{"id":51196,"date":"2026-05-20T11:00:00","date_gmt":"2026-05-20T07:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=51196"},"modified":"2026-05-20T12:37:42","modified_gmt":"2026-05-20T08:37:42","slug":"konul-nuriyeva-klassika-deyib-kecm%c9%99yin","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=51196","title":{"rendered":"K\u00f6n\u00fcl NUR\u0130YEVA.”Klassika deyib, ke\u00e7m\u0259yin”"},"content":{"rendered":"\n
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Az\u0259rbaycan\u0131n M\u0259d\u0259niyy\u0259t v\u0259 \u018fd\u0259biyyat Portal\u0131n\u0131n C\u018fNUB B\u00fcrosunun R\u0259hb\u0259ri<\/strong><\/strong><\/p>\n\n\n\n

\u201cOnun \u00fcz\u00fcn\u00fcn g\u00f6z\u0259lliyi sanki q\u0259lbinin d\u00fcr\u00fcstl\u00fcy\u00fcnd\u0259n as\u0131l\u0131yd\u0131\u201d yazan m\u00fc\u0259llifin d\u00f6rd\u00fcnc\u00fc kitab\u0131n\u0131 oxuyub bitirm\u0259k, \u00f6z\u00fcn\u00fcn dediyi kimi \u201cminn\u0259tdarl\u0131q ifad\u0259sini xat\u0131rladan lal heyranl\u0131q anlar\u0131\u201d ya\u015fatd\u0131. \u00c7imnaz V\u0259liyevan\u0131n t\u0259rc\u00fcm\u0259 etdiyi Qustav Floberin \u201cHissl\u0259rin t\u0259rbiy\u0259si\u201d kitab\u0131 m\u00fc\u0259llifin \u0259n\u0259n\u0259vi \u00fcslubuna sadiqliyi il\u0259 se\u00e7ilir. Oxuyaraq adam d\u00fc\u015f\u00fcn\u00fcr ki, realist d\u0259st-x\u0259ttiyl\u0259 f\u0259rql\u0259n\u0259n yaz\u0131\u00e7\u0131n\u0131n \u0259lli s\u0259kkiz illik \u00f6mr\u00fcn\u0259 Fransa \u0259d\u0259biyyat\u0131n\u0131n zirv\u0259sin\u0259 ucalmaq da yaz\u0131l\u0131bm\u0131\u015f. \u201c\u018fxlaqi d\u0259y\u0259rl\u0259ri t\u0259hqir etdiyin\u0259 g\u00f6r\u0259\u201d m\u0259hk\u0259m\u0259y\u0259 veril\u0259n Flober \u0259s\u0259rl\u0259ri \u00fcz\u0259rind\u0259 uzun m\u00fcdd\u0259t i\u015fl\u0259m\u0259siyl\u0259 v\u0259 yazd\u0131\u011f\u0131 \u0259s\u0259rl\u0259ri d\u0259f\u0259l\u0259rl\u0259 uca s\u0259sl\u0259 oxumas\u0131yla m\u0259h\u015furdur. Onun \u201cHissl\u0259rin t\u0259rbiy\u0259si\u201d roman\u0131n\u0131n q\u0259hr\u0259man\u0131 1840-c\u0131 ild\u0259 \u0259yal\u0259td\u0259n Paris\u0259 yola d\u00fc\u015f\u0259n Frederik Morodur. Bu obraz \u0259slind\u0259 hissl\u0259ri t\u0259rbiy\u0259l\u0259ndirm\u0259y\u0259n c\u0259miyy\u0259tin qurban\u0131d\u0131r. B\u00fct\u00f6v bir n\u0259slin g\u00fczg\u00fcs\u00fc olan bu q\u0259hr\u0259man \u00fcmidl\u0259rinin pu\u00e7 olmas\u0131 il\u0259 \u00fczb\u0259\u00fcz qal\u0131r.<\/p>\n\n\n\n

