{"id":51467,"date":"2026-06-09T10:00:00","date_gmt":"2026-06-09T06:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=51467"},"modified":"2026-06-09T11:16:35","modified_gmt":"2026-06-09T07:16:35","slug":"ozund%c9%99n-cixa-bilm%c9%99y%c9%99n-insan-ekb%c9%99r-qosali","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=51467","title":{"rendered":"\u00d6z\u00fcnd\u0259n \u00e7\u0131xa bilm\u0259y\u0259n insan…\u00a0– \u018fkb\u0259r QO\u015eALI"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n
\n

\u0130mamverdi \u0130smay\u0131lovun “Labirint” povesti \u00fcz\u0259rin\u0259 kulturoloji-f\u0259ls\u0259fi d\u00fc\u015f\u00fcnc\u0259l\u0259r<\/h4>\n<\/blockquote>\n\n\n\n

Yolunu azarsan, yol s\u0259ni s\u0259sl\u0259r,<\/em><\/p>\n\n\n\n

N\u0259s\u0259 itir\u0259rs\u0259n, ol s\u0259ni s\u0259sl\u0259r.<\/em><\/p>\n\n\n\n

H\u0259r s\u00f6z\u00fc \u00e7evirib s\u00f6z etm\u0259k olmur,<\/em><\/p>\n\n\n\n

Q\u0259lb k\u0259d\u0259ri g\u0259z\u0259r, dil q\u0259mi s\u0259sl\u0259r…<\/em><\/p>\n\n\n\n

\u00c7ox q\u0259dim qatlara gedib \u00e7\u0131xan, h\u0259m mifoloji, h\u0259m memarl\u0131q, h\u0259m d\u0259 f\u0259ls\u0259fi anlam y\u00fck\u00fc da\u015f\u0131yan bir anlay\u0131\u015f var – biz d\u0259 ona etimolojisin\u0259 uy\u011fun \u015f\u0259kild\u0259 “labirint” deyirik.<\/p>\n\n\n\n

“Labirint” s\u00f6z\u00fc q\u0259dim yunan dilind\u0259ki “lab?rinthos” formas\u0131ndan g\u0259lir. Bu s\u00f6z \u0259sas\u0259n Giritd\u0259ki \u00fcnl\u00fc mifoloji tikili – Minotavr\u0131n saxland\u0131\u011f\u0131 dola\u015f\u0131q ke\u00e7idl\u0259r sistemi il\u0259 ba\u011fl\u0131 i\u015fl\u0259nib.<\/p>\n\n\n\n

Labirint sonralar insan \u015f\u00fcuru, h\u0259yat yolu, mistik s\u0131naq, daxili axtar\u0131\u015f, m\u0259n\u0259vi dola\u015f\u0131ql\u0131q anlamlar\u0131n\u0131 qazand\u0131. Bu g\u00fcn “labirint” art\u0131q memarl\u0131q terminind\u0259n \u00e7ox, psixoloji, f\u0259ls\u0259fi, kulturoloji metaforad\u0131r.<\/p>\n\n\n\n

Q\u0259dim labirintl\u0259rd\u0259 m\u0259qs\u0259d h\u0259mi\u015f\u0259 “\u00e7\u0131x\u0131\u015f(\u0131) tapmaq” olmurdu. B\u0259z\u0259n insan\u0131 s\u0131naqdan ke\u00e7irm\u0259k, y\u00f6n\u00fcn\u00fc itirm\u0259k, m\u0259rk\u0259z\u0259 \u00e7atd\u0131rmaq, “\u00f6z\u00fcn\u00fc tapmaq” m\u0259qs\u0259di da\u015f\u0131y\u0131rd\u0131; bir n\u00f6v, t\u00fcrk-islam \u00e7il\u0259xanas\u0131 kimi…<\/p>\n\n\n\n

