z taleyini yaz\u0131r. Bu fikir, \u015fairl\u0259rin \u00f6z duy\u011fular\u0131n\u0131, ruhunu v\u0259 ya\u015fad\u0131\u011f\u0131 a\u011fr\u0131-ac\u0131lar\u0131 \u015feir\u0259 k\u00f6\u00e7\u00fcrm\u0259si, \u0259d\u0259biyyatda geni\u015f yay\u0131l\u0131b. \u00c7ox zaman bel\u0259 olur, \u015fairl\u0259r \u00f6z m\u0259n\u0259vi d\u00fcnyalar\u0131n\u0131, h\u0259yatlar\u0131n\u0131, sevgi na\u011f\u0131llar\u0131n\u0131 yazaraq, \u00f6z talel\u0259rini \u0259ks etdirir, ictimai v\u0259ziyy\u0259tl\u0259rini ifad\u0259 ed\u0259r\u0259k, \u00f6zl\u0259rini oxucuya t\u0259qdim edirl\u0259r. H\u0259qiqi \u015fairl\u0259r is\u0259 \u00f6z m\u0259n\u0259vi d\u00fcnyas\u0131 il\u0259 yana\u015f\u0131, h\u0259yat\u0131n a\u011f\u0131r y\u00fck\u00fcn\u00fc, v\u0259t\u0259nin d\u0259rdl\u0259rini, v\u0259t\u0259nin taleyini \u015feirl\u0259rind\u0259 inikas etdirirl\u0259r. Bel\u0259 d\u0259 olmal\u0131d\u0131r, \u00e7\u00fcnki \u201cyarad\u0131c\u0131l\u0131q t\u0259kc\u0259 \u00f6z taleyini yazacaq q\u0259d\u0259r b\u0259sit deyil!\u201d<\/p>\n\n\n\n

\u015e\u0259ms\u0259ddin Kuz\u0259\u00e7inin \u015feirl\u0259rind\u0259 \u015fairin \u00f6z m\u0259n\u0259vi d\u00fcnyas\u0131 il\u0259 yana\u015f\u0131, h\u0259yat\u0131n a\u011f\u0131r y\u00fck\u00fc, v\u0259t\u0259nin \u2013 K\u0259rk\u00fck\u00fcn d\u0259rdl\u0259ri, d\u00fcn\u0259ni, bu g\u00fcn\u00fc inikas edir. B\u0259z\u0259n poeziya<\/p>\n\n\n\n

h\u0259yat\u0131n \u00f6z\u00fcnd\u0259n d\u0259 h\u0259yatidir. Poeziya h\u0259yat\u0131n \u015fairl\u0259r t\u0259r\u0259find\u0259n z\u00f6vq v\u0259 ist\u0259kl\u0259rin\u0259 g\u00f6r\u0259 s\u00f6zl\u0259 \u00e7\u0259kilmi\u015f \u015f\u0259klidir. Kimin\u0259 g\u00f6r\u0259, h\u0259yat sevgidir, kimin\u0259 g\u00f6r\u0259 g\u00f6z\u0259llikdir. Kimin\u0259 g\u00f6r\u0259 a\u011fr\u0131d\u0131r, iztirabd\u0131r. Kimin\u0259 g\u00f6r\u0259, oyundur. N\u0259\u011fm\u0259dir\u2026 Yoldur\u2026Arzudur\u2026\u00c7a\u011fr\u0131\u015fd\u0131r\u2026 Kimin\u0259 g\u00f6r\u0259, m\u00fcbariz\u0259dir, sava\u015fd\u0131r. B\u00fct\u00f6vl\u00fckd\u0259 h\u0259yat bir hekay\u0259dir v\u0259 h\u0259r k\u0259sin bir hekay\u0259si var. \u015e\u0259ms\u0259ddin Kuz\u0259\u00e7i \u00fc\u00e7\u00fcn h\u0259yat m\u00fcbariz\u0259dir, hekay\u0259si is\u0259 K\u0259rk\u00fckd\u00fcr.<\/p>\n\n\n\n

 Onun \u00fc\u00e7\u00fcn h\u0259r \u015fey v\u0259t\u0259ndir \u2013 K\u0259rk\u00fckd\u00fcr, h\u0259r misras\u0131nda K\u0259rk\u00fck\u00fcn ya\u015fad\u0131\u011f\u0131 d\u0259rdl\u0259r var, nisgil,  z\u00fcl\u00fcm var. Yaln\u0131z \u015fairin deyil, b\u00fct\u00f6vl\u00fckd\u0259 t\u00fcrkmanlar\u0131n ya\u015fad\u0131\u011f\u0131 ac\u0131lar, \u00fcz\u00fcnt\u00fcl\u0259r, i\u015fg\u0259nc\u0259l\u0259r, \u201cozanlar\u0131n s\u0259si\u201d, \u201cyetimliyin qoxusu\u201d, \u201cda\u011flar\u0131n ac\u0131s\u0131\u201d var. B\u00fct\u00fcn bunlar,  \u201cK\u0259rk\u00fck\u00fcn qalas\u0131\u201d, \u201c\u015f\u0259hidl\u0259rin s\u0259si\u201d \u201cill\u0259r boyu ac\u0131lar, \u00fcz\u00fcnt\u00fcl\u0259r, i\u015fg\u0259nc\u0259l\u0259r \u00e7\u0259kmi\u015f, zindanlar g\u00f6rm\u00fc\u015f\u201d Mehmet \u0130zz\u0259t X\u0259ttata h\u0259sr etdiyi \u201cBir \u015fairin arxas\u0131ndan\u201d  adl\u0131 \u015feirin\u0259 nax\u0131\u015flan\u0131b:<\/p>\n\n\n\n

