{"id":51639,"date":"2026-06-24T02:00:00","date_gmt":"2026-06-23T22:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=51639"},"modified":"2026-06-24T08:51:18","modified_gmt":"2026-06-24T04:51:18","slug":"ilah%c9%99-seferzade-h%c9%99yatin-qadinca-izahinin-s%c9%99si-zemfira-m%c9%99h%c9%99rr%c9%99mlinin-%c9%99s%c9%99rl%c9%99ri-haqqinda","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=51639","title":{"rendered":"\u0130lah\u0259 S\u018fF\u018fRZAD\u018f.”H\u0259yat\u0131n qad\u0131nca izah\u0131n\u0131n s\u0259si: Zemfira M\u0259h\u0259rr\u0259mlinin \u0259s\u0259rl\u0259ri haqq\u0131nda\u00a0“"},"content":{"rendered":"\n
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\u0130ctimai fikrin ba\u015fqa sah\u0259l\u0259ri kimi, \u0259d\u0259biyyat\u0131n da \u00f6z b\u0259\u015f\u0259ri qay\u0259si insan m\u0259n\u0259viyyat\u0131n\u0131 g\u00f6z\u0259ll\u0259\u015fdirm\u0259k, Qorkinin s\u00f6zl\u0259ril\u0259 des\u0259k, “insana \u00f6z\u00fcn\u00fc d\u0259rk etm\u0259kd\u0259 k\u00f6m\u0259k etm\u0259kdir”. M\u00fcasir qad\u0131n n\u0259srinin m\u0259rk\u0259zind\u0259 qad\u0131n durur. Onun probleml\u0259ri, ya\u015fad\u0131\u011f\u0131 \u00e7\u0259tinlikl\u0259r, f\u0259lak\u0259tl\u0259rl\u0259 \u00fczl\u0259\u015f\u0259n zaman h\u0259yata yenid\u0259n adaptasiyas\u0131 kimi m\u00f6vzular bu n\u0259sri formala\u015fd\u0131ran, ona y\u00f6n ver\u0259n \u0259sas amill\u0259rdir.<\/p>\n\n\n\n

Zemfira M\u0259h\u0259rr\u0259mlinin m\u00f6vzusu daha \u00e7ox qad\u0131n\u0131n c\u0259miyy\u0259td\u0259ki v\u0259ziyy\u0259ti m\u0259s\u0259l\u0259si \u00fcz\u0259rind\u0259 qurulan \u0259s\u0259rl\u0259rind\u0259 m\u00fc\u0259llif insan\u0131 b\u00fct\u00fcn z\u0259if v\u0259 g\u00fccl\u00fc t\u0259r\u0259fl\u0259ril\u0259 t\u0259svir etmi\u015fdir. Yaz\u0131\u00e7\u0131n\u0131n qad\u0131nlar\u0131n h\u0259yat\u0131na dair q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 h\u0259m b\u0259dii, h\u0259m d\u0259 publisistik \u0259s\u0259rl\u0259r onlar\u0131n t\u0259kc\u0259 m\u0259i\u015f\u0259td\u0259ki rolunu deyil, h\u0259m d\u0259 bir \u00e7ox ictimai m\u00f6vzulardak\u0131 m\u00f6vqeyini \u0259ks etdirir. M\u00fc\u0259llifin yarad\u0131c\u0131l\u0131q refleksi b\u0259dii \u0259d\u0259biyyat v\u0259 publisistikada sosial inflyasiyan\u0131n zonalar\u0131n\u0131 g\u00f6rm\u0259y\u0259 d\u0259 imkan yarad\u0131r. <\/p>\n\n\n\n