Bu anlamda labirint “azmaq m\u0259kan\u0131”ndan \u00e7ox, “i\u00e7\u0259 enm\u0259 modeli”dir – des\u0259k, q\u00fcsur olmaz. El\u0259 buna g\u00f6r\u0259 d\u0259 \u00e7a\u011fda\u015f \u0259d\u0259biyyatda “labirint” \u00e7ox vaxt insan\u0131n i\u00e7 d\u00fcnyas\u0131, yadda\u015f\u0131, vicdan\u0131, qorxular\u0131, zaman i\u00e7ind\u0259 itib-batmas\u0131 \u00fc\u00e7\u00fcn metafor kimi i\u015fl\u0259dilir.<\/p>\n\n\n\n

Milli M\u0259clisin \u00fczv\u00fc, yaz\u0131\u00e7\u0131-publisist \u0130mamverdi \u0130smay\u0131lovun yeni povestind\u0259 d\u0259 “Labirint” m\u0259hz bu ikinci – f\u0259ls\u0259fi-kulturoloji qatla i\u015fl\u0259yir…<\/p>\n\n\n\n

B\u0259li, insan b\u0259z\u0259n \u015f\u0259h\u0259rd\u0259 azm\u0131r;<\/p>\n\n\n\n

insan b\u0259z\u0259n me\u015f\u0259d\u0259 d\u0259 azm\u0131r;<\/p>\n\n\n\n

insan \u0259n \u00e7ox \u00f6z i\u00e7ind\u0259 az\u0131r…<\/p>\n\n\n\n

V\u0259 bu el\u0259 s\u0259ssiz ba\u015f verir ki, \u00e7ox vaxt he\u00e7 \u00f6z\u00fc d\u0259 hiss etmir…<\/p>\n\n\n\n

Bir g\u00fcn anlay\u0131rsan, qap\u0131lar yerind\u0259dir, divarlar yerind\u0259dir, adamlar yerind\u0259dir – amma… ruh \u00f6z yerind\u0259 deyil…<\/p>\n\n\n\n

\u0130mamverdi \u0130smay\u0131lovun “Labirint”i m\u0259hz bu daxili yersizliyin, m\u0259n\u0259vi koordinats\u0131zl\u0131\u011f\u0131n, \u00e7a\u011fda\u015f insan\u0131n g\u00f6r\u00fcnm\u0259y\u0259n ruhi da\u011f\u0131n\u0131ql\u0131\u011f\u0131n\u0131n b\u0259dii x\u0259rit\u0259si kimi g\u0259ldi m\u0259n\u0259.<\/p>\n\n\n\n

Bu \u0259s\u0259ri “bir \u00f6l\u00fcm haqq\u0131nda povest” adland\u0131rmaq azd\u0131r, m\u0259nc\u0259 – \u0259slind\u0259, bu, \u00f6l\u00fcm\u0259 yax\u0131nla\u015fan insan\u0131n yox, h\u0259yatdan uzaqla\u015fan insan\u0131n m\u0259tni deyilmi?..<\/p>\n\n\n\n

\u00c7\u00fcnki insan\u0131n \u00f6l\u00fcm\u00fc bird\u0259f\u0259lik olur; amma labirint da\u015fdan yox, d\u00fc\u015f\u00fcnc\u0259d\u0259n qurulanda insan\u0131n i\u00e7d\u0259n a\u015f\u0131nmas\u0131 ill\u0259rl\u0259 davam edir.<\/p>\n\n\n\n

Yuxar\u0131da vur\u011fulad\u0131\u011f\u0131m\u0131z kimi, q\u0259dim \u00e7a\u011flarda labirintin m\u0259qs\u0259di \u00e7\u0131x\u0131\u015f\u0131 gizl\u0259tm\u0259kd\u0259n savay\u0131, b\u0259z\u0259n insan\u0131 \u00f6z m\u0259rk\u0259zin\u0259 \u00e7atd\u0131rmaq da ola bilirdi.<\/p>\n\n\n\n