Ged\u0259rk\u0259n \u00f6z\u00fc il\u0259 g\u00f6t\u00fcrd\u00fckl\u0259ri var:<\/p>\n\n\n\n

Ged\u0259rk\u0259n<\/p>\n\n\n\n

on ovuc \u201cG\u00fcn\u0259\u015f qan\u0131\u201d apard\u0131n \u0259t\u0259yind\u0259.<\/p>\n\n\n\n

Yetimliyin qoxusu yay\u0131ld\u0131 \u00e7i\u00e7\u0259yind\u0259.<\/p>\n\n\n\n

Da\u011flar\u0131n ac\u0131s\u0131n\u0131, K\u0259rk\u00fck\u00fcn qalas\u0131n\u0131,<\/p>\n\n\n\n

qula\u011f\u0131nda ozanlar\u0131n, \u015f\u0259hidl\u0259rin s\u0259sini\u2026 (\u201cBir \u015fairin arxas\u0131ndan\u201d).<\/p>\n\n\n\n

Onun \u201cbir \u015fairin arxas\u0131ndan\u201d d\u00fc\u015f\u00fcnd\u00fckl\u0259ri \u00fcr\u0259kl\u0259ri s\u0131zlad\u0131r. \u201c\u0130ll\u0259r boyu ac\u0131lar, \u00fcz\u00fcnt\u00fcl\u0259r, i\u015fg\u0259nc\u0259l\u0259r \u00e7\u0259kmi\u015f, zindanlar g\u00f6rm\u00fc\u015f\u201d, \u201ch\u0259sr\u0259tl\u0259 g\u00fcl \u0259kmi\u015f\u201d \u201c\u00fcr\u0259yini q\u0259m bo\u011fmu\u015f\u201d Mehmet \u0130zz\u0259t X\u0259ttata bu ac\u0131lar\u0131 yaln\u0131z \u00f6l\u00fcm unutdurur. Yaln\u0131z bu d\u00fcnyadan ged\u0259rk\u0259n, t\u0259qvimin yarpaqlar\u0131 g\u00fcl suyuna boyan\u0131r.<\/p>\n\n\n\n

Ged\u0259rk\u0259n,<\/p>\n\n\n\n

t\u0259qvimin yarpaqlar\u0131 g\u00fcl suyuna boyand\u0131.<\/p>\n\n\n\n

bu ba\u011fdan k\u00f6\u00e7 ed\u0259nin<\/p>\n\n\n\n

q\u0259lbi xo\u015fb\u0259xtlik do\u011far.<\/p>\n\n\n\n

H\u0259sr\u0259tl\u0259 g\u00fcl \u0259k\u0259nin<\/p>\n\n\n\n

(ged\u0259rk\u0259n)<\/p>\n\n\n\n

\u00fcr\u0259yini q\u0259m bo\u011far (\u201cBir \u015fairin arxas\u0131ndan\u201d).<\/p>\n\n\n\n

\u015eairin bizim el dediyi ba\u015f qald\u0131ran\u0131n as\u0131ld\u0131\u011f\u0131 t\u00fcrkm\u0259n ell\u0259ridir, \u015fair R\u00fcst\u0259m Behrudinin t\u0259birinc\u0259 des\u0259k: \u201ctaleyi sirr olan\u201d K\u0259rk\u00fckd\u00fcr, Mosuldur, Telaf\u0259rdir.<\/p>\n\n\n\n

Bizim eld\u0259,<\/p>\n\n\n\n

h\u0259r ac\u0131ya d\u00f6zm\u0259k g\u0259r\u0259kdir.<\/p>\n\n\n\n

\u018flac\u0131n\u0131 d\u00fc\u015f\u00fcnm\u0259d\u0259n<\/p>\n\n\n\n

a\u011fr\u0131lara d\u00f6zm\u0259k g\u0259r\u0259kdir\u2026<\/p>\n\n\n\n

D\u00f6zm\u0259y\u0259ns\u0259,<\/p>\n\n\n\n

dara\u011fac\u0131n\u0131<\/p>\n\n\n\n

d\u00fc\u015f\u00fcnm\u0259lidir.<\/p>\n\n\n\n

Bizim eld\u0259,    bizim eld\u0259\u2026<\/p>\n\n\n\n

Bu ell\u0259rd\u0259 ba\u015f qald\u0131ran\u0131n sonu edamd\u0131r. Ya susub h\u0259r \u015fey\u0259 d\u00f6zm\u0259li, \u201c\u00f6z i\u00e7ind\u0259 a\u011flay\u0131b\u201d, \u201ck\u00f6z kimi yanmal\u0131san\u201d, ya da dar a\u011fac\u0131na salam verm\u0259lis\u0259n.<\/p>\n\n\n\n

