{"id":51559,"date":"2026-06-18T07:00:00","date_gmt":"2026-06-18T03:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=51559"},"modified":"2026-06-18T10:45:01","modified_gmt":"2026-06-18T06:45:01","slug":"sair%c9%99-publisist-n%c9%99cib%c9%99-ilkin-qadin-kiminse-ucun-deyil-ozu-ucun-gozeldir","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=51559","title":{"rendered":"\u015eair\u0259-publisist N\u0259cib\u0259 \u0130LK\u0130N.”QADIN K\u0130M\u0130NS\u018f \u00dc\u00c7\u00dcN DEY\u0130L, \u00d6Z\u00dc \u00dc\u00c7\u00dcN G\u00d6Z\u018fLD\u0130R”"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar v\u0259 Jurnalistl\u0259r Birlikl\u0259rinin \u00fczv\u00fc, Az\u0259rbaycan Respublikas\u0131 Prezidenti T\u0259qa\u00fcd Fondunun t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, \u201cAzad q\u0259l\u0259m\u201d \u0259d\u0259bi-b\u0259dii, ictimai-publisistik q\u0259zetinin v\u0259 \u201cAli Ziya\u201d \u0259d\u0259bi-b\u0259dii, elmi-publisistik jurnal\u0131n\u0131n t\u0259sis\u00e7isi v\u0259 ba\u015f redaktoru<\/strong><\/em><\/p>\n\n\n\n

T\u0259hqir, yoxsa fikir azadl\u0131\u011f\u0131?
S\u0259rdar C\u0259lalo\u011flu deyir ki “Qad\u0131n evd\u0259 iy verir, \u00e7\u00f6l\u0259 \u00e7\u0131xanda b\u0259z\u0259nir” <\/p>\n\n\n\n

