{"id":51468,"date":"2026-06-09T11:00:00","date_gmt":"2026-06-09T07:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=51468"},"modified":"2026-06-09T11:17:23","modified_gmt":"2026-06-09T07:17:23","slug":"z%c9%99rif-duygulardan-poetik-dusunc%c9%99y%c9%99-kimi-nizami-ceferov","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=51468","title":{"rendered":"Z\u0259rif duy\u011fulardan poetik d\u00fc\u015f\u00fcnc\u0259y\u0259 kimi\u00a0– Nizami C\u018fF\u018fROV"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

Z\u0259rif duy\u011fular\u0131n poetik t\u0259rc\u00fcm\u0259\u00e7isi F\u0259xr\u0259ddin Ziya el\u0259 bir soy-k\u00f6k\u00fcn n\u00fcmay\u0259nd\u0259sidir ki, o n\u0259sild\u0259n \u00e7\u0131xan \u00e7ox say\u0131l\u0131b-se\u00e7il\u0259n adamlarla dostluq \u0259laq\u0259l\u0259rim, xo\u015f m\u00fcnasib\u0259tl\u0259rim olub.<\/p>\n\n\n\n

H\u0259min \u015f\u0259xsl\u0259r t\u0259kc\u0259 do\u011fuldu\u011fu k\u0259ndd\u0259, rayonda deyil, b\u00fct\u00fcn respublikada tan\u0131nm\u0131\u015f insanlard\u0131r. Z\u00fclf\u00fcqar Qodmanl\u0131, A\u011f\u0259ddin Mansurzad\u0259 kimi m\u0259\u015fhur q\u0259l\u0259m adamlar\u0131 \u00f6t\u0259n \u0259srin 70-80-ci ill\u0259rind\u0259 \u00f6lk\u0259 s\u0259viyy\u0259sind\u0259 tan\u0131nm\u0131\u015f ziyal\u0131lar idil\u0259r: Z\u00fclf\u00fcqar m\u00fc\u0259llim g\u00f6z\u0259l \u015fair-pedaqoq idi. A\u011f\u0259ddin m\u00fc\u0259llim yaz\u0131\u00e7\u0131-publisist kimi \u015f\u00f6hr\u0259t qazanm\u0131\u015fd\u0131, g\u00f6rk\u0259mli ictimai xadim, jurnalist idi, “Bak\u0131-Baku” q\u0259zetind\u0259 \u015f\u00f6b\u0259 m\u00fcdiri v\u0259zif\u0259sind\u0259 \u00e7al\u0131\u015f\u0131rd\u0131. Onlar F\u0259xr\u0259ddin Ziyan\u0131n dost-do\u011fma qarda\u015flar\u0131d\u0131r. Ail\u0259nin dig\u0259r iki \u00fczv\u00fc d\u0259 yazard\u0131r: Nur\u0259ddin \u018fliyev ixtisasca m\u00fch\u0259ndis olsa da, \u015fairdir, \u00f6z\u00fc d\u0259 \u00e7ox istedadl\u0131 q\u0259l\u0259m sahibidir. F\u0259xr\u0259ddin Ziyan\u0131n qarda\u015f\u0131 \u015e\u0259ms\u0259ddin m\u00fc\u0259llim polis orqanlar\u0131nda polkovnik r\u00fctb\u0259sin\u0259, b\u00f6y\u00fck bir rayonun polis idar\u0259sinin r\u0259isi  v\u0259zif\u0259sin\u0259d\u0259k y\u00fcks\u0259ls\u0259 d\u0259,  \u015fair t\u0259bi\u0259tli, inc\u0259 z\u00f6vql\u00fc bir s\u00f6z adam\u0131 kimi tan\u0131n\u0131r. Uzun m\u00fcdd\u0259t M\u0259tbuat \u015euras\u0131nda icra\u00e7\u0131 katib kimi u\u011furla f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259n \u015e\u0259ms\u0259ddin \u018fliyev haz\u0131rda istedadl\u0131 jurnalist v\u0259 kriminal m\u00f6vzularda maraql\u0131 \u0259s\u0259rl\u0259rin m\u00fc\u0259llifi kimi tan\u0131n\u0131r. Ail\u0259 v\u0259 n\u0259sil \u015f\u0259c\u0259r\u0259sin\u0259 s\u0259daq\u0259tiyl\u0259 se\u00e7il\u0259n Orxan Mansurzad\u0259 (m\u0259rhum dostum A\u011f\u0259ddin m\u00fc\u0259llimin o\u011fludur) ehtiramla atas\u0131n\u0131n v\u0259 \u0259mil\u0259rinin yolunu davam etdirir, \u00f6lk\u0259nin tan\u0131nm\u0131\u015f jurnalistl\u0259rind\u0259ndir.<\/p>\n\n\n\n