Yaz\u0131\u00e7\u0131n\u0131n hekay\u0259l\u0259ri n\u0259qletm\u0259 dili sad\u0259 olmaqla b\u0259rab\u0259r, eyni zamanda qad\u0131nlar\u0131n h\u0259yat\u0131na dair bir \u00e7ox probleml\u0259ri \u00f6z\u00fcnd\u0259 ehtiva edir. Bu \u0259s\u0259rl\u0259rd\u0259 qad\u0131n obrazlar\u0131n\u0131 daha \u00e7ox a\u011f\u0131ll\u0131, c\u0259sur qad\u0131n, \u00f6z \u0259rl\u0259rin\u0259 sadiq h\u0259yat yolda\u015f\u0131, saf duy\u011fularla sev\u0259n g\u0259nc q\u0131z, qay\u011f\u0131ke\u015f ana olmaqla b\u0259rab\u0259r, b\u0259z\u0259n d\u0259 ba\u015fqas\u0131n\u0131n xo\u015fb\u0259xtliyin\u0259 g\u00f6z dik\u0259n, ona q\u0259nim olma\u011fa \u00e7al\u0131\u015fan m\u0259nfi qad\u0131n obraz\u0131 olaraq da g\u00f6r\u0259 bilirik. Yaz\u0131\u00e7\u0131n\u0131n hekay\u0259l\u0259ri m\u00fcasir d\u00fcnyan\u0131n r\u0259ngli qad\u0131n palitras\u0131n\u0131 \u0259n m\u00fcxt\u0259lif rakurslardan oxucuya t\u0259qdim edir, h\u0259r d\u0259qiq\u0259nin \u0259hval-ruhiyy\u0259sini \u00f6z\u00fcnd\u0259 \u0259ks etdirir. <\/p>\n\n\n\n

S.Vasilenko qad\u0131n n\u0259srind\u0259 obyekt se\u00e7imini izah ed\u0259rk\u0259n qeyd edir ki, m\u00fcasir d\u00fcnyan\u0131n b\u00fct\u00fcn a\u011fr\u0131-ac\u0131s\u0131n\u0131 \u00f6z\u00fcnd\u0259n ke\u00e7ir\u0259n tragik fiqur qad\u0131n\u0131 hesab edir. Bir qad\u0131n nasir kimi Zemfira M\u0259h\u0259rr\u0259mlinin d\u0259 hekay\u0259l\u0259rind\u0259 m\u0259kan olaraq x\u0259st\u0259xanan\u0131n se\u00e7ilm\u0259si d\u0259 t\u0259sad\u00fcfi deyildir. \u00d6z\u00fcn\u00fc d\u00fcnyan\u0131n s\u0259rt reall\u0131\u011f\u0131nda g\u00f6r\u0259rk\u0259n, x\u0259st\u0259xana el\u0259 bir yer olur ki, orada qad\u0131n \u00f6z\u00fc kimil\u0259ri il\u0259 a\u011fr\u0131l\u0131 d\u0259rdl\u0259rini m\u00fczakir\u0259 ed\u0259 bilir. Bu, b\u0259z\u0259n d\u0259 \u015f\u00fcuralt\u0131 hissl\u0259rin t\u0259kidi il\u0259 d\u0259 ba\u015f ver\u0259 bilir. “Anam niy\u0259 g\u0259lm\u0259di?” hekay\u0259sind\u0259 hadis\u0259l\u0259r\u0259 m\u0259kan olaraq m\u0259hz x\u0259st\u0259xana se\u00e7ilmi\u015fdir. \u018fs\u0259r d\u00fcnyan\u0131 \u00e7ul\u011fam\u0131\u015f virusdan dolay\u0131 h\u0259kiml\u0259rin h\u0259yat\u0131n\u0131n nec\u0259 m\u0259\u015f\u0259qq\u0259tli yollardan ke\u00e7m\u0259li oldu\u011funu t\u0259svir edir. X\u00fcsus\u0259n d\u0259, bu h\u0259kim ail\u0259sin\u0259, \u00f6vlad\u0131na da vaxt ay\u0131rmaq, maraqlanmaq, qay\u011f\u0131s\u0131na qal\u0131b n\u0259vazi\u015f g\u00f6st\u0259rm\u0259li olan anad\u0131rsa, v\u0259ziyy\u0259t daha da dramatikl\u0259\u015fir. H\u0259r g\u00fcn virus yoluxmas\u0131 n\u0259tic\u0259sind\u0259 d\u00fcnyas\u0131n\u0131 d\u0259yi\u015f\u0259n insanlar\u0131 g\u00f6rm\u0259k qad\u0131n\u0131 m\u0259n\u0259vi