X\u00fcsusi t\u0259sir g\u00fcc\u00fcn\u0259 malik olan bu \u0259s\u0259r romantik g\u0259ncin x\u0259yallar\u0131 kimi g\u00f6r\u00fcns\u0259 d\u0259, \u0259slind\u0259 on doqquzuncu \u0259sr Fransa c\u0259miyy\u0259tinin geril\u0259m\u0259sinin n\u00fcmun\u0259sidir. H\u0259yat\u0131n s\u0259rt \u00fcz\u00fcn\u00fc g\u00f6rm\u0259mi\u015f g\u0259nc karyera qurmaq, \u00f6z yerini Paris m\u00fchitind\u0259 tapmaq \u00fc\u00e7\u00fcn yola \u00e7\u0131x\u0131r. Bu yol onun taleyini m\u00fc\u0259yy\u0259n m\u0259nada Madam Anru il\u0259 ba\u011flayacaq. Qad\u0131na olan m\u0259h\u0259bb\u0259ti onun m\u0259n\u0259vi d\u00fcnyas\u0131n\u0131n daimi s\u0259sin\u0259 \u00e7evril\u0259c\u0259k. Frederik t\u0259l\u0259sir, o h\u0259yatda yeni yer tutma\u011fa, imkans\u0131z e\u015fqin dal\u0131yca d\u00fc\u015fm\u0259y\u0259 t\u0259l\u0259sir. O \u00f6z\u00fc olma\u011f\u0131n, \u00f6z yerind\u0259 qalma\u011f\u0131n, \u00f6z auras\u0131n\u0131 qoruma\u011f\u0131n, \u00f6z\u00fcyl\u0259 xo\u015fb\u0259xt olma\u011f\u0131n d\u0259rinliyini anlamayan g\u0259ncdir. \u018fslind\u0259 bizim he\u00e7 birimiz g\u0259nc ya\u015flar\u0131m\u0131zda bunu d\u0259rinliyi il\u0259 ba\u015fa d\u00fc\u015fm\u00fcr\u00fck. Amma Frederikin s\u00fcst xarakteri onun h\u0259yat yolunu m\u00fc\u0259yy\u0259n edir. \u00c7ox vacib sual meydana \u00e7\u0131x\u0131r. \u0130nsanlar xarakterl\u0259rini ba\u015fqa c\u00fcr ed\u0259 bil\u0259rl\u0259rmi? \u00d6zl\u0259rin\u0259 xas t\u0259bi\u0259ti d\u0259yi\u015fm\u0259kl\u0259 taleyl\u0259rini d\u0259 d\u0259yi\u015f\u0259 bil\u0259c\u0259kl\u0259rmi? Y\u0259ni, Frederik \u00f6z\u00fcn\u0259 inaml\u0131 g\u0259nc olsayd\u0131, bir qad\u0131n\u0131n dal\u0131nca d\u00fc\u015fm\u0259kd\u0259ns\u0259 m\u0259n\u0259vi kamill\u0259\u015fm\u0259 yolunu tutsayd\u0131, Paris c\u0259miyy\u0259tinin eyb\u0259c\u0259rliyini b\u0259sir\u0259t g\u00f6z\u00fcyl\u0259 g\u00f6rs\u0259ydi onda n\u0259 olard\u0131? Frederikin d\u00fc\u015fd\u00fcy\u00fc m\u0259nf\u0259\u0259tp\u0259r\u0259st m\u00fchitd\u0259n vaxt\u0131nda yaxas\u0131n\u0131 qurtarmaq c\u0259sar\u0259ti olsayd\u0131, n\u0259 ba\u015f ver\u0259rdi? \u00c7ox ehtimal ki, o \u00f6mr\u00fcn\u00fcn ya\u015fl\u0131 ca\u011flar\u0131nda ah-vay ed\u0259n qocaya d\u00f6nm\u0259y\u0259c\u0259kdi. Suallar is\u0259 oxucunun ixtiyar\u0131na verilir. Ax\u0131 b\u0259dii kitablar\u0131 g\u00f6z\u0259l nitqimiz olsun dey\u0259, d\u00fc\u015f\u00fcnc\u0259 t\u0259rzimiz inki\u015faf etsin dey\u0259 yox, h\u0259m d\u0259 \u00f6z\u00fcm\u00fcz\u00fc yetkin v\u0259 a\u011f\u0131ll\u0131 adama \u00e7evir\u0259k dey\u0259 oxuyuruq.<\/p>\n\n\n\n

Kitab\u0131n\u0131n ad\u0131n\u0131 kinay\u0259li m\u0259nada qoyan yaz\u0131\u00e7\u0131 obraz\u0131n\u0131 kamill\u0259\u015fdirmir, onu burjua m\u00fchitinin v\u0259 siyas\u0259tin aciz qurban\u0131na \u00e7evirir. Onun saf hissl\u0259rinin eyb\u0259c\u0259rl\u0259\u015fdirilm\u0259si oxucunu k\u0259d\u0259rl\u0259ndirir. \u0130st\u0259r-ist\u0259m\u0259z \u00f6z\u00fcm\u00fcz\u0259 sual veririk. G\u00f6r\u0259s\u0259n, bizi kim v\u0259 harada \u00f6z\u00fcn\u00fcn maddi v\u0259 riyakar davran\u0131\u015f\u0131 il\u0259 eyb\u0259c\u0259rl\u0259\u015fdirdi? G\u00f6r\u0259s\u0259n, bizim safl\u0131\u011f\u0131m\u0131z\u0131 hans\u0131 yol ald\u0131 v\u0259 apard\u0131?