\u201cDes\u0259m \u00f6ld\u00fcr\u0259rl\u0259r, dem\u0259s\u0259m \u00f6ll\u0259m\u201d misali\u2026 \u0130nsan\u0131n iki od aras\u0131nda qalmas\u0131\u2026 H\u0259qiq\u0259ti dem\u0259yin t\u0259hl\u00fck\u0259li, susma\u011f\u0131n is\u0259 vicdan\u0131 v\u0259 ya insan\u0131 m\u0259hv etdiyi qorxunc dilemma qar\u015f\u0131s\u0131nda qalmas\u0131ndan \u0259zabl\u0131 n\u0259 ola bil\u0259r.<\/p>\n\n\n\n

\u015e.Kuz\u0259\u00e7i susmam\u0131\u015f, fikirl\u0259rini yazd\u0131\u011f\u0131 \u015feirl\u0259r\u0259, xoyratlara s\u0259p\u0259l\u0259mi\u015f,  b\u0259z\u0259n gizli, b\u0259z\u0259n a\u00e7\u0131q mesajlar vermi\u015f, milli kimliyini b\u0259yan etmi\u015f, dili u\u011frunda m\u00fcbariz\u0259 aparm\u0131\u015fd\u0131r:<\/p>\n\n\n\n

K\u0259rk\u00fck\u00fcm, m\u0259rd K\u0259rk\u00fck\u00fcm,<\/p>\n\n\n\n

Mill\u0259ti s\u0259rt K\u0259rk\u00fck\u00fcm,<\/p>\n\n\n\n

\u0130\u00e7in\u0259 yadlar girib,<\/p>\n\n\n\n

\u00c7\u0259kirik d\u0259rd, K\u0259rk\u00fck\u00fcm.<\/p>\n\n\n\n

K\u0259rk\u00fckl\u00fcy\u0259m, siz bilin,<\/p>\n\n\n\n

K\u0259s\u0259r\u0259m d\u00fc\u015fm\u0259n dilin,<\/p>\n\n\n\n

Neft t\u00f6k\u00fcb yand\u0131rsalar,<\/p>\n\n\n\n

T\u0259rk etm\u0259m t\u00fcrkm\u0259n dilin.<\/p>\n\n\n\n

Susma\u011f\u0131 bacarmayan v\u0259t\u0259np\u0259rv\u0259r \u015e\u0259ms\u0259ddin Kuz\u0259\u00e7i dan\u0131\u015fma\u011f\u0131n c\u0259zas\u0131n\u0131 \u00e7\u0259kmi\u015fdi. Toyda oxudu\u011fu bu \u015feir\u0259 \u0130raq rejimi t\u0259r\u0259find\u0259n  g\u00f6r\u0259 h\u0259bs olunmu\u015f (1993), \u015feirl\u0259ri siyas\u0131 m\u0259zmun da\u015f\u0131d\u0131\u011f\u0131na g\u00f6r\u0259 3 ay n\u0259\u00adzar\u0259td\u0259 qalm\u0131\u015fd\u0131r. Rejimi \u0259n \u00e7ox narahat ed\u0259n \u015fairin bu misralar\u0131 olmu\u015fdu:<\/p>\n\n\n\n

Qul qa\u00e7d\u0131, qaz\u0131 qald\u0131,<\/p>\n\n\n\n

Yaz\u0131lm\u0131\u015f yaz\u0131 qald\u0131,<\/p>\n\n\n\n

\u018fl qald\u0131r\u0131n Allaha,<\/p>\n\n\n\n

Zal\u0131m\u0131n az\u0131 qald\u0131.<\/p>\n\n\n\n

G\u00f6zl\u0259ri, \u0259ll\u0259ri ba\u011flanaraq sor\u011fuya \u00e7\u0259kil\u0259n \u015fair\u0259 s\u0259s lentind\u0259n oxudu\u011fu \u015feirl\u0259ri dinl\u0259dilib, t\u0259rc\u00fcm\u0259 etm\u0259yi, \u015feirl\u0259rin izah\u0131 ist\u0259nilib. \u015eeirl\u0259rinin S\u0259ddam idar\u0259\u00e7iliyin\u0259 qar\u015f\u0131 oldu\u011fu b\u0259yan edilib. \u015eeirl\u0259rind\u0259 h\u0259qiq\u0259ti ifad\u0259 ed\u0259n \u015e.Kuz\u0259\u00e7i h\u0259qiq\u0259ti dil\u0259 g\u0259tirm\u0259yin d\u0259 b\u0259d\u0259lini d\u0259 \u00f6d\u0259yib, susma\u011f\u0131n ya\u015fatd\u0131\u011f\u0131 \u0259zab\u0131n da\u2026 \u00c7\u00fcnki b\u0259z\u0259n susmaq, dan\u0131\u015fmaqdan da \u00e7ox \u0259zab verir insana. \u0130nsan\u0131 daxil\u0259n m\u0259hv edir. \u015eairin a\u015fa\u011f\u0131dak\u0131 \u015feirind\u0259 qorxu v\u0259 vicdan aras\u0131nda bo\u011fulan insan\u0131n durumu \u0259n d\u0259qiq \u015f\u0259kild\u0259 olunur:<\/p>\n\n\n\n