Maraql\u0131d\u0131r ki, F\u0259xr\u0259ddin Ziyan\u0131n do\u011fuldu\u011fu k\u0259ndd\u0259 \u00e7ox \u015fairl\u0259r, s\u00f6z-s\u0259n\u0259t insanlar\u0131 yeti\u015fmi\u015fdir,  bunun s\u0259b\u0259bini uzun m\u00fcdd\u0259t d\u00fc\u015f\u00fcnm\u00fc\u015f\u0259m.  Mara\u011f\u0131 daha da art\u0131ran amill\u0259rd\u0259n biri d\u0259 budur ki, k\u0259ndin \u0259d\u0259biyyat m\u00fc\u0259lliml\u0259ri, humanitar sah\u0259d\u0259 \u00e7al\u0131\u015fan insanlar\u0131 bir yana, ixtisasca filoloq olmayan, poeziyadan \u00e7ox uzaq pe\u015f\u0259l\u0259rinin sahibl\u0259ri d\u0259 g\u00f6z\u0259l \u015feirl\u0259r yazm\u0131\u015flar. Bil\u0259nd\u0259 ki,  yax\u0131n dostum R\u0259fiq Z\u0259kan\u0131n qay\u0131natas\u0131, 60-c\u0131 ill\u0259rin sevil\u0259n \u015fairl\u0259rind\u0259n biri olan Azad Tal\u0131\u015fo\u011flu da bu k\u0259ndd\u0259ndir, mara\u011f\u0131m t\u0259\u0259cc\u00fcb\u0259 \u00e7evrildi. \u00c7\u00fcnki, Azad m\u00fc\u0259llim uzun m\u00fcdd\u0259t indiki Bak\u0131 \u015f\u0259h\u0259r Ba\u015f Polis \u0130dar\u0259sinin v\u0259 Daxili \u0130\u015fl\u0259r Nazirliyinin Kadrlar \u0130dar\u0259sinin r\u0259isi olmu\u015f, istedadl\u0131 polis, cinay\u0259t axtar\u0131\u015f\u0131 \u00fczr\u0259 yetkin m\u00fct\u0259x\u0259ssis kimi tan\u0131nm\u0131\u015fd\u0131r. Ad\u0259t\u0259n \u015fairl\u0259rin yeti\u015fm\u0259sind\u0259, ya genetik amill\u0259r, ya t\u0259bi\u0259t g\u00f6z\u0259llikl\u0259ri, ya da \u0259razi \u0259n\u0259n\u0259l\u0259ri h\u0259lledici rol oynay\u0131r. B\u0259s hans\u0131 hikm\u0259t Masall\u0131 rayonunun Qodman k\u0259ndini \u015fairl\u0259r k\u0259ndi kimi tan\u0131da bilmi\u015fdir? Bu maraq c\u0259nub rayonlar\u0131nda s\u0259f\u0259rd\u0259 olark\u0259n m\u0259ni h\u0259min k\u0259nd\u0259 apar\u0131b \u00e7\u0131xard\u0131. Deputat h\u0259mkarlar\u0131mdan xahi\u015f etdim ki, m\u0259ni Qodmana apars\u0131nlar v\u0259 k\u0259ndin f\u00fcsunkarl\u0131\u011f\u0131, qeyd edim ki, bu zaman Tal\u0131\u015f da\u011flar\u0131n\u0131n t\u0259krars\u0131z m\u0259nz\u0259r\u0259si, a\u015fa\u011f\u0131da axan g\u00f6z\u0259l \u00e7ay, \u0259z\u0259m\u0259tli pal\u0131d a\u011faclar\u0131, d\u0259mira\u011fac\u0131 me\u015f\u0259l\u0259ri, buz bulaqlar, yamya\u015f\u0131l yamaclar m\u0259ni valeh etdi. Onda insanlar\u0131n \u015fairliyinin s\u0259b\u0259bini ba\u015fa d\u00fc\u015fd\u00fcm, burada, bu g\u00f6z\u0259llikl\u0259r m\u0259sk\u0259nind\u0259, sad\u0259c\u0259, \u015fair olmamaq m\u00fcmk\u00fcn deyildi.<\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

Yaz\u0131-pozu adamlar\u0131n\u0131n c\u0259rg\u0259sind\u0259 bu soydan daha kiml\u0259rin oldu\u011funu bilmir\u0259m, t\u0259\u0259ss\u00fcf ki, \u0259n g\u0259nc n\u0259slin n\u00fcmay\u0259nd\u0259l\u0259ri il\u0259 tan\u0131\u015fl\u0131\u011f\u0131m yoxdur. Ancaq \u015f\u00fcbh\u0259 etmir\u0259m ki, F\u0259xr\u0259ddin Ziya kimi istedadlar yetir\u0259n bir k\u0259ndin v\u0259 genetikan\u0131n m\u00fctl\u0259q davam\u00e7\u0131lar\u0131 da olmal\u0131d\u0131r. \u018flb\u0259tt\u0259, istedad\u0131n genetik t\u0259r\u0259fi d\u0259 var. \u018fg\u0259r bir ail\u0259nin 5-6 \u00fczv\u00fc poeziya il\u0259, \u00fcmumiyy\u0259tl\u0259 \u0259d\u0259biyyat v\u0259 jurnalistika il\u0259 bel\u0259 pe\u015f\u0259karcas\u0131na  m\u0259\u015f\u011fuldurlarsa, h\u0259r k\u0259s \u00f6z c\u0131\u011f\u0131r\u0131n\u0131 tap\u0131b s\u0259rb\u0259st add\u0131mlay\u0131rsa, \u00e7ap olunursa, \u0259d\u0259bi m\u00fchitd\u0259 q\u0259bul edilirs\u0259, qibt\u0259edici faktd\u0131r, bu, nadir ail\u0259nin \u00e7ata bil\u0259c\u0259yi xo\u015fb\u0259xtlikdir.<\/p>\n\n\n\n