\u0130mamverdi \u0130smay\u0131lovun povestind\u0259 d\u0259 labirint da\u015fdan tikil\u0259n memarl\u0131q deyil, \u0259lb\u0259tt\u0259; burada labirint yadda\u015fd\u0131r, vicdand\u0131r, qorxudur, \u015f\u00fcbh\u0259dir, insan\u0131n \u00f6z\u00fcnd\u0259n uzaq d\u00fc\u015fm\u0259sidir.<\/p>\n\n\n\n

\u00c7a\u011fda\u015f insan\u0131n \u0259n b\u00f6y\u00fck faci\u0259si d\u0259 onun k\u00fc\u00e7\u0259d\u0259 yox, d\u00fc\u015f\u00fcnc\u0259sind\u0259 azmas\u0131 say\u0131lm\u0131rm\u0131?.. – Telefon susmur, ekran s\u00f6nm\u00fcr, x\u0259b\u0259rl\u0259r bitmir, t\u0259la\u015f t\u00fck\u0259nmir…<\/p>\n\n\n\n

\u0130nsan daim g\u00f6r\u00fcnm\u0259y\u0259n t\u0259hl\u00fck\u0259 hissi il\u0259 ya\u015fay\u0131r sanki… Sanki h\u0259yat yox, uzun s\u00fcr\u0259n f\u00f6vq\u0259lad\u0259 v\u0259ziyy\u0259t davam edir.<\/p>\n\n\n\n

“Labirint” m\u0259hz bu m\u0259n\u0259vi g\u0259rginliyin povesti olman\u0131n \u0259d\u0259bi-b\u0259dii y\u00fck\u00fcn\u00fc da\u015f\u0131y\u0131r, m\u0259nc\u0259…<\/p>\n\n\n\n

M\u00fc\u0259llif bundan \u00f6nc\u0259 “Bayqu\u015f v\u0259 qarovul\u00e7u”nu yazm\u0131\u015fd\u0131; indi budur, “Labirint” h\u0259r yandan g\u00f6r\u00fcn\u00fcr: m\u00fc\u0259llifin ne\u00e7\u0259 h\u0259mkar\u0131n\u0131 bu bar\u0259d\u0259 dan\u0131\u015fan g\u00f6rd\u00fcm; ne\u00e7\u0259 q\u0259zetd\u0259, saytda “Labirint” haqq\u0131nda r\u0259y g\u00f6rd\u00fcm; g\u00f6rd\u00fcm, akademikl\u0259r, professorlar oxuyub, r\u0259y yazmaq q\u0259rar\u0131na g\u0259lib…<\/p>\n\n\n\n

\u0130mamverdi \u0130smay\u0131lovun \u00f6t\u0259n il geni\u015f rezonans do\u011furan “Bayqu\u015f v\u0259 qarovul\u00e7u” hekay\u0259sind\u0259 gec\u0259nin s\u0259ssizliyi i\u00e7ind\u0259 vicdan\u0131n s\u0259si duyulurdu. – Orada qaranl\u0131q \u00e7\u00f6ld\u0259ydi. Budur, “Labirint”d\u0259 is\u0259 qaranl\u0131q art\u0131q insan\u0131n i\u00e7in\u0259 k\u00f6\u00e7\u00fcb.<\/p>\n\n\n\n

\u00d6nc\u0259ki hekay\u0259d\u0259 qarovul\u00e7u sanki zaman\u0131n ke\u015fiyini \u00e7\u0259kirdi, bayqu\u015f is\u0259 gec\u0259nin mistik bilg\u0259sini xat\u0131rlad\u0131rd\u0131.<\/p>\n\n\n\n

M\u00fc\u0259llif o hekay\u0259d\u0259 insanla t\u0259bi\u0259t, qorxu il\u0259 intuisiya, gec\u0259 il\u0259 yadda\u015f aras\u0131nda g\u00f6r\u00fcnm\u0259y\u0259n ba\u011flar qururdu.<\/p>\n\n\n\n