c\u0259h\u0259td\u0259n daha da z\u0259ifl\u0259tmi\u015fdi. Azya\u015fl\u0131 q\u0131z\u0131na m\u0259ktub yaz\u0131b i\u015finin \u00e7\u0259tinliyini, ancaq bu m\u0259\u015f\u0259qq\u0259tli g\u00fcnl\u0259rin gerid\u0259 qalmas\u0131 \u00fc\u00e7\u00fcn h\u0259kiml\u0259rin s\u0259yl\u0259 \u00e7al\u0131\u015fd\u0131\u011f\u0131n\u0131 anladaraq az da olsa, vicdan \u0259zab\u0131ndan xilas olma\u011fa \u00e7al\u0131\u015f\u0131rd\u0131. Bir m\u00fcdd\u0259t sonra o \u00f6z\u00fc d\u0259 bu amans\u0131z virusun c\u0259ngin\u0259 d\u00fc\u015fs\u0259 d\u0259, q\u0259lbind\u0259ki inam v\u0259 \u00f6vlad\u0131na duydu\u011fu sonsuz sevgi, q\u0131z\u0131n\u0131n ona olan ehtiyac\u0131n\u0131 hiss etm\u0259sinin verdiyi g\u00fccl\u0259 x\u0259st\u0259likd\u0259n yaxa qurtar\u0131b yenid\u0259n ail\u0259sin\u0259 qovu\u015fur. <\/p>\n\n\n\n

M\u00fc\u0259llifin “Anal\u0131q haqq\u0131” hekay\u0259sind\u0259 h\u0259yat yolda\u015f\u0131 v\u0259fat etdiyi \u00fc\u00e7\u00fcn iki \u00f6vlad\u0131 il\u0259 t\u0259nha qalm\u0131\u015f ki\u015finin sonrak\u0131 evliliyind\u0259n b\u0259hs edilir. Bu \u0259s\u0259rd\u0259 d\u0259 \u0259sas motivi qad\u0131n v\u0259 onun taleyi m\u0259s\u0259l\u0259si t\u0259\u015fkil edir. Ba\u015fqas\u0131n\u0131n u\u015faqlar\u0131na onlar\u0131n anas\u0131 kimi davranmaq, qay\u011f\u0131 v\u0259 \u015f\u0259fq\u0259tl\u0259 b\u00f6y\u00fctm\u0259k el\u0259 d\u0259 asan deyil. “Bu savab i\u015fi g\u00f6r\u0259c\u0259k, s\u0131\u011fala, tumara m\u00f6htac nisgilli balalar\u0131n q\u0259lbini ovunduracaq qad\u0131n, g\u00f6r\u0259s\u0259n, kim olacaqd\u0131? Bel\u0259 m\u0259suliyy\u0259tli, \u00e7\u0259tin i\u015f\u0259 qol qoyan, raz\u0131l\u0131q ver\u0259n k\u0259s d\u00fcnyan\u0131n \u0259n \u0259m\u0259lisaleh, n\u0259cib bir insan\u0131 ola bil\u0259rdi.” Xo\u015fb\u0259xtlikd\u0259n u\u015faqlar onlar\u0131 analar\u0131 q\u0259d\u0259r sev\u0259c\u0259k qay\u011f\u0131ke\u015f v\u0259 mehriban qad\u0131na rast g\u0259lirl\u0259r. Ail\u0259d\u0259 \u0259min-amanl\u0131q yaran\u0131r v\u0259 yenid\u0259n sevgi dolu yuvaya \u00e7evrilir. Bununla bel\u0259, qad\u0131n\u0131n yen\u0259 d\u0259 “- G\u00f6r\u0259s\u0259n, anal\u0131q haqq\u0131n\u0131 qazana bilmi\u015f\u0259m?” – d\u00fc\u015f\u00fcnc\u0259si il\u0259 \u00f6z\u00fcn\u00fc sor\u011fulamas\u0131 onun n\u0259cib xarakterinin \u0259s\u0259rd\u0259ki inikas\u0131d\u0131r.<\/p>\n\n\n\n