\u018fslind\u0259 “Ziya” t\u0259x\u0259ll\u00fcs\u00fcn\u00fc ustal\u0131qla g\u00f6t\u00fcr\u00fcb, \u018fliyev-Mansurzad\u0259 familiyas\u0131ndan “imtina ed\u0259n” F\u0259xr\u0259ddin h\u0259kimdir. F\u00fczuli “biz h\u0259kimi-v\u0259qtiz”i m\u0259cazi m\u0259nada deyirdi, F\u0259xr\u0259ddin Ziya is\u0259 h\u0259qiq\u0259t\u0259n, yax\u015f\u0131 h\u0259kimdir, uzun m\u00fcdd\u0259t s\u0259hiyy\u0259 qurumlar\u0131nda y\u00fcks\u0259k v\u0259zif\u0259 da\u015f\u0131y\u0131b, m\u00fcvafiq nazirlikd\u0259 idar\u0259 r\u0259isin\u0259d\u0259k y\u00fcks\u0259lib. Ancaq b\u00fct\u00fcn bunlar \u015fair qarda\u015f\u0131m\u0131z\u0131n n\u0259 \u00fcr\u0259yinin v\u0259 g\u00f6z\u00fcn\u00fcn “ziya”s\u0131n\u0131 apar\u0131b, n\u0259 d\u0259 “poetik” s\u00f6z\u00fcn\u00fcn i\u015f\u0131\u011f\u0131na t\u0259sir g\u00f6st\u0259rib. F\u0259xr\u0259ddin \u00e7\u0259tin m\u0259rh\u0259l\u0259l\u0259r a\u015fa-a\u015fa, n\u0259zmin m\u0259suliyy\u0259tini d\u0259rk ed\u0259-ed\u0259, t\u0259cr\u00fcb\u0259y\u0259 yiy\u0259l\u0259n\u0259-yiy\u0259l\u0259n\u0259 p\u00fcxt\u0259l\u0259\u015fib, \u015fair “m\u0259n”ini t\u0259sdiql\u0259yib, \u00f6z\u00fcn\u0259m\u0259xsus \u015feir d\u00fcnyas\u0131n\u0131 yarad\u0131b:<\/p>\n\n\n\n

F\u0259xr\u0259ddin, \u015fairlik duy\u011fudu, d\u0259rddi,<\/em><\/p>\n\n\n\n

\u015eeirin gah \u015firindi, gah ac\u0131, s\u0259rtdi.<\/em><\/p>\n\n\n\n

Kim s\u00f6z ba\u011f\u00e7as\u0131ndan bir buta d\u0259rdi,<\/em><\/p>\n\n\n\n

Onun misras\u0131ndan g\u00fcl iyi g\u0259l\u0259r.<\/em><\/p>\n\n\n\n

Bilir\u0259m ki, F\u0259xr\u0259ddin Ziyan\u0131n ne\u00e7\u0259-ne\u00e7\u0259 \u015feir kitab\u0131 \u00e7ap olunub, i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u00fcb. B\u0259lk\u0259 he\u00e7 say \u00e7oxlu\u011funun \u0259h\u0259miyy\u0259ti d\u0259 yoxdur. Klassik t\u0259cr\u00fcb\u0259d\u0259n b\u0259llidir ki, bir-iki  v\u0259 ya d\u00f6rd-be\u015f \u015feiriyl\u0259 \u0259d\u0259biyyat tarixin\u0259 d\u00fc\u015f\u0259n \u015fairl\u0259rimiz olub. \u015eair F\u0259xr\u0259ddin Ziya h\u0259qiq\u0259t\u0259n, oxucunu d\u00fc\u015f\u00fcnd\u00fcrm\u0259yi v\u0259 duy\u011fuland\u0131rma\u011f\u0131 bacar\u0131r. N\u0259\u011fm\u0259l\u0259ri, mahn\u0131lar\u0131 dill\u0259r \u0259zb\u0259ridir. Xeyli sayda \u015feirin\u0259 musiqi b\u0259st\u0259l\u0259nib, h\u0259min \u015faqraq, oynaq, xalq ruhundan qidas\u0131n\u0131 alan k\u00f6vr\u0259k m\u0259tnl\u0259r g\u00f6rk\u0259mli m\u00fc\u011f\u0259nnil\u0259rimiz t\u0259r\u0259find\u0259n ifa olunur, teleradio dal\u011falar\u0131nda tez-tez s\u0259sl\u0259ndirilir:<\/p>\n\n\n\n

O getdi, d\u0259rdimin d\u0259rman\u0131 getdi…<\/em><\/p>\n\n\n\n

G\u0259l\u0259n xo\u015f g\u00fcn\u00fcm\u00fcn f\u0259rman\u0131 getdi…<\/em><\/p>\n\n\n\n