“Labirint”d\u0259 is\u0259… art\u0131q ke\u015fiyini \u00e7\u0259km\u0259k m\u00fcmk\u00fcn deyil… \u00c7\u00fcnki t\u0259hl\u00fck\u0259 qap\u0131n\u0131n o tay\u0131nda yox, insan\u0131n beyninin i\u00e7ind\u0259dir.<\/p>\n\n\n\n

\u018fg\u0259r “Bayqu\u015f v\u0259 qarovul\u00e7u” vicdan\u0131n gec\u0259 s\u0259sl\u0259ri idis\u0259, “Labirint” \u00e7a\u011fda\u015f insan\u0131n i\u00e7\u0259risind\u0259ki u\u011fultudur. Birind\u0259 insan qaranl\u0131\u011fa bax\u0131rd\u0131; dig\u0259rind\u0259 qaranl\u0131q insan\u0131n \u00f6z\u00fcn\u0259 bax\u0131r…<\/p>\n\n\n\n

Burada insan \u00f6l\u00fcmd\u0259n yox, ya\u015faya bilm\u0259m\u0259kd\u0259n qorxur… – \u018fs\u0259rin \u0259n a\u011f\u0131r qatlar\u0131ndan biri bu olsa g\u0259r\u0259k…<\/p>\n\n\n\n

Adam ev tikir – ya\u015fama\u011fa vaxt tapm\u0131r…<\/p>\n\n\n\n

Pul qazan\u0131r – rahatl\u0131q tapa bilmir…<\/p>\n\n\n\n

Bala b\u00f6y\u00fcd\u00fcr – onunla dan\u0131\u015fma\u011fa zaman\u0131 olmur…<\/p>\n\n\n\n

\u00d6mr\u00fcn\u00fc t\u0259hl\u00fck\u0259sizlik \u00fc\u00e7\u00fcn x\u0259rcl\u0259yir – amma he\u00e7 vaxt \u00f6z\u00fcn\u00fc t\u0259hl\u00fck\u0259siz hiss etmir…<\/p>\n\n\n\n

M\u00fc\u0259llif bu paradoksu sakit, pafossuz, amma t\u0259sirli \u015f\u0259kild\u0259 g\u00f6st\u0259rir.<\/p>\n\n\n\n

“Labirint”d\u0259ki (v\u0259 labirintd\u0259ki!) insan \u00f6z faci\u0259sinin f\u0259rqind\u0259dir… ancaq \u00e7\u0131x\u0131\u015f yolunu tapa bilmir. \u018fn a\u011fr\u0131l\u0131 m\u0259qam is\u0259 bu deyilmi m\u0259g\u0259r?..<\/p>\n\n\n\n

Nec\u0259 dey\u0259rl\u0259r, b\u0259zi labirintl\u0259rin x\u0259rit\u0259si olmur…<\/p>\n\n\n\n

Burada bir vur\u011fulama etm\u0259k ist\u0259yir\u0259m: \u0130mamverdi \u0130smay\u0131lovun dili xalq n\u0259f\u0259sinin \u00e7a\u011fda\u015f ritmi il\u0259 “dan\u0131\u015f\u0131r”. – Bu povestin u\u011furlar\u0131ndan biri d\u0259 dildir.<\/p>\n\n\n\n

M\u00fc\u0259llifin dili s\u00fcni “\u0259d\u0259bi g\u00f6r\u00fcnm\u0259k” t\u0259\u015f\u0259xx\u00fcs\u00fcnd\u0259n uzaqd\u0131r; yaz\u0131\u00e7\u0131n\u0131n dili kitab r\u0259find\u0259n g\u0259lmir – onun g\u0259ldiyi yer h\u0259yat\u0131n i\u00e7idir… Bax, orada yas yeri var, \u00e7ayxana n\u0259f\u0259si var, k\u0259nd ax\u015fam\u0131 var, yor\u011fun adamlar\u0131n susqunlu\u011fu var…<\/p>\n\n\n\n