F\u0259ls\u0259f\u0259, inc\u0259s\u0259n\u0259t v\u0259 siyas\u0259t al\u0259min\u0259 daxil olan Moronun b\u00f6y\u00fck x\u0259yallar\u0131, s\u0259n\u0259t\u0259 olan sevgisi c\u0259miyy\u0259tin iki\u00fczl\u00fcl\u00fcy\u00fc v\u0259 pula h\u0259risliyi qar\u015f\u0131s\u0131nda yoxa \u00e7\u0131x\u0131r. Yaz\u0131\u00e7\u0131 h\u0259l\u0259 s\u0259ssizdir, h\u0259l\u0259 obraz\u0131n\u0131 izl\u0259yir. Obraz\u0131n varl\u0131\u011f\u0131n\u0131 itirm\u0259si, daha do\u011frusu m\u0259n\u0259vi a\u015f\u0131nmas\u0131n\u0131 t\u0259svir edir, sona do\u011fru olan yolu biz\u0259 \u0259yani \u015f\u0259kild\u0259 usta q\u0259l\u0259miyl\u0259 g\u00f6st\u0259rir.<\/p>\n\n\n\n

H\u0259min d\u00f6vr\u00fcn tarixi portretin\u0259 baxsaq, 1848-ci il burjua inqilabi v\u0259 ikinci Respublikan\u0131n qurulmas\u0131 Moronun b\u0259xtin\u0259 d\u00fc\u015fd\u00fcy\u00fcn\u00fc g\u00f6r\u0259rik. Siyasi dal\u011falanmalar, inqilabi \u015f\u00fcarlar alt\u0131nda gizl\u0259n\u0259n \u015f\u0259xsi intriqalar yaz\u0131\u00e7\u0131n\u0131n ayd\u0131n g\u00f6rd\u00fcy\u00fc \u015f\u0259raitdir. B\u00fct\u00f6v bir frans\u0131z g\u0259ncliyinin sosial v\u0259 m\u0259n\u0259vi iflas\u0131 Moronun timsal\u0131nda g\u00f6r\u00fcn\u00fcr.
\u0130ll\u0259r ke\u00e7dikd\u0259n sonra Frederik v\u0259 onun dostu Deslorye ya\u015flanm\u0131\u015f halda qar\u015f\u0131la\u015f\u0131rlar. Onlar ist\u0259dikl\u0259rin\u0259 nail olmayan insanlar olduqlar\u0131n\u0131 d\u0259rk edirl\u0259r v\u0259 ya\u015fad\u0131qlar\u0131n\u0131 k\u0259d\u0259rli \u015f\u0259kild\u0259 dan\u0131\u015f\u0131rlar. C\u0259miyy\u0259t\u0259 uy\u011funla\u015fmaq, ham\u0131 kimi olmaq, safl\u0131\u011f\u0131ndan v\u0259 \u0259n \u0259sas\u0131 \u00f6z\u00fcn olmaqdan imtina etm\u0259kdir. D\u00fcnyan\u0131 d\u0259yi\u015fm\u0259k ist\u0259yi \u00e7ox adam\u0131n x\u0259yal\u0131 olur, arzusu v\u0259 ist\u0259yi olur. Amma ax\u0131rda d\u00fcnya onlar\u0131 d\u0259yi\u015fir. Real h\u0259yatla toqqu\u015fma\u011f\u0131 dem\u0259k olar ki, \u00e7ox adam ya\u015fay\u0131b. M\u00fc\u0259llif bir n\u00fcmun\u0259 \u0259sas\u0131nda onu Frederikin h\u0259yat\u0131yla biz\u0259 g\u00f6st\u0259rib.<\/p>\n\n\n\n

\u018fg\u0259r bu m\u00f6vzuda yaz\u0131lm\u0131\u015f dig\u0259r \u0259s\u0259rl\u0259rl\u0259 Floberin \u0259s\u0259rini m\u00fcqayis\u0259 ets\u0259k Balzak\u0131n \u201c\u0130trilmi\u015f ill\u00fcziyalar\u201d \u0259s\u0259ri yada d\u00fc\u015f\u00fcr.