Olum yollar\u0131n\u0131n qurban\u0131, getdi…<\/em><\/p>\n\n\n\n

Doldu g\u00f6zl\u0259rim\u0259 duman, ayr\u0131l\u0131q,<\/em><\/p>\n\n\n\n

Aman, ay ayr\u0131l\u0131q, aman, ayr\u0131l\u0131q…<\/em><\/p>\n\n\n\n

H\u0259m d\u00fc\u015f\u00fcnd\u00fcr\u0259n, h\u0259m d\u0259 ax\u0131c\u0131 bir poetik q\u00fcdr\u0259t\u0259 malik \u015feirl\u0259rin m\u00fc\u0259llifi oldu\u011funa g\u00f6r\u0259 F\u0259xr\u0259ddin Ziya populyar mahn\u0131lar\u0131n, n\u0259\u011fm\u0259l\u0259rin \u015fairidir. \u015eeirl\u0259rin\u0259 Mobil Babayev, N\u0259riman M\u0259mm\u0259dov, Xumar Q\u0259dimova, Abbas Soltano\u011flu, Nadir \u018fzimov, Ayd\u0131n A\u011fas\u0131yev, Zamiq \u018fliyev, \u018fli Bax\u0131\u015f kimi tan\u0131nm\u0131\u015f b\u0259st\u0259karlar, ifa\u00e7\u0131lar musiqi b\u0259st\u0259l\u0259yibl\u0259r.<\/p>\n\n\n\n

H\u0259min m\u0259tnl\u0259rin birc\u0259 b\u0259ndi s\u0259sl\u0259n\u0259n kimi d\u0259rhal yadda\u015fa hopur, \u00fcr\u0259y\u0259 yol tap\u0131r. “\u0130st\u0259r\u0259m”, “S\u0259ni sevm\u0259m\u0259k olmaz”, “Ruhunla ya\u015fay\u0131ram”, “Q\u0259\u015f\u0259ngim”, “G\u00f6zl\u0259rin\u0259 qurban olum”, “Ke\u00e7 g\u00fcnah\u0131mdan”, “Qay\u0131t, sevgi d\u00fcnyam”, “N\u0259 bil\u0259ydim”, “Ba\u011f\u0131\u015fla”, “Unut bu sevdan\u0131”, “Ka\u015f qay\u0131daq o ill\u0259r\u0259”, “G\u00f6rm\u0259y\u0259c\u0259ks\u0259n”, “M\u0259n s\u0259ninl\u0259y\u0259m”, “Xatir\u0259”, “Neyl\u0259yim” v\u0259 s. lirik par\u00e7alar bu q\u0259bild\u0259ndir.<\/p>\n\n\n\n

Bax\u0131\u015f\u0131n iz qoyub g\u00f6zl\u0259rim \u00fcst\u0259,<\/em><\/p>\n\n\n\n

Dilinin ah\u0259ngi s\u00f6zl\u0259rim \u00fcst\u0259.<\/em><\/p>\n\n\n\n

Bir d\u0259f\u0259 ba\u015f qoysam dizl\u0259rin \u00fcst\u0259<\/em><\/p>\n\n\n\n

B\u00fct\u00fcn g\u0259ncliyimi yatmaq ist\u0259r\u0259m.<\/em><\/p>\n\n\n\n

M\u00fcasir h\u0259yat\u0131m\u0131z elmi-texniki t\u0259r\u0259qqinin \u0259n y\u00fcks\u0259k s\u0259viyy\u0259y\u0259 \u00e7atd\u0131\u011f\u0131 d\u00f6vrd\u00fcr. \u00c7oxlar\u0131nda bel\u0259 t\u0259\u0259ss\u00fcrat yaran\u0131r ki, elmi-texniki t\u0259r\u0259qqi v\u0259 \u015feir bir araya s\u0131\u011fmaz. Lakin poeziyan\u0131n q\u00fcdr\u0259ti \u00e7ox b\u00f6y\u00fck s\u0131naqlardan \u00e7\u0131xm\u0131\u015f, \u00f6z\u00fcn\u00fcn \u0259b\u0259diya\u015far ruh m\u0259nb\u0259yi oldu\u011funu d\u0259f\u0259l\u0259rl\u0259 s\u00fcbut etmi\u015fdir. Sad\u0259c\u0259, \u015feirin h\u0259r k\u0259s t\u0259r\u0259find\u0259n yaz\u0131lmas\u0131, \u0259vv\u0259lki d\u00f6vrl\u0259rd\u0259n f\u0259rqli olaraq asanl\u0131qla \u00e7ap edilm\u0259si onu bir q\u0259d\u0259r n\u00fcfuzdan salm\u0131\u015fd\u0131r. B\u00f6y\u00fck M\u00fc\u015ffiq demi\u015fk\u0259n, “\u015fair\u0259m s\u00f6yl\u0259yir yerind\u0259n duran” d\u00f6vr\u00fcnd\u0259, “q\u0259lp pulu \u0259slind\u0259n se\u00e7m\u0259yin getdikc\u0259 m\u00fcr\u0259kk\u0259bl\u0259\u015fdiyi” z\u0259man\u0259d\u0259 “G\u00f6r\u0259n, do\u011frudanm\u0131, oxunmur \u015feir?” sual\u0131 \u0259d\u0259biyyat xiridarlar\u0131n\u0131 getdikc\u0259 daha \u00e7ox  d\u00fc\u015f\u00fcnd\u00fcr\u00fcr. Ancaq \u0259g\u0259r bu yax\u0131nlarda BDU-nun Filologiya fak\u00fclt\u0259sind\u0259, onun istedadl\u0131 v\u0259 t\u0259l\u0259bkar t\u0259l\u0259b\u0259l\u0259rinin i\u015ftirak\u0131 il\u0259 F\u0259xr\u0259ddin Ziyan\u0131n yarad\u0131c\u0131l\u0131q gec\u0259si b\u00f6y\u00fck an\u015flaqla v\u0259 sonsuz maraqla ke\u00e7ibs\u0259, dem\u0259li, \u0259sl s\u0259n\u0259t h\u0259l\u0259 d\u0259 m\u00f6vcuddur v\u0259 poeziyaya qiym\u0259t verilir, he\u00e7 bir texnologiya t\u0259bii d\u0259y\u0259rl\u0259ri, o c\u00fcml\u0259d\u0259n, \u015feiri \u00fcst\u0259l\u0259y\u0259 bilm\u0259z.<\/p>\n\n\n\n