X\u00fcsus\u0259n, qad\u0131nlar \u00f6zl\u0259rini t\u0259hl\u00fck\u0259d\u0259n uzaq hiss etdikl\u0259ri evd\u0259 xo\u015fb\u0259xt olduqlar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrl\u0259r. Lakin rahat v\u0259 dinc hiss etdikl\u0259ri bu m\u0259kan b\u0259z\u0259n d\u0259 onlar \u00fc\u00e7\u00fcn \u0259n a\u011f\u0131r i\u015fg\u0259nc\u0259l\u0259r\u0259 m\u0259ruz qald\u0131qlar\u0131 yer\u0259 d\u0259 \u00e7evril\u0259 bilir. H\u0259r insan sevdiyi \u015f\u0259xsd\u0259n s\u0259daq\u0259t g\u00f6zl\u0259yir. Qad\u0131nlar\u0131n \u0259n b\u00f6y\u00fck qorxular\u0131ndan biri d\u0259 onlar\u0131n ail\u0259ni t\u0259msil ed\u0259n bu evd\u0259ki xo\u015fb\u0259xtliyin\u0259 x\u0259l\u0259l g\u0259tir\u0259 bil\u0259c\u0259k ba\u015fqa bir qad\u0131n\u0131n ortaya \u00e7\u0131xmas\u0131d\u0131r. “Qisas qiyam\u0259t\u0259 qalmaz” hekay\u0259sind\u0259 \u00f6mr\u00fcn\u00fc h\u0259yat yolda\u015f\u0131na v\u0259 \u00f6vladlar\u0131na h\u0259sr etmi\u015f qad\u0131n\u0131n ail\u0259si ba\u015fqa bir qad\u0131n t\u0259r\u0259find\u0259n da\u011f\u0131lma t\u0259hl\u00fck\u0259si qar\u015f\u0131s\u0131nda qal\u0131r. O, ya\u015fad\u0131\u011f\u0131 emosional v\u0259ziyy\u0259t, ke\u00e7irdiyi stress v\u0259 a\u011fr\u0131l\u0131 d\u00fc\u015f\u00fcnc\u0259l\u0259r\u0259 g\u00f6r\u0259 dig\u0259r qad\u0131na fiziki x\u0259sar\u0259t yetir\u0259r\u0259k h\u0259bs\u0259 d\u00fc\u015fs\u0259 d\u0259, sonradan h\u0259yat\u0131 \u00f6z axar\u0131na d\u00fc\u015f\u00fcr v\u0259 ail\u0259si yenid\u0259n xo\u015fb\u0259xt g\u00fcnl\u0259rin\u0259 geri d\u00f6n\u00fcr. M\u00fc\u0259llifin bu hekay\u0259d\u0259 m\u0259kan olaraq m\u00fcraci\u0259t etdiyi \u0259sas yer evdir ki, buradan qad\u0131n\u0131n \u0259b\u0259di v\u0259 sars\u0131lmaz varl\u0131\u011f\u0131n\u0131n zaman v\u0259 m\u0259kan koordinatlar\u0131 ke\u00e7ir. Hekay\u0259d\u0259 qad\u0131n\u0131n ail\u0259y\u0259 ba\u011fl\u0131l\u0131\u011f\u0131, onu qorumaq \u00fc\u00e7\u00fcn h\u0259r \u015feyi ed\u0259 bil\u0259c\u0259yin\u0259 inam g\u00fccl\u00fcd\u00fcr. <\/p>\n\n\n\n

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Tamamil\u0259 qad\u0131na xas fiziki x\u00fcsusiyy\u0259tl\u0259rd\u0259n biri d\u0259 hamil\u0259 olmaq v\u0259 d\u00fcnyaya u\u015faq g\u0259tirm\u0259kdir. Bu bax\u0131mdan ana il\u0259 \u00f6vlad aras\u0131nda olan m\u0259n\u0259vi duy\u011fusal ba\u011f daha g\u00fccl\u00fc olur v\u0259 analar \u00e7ox vaxt \u00f6z \u00f6vlad\u0131n\u0131n ba\u015f\u0131na g\u0259lmi\u015f, ya da g\u0259l\u0259c\u0259k olan pis hadis\u0259l\u0259ri d\u0259 f\u0259hml\u0259 duyma qabiliyy\u0259tin\u0259 malik olurlar. “Yuxunu suya dan\u0131\u015f” hekay\u0259sind\u0259 