Balzak\u0131n \u201c\u0130tirilmi\u015f ill\u00fcziyalar\u201d \u0259s\u0259ri \u0259yal\u0259td\u0259n g\u0259l\u0259n h\u0259r iki q\u0259hr\u0259man\u0131n taleyini yax\u0131nla\u015fd\u0131r\u0131r. \u00d6z\u00fcn\u00fc istedadl\u0131 hesab ed\u0259n Balzak\u0131n q\u0259hr\u0259man\u0131 el\u0259 Floberin obraz\u0131na \u00e7ox b\u0259nz\u0259yir. \u00c7ox adam Parisi f\u0259th etm\u0259k, h\u0259r k\u0259si \u00f6z\u00fcn\u0259 heyran buraxmaq v\u0259 \u015f\u00f6hr\u0259t arzusu il\u0259 yan\u0131r. Balzak\u0131n q\u0259hr\u0259man\u0131 L\u00fcsyen d\u0259 Frederik kimi Paris h\u0259yat\u0131na heyran olur, amma sonra ba\u015f\u0131n\u0131 itirir v\u0259 m\u0259n\u0259vi olaraq par\u00e7alanma d\u00f6vr\u00fcn\u00fc ya\u015fay\u0131r. Bu g\u0259ncl\u0259rin he\u00e7 biri \u00e7irkinlikd\u0259n xilas ola bilmirl\u0259r. Amma Bakzak\u0131n q\u0259hr\u0259man\u0131 daha ehtirasl\u0131 v\u0259 co\u015fqun t\u0259bi\u0259tlidir, m\u0259hz buna g\u00f6r\u0259 d\u0259 o m\u00fcbariz\u0259 apar\u0131r v\u0259 s\u0259rt \u015f\u0259kild\u0259 y\u0131x\u0131l\u0131r. Floberin q\u0259hr\u0259man\u0131 is\u0259 \u00e7\u0259king\u0259n, passiv v\u0259 \u00f6zg\u00fcv\u0259nsizdir. O idar\u0259edici deyil, \u00f6z\u00fcn\u00fc hadis\u0259l\u0259rin ax\u0131n\u0131na k\u00f6n\u00fcll\u00fc verir.<\/p>\n\n\n\n

\u018fg\u0259r d\u00fcnya \u0259d\u0259biyyat\u0131n\u0131n dig\u0259r \u0259s\u0259rl\u0259rin\u0259 m\u00fcraci\u0259t ets\u0259k, Stendal\u0131n \u201cQ\u0131rm\u0131z\u0131 v\u0259 Qara \u0259s\u0259ri\u201dnin q\u0259hr\u0259man\u0131 yada d\u00fc\u015f\u00fcr. J\u00fclyen Sorel d\u0259 \u0259yal\u0259t adam\u0131d\u0131r. Sayd\u0131\u011f\u0131m\u0131z b\u00fct\u00fcn q\u0259hr\u0259manlar saf m\u00fchitd\u0259n g\u0259lir. H\u0259m J\u00fclyen, h\u0259m Frederik \u00f6zl\u0259rind\u0259n ya\u015f\u00e7a b\u00f6y\u00fck qad\u0131na a\u015fiq olurlar. Onlar\u0131n a\u015fiq olduqlar\u0131 qad\u0131nlar evlidirl\u0259r v\u0259 c\u0259miyy\u0259td\u0259 m\u00f6vqeyl\u0259ri var. H\u0259r ikisinin sosial m\u00fchitin