Dig\u0259r t\u0259r\u0259fd\u0259n, elm v\u0259 texnologiyan\u0131n inki\u015faf\u0131 \u00e7a\u011fda\u015f zaman\u0131n oxucusunu kifay\u0259t q\u0259d\u0259r haz\u0131rl\u0131ql\u0131 edir. Bu oxucunu h\u0259r b\u0259sit c\u0131zmaqara v\u0259 ya duy\u011fudan, hissd\u0259n m\u0259hrum n\u0259zm par\u00e7as\u0131 il\u0259 aldatmaq m\u00fcmk\u00fcn deyil. F\u0259xr\u0259ddin Ziyan\u0131n \u015feirl\u0259ri intellektual bax\u0131mdan \u00e7a\u011fda\u015f oxucunun t\u0259l\u0259bl\u0259rin\u0259 cavab verm\u0259y\u0259 layiq poeziya n\u00fcmun\u0259l\u0259ridir. V\u0259 bu n\u00fcmun\u0259l\u0259r insan\u0131n k\u00f6n\u00fcl r\u00fcbab\u0131n\u0131 dill\u0259ndir\u0259n, ox\u015fayan lirik n\u0259\u011fm\u0259l\u0259rdir: h\u0259mi\u015f\u0259 m\u00fcasirdir, t\u0259z\u0259-t\u0259rdir:<\/p>\n\n\n\n

O da m\u00fccahiddir, mill\u0259t\u0259 \u00f6rn\u0259k,<\/em><\/p>\n\n\n\n

Duraq, salam\u0131na ellikl\u0259 ged\u0259k.<\/em><\/p>\n\n\n\n

Biz d\u0259 Vaqif bil\u0259k, N\u0259simi bil\u0259k<\/em><\/p>\n\n\n\n

\u00d6l\u00fcm\u00fcn \u00fcz\u00fcn\u0259 g\u00fcl\u0259n \u015fairi.<\/em><\/p>\n\n\n\n

\u015eairin q\u0259na\u0259tin\u0259 g\u00f6r\u0259, yazda a\u011faclar nec\u0259 tumurcuqlan\u0131rsa, \u00e7i\u00e7\u0259k a\u00e7\u0131rsa v\u0259 \u0259triyyat\u0131 nec\u0259 ba\u011f\u0131-ba\u011f\u00e7an\u0131 rayih\u0259l\u0259ndirirs\u0259, s\u00f6z d\u0259 hissl\u0259rin, duy\u011fular\u0131n z\u0259rif ucunda pardaqlan\u0131r, \u00e7i\u00e7\u0259k a\u00e7\u0131r, parlaq tonqal kimi d\u00fcz\u00fc-d\u00fcnyan\u0131 c\u0259lb edir. \u0130nsan\u0131n arzu-ist\u0259yi s\u00f6z \u015f\u0259klind\u0259 onu t\u0259rav\u0259tl\u0259ndirir, ruhunu \u0259nginlikl\u0259r\u0259 qald\u0131r\u0131r:<\/p>\n\n\n\n

Arzusu n\u0259, ist\u0259yi n\u0259, kim bilir,<\/em><\/p>\n\n\n\n

Bulaqlar\u0131 h\u0259zin-h\u0259zin dindirir?<\/em><\/p>\n\n\n\n

\u00c7aylar\u0131n\u0131 el\u00e7i kimi g\u00f6nd\u0259rir,<\/em><\/p>\n\n\n\n

\u00dcmmanlara i\u015fi d\u00fc\u015f\u00fcb da\u011flar\u0131n…<\/em><\/p>\n\n\n\n