A\u011flaram \u00f6z i\u00e7imd\u0259,<\/p>\n\n\n\n

Yanaram, k\u00f6z i\u00e7imd\u0259,<\/p>\n\n\n\n

\u0130st\u0259mir\u0259m dan\u0131\u015f\u0131m,<\/p>\n\n\n\n

Qoy qals\u0131n s\u00f6z i\u00e7imd\u0259.<\/p>\n\n\n\n

Mill\u0259tin ya\u015fad\u0131\u011f\u0131 co\u011frafiyan\u0131n ad\u0131 v\u0259t\u0259n olsa da, bir mill\u0259t \u00fc\u00e7\u00fcn v\u0259t\u0259n, sad\u0259c\u0259 \u00fcz\u0259rind\u0259 ya\u015fad\u0131\u011f\u0131 yer deyildir. \u018fsrl\u0259r boyu milli v\u0259 dini d\u00fc\u015f\u00fcnc\u0259mizd\u0259 v\u0259t\u0259n m\u00fcq\u0259dd\u0259s say\u0131l\u0131b, u\u011frunda qanlar t\u00f6k\u00fcl\u00fcb, \u201cV\u0259t\u0259ni sevm\u0259k imandan say\u0131l\u0131b\u201d. K\u00fclt\u00fcr\u00fcm\u00fczd\u0259 v\u0259t\u0259n, namus, \u015f\u0259r\u0259f, heysiyy\u0259t v\u0259 azadl\u0131\u011f\u0131m\u0131z\u0131n ad\u0131d\u0131r. V\u0259t\u0259n do\u011fuldu\u011fumuz, \u00fcz\u0259rind\u0259 b\u00f6y\u00fcd\u00fcy\u00fcm\u00fcz torpaqd\u0131r. V\u0259t\u0259n, torpaq haqq\u0131nda duy\u011fular\u0131n\u0131 bayat\u0131lara p\u0131\u00e7\u0131ldayan \u015fair \u00fcz\u00fcn d\u0259 \u201cV\u0259t\u0259ni sevm\u0259k imandand\u0131r\u201d.<\/p>\n\n\n\n

S\u0259h\u0259rdir, ulduz \u00e7oxdur,<\/p>\n\n\n\n

S\u00f6z\u00fcm\u00fcz yada oxdur.<\/p>\n\n\n\n

Kim ki yurdunu sevm\u0259z,<\/p>\n\n\n\n

C\u0259nn\u0259td\u0259 yeri yoxdur.<\/p>\n\n\n\n

V\u0259 bu v\u0259t\u0259n b\u00f6y\u00fck bir co\u011frafi \u0259razini T\u00fcrk d\u00fcnyas\u0131n\u0131 \u0259hat\u0259 edir. \u015eairin  \u201cM\u0259n K\u0259rk\u00fck\u0259m, \u00c7anaqqala!\u201d s\u0259sl\u0259ni\u015fi \u00e7ox t\u0259sirlidir. \u015eeird\u0259 Osmanl\u0131n\u0131n I D\u00fcnya m\u00fcharib\u0259sind\u0259ki m\u0259\u011flubiyy\u0259tind\u0259n sonrak\u0131 ya\u015fananlar, zaman-zaman ba\u015f\u0131na g\u0259l\u0259n b\u0259lalar, \u201cneftinin ba\u015f\u0131na a\u00e7d\u0131\u011f\u0131 b\u0259lalar\u201d inikas edir:<\/p>\n\n\n\n

M\u0259n K\u0259rk\u00fck\u0259m, \u00c7anaqqala!<\/p>\n\n\n\n

Zorla m\u0259ni<\/p>\n\n\n\n

anamdan qopard\u0131lar;<\/p>\n\n\n\n

Yardan uzaqlara apard\u0131lar.<\/p>\n\n\n\n

Zaman-zaman<\/p>\n\n\n\n

q\u0131r\u0131q k\u00f6nl\u00fcm\u00fc alard\u0131lar.<\/p>\n\n\n\n

M\u0259n K\u0259rk\u00fck\u0259m, \u00c7anaqqala!<\/p>\n\n\n\n

Dimdik ayaqdayam, ya\u015fay\u0131ram h\u0259l\u0259\u2026<\/p>\n\n\n\n

M\u0259n K\u0259rk\u00fck\u0259m, \u00c7anaqqala!<\/p>\n\n\n\n

Bayra\u011f\u0131m\u0131 Atam \u0259lyl\u0259 \u00e7\u0259kmi\u015f.<\/p>\n\n\n\n

K\u0131br\u0131s\u0131n t\u00fcrk bayra\u011f\u0131t\u0259k<\/p>\n\n\n\n

Birin\u0259 a\u011f, birin\u0259 g\u00f6y mavisi<\/p>\n\n\n\n

r\u0259ngl\u0259rini vermi\u015f\u2026<\/p>\n\n\n\n

Birin\u0259 \u201cBala v\u0259t\u0259n\u201d,<\/p>\n\n\n\n

Birin\u0259 \u201cAta V\u0259t\u0259n\u201d demi\u015f.<\/p>\n\n\n\n

M\u0259n K\u0259rk\u00fck\u0259m, \u00c7anaqqala!<\/p>\n\n\n\n

Neftim ba\u015f\u0131ma b\u0259la!\u2026<\/p>\n\n\n\n

Ancaq ba\u015f\u0131na b\u0259lalar g\u0259ls\u0259 d\u0259, K\u0259rk\u00fck dimdik ayaqdad\u0131r. Lozan s\u00fclh m\u00fcqavil\u0259si il\u0259 taleyi h\u0259ll olan (\u201cyaz\u0131y\u0131 qara yazan Lozan\u201d), \u201cBir q\u0131r\u0131q buda\u011fa s\u0131\u011f\u0131n\u015fa\u201d da dili, m\u0259d\u0259niyy\u0259ti, musiqisi, \u015feiri, bayat\u0131s\u0131yla ayaqdad\u0131r, vard\u0131r, var olacaqd\u0131r:<\/p>\n\n\n\n