i\u015ftiraks\u0131 olmas\u0131nda bu qad\u0131nlar m\u00fch\u00fcm rol oynay\u0131rlar. Stendal\u0131n q\u0259hr\u0259man\u0131 soyuqqanl\u0131d\u0131r, \u00e7ox rasionald\u0131r, Bonapart a\u015fiqidir, h\u0259r add\u0131m\u0131 hesablayan strategiyas\u0131 olan adamd\u0131r. Floberin q\u0259hr\u0259man\u0131 is\u0259 x\u0259yallarda \u00fcz\u00fcr, \u00e7ox romantikdir v\u0259 plans\u0131zd\u0131r.<\/p>\n\n\n\n

M\u00fcqayis\u0259 v\u0259 ox\u015farl\u0131q \u00fc\u00e7\u00fcn dig\u0259r \u0259s\u0259ri \u00c7arlz Dikkenzin \u201cB\u00f6y\u00fck \u00fcmidl\u0259r\u201d \u0259s\u0259rinin ad\u0131n\u0131 \u00e7\u0259k\u0259 bil\u0259rik. H\u0259r iki ba\u015f q\u0259hr\u0259manda cidii m\u0259n\u0259vi ox\u015farl\u0131qlar var. Dikkenzin Pip obraz\u0131 q\u0259fil g\u0259l\u0259n var-d\u00f6vl\u0259t say\u0259sind\u0259 London k\u00fcbar c\u0259miyy\u0259tin\u0259 daxil olur. O \u00f6z\u00fcn\u00fcn \u0259vv\u0259lki hal\u0131ndan utan\u0131r v\u0259 bunu gizl\u0259tm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r. \u018fl\u00e7atmaz qad\u0131n olan Estellaya a\u015fiq olur. O da Floberin q\u0259hr\u0259man\u0131 kimi h\u0259yat\u0131n\u0131n ah\u0131l \u00e7a\u011f\u0131nda bo\u015f \u00fcmidl\u0259r\u0259 qap\u0131ld\u0131\u011f\u0131n\u0131 d\u0259rk edir. O ya\u015fla\u015fanda h\u0259yat\u0131n\u0131n b\u00f6y\u00fck hiss\u0259sini bo\u015fa x\u0259rcl\u0259diyini ba\u015fa d\u00fc\u015f\u00fcr.<\/p>\n\n\n\n

Amma Dikenz \u0259s\u0259rinin sonunda \u00f6z q\u0259hr\u0259man\u0131na m\u0259n\u0259vi t\u0259mizl\u0259nm\u0259ni r\u0259va g\u00f6r\u00fcr. O n\u0259hay\u0259t ki, daxili dincliyini tap\u0131r. Dikenz realist xarakteri il\u0259 b\u0259dbinliy\u0259 meyl edir. Ax\u0131 realizm v\u0259 b\u0259dbinlik \u0259kiz qarda\u015fd\u0131r. Floberin q\u0259hr\u0259man\u0131 bir \u00f6m\u00fcr boyu b\u00f6y\u00fcm\u00fcr, b\u00f6y\u00fcy\u0259 bilmir. Bo\u015fluqda as\u0131l\u0131 v\u0259ziyy\u0259td\u0259 qal\u0131r, onun yan\u0131nda t\u0259kc\u0259 b\u0259dbinlik v\u0259 pu\u00e7 olmu\u015f \u00fcmidl\u0259r var.