F\u0259xr\u0259ddin Ziyan\u0131n \u015feirl\u0259rinin ictimai motivl\u0259ri t\u0259sdiq edir ki, o, bu m\u00f6vzularda b\u0259zi d\u0131rnaqaras\u0131 mill\u0259t q\u0259hr\u0259manlar\u0131t\u0259k el\u0259 bo\u015f-bo\u015funa, n\u0259l\u0259rins\u0259 xatirin\u0259 k\u00fcl\u00fcng \u00e7alm\u0131r. M\u00f6vzunu m\u00fcnbit torpa\u011fa d\u00fc\u015f\u0259n d\u0259n kimi \u00fcr\u0259yind\u0259 c\u00fcc\u0259rdir, onu f\u0259hmin-a\u011fl\u0131n s\u00fczg\u0259cind\u0259n ke\u00e7irir, sonra q\u0259l\u0259m\u0259 al\u0131b a\u011f ka\u011f\u0131za k\u00f6\u00e7\u00fcr\u00fcr: “Mill\u0259t \u015f\u0259rqisi”, “C\u0259surlar\u0131n n\u0259\u011fm\u0259si”, “X\u0259tai i\u015f\u0131\u011f\u0131nda”, “\u015eah X\u0259tainin ruhu il\u0259 giley-g\u00fczar”, “D\u00f6rdl\u00fckl\u0259r”, “Q\u0259hr\u0259manlar laylas\u0131”, “Soyuq t\u0259ndirl\u0259r\u0259 \u00e7\u00f6r\u0259k yap\u0131lmaz”, “Yax\u015f\u0131lar”, “Ke\u00e7id d\u00f6vr\u00fc”, “Pulsuz ki\u015fil\u0259r”, “M\u0259nim sarvan\u0131m”, “Qocalar evi”, “\u0130ki tale”, “Ruh d\u00fcnyas\u0131”, “Q\u0259zavat”, “\u0130slam dinimiz”, “Min \u015f\u00fck\u00fcr”, “S\u0259nin varl\u0131\u011f\u0131n\u0131 kim danar, Allah”, “Haqq\u0131n d\u0259rgah\u0131na ged\u0259n yol il\u0259” kimi poeziya n\u00fcmun\u0259l\u0259ri fikirl\u0259rimizin t\u0259sdiqi \u00fc\u00e7\u00fcn kifay\u0259tdir. \u015eairin m\u0259hz s\u00f6z x\u0259rit\u0259sinin geni\u015fliyinin s\u0259b\u0259bini bunda axtarmaq laz\u0131md\u0131r:<\/p>\n\n\n\n

\u018fzan s\u0259si bir sehrdir i\u015fimd\u0259,<\/em><\/p>\n\n\n\n

Yox qeyri s\u0259s bu \u00f6l\u00e7\u00fcd\u0259, bi\u00e7imd\u0259.<\/em><\/p>\n\n\n\n

Mu\u011famat\u0131n yan\u011f\u0131s\u0131 var i\u00e7ind\u0259,<\/em><\/p>\n\n\n\n

S\u0259sind\u0259ki t\u0259rav\u0259t\u0259 min \u015f\u00fck\u00fcr!<\/em><\/p>\n\n\n\n

\u015eairin “Talesiz q\u0131zlar” v\u0259 “Cavanl\u0131qda” \u015feirl\u0259rind\u0259 qald\u0131rd\u0131\u011f\u0131 ciddi m\u0259s\u0259l\u0259l\u0259r, b\u0259\u015f\u0259ri d\u0259y\u0259rl\u0259r, \u0259xlaq, t\u0259rbiy\u0259 m\u0259s\u0259l\u0259l\u0259ridir. Bu n\u0259sih\u0259tamiz poeziya par\u00e7alar\u0131nda konkret s\u00fcjet x\u0259tti yoxdur, \u0259s\u0259rl\u0259r epik janr\u0131n t\u0259l\u0259bl\u0259rind\u0259n uzaqd\u0131r, daha \u00e7ox lirik s\u0259ciyy\u0259 da\u015f\u0131y\u0131rlar. \u018fsl lirika is\u0259 didaktikan\u0131, n\u0259sih\u0259ti sevmir. Onun “Talesiz q\u0131zlar” \u015feiri su kimi ax\u0131c\u0131d\u0131r, r\u0259vand\u0131r, eyni zamanda bu ki\u00e7ik h\u0259cmli \u0259s\u0259rd\u0259 \u015fairin filosofcas\u0131na toxundu\u011fu inc\u0259 m\u0259qam n\u0259inki m\u00fc\u0259llifin, b\u00fct\u00f6v mill\u0259tin yaral\u0131 yeridir. M\u00fc\u0259llif vur\u011fulay\u0131r ki, k\u0259ndind\u0259 i\u015f tapmayan v\u0259 ya elini-obas\u0131n\u0131 b\u0259y\u0259nm\u0259y\u0259n cavan o\u011flanlar ail\u0259 qurmadan, subayl\u0131\u011f\u0131n da\u015f\u0131n\u0131 atmadan uzaq-yax\u0131n \u00f6lk\u0259l\u0259r\u0259 \u00fcz tuturlar, irili-x\u0131rdal\u0131 ya\u015fay\u0131\u015f m\u0259nt\u0259q\u0259l\u0259rimizd\u0259 is\u0259 onlar\u0131n ya\u015f\u0131dlar\u0131 “talesiz q\u0131zlar” ata oca\u011f\u0131nda qar\u0131y\u0131b qal\u0131rlar. H\u0259r iki t\u0259r\u0259f itirir; h\u0259m milli k\u00f6k\u00fcnd\u0259n gen d\u00fc\u015f\u0259n o\u011flanlar, h\u0259m d\u0259 k\u00f6rp\u0259 q\u0131\u011f\u0131lt\u0131s\u0131na \u00f6m\u00fcrl\u00fck h\u0259sr\u0259t qalan, \u015fairin \u00fcr\u0259k a\u011fr\u0131s\u0131 il\u0259 v\u0259sf el\u0259diyi “talesiz q\u0131zlar”.<\/p>\n\n\n\n