Bu b\u0259dii ovqat, bu daxili ritm Az\u0259rbaycan n\u0259srind\u0259 biz\u0259, m\u00fc\u0259yy\u0259n m\u0259nada, \u0130smay\u0131l \u015e\u0131xl\u0131n\u0131n a\u011f\u0131r ki\u015filik s\u0259ssizliyini, Sabir \u018fhm\u0259dlinin i\u00e7 a\u011fr\u0131s\u0131na \u00e7evrilmi\u015f h\u0259yat f\u0259ls\u0259f\u0259sini, M\u00f6vlud S\u00fcleymanl\u0131n\u0131n mifl\u0259\u015f\u0259n k\u0259nd yadda\u015f\u0131n\u0131, \u00e7a\u011fda\u015f qatdasa Aqil Abbas\u0131n h\u0259yat\u0131n i\u00e7ind\u0259n g\u0259l\u0259n s\u0259rt v\u0259 t\u0259bii dan\u0131\u015f\u0131q enerjisini xat\u0131rlad\u0131r.<\/p>\n\n\n\n

\u0130mamverdi \u0130smay\u0131lov bu x\u0259ttin i\u00e7ind\u0259 bel\u0259 daha \u00e7ox insan\u0131n i\u00e7 s\u0259sini, g\u00f6r\u00fcnm\u0259y\u0259n ruhi \u00e7atlar\u0131n\u0131, \u00e7a\u011fda\u015f adam\u0131n s\u0259ssiz daxili u\u011fultusunu yaz\u0131r.<\/p>\n\n\n\n

El\u0259 buna g\u00f6r\u0259 d\u0259 (t\u0259zadl\u0131 \u00e7\u0131xmas\u0131n) onun q\u0259hr\u0259manlar\u0131 dan\u0131\u015fmaqdan \u00e7ox d\u00fc\u015f\u00fcn\u00fcr, d\u00fc\u015f\u00fcnm\u0259kd\u0259n \u00e7ox susur, susduqca is\u0259 oxucunun i\u00e7ind\u0259 b\u00f6y\u00fcy\u00fcr…<\/p>\n\n\n\n

\u0130mamverdi \u0130smay\u0131lov xalq dan\u0131\u015f\u0131q ritmini \u00e7a\u011fda\u015f psixoloji n\u0259srl\u0259 birl\u0259\u015fdir\u0259 bilir.<\/p>\n\n\n\n

Bu, h\u0259r yaz\u0131\u00e7\u0131ya n\u0259sib olurmu?<\/p>\n\n\n\n

Xalq dili burada folklor elementi olmaqdan \u00e7\u0131x\u0131r – milli yadda\u015f\u0131n sa\u011f qalma formas\u0131 olaraq \u015f\u0259kill\u0259nir.<\/p>\n\n\n\n

\u018fslind\u0259, bu povest bir insan haqq\u0131nda olmaqdan ir\u0259li – bir d\u00f6n\u0259m haqq\u0131ndad\u0131r.<\/p>\n\n\n\n

\u00d6z\u00fc d\u0259, s\u00f6hb\u0259t bir \u00f6lk\u0259d\u0259n, bir b\u00f6lg\u0259d\u0259n getmir; g\u00fcn\u00fcm\u00fczd\u0259 d\u00fcnyan\u0131n s\u00fcr\u0259ti, kapitalist h\u0259yat\u0131n yor\u011funlu\u011fu, g\u00fcv\u0259nsizliyin g\u00fcnd\u0259lik hala \u00e7evrilm\u0259si, m\u0259n\u0259vi dayaqlar\u0131n z\u0259ifl\u0259m\u0259si – bunlar\u0131n ham\u0131s\u0131 \u0259s\u0259rin g\u00f6r\u00fcnm\u0259y\u0259n fonudur.<\/p>\n\n\n\n