M\u0259n K\u0259rk\u00fck\u0259m, \u00c7anaqqala!<\/p>\n\n\n\n

O\u011fuzlardan g\u0259lmi\u015f\u0259m.<\/p>\n\n\n\n

K\u00fcr\u0259yim\u0259<\/p>\n\n\n\n

m\u0259d\u0259niyy\u0259t x\u0259zin\u0259mi alm\u0131\u015fam.<\/p>\n\n\n\n

Bu g\u00fcn\u0259 q\u0259d\u0259r<\/p>\n\n\n\n

diliml\u0259, \u015feiriml\u0259, musiqiml\u0259,<\/p>\n\n\n\n

bayat\u0131mla ayaqda qalm\u0131\u015fam\u2026<\/p>\n\n\n\n

M\u0259n K\u0259rk\u00fck\u0259m, \u00c7anaqqala!<\/p>\n\n\n\n

S\u0131\u011f\u0131nm\u0131\u015fam bir q\u0131r\u0131q buda\u011fa!\u2026<\/p>\n\n\n\n

N\u0259 q\u0259d\u0259r ki, K\u0259rk\u00fck \u00fc\u00e7\u00fcn \u00f6l\u0259nl\u0259r var, v\u0259t\u0259n sevgisini ruhunda ya\u015fadanlar var, K\u0259rk\u00fck d\u0259 var! \u015eair yaln\u0131z K\u0259rk\u00fck\u00fcn v\u0259 k\u0259rk\u00fckl\u00fcl\u0259rin faci\u0259l\u0259rini deyil, K\u0259rk\u00fck dey\u0259-dey\u0259 \u00f6l\u0259nl\u0259ri d\u0259 unutmur. T\u00fcrkm\u0259n \u015fairi Sami Yusif T\u00fct\u00fcn\u00e7\u00fcn\u00fcn xatir\u0259sin\u0259 \u015feir yaz\u0131r. \u015eeird\u0259 telefon z\u0259ngi il\u0259 Sami Yusif T\u00fct\u00fcn\u00e7\u00fcn\u00fcn \u00f6l\u00fcm x\u0259b\u0259rini alan \u015fairin duy\u011fular\u0131, a\u011fr\u0131lar\u0131, ac\u0131lar\u0131, ayr\u0131l\u0131qlar\u0131 \u0259ks olunur:<\/p>\n\n\n\n

Arxanca \u015feirl\u0259r oxundu, a\u011f\u0131lar s\u00f6yl\u0259ndi.<\/p>\n\n\n\n

K\u0259rk\u00fck yetim, t\u00fcrkm\u0259nl\u0259r day\u0131s\u0131z qald\u0131.<\/p>\n\n\n\n

K\u0259rk\u00fck\u00fcn sevgisini biz\u0259 n\u0259 g\u00f6z\u0259l anlatm\u0131\u015fd\u0131n.<\/p>\n\n\n\n

Kabab\u00e7\u0131 da onu dil\u0259 g\u0259tirdi:<\/p>\n\n\n\n

\u201cQ\u0131\u015fda gec\u0259 sevilir,<\/p>\n\n\n\n

\u015eeir heca sevilir.<\/p>\n\n\n\n

S\u0259n \u00f6yr\u0259tdin bizl\u0259r\u0259,<\/p>\n\n\n\n

K\u0259rk\u00fck nec\u0259 sevilir\u201d (Yar\u0131m qalan \u015feir).<\/p>\n\n\n\n

Sami Yusif T\u00fct\u00fcn\u00e7\u00fcn\u00fcn \u00f6l\u00fcm\u00fc il\u0259 \u201cK\u0259rk\u00fck yetim, t\u00fcrkm\u0259nl\u0259r day\u0131s\u0131z\u201d qal\u0131b. H\u0259r K\u0259rk\u00fck sevdal\u0131s\u0131 bir K\u0259rk\u00fckd\u00fcr. \u015eair onun \u00fc\u00e7\u00fcn \u201cK\u0259rk\u00fck\u00e7\u00fcn dar\u0131xd\u0131\u011f\u0131 q\u0259d\u0259r dar\u0131x\u0131r:<\/p>\n\n\n\n

S\u0259nin \u00fc\u00e7\u00fcn dar\u0131xd\u0131\u011f\u0131m\u0131 bilirs\u0259n,,<\/p>\n\n\n\n

m\u0259n\u0259 sar\u0131l\u0131b g\u00fcl\u00fcrs\u0259n\u2026<\/p>\n\n\n\n

K\u0259rk\u00fck\u00e7\u00fcn dar\u0131xd\u0131\u011f\u0131m q\u0259d\u0259r<\/p>\n\n\n\n