Ya\u015f\u0131 ya\u015fdan ke\u00e7\u0259r, baxt\u0131 a\u00e7\u0131lmaz,<\/em><\/p>\n\n\n\n

\u0130stisi duyulmaz bu ulduzlar\u0131n.<\/em><\/p>\n\n\n\n

G\u0259linlik box\u00e7as\u0131, taxt\u0131 a\u00e7\u0131lmaz<\/em><\/p>\n\n\n\n

G\u0259linlik \u00fcz\u00fcn\u0259 h\u0259sr\u0259t q\u0131zlar\u0131n.<\/em><\/p>\n\n\n\n

B\u0259s kim qar\u011f\u0131y\u0131b bizim cavanlar\u0131? Onlar niy\u0259 q\u0131n\u0131ndan \u00e7\u0131x\u0131b, q\u0131n\u0131n\u0131 b\u0259y\u0259nm\u0259k ist\u0259mirl\u0259r? Ha\u00e7anacan ocaqlar\u0131m\u0131z kor qalacaq, evl\u0259rimizin i\u015f\u0131\u011f\u0131n\u0131 yand\u0131ran olmayacaq? Bu tipli sosial, vacib m\u0259s\u0259l\u0259l\u0259rl\u0259 ba\u011fl\u0131 suallar c\u0259miyy\u0259timizd\u0259 h\u0259r k\u0259si d\u00fc\u015f\u00fcnd\u00fcr\u00fcr. “Taleyi bir azm\u0131\u015f g\u0259mi taleyi”n\u0259 d\u00f6n\u0259n, “G\u00fcman v\u0259 duman i\u00e7ind\u0259 yol g\u00f6zl\u0259y\u0259n”, ancaq “El\u00e7i sevdas\u0131nda ald\u0131\u011f\u0131 qiym\u0259t ac\u0131 h\u0259qiq\u0259t\u0259”, yalana d\u00f6n\u0259n, “Z\u0259rr\u0259c\u0259 qay\u011f\u0131ya m\u00f6htac qalan” b\u00fct\u00fcn yer k\u00fcr\u0259sin\u0259, “D\u00fcnyaya sevilm\u0259k \u00f6yr\u0259d\u0259n qad\u0131n” obraz\u0131n\u0131 tamam yekunla\u015fd\u0131rmaq namin\u0259 \u015fair yen\u0259 c\u0259miyy\u0259ti g\u00fcnahland\u0131r\u0131r, h\u0259d\u0259f se\u00e7ir:<\/p>\n\n\n\n

\u015e\u00f6hr\u0259t g\u0259ziriks\u0259 h\u0259r \u015feyd\u0259n \u00f6nc\u0259,<\/em><\/p>\n\n\n\n

B\u0259db\u0259xt t\u00fck\u0259zbanlar azalmaz, bac\u0131m!<\/em><\/p>\n\n\n\n

X\u0259st\u0259 d\u00fc\u015f\u00fcnc\u0259miz d\u0259yi\u015fm\u0259yinc\u0259,<\/em><\/p>\n\n\n\n

Siz\u0259 sa\u011flam tale yaz\u0131lmaz, bac\u0131m!<\/em><\/p>\n\n\n\n

M\u00fc\u0259llif, dem\u0259li, \u00fcmumil\u0259\u015fdirm\u0259 il\u0259 bu n\u0259tic\u0259 hasil edir ki, g\u0259nclik, cavanl\u0131q \u00f6mr\u00fcn bahar \u00e7a\u011f\u0131d\u0131r, h\u0259rd\u0259nbir is\u0259 bu sevgi f\u0259slind\u0259 sopsoyuq yell\u0259r, x\u0259zan k\u00fcl\u0259kl\u0259ri d\u0259 \u0259s\u0259 bil\u0259r. \u00c7\u00fcnki f\u0259rd kimi yeniyetm\u0259likd\u0259n t\u0259dric\u0259n yeti\u015fm\u0259y\u0259 ba\u015flayan insan gah b\u00fcdr\u0259yir, s\u0259hv\u0259 yol verir, m\u00fcdrikl\u0259\u015f\u0259n\u0259 q\u0259d\u0259r b\u00fct\u00f6v bir inam-iman yolu ke\u00e7ir. Do\u011frudur, el aras\u0131nda “u\u015faql\u0131\u011f\u0131n, cavanl\u0131\u011f\u0131n b\u00fct\u00fcn q\u00fcsurlar\u0131 ba\u011f\u0131\u015flan\u0131r” – deyirl\u0259r. Bu \u015f\u0259rtl\u0259 ki, sonra t\u0259krarlanmaya, \u00f6mr\u00fcn mane\u0259sin\u0259 \u00e7evrilm\u0259y\u0259:<\/p>\n\n\n\n

G\u00f6rd\u00fcy\u00fcn y\u00fcz t\u0259rbiy\u0259nin faydas\u0131 yox<\/em><\/p>\n\n\n\n