\u018fs\u0259rl\u0259rin m\u00fcqayis\u0259si insan taleyinin \u00e7\u0259tinlikl\u0259rl\u0259 dolu oldu\u011funu v\u0259 ox\u015far oldu\u011funu g\u00f6st\u0259rir. Eyni faci\u0259ni m\u00fcxt\u0259lif adamlar ya\u015fay\u0131r. Bu, b\u0259dii \u0259d\u0259biyyatda da, real h\u0259yatda da eynidir. M\u00f6vcudlu\u011fun ac\u0131 t\u0259r\u0259fi h\u0259mi\u015f\u0259 var v\u0259 daimi olaraq art\u0131q dozada olur. Sevinc bir g\u00fcnd\u00fcrs\u0259, k\u0259d\u0259r on g\u00fcn olur. \u0130\u015f\u0131q v\u0259 qaranl\u0131\u011f\u0131n bir-birini \u0259v\u0259z etm\u0259si olmasayd\u0131, k\u0259d\u0259r\u0259 d\u00f6zm\u0259k \u00e7\u0259tin olard\u0131, \u0259zabl\u0131 olard\u0131, z\u00fclm olard\u0131. Yuxar\u0131dak\u0131 b\u0259dii \u0259s\u0259rl\u0259rin q\u0259hr\u0259manlar\u0131 g\u0259ncl\u0259rdir. M\u0259hz bu s\u0259b\u0259bd\u0259n bu m\u00f6vzuda \u0259s\u0259rl\u0259ri g\u0259ncl\u0259rin oxumas\u0131 t\u00f6vsiyy\u0259 olunur. \u00d6z\u00fcn\u00fc d\u0259rk etm\u0259k \u00fc\u00e7\u00fcn, s\u0259hvl\u0259rd\u0259n uzaqla\u015fmaq \u00fc\u00e7\u00fcn, h\u0259r g\u00fcn yenid\u0259n ba\u015flama\u011f\u0131n m\u00fcmk\u00fcnl\u00fcy\u00fcn\u00fc ba\u015fa d\u00fc\u015fm\u0259k \u00fc\u00e7\u00fcn kitablar vacibdir. \u0130ndi b\u0259dii t\u0259x\u0259yy\u00fcl\u00fcm\u00fcz\u00fcn bir k\u00fcnc\u00fcnd\u0259 Frederik \u0259yl\u0259\u015fib. O d\u00fc\u015f\u00fcn\u00fcr. Amma onun d\u00fc\u015f\u00fcnc\u0259si d\u0259 xarakteri kimidir, y\u0259ni c\u0259sar\u0259tli deyil. Y\u0259ni, yenid\u0259n ba\u015flama\u011f\u0131n f\u0259ls\u0259f\u0259sind\u0259n uzaqd\u0131r, y\u0259ni t\u0259slim\u00e7i yarad\u0131l\u0131\u015fa malikdir. \u201cKa\u015f ki, Frederik ba\u015fqa c\u00fcr olsayd\u0131\u2026\u201ddeyib Floberin bu d\u0259y\u0259rli kitab\u0131yla vidala\u015f\u0131r\u0131q, fikrimiz is\u0259 h\u0259l\u0259 uzun m\u00fcdd\u0259t bu q\u0259hr\u0259man\u0131n yan\u0131nda qalacaq\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"

Az\u0259rbaycan\u0131n M\u0259d\u0259niyy\u0259t v\u0259 \u018fd\u0259biyyat Portal\u0131n\u0131n C\u018fNUB B\u00fcrosunun R\u0259hb\u0259ri \u201cOnun \u00fcz\u00fcn\u00fcn g\u00f6z\u0259lliyi sanki q\u0259lbinin d\u00fcr\u00fcstl\u00fcy\u00fcnd\u0259n as\u0131l\u0131yd\u0131\u201d yazan m\u00fc\u0259llifin d\u00f6rd\u00fcnc\u00fc kitab\u0131n\u0131 oxuyub bitirm\u0259k, \u00f6z\u00fcn\u00fcn dediyi kimi \u201cminn\u0259tdarl\u0131q ifad\u0259sini xat\u0131rladan lal heyranl\u0131q anlar\u0131\u201d ya\u015fatd\u0131. \u00c7imnaz V\u0259liyevan\u0131n t\u0259rc\u00fcm\u0259 etdiyi Qustav Floberin \u201cHissl\u0259rin t\u0259rbiy\u0259si\u201d kitab\u0131 m\u00fc\u0259llifin \u0259n\u0259n\u0259vi \u00fcslubuna sadiqliyi il\u0259 se\u00e7ilir. Oxuyaraq adam d\u00fc\u015f\u00fcn\u00fcr ki, realist d\u0259st-x\u0259ttiyl\u0259 f\u0259rql\u0259n\u0259n yaz\u0131\u00e7\u0131n\u0131n \u0259lli […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-51196","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/51196","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=51196"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/51196\/revisions"}],"predecessor-version":[{"id":51200,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/51196\/revisions\/51200"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=51196"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=51196"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=51196"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}