s\u0259nin\u00e7\u00fcn dar\u0131xm\u0131\u015fam.<\/p>\n\n\n\n

G\u00f6zl\u0259rin, G\u00fcrg\u00fcrbaba kimi<\/p>\n\n\n\n

i\u015fidir m\u0259ni\u2026<\/p>\n\n\n\n

\u015e\u0259ms\u0259ddin Kuz\u0259\u00e7i \u00fc\u00e7\u00fcn K\u0259rk\u00fck sevginin, h\u0259sr\u0259tin \u00f6l\u00e7\u00fcs\u00fcd\u00fcr. Sevdiyini K\u0259rk\u00fck\u00fc sevdyi  q\u0259d\u0259r sevir. Dar\u0131xd\u0131\u011f\u0131 \u00fc\u00e7\u00fcn \u201cK\u0259rk\u00fck \u00fc\u00e7\u00fcn dar\u0131xd\u0131\u011f\u0131 q\u0259d\u0259r\u201d dar\u0131x\u0131r. \u015eairin q\u00fcrb\u0259td\u0259ki dostuna \u201cqay\u0131t\u201d s\u0259sl\u0259ni\u015fi \u00fcr\u0259kl\u0259ri par\u00e7alay\u0131r: \u201cBir bax!\/Qan damlayan\/K\u0259rk\u00fck\u00fcn tablosuna.\/\u015e\u0259hidl\u0259rin r\u0259smin\u0259!\u2026\u201d Bu s\u0259sl\u0259ni\u015f \u00f6z\u00fcn\u0259 d\u00f6nm\u0259y\u0259 s\u0259sl\u0259ni\u015fdir: \u201cBir d\u0259 bax!\/\u015eeirl\u0259rimizin g\u00f6z\u0259lliyin\u0259, \/bayat\u0131lar\u0131m\u0131z\u0131n g\u00f6z\u0259lliyin\u0259\/ s\u0259ni h\u0259sr\u0259tl\u0259 g\u00f6zl\u0259y\u0259n\/n\u0259\u011fm\u0259l\u0259r\u0259, t\u00fcrk\u00fcl\u0259r\u0259,\/Ramazan gec\u0259l\u0259rin\u0259.\/ Qay\u0131t,\/Korya, Musallaya.\/Qay\u0131t, qay\u0131t\u2026\u201d<\/p>\n\n\n\n

\u015eairin dostuna, b\u00fct\u00f6vl\u00fckd\u0259 K\u0259rk\u00fckd\u0259n uzaqda K\u0259rk\u00fck \u00fc\u00e7\u00fcn a\u011flayanlara, \u201cQay\u0131t, dostum, qay\u0131t!\/Qay\u0131t yurduna\u201d, \u2013 dey\u0259 s\u0259sl\u0259ni\u015fi \u00e7ox t\u0259sirli v\u0259 diqq\u0259t\u00e7\u0259kicidir.<\/p>\n\n\n\n

Qay\u0131t, dostum, qay\u0131t!<\/p>\n\n\n\n

Qay\u0131t yurduna\u2026<\/p>\n\n\n\n

Bax Xurma han\u0131na,<\/p>\n\n\n\n

Qar\u0131lar bazar\u0131na.<\/p>\n\n\n\n

\u0130mam \u018fhm\u0259d\u0259  (X\u0259ttat\u0131n t\u00fcrb\u0259sinin oldu\u011fu m\u0259zarl\u0131q)<\/p>\n\n\n\n

bayat\u0131yla b\u0259z\u0259n\u0259n<\/p>\n\n\n\n

X\u0259ttat\u0131n m\u0259zar\u0131na (K\u0259rk\u00fck\u00fcn milli \u015fairi \u0130mam X\u0259ttat).<\/p>\n\n\n\n

Vay, x\u0259ttat\u0131m, vay!<\/p>\n\n\n\n

N\u0259l\u0259r \u00e7\u0259kirs\u0259n, n\u0259l\u0259r?<\/p>\n\n\n\n

Bilir\u0259m, a\u011flay\u0131rsan gec\u0259l\u0259r\u2026 (K\u0259rk\u00fckd\u0259n s\u0259sl\u0259ni\u015f)<\/p>\n\n\n\n

\u015eair\u0131n qay\u0131tmas\u0131n\u0131 ist\u0259diyi dostuna bu m\u0259kanlar\u0131 sadalamas\u0131 t\u0259sad\u00fcfi deyil.  Bu m\u0259kanalr\u0131n h\u0259r birind\u0259 t\u00fcrkm\u0259nl\u0259rin xatir\u0259si \u0259b\u0259dil\u0259\u015fib, tarixi, K\u0259rk\u00fck\u00fc sev\u0259nl\u0259r v\u0259 u\u011fruna \u00f6l\u0259nl\u0259r yat\u0131b. \u0130mam \u018fhm\u0259d X\u0259ttat\u0131n t\u00fcrb\u0259sinin oldu\u011fu m\u0259zarl\u0131q, \u0130mam X\u0259ttat is\u0259 K\u0259rk\u00fck\u00fcn milli \u015fairidir. Kuz\u0259\u00e7inin \u201cqay\u0131t\u201d s\u0259sl\u0259ni\u015fi p\u0259r\u0259n-p\u0259r\u0259n olub, qurb\u0259t ell\u0259r\u0259 da\u011f\u0131lm\u0131\u015f t\u00fcrkm\u0259nl\u0259r\u0259dir. Bir olmaq, birlik olmaq, \u201c\u0259l-\u0259l\u0259, k\u00fcr\u0259k-k\u00fcr\u0259y\u0259\u201d verm\u0259k zaman\u0131d\u0131r. G\u0259l\u0259c\u0259yimizin qarant\u0131 olan u\u015faqlar\u0131m\u0131za azadl\u0131q yollar\u0131n\u0131 a\u00e7maq v\u0259 tapmaq \u00fc\u00e7\u00fcn \u201cBiz-biz\u0259, k\u00fcr\u0259k-k\u00fcr\u0259y\u0259,\/i\u00e7-i\u00e7\u0259, \u0259l-\u0259l\u0259\/verm\u0259liyik. U\u015faqlar\u0131m\u0131za azadl\u0131q yollar\u0131n\u0131 tapmal\u0131y\u0131q\u201d. \u201cK\u0259rk\u00fck qalas\u0131z, T\u00fcrkm\u0259n hoyrats\u0131z,\/Qu\u015flar yuvas\u0131z\/olarm\u0131, dostum?<\/p>\n\n\n\n