Uzun s\u00f6z\u00fcn q\u0131sas\u0131, \u00e7a\u011fda\u015f insan \u00f6z ruhundan uzaq d\u00fc\u015f\u00fcb.<\/p>\n\n\n\n

Q\u0259dim labirintl\u0259rd\u0259 insan m\u0259rk\u0259zi tapmaq \u00fc\u00e7\u00fcn dola\u015f\u0131rd\u0131.<\/p>\n\n\n\n

Bug\u00fcnk\u00fc insan is\u0259 \u00e7ox vaxt \u00f6z\u00fcn\u00fc tapmaq \u00fc\u00e7\u00fcn…<\/p>\n\n\n\n

Ancaq insan d\u00fcnyan\u0131 k\u0259\u015ff etdikc\u0259 \u00f6z\u00fcn\u00fc itirir. – \u00c7a\u011fda\u015f d\u00f6n\u0259min \u0259n b\u00f6y\u00fck paradoksu bu olmas\u0131n?.. “Labirint”i m\u0259hz bu itkinin b\u0259dii salnam\u0259si sayanlar haqs\u0131zd\u0131rm\u0131?<\/p>\n\n\n\n

H\u0259r insan\u0131n i\u00e7ind\u0259 \u00e7\u0131x\u0131\u015f\u0131 \u00e7\u0259tin bir yol var. – \u018fs\u0259ri bitir\u0259nd\u0259n sonra bunu bir q\u0131ra\u011fa yazm\u0131\u015f olursan…<\/p>\n\n\n\n

\u0130nsan b\u0259z\u0259n b\u00fct\u00fcn \u00f6mr\u00fcn\u00fc h\u0259min yolu axtarma\u011fa s\u0259rf edir.<\/p>\n\n\n\n

B\u0259z\u0259n d\u0259… \u00f6z\u00fcnd\u0259n \u00e7\u0131xa bilmir.<\/p>\n\n\n\n

Dedil\u0259r, yol gets\u0259n, yorulmaq qalar,<\/em><\/p>\n\n\n\n

El\u0259 oturub da, qocalmaq olar…<\/em><\/p>\n\n\n\n

D\u0259li arzularla bacarmaq olar,<\/em><\/p>\n\n\n\n

\u0130lahi, s\u0259n m\u0259ni \u00f6z\u00fcmd\u0259n \u00e7\u0131xart…<\/em><\/p>\n\n\n\n

M\u0259nb\u0259: https:\/\/edebiyyatqazeti.az\/<\/a><\/strong><\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130mamverdi \u0130smay\u0131lovun “Labirint” povesti \u00fcz\u0259rin\u0259 kulturoloji-f\u0259ls\u0259fi d\u00fc\u015f\u00fcnc\u0259l\u0259r Yolunu azarsan, yol s\u0259ni s\u0259sl\u0259r, N\u0259s\u0259 itir\u0259rs\u0259n, ol s\u0259ni s\u0259sl\u0259r. H\u0259r s\u00f6z\u00fc \u00e7evirib s\u00f6z etm\u0259k olmur, Q\u0259lb k\u0259d\u0259ri g\u0259z\u0259r, dil q\u0259mi s\u0259sl\u0259r… \u00c7ox q\u0259dim qatlara gedib \u00e7\u0131xan, h\u0259m mifoloji, h\u0259m memarl\u0131q, h\u0259m d\u0259 f\u0259ls\u0259fi anlam y\u00fck\u00fc da\u015f\u0131yan bir anlay\u0131\u015f var – biz d\u0259 ona etimolojisin\u0259 uy\u011fun \u015f\u0259kild\u0259 “labirint” […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-51467","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/51467","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=51467"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/51467\/revisions"}],"predecessor-version":[{"id":51473,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/51467\/revisions\/51473"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=51467"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=51467"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=51467"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}