Qazanmasan h\u00fcsn-r\u0259\u011fb\u0259t cavanl\u0131qda.<\/em><\/p>\n\n\n\n

U\u015faql\u0131qdan x\u0259cillikd\u0259n, t\u0259n\u0259d\u0259n qorx,<\/em><\/p>\n\n\n\n

Qoy \u00f6z\u00fcn\u0259 q\u0259dir-qiym\u0259t cavanl\u0131qda.<\/em><\/p>\n\n\n\n

F\u0259xr\u0259ddin Ziyada b\u0259y\u0259ndiyim c\u0259h\u0259tl\u0259rd\u0259n biri d\u0259 klassik \u015e\u0259rq poeziyas\u0131na ba\u011fl\u0131l\u0131\u011f\u0131 v\u0259 N\u0259simi, F\u00fczuli, X\u0259tai yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 m\u00fck\u0259mm\u0259l bilm\u0259sidir. Fars-\u0259r\u0259b dill\u0259rind\u0259n x\u0259b\u0259rdarl\u0131\u011f\u0131 onu klassik \u00fcslubda y\u00fcks\u0259k s\u0259viyy\u0259li poeziya n\u00fcmun\u0259l\u0259ri yaratma\u011f\u0131n\u0131 \u015f\u0259rtl\u0259ndirir. Yazd\u0131\u011f\u0131 q\u0259z\u0259l v\u0259 q\u0259sid\u0259l\u0259r g\u00f6st\u0259rir ki, F\u0259xr\u0259ddin \u0259ruzu m\u00fck\u0259mm\u0259l \u00f6yr\u0259nib, m\u00fcasir \u0259d\u0259bi dild\u0259 \u00e7\u0259tin janr\u0131n t\u0259l\u0259bl\u0259rin\u0259 uy\u011fun \u015feir n\u00fcmun\u0259l\u0259ri yaz\u0131r:<\/p>\n\n\n\n

Sevgisin car eyl\u0259m\u0259z haqq a\u015fiq ad-san e\u015fqin\u0259,<\/em><\/p>\n\n\n\n

Can\u0131n\u0131 qurban dil\u0259r, al\u0259md\u0259n p\u00fcnhan e\u015fqin\u0259.<\/em><\/p>\n\n\n\n

Pu\u00e7 olub arzu-x\u0259yal\u0131m, x\u0259zand\u0131 f\u0259sli-bahar\u0131m,<\/em><\/p>\n\n\n\n

Nec\u0259 qan a\u011flamay\u0131m ba\u011f\u00e7as\u0131 viran e\u015fqim\u0259…<\/em><\/p>\n\n\n\n

\u0130\u015f\u0131ql\u0131 insan, istedadl\u0131 \u015fair, s\u0259mimi dost, n\u0259cib h\u0259kim F\u0259xr\u0259ddin Ziyan\u0131 d\u0259y\u0259rli v\u0259t\u0259nda\u015f, \u0259v\u0259zsiz ziyal\u0131, yax\u015f\u0131 ail\u0259 ba\u015f\u00e7\u0131s\u0131 kimi tan\u0131y\u0131ram  v\u0259 ona cansa\u011fl\u0131\u011f\u0131, oxucular\u0131n yadda\u015f\u0131nda uzun\u00f6m\u00fcrl\u00fc m\u0259sk\u0259n tutma\u011f\u0131 bacaran yeni yarad\u0131c\u0131l\u0131q u\u011furlar\u0131 arzulay\u0131ram.<\/p>\n\n\n\n

M\u0259nb\u0259: https:\/\/edebiyyatqazeti.az\/<\/a><\/strong><\/p>\n\n\n\n

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Z\u0259rif duy\u011fular\u0131n poetik t\u0259rc\u00fcm\u0259\u00e7isi F\u0259xr\u0259ddin Ziya el\u0259 bir soy-k\u00f6k\u00fcn n\u00fcmay\u0259nd\u0259sidir ki, o n\u0259sild\u0259n \u00e7\u0131xan \u00e7ox say\u0131l\u0131b-se\u00e7il\u0259n adamlarla dostluq \u0259laq\u0259l\u0259rim, xo\u015f m\u00fcnasib\u0259tl\u0259rim olub. H\u0259min \u015f\u0259xsl\u0259r t\u0259kc\u0259 do\u011fuldu\u011fu k\u0259ndd\u0259, rayonda deyil, b\u00fct\u00fcn respublikada tan\u0131nm\u0131\u015f insanlard\u0131r. Z\u00fclf\u00fcqar Qodmanl\u0131, A\u011f\u0259ddin Mansurzad\u0259 kimi m\u0259\u015fhur q\u0259l\u0259m adamlar\u0131 \u00f6t\u0259n \u0259srin 70-80-ci ill\u0259rind\u0259 \u00f6lk\u0259 s\u0259viyy\u0259sind\u0259 tan\u0131nm\u0131\u015f ziyal\u0131lar idil\u0259r: Z\u00fclf\u00fcqar m\u00fc\u0259llim g\u00f6z\u0259l \u015fair-pedaqoq idi. […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-51468","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/51468","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=51468"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/51468\/revisions"}],"predecessor-version":[{"id":51474,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/51468\/revisions\/51474"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=51468"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=51468"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=51468"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}