\u015e\u0259ms\u0259ddin Kuz\u0259\u00e7i yorulmadan, inadla par\u00e7alanm\u0131\u015f t\u00fcrkm\u0259nl\u0259r yurdlar\u0131na qay\u0131tma\u011fa, bir olma\u011fa \u00e7a\u011f\u0131r\u0131r: \u201cQay\u0131t art\u0131q!\u201d Bu \u00e7a\u011f\u0131r\u0131\u015fda h\u0259m ged\u0259nl\u0259rin bir g\u00fcn d\u00f6n\u0259c\u0259yin\u0259, h\u0259m d\u0259 \u201cf\u0259l\u0259yin \u00e7\u0259rxinin bir g\u00fcn d\u00f6n\u0259c\u0259yin\u0259\u201d inam var:<\/p>\n\n\n\n

\u018flb\u0259tt\u0259, bir g\u00fcn yox olacaq.<\/p>\n\n\n\n

\u201cBir g\u00fcn d\u00f6n\u0259r,<\/p>\n\n\n\n

Bir gec\u0259 bir g\u00fcn d\u00f6n\u0259r,<\/p>\n\n\n\n

t\u0259l\u0259sm\u0259, nazl\u0131 k\u00f6n\u00fcl,<\/p>\n\n\n\n

ged\u0259n qu\u015f bir g\u00fcn d\u00f6n\u0259r.<\/p>\n\n\n\n

\u00c7arx\u0131 d\u00f6ns\u0259 f\u0259l\u0259yin, bir g\u00fcn d\u0259 bir g\u00fcn d\u00f6n\u0259r\u201d.<\/p>\n\n\n\n

Qay\u0131t, dostum, qay\u0131t!<\/p>\n\n\n\n

Qay\u0131t yurduna! (K\u0259rk\u00fckd\u0259n s\u0259sl\u0259ni\u015f).<\/p>\n\n\n\n

Meksikal\u0131 \u015fair, t\u0259rc\u00fcm\u0259\u00e7i, diplomat, siyasi publisist Oktavia Pasa g\u00f6r\u0259, \u201cPoeziya \u2013ruhun qurtulu\u015fudur, g\u00fccd\u00fcr, f\u0259rqli bir d\u00fcnyad\u0131r. \u015e\u0259ms\u0259ddin Kuz\u0259\u00e7i \u00fc\u00e7\u00fcn poeziya m\u00fcbariz\u0259dir, duru\u015fdur. Onun ruhu, can\u0131 is\u0259 K\u0259rk\u00fckd\u0131r.<\/p>\n\n\n\n

B\u00fclb\u00fcl\u0259 yaz\u0131\u011f\u0131m g\u0259lir.<\/p>\n\n\n\n

Q\u0259f\u0259sd\u0259 olur\u2026<\/p>\n\n\n\n

Bal\u0131\u011fa yaz\u0131\u011f\u0131m g\u0259lir.<\/p>\n\n\n\n

D\u0259nizsiz \u00f6l\u00fcr\u2026<\/p>\n\n\n\n

Yaln\u0131z<\/p>\n\n\n\n

G\u00fcn\u0259\u015fi sevir\u0259m:<\/p>\n\n\n\n

G\u00fcn\u0259\u015fi sev\u0259n<\/p>\n\n\n\n

n\u0259 q\u0259f\u0259sd\u0259,<\/p>\n\n\n\n

n\u0259 d\u0259nizd\u0259<\/p>\n\n\n\n

ya\u015faya bilir\u2026 (G\u00fcn\u0259\u015f sevgisi).<\/p>\n\n\n\n

\u015eair yaln\u0131z g\u00fcn\u0259\u015fi sevir. G\u00fcn\u0259\u015fi sev\u0259ns\u0259, n\u0259 q\u0259f\u0259sd\u0259, n\u0259 d\u0259nizd\u0259  ya\u015faya bilir. Onun d\u0259rdi d\u0259, d\u0259rman\u0131 da, sevdiyi g\u00fcn\u0259\u015fi d\u0259 K\u0259rk\u00fckd\u00fcr. K\u0259rk\u00fck \u015e\u0259ms\u0259ddin Kuz\u0259\u00e7inin ruhudur, kimliyinin t\u0259qdimidir.<\/p>\n\n\n\n