Efird\u0259 tan\u0131nm\u0131\u015f ictimaiyy\u0259t\u00e7i adam bel\u0259 bir yana\u015fma il\u0259 qad\u0131nlar\u0131n davran\u0131\u015flar\u0131n\u0131 yaln\u0131z ba\u015fqalar\u0131n\u0131n diqq\u0259tini c\u0259lb etm\u0259k m\u0259qs\u0259di il\u0259 izah edir v\u0259 onlar\u0131n \u015f\u0259xsi se\u00e7iml\u0259rini, \u00f6z\u00fcn\u0259 h\u00f6rm\u0259tini, estetik z\u00f6vq\u00fcn\u00fc v\u0259 f\u0259rdi azadl\u0131\u011f\u0131n\u0131 n\u0259z\u0259r\u0259 alm\u0131r.
\u018fslind\u0259 insanlar \u2014 ist\u0259r qad\u0131n, ist\u0259r ki\u015fi \u2014 m\u00fcxt\u0259lif s\u0259b\u0259bl\u0259rl\u0259 s\u0259liq\u0259li geyin\u0259, \u00f6zl\u0259rin\u0259 qulluq ed\u0259 v\u0259 bax\u0131ml\u0131 g\u00f6r\u00fcnm\u0259k ist\u0259y\u0259 bil\u0259rl\u0259r. Kims\u0259 \u00f6z\u00fcn\u00fc daha rahat hiss etm\u0259k \u00fc\u00e7\u00fcn, kims\u0259 pe\u015f\u0259kar g\u00f6r\u00fcnm\u0259k \u00fc\u00e7\u00fcn, kims\u0259 sad\u0259c\u0259 g\u00f6z\u0259lliyi sevdiyi \u00fc\u00e7\u00fcn bunu edir. Bu davran\u0131\u015flar\u0131 yaln\u0131z bir s\u0259b\u0259bl\u0259 izah etm\u0259k n\u0259 d\u0259r\u0259c\u0259d\u0259 d\u00fczg\u00fcnd\u00fcr?
M\u0259n \u015f\u0259xs\u0259n bel\u0259 bir ifad\u0259ni qad\u0131nlara qar\u015f\u0131 t\u0259hqiramiz, al\u00e7ald\u0131c\u0131 v\u0259 ya \u0259n az\u0131 h\u00f6rm\u0259tsiz hesab edir\u0259m
“Qad\u0131n evd\u0259 iy verir” kimi ifad\u0259 qad\u0131nlar\u0131 m\u0259nfi \u015f\u0259kild\u0259 \u00fcmumil\u0259\u015fdirir. H\u0259m\u00e7inin “\u00e7\u00f6l\u0259 \u00e7\u0131xanda kim \u00fc\u00e7\u00fcn b\u0259z\u0259nir?” sual\u0131 qad\u0131n\u0131n \u00f6z\u00fcn\u0259 qulluq etm\u0259sini yaln\u0131z ba\u015fqalar\u0131n\u0131n diqq\u0259tini c\u0259lb etm\u0259k m\u0259qs\u0259di il\u0259 \u0259laq\u0259l\u0259ndirir. Bu is\u0259 qad\u0131n\u0131n \u015f\u0259xsi z\u00f6vq\u00fcn\u00fc, \u00f6z\u00fcn\u0259 h\u00f6rm\u0259tini v\u0259 f\u0259rdi se\u00e7iml\u0259rini k\u00f6lg\u0259d\u0259 qoyur.
Bununla bel\u0259, bir ifad\u0259nin t\u0259hqir olub-olmamas\u0131 b\u0259z\u0259n kontekstd\u0259n, nec\u0259 deyilm\u0259sind\u0259n v\u0259 dan\u0131\u015fan\u0131n niyy\u0259tind\u0259n d\u0259 as\u0131l\u0131 ola bil\u0259r. Lakin ifad\u0259nin \u00f6z\u00fcn\u0259 baxd\u0131qda, \u00e7ox sayda qad\u0131n\u0131n v\u0259 ki\u015finin bunu qad\u0131nlar\u0131n l\u0259yaq\u0259tini al\u00e7aldan, stereotipl\u0259ri g\u00fccl\u0259ndir\u0259n bir fikir kimi q\u0259bul etm\u0259si t\u0259\u0259cc\u00fcbl\u00fc deyil.
\u018fslind\u0259 bax\u0131ml\u0131 olmaq, s\u0259liq\u0259li geyinm\u0259k v\u0259 \u00f6z\u00fcn\u0259 qulluq etm\u0259k insan\u0131n \u00f6z\u00fcn\u0259 olan m\u00fcnasib\u0259tinin bir hiss\u0259sidir. Bu, t\u0259kc\u0259 qad\u0131nlara yox, ki\u015fil\u0259r\u0259 d\u0259 aiddir. \u0130nsan h\u0259r zaman ba\u015fqas\u0131 \u00fc\u00e7\u00fcn deyil, ilk n\u00f6vb\u0259d\u0259 \u00f6z\u00fc \u00fc\u00e7\u00fcn s\u0259liq\u0259li v\u0259 bax\u0131ml\u0131 g\u00f6r\u00fcnm\u0259k ist\u0259y\u0259 bil\u0259r.
Ona g\u00f6r\u0259 d\u0259 m\u0259n bir ail\u0259 v\u0259 sosial m\u0259s\u0259l\u0259l\u0259r \u00fczr\u0259 televiziya eksperti v\u0259 ictimai xadim kimi S\u0259rdar C\u0259lalo\u011flunun bu fikrini narahatedici v\u0259 t\u0259hqiredici hesab ed\u0259r\u0259k q\u0131na\u011fa \u00e7\u0259kir\u0259m v\u0259 insan l\u0259yaq\u0259tin\u0259 h\u00f6rm\u0259t ed\u0259n yana\u015fma f\u0259rdl\u0259ri \u00fcmumil\u0259\u015fdirm\u0259d\u0259n v\u0259 a\u015fa\u011f\u0131lamadan d\u0259y\u0259rl\u0259ndirm\u0259yi t\u0259l\u0259b edir\u0259m.
Unutmay\u0131n ki s\u00f6z\u00fcn m\u0259suliyy\u0259tini d\u0259rk ed\u0259n ki\u015fi, qad\u0131n\u0131n l\u0259yaq\u0259tin\u0259 d\u0259 h\u00f6rm\u0259tl\u0259 yana\u015far.<\/p>\n","protected":false},"excerpt":{"rendered":"

Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar v\u0259 Jurnalistl\u0259r Birlikl\u0259rinin \u00fczv\u00fc, Az\u0259rbaycan Respublikas\u0131 Prezidenti T\u0259qa\u00fcd Fondunun t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, \u201cAzad q\u0259l\u0259m\u201d \u0259d\u0259bi-b\u0259dii, ictimai-publisistik q\u0259zetinin v\u0259 \u201cAli Ziya\u201d \u0259d\u0259bi-b\u0259dii, elmi-publisistik jurnal\u0131n\u0131n t\u0259sis\u00e7isi v\u0259 ba\u015f redaktoru T\u0259hqir, yoxsa fikir azadl\u0131\u011f\u0131?S\u0259rdar C\u0259lalo\u011flu deyir ki “Qad\u0131n evd\u0259 iy verir, \u00e7\u00f6l\u0259 \u00e7\u0131xanda b\u0259z\u0259nir” Efird\u0259 tan\u0131nm\u0131\u015f ictimaiyy\u0259t\u00e7i adam bel\u0259 bir yana\u015fma il\u0259 qad\u0131nlar\u0131n davran\u0131\u015flar\u0131n\u0131 yaln\u0131z ba\u015fqalar\u0131n\u0131n diqq\u0259tini c\u0259lb […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-51559","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/51559","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=51559"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/51559\/revisions"}],"predecessor-version":[{"id":51585,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/51559\/revisions\/51585"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=51559"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=51559"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=51559"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}