Azadl\u0131qd\u0131r amac\u0131m,<\/p>\n\n\n\n

Mill\u0259t b\u00f6y\u00fck inanc\u0131m,<\/p>\n\n\n\n

V\u0259t\u0259nimdir ba\u015f tac\u0131m,<\/p>\n\n\n\n

K\u0259rk\u00fckl\u00fcy\u0259m, T\u00fcrkmanam!<\/p>\n\n\n\n

T\u00fcrko\u011flu t\u00fcrk \u0259slim m\u0259nim,<\/p>\n\n\n\n

O\u011fuz boyu n\u0259slim m\u0259nim,<\/p>\n\n\n\n

\u015ean-\u015f\u00f6hr\u0259tli ismim m\u0259nim,<\/p>\n\n\n\n

M\u0259n K\u0259rk\u00fckl\u00fc bir T\u00fcrkmanam,<\/p>\n\n\n\n

T\u00fcrk\u0259 yan baxana d\u00fc\u015fm\u0259n\u0259m (\u201cM\u0259n K\u0259rk\u00fckl\u00fc bir T\u00fcrkmanam\u201d).<\/p>\n\n\n\n

\u015e\u0259ms\u0259ddin Kuz\u0259\u00e7inin diqq\u0259timi \u00e7\u0259k\u0259n \u015feirl\u0259rind\u0259n biri d\u0259 \u201cP\u0131\u00e7\u0131lt\u0131\u201d \u015feiridir.  \u015eeir\u0259 veril\u0259n ad m\u0259zmunundan x\u0259b\u0259r verir. \u0130nsan n\u0259d\u0259n hayq\u0131rmaq yerin\u0259, p\u0131\u00e7\u0131ldayar? Ad\u0259t\u0259n ba\u015fqalar\u0131n\u0131n e\u015fitm\u0259m\u0259si, sirr verm\u0259m\u0259si v\u0259 ya sakitliyi qorumaq \u00fc\u00e7\u00fcn p\u0131\u00e7\u0131ldayar. B\u0259z\u0259n d\u0259 \u00fcr\u0259kl\u0259r d\u0259rdd\u0259n par\u00e7alan\u0131nca, \u201caha d\u00f6zm\u0259yinc\u0259\u201d,\/\u201ddaha d\u00f6zm\u0259yinc\u0259\u201d p\u0131\u00e7\u0131ldayar. \u015eair d\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259rini p\u0131\u00e7\u0131lday\u0131r misralar\u0131na:<\/p>\n\n\n\n

\u00dcr\u0259kl\u0259r aha d\u00f6zm\u00fcr,<\/p>\n\n\n\n

\u00dcr\u0259kl\u0259r daha d\u00f6zm\u00fcr\u2026<\/p>\n\n\n\n

Bu d\u0259rdli halda<\/p>\n\n\n\n

sevm\u0259k, sevilm\u0259k<\/p>\n\n\n\n

\u00e7ox baha\u2026<\/p>\n\n\n\n

\u0130\u00e7l\u0259r qapqara,<\/p>\n\n\n\n

\u00c7\u0131x\u0131lmaz bir ma\u011fara. B\u00fct\u00fcn bunlar\u0131n i\u00e7\u0259risind\u0259 yaln\u0131z K\u0259rk\u00fckl\u00fc \u201cx\u0259yallar \u00e7i\u00e7\u0259kl\u0259r kimi r\u0259nglidir\u201d.  Biz d\u0259 yaz\u0131m\u0131z\u0131 \u201c\u00c7i\u00e7\u0259kl\u0259r kimi r\u0259ngli x\u0259yallar\u0131\u201dn bir g\u00fcn h\u0259qiq\u0259t olmas\u0131 arzusu il\u0259  biririr, \u015fair \u015e\u0259ms\u0259ddin Kuz\u0259\u00e7iy\u0259 u\u011furlar arzulay\u0131r\u0131q!<\/p>\n\n\n\n

M\u0259nb\u0259: https:\/\/kerkukgazetesi.com\/<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

L\u00fctviyy\u0259 \u018fsg\u0259rzad\u0259\/Azerbaycan Filologiya elml\u0259ri doktoru \u015e\u0259ms\u0259ddin Kuz\u0259\u00e7i\u2026 k\u0259rk\u00fckl\u00fc t\u0259dqiqat\u00e7\u0131, pedaqoq, jurnalist, \u015fair v\u0259 yaz\u0131\u00e7\u0131, K\u0259rk\u00fck q\u0259zetinin ba\u015f redaktoru, T\u00fcrk d\u00fcnyas\u0131 Akademiyas\u0131n\u0131n \u201cf\u0259xri professoru\u201d (2022), AMEA-n\u0131n \u018fd\u0259biyyat \u0130nstitutunun \u201cF\u0259xri doktoru\u201d, ictimai xadim. M\u0259qs\u0259dim \u015e\u0259ms\u0259ddin Kuz\u0259\u00e7inin \u201cK\u0259rk\u00fck\u00fcn g\u00fcn\u0259\u015fi\u201d kitab\u0131 haqq\u0131nda d\u00fc\u015f\u00fcnc\u0259l\u0259rimi b\u0259yan etm\u0259k olsa da, fikir m\u0259ni bir az uzaqlara, T\u00fcrk d\u00fcnyas\u0131 il\u0259 ba\u011fl\u0131l\u0131\u011f\u0131, z\u0259ngin m\u0259d\u0259niyy\u0259ti il\u0259 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-50785","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/50785","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=50785"}],"version-history":[{"count":2,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/50785\/revisions"}],"predecessor-version":[{"id":50796,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/50785\/revisions\/50796"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=50785"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=50785"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=50785"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}