M\u0259din\u0259nin q\u0259lbind\u0259ki anal\u0131q duy\u011fusunun g\u00fcc\u00fcnd\u0259n v\u0259 \u00f6vlad\u0131n\u0131 g\u00f6zl\u0259y\u0259n f\u0259lak\u0259ti hiss etm\u0259sind\u0259n s\u00f6z a\u00e7\u0131l\u0131r. Ana h\u0259r \u015feyd\u0259n \u0259vv\u0259l, instinkt olaraq \u00f6z balas\u0131n\u0131 qorumal\u0131 oldu\u011funu hiss edir v\u0259 onun ba\u015f\u0131na g\u0259lmi\u015f h\u0259r hans\u0131 t\u0259hl\u00fck\u0259 yuxuda da vaqe ola bilir. Bu motiv\u0259 \u015fifahi xalq \u0259d\u0259biyyat\u0131 n\u00fcmun\u0259l\u0259rind\u0259 d\u0259 rast g\u0259lm\u0259k m\u00fcmk\u00fcnd\u00fcr. <\/p>\n\n\n\n

M\u00fc\u0259llifin “Bir qaranl\u0131q gec\u0259d\u0259” hekay\u0259si d\u0259 \u0259ri v\u0259fat etdikd\u0259n sonra ba\u015fs\u0131z qalm\u0131\u015f ail\u0259d\u0259ki qad\u0131n\u0131n \u00f6vladlar\u0131na h\u0259m ata, h\u0259m d\u0259 ana olma yolundak\u0131 \u00e7\u0259tinlikl\u0259rd\u0259n b\u0259hs edir. \u018fs\u0259rd\u0259 G\u00fcld\u0259st\u0259 balalar\u0131n\u0131 b\u00fct\u00fcn t\u0259hl\u00fck\u0259l\u0259rd\u0259n uzaq, yaln\u0131z \u00f6z himay\u0259sind\u0259 b\u00f6y\u00fctm\u0259y\u0259 \u00e7al\u0131\u015fan f\u0259dakar ana obraz\u0131d\u0131r.<\/p>\n\n\n\n

M\u0259nfi qad\u0131n obrazlar\u0131 h\u0259r n\u0259 q\u0259d\u0259r m\u00fc\u0259llifin yarad\u0131c\u0131l\u0131\u011f\u0131 \u00fc\u00e7\u00fcn s\u0259ciyy\u0259vi olmasa da, “He\u00e7 kimi q\u0131nama” hekay\u0259sind\u0259 hadis\u0259l\u0259rin m\u0259rk\u0259zind\u0259 m\u0259hz bu tip qad\u0131n dayan\u0131r. Bel\u0259 ki, ba\u015fqas\u0131n\u0131n ba\u015f\u0131na g\u0259lmi\u015f b\u0259db\u0259xt hadis\u0259y\u0259 g\u00f6r\u0259 onu xor g\u00f6r\u0259n, h\u0259min ail\u0259 il\u0259 qohum olma\u011fa raz\u0131 olmay\u0131b g\u0259ncl\u0259rin q\u0259lbini q\u0131ran ana obraz\u0131 t\u0259svir olunmu\u015fdur: “Qarda\u015f\u0131 “t\u00fcrem\u015fik” olan q\u0131z\u0131 ala bilm\u0259rik. Anas\u0131 alver\u00e7i olan q\u0131z da biz\u0259 he\u00e7 g\u0259r\u0259k deyil” dey\u0259n “Anas\u0131n\u0131n \u00e7\u0131l\u011f\u0131n h\u0259r\u0259k\u0259tind\u0259n q\u0259lbi q\u0131r\u0131lm\u0131\u015f, qar\u015f\u0131s\u0131al\u0131nmaz arzunun \u00fcst\u00fcnd\u0259n qara x\u0259tt \u00e7\u0259kilmi\u015fdi.” F\u0259q\u0259t, n\u0259 yaz\u0131q ki, o, ya\u015fad\u0131\u011f\u0131 h\u0259yat\u0131n b\u0259zi m\u00fcbh\u0259m qanunlar\u0131ndan bix\u0259b\u0259rdir. M\u00fc\u0259llif bu ki\u00e7ik hekay\u0259 il\u0259 insanlar\u0131n q\u0131nad\u0131\u011f\u0131, yuxar\u0131dan a\u015fa\u011f\u0131 baxd\u0131\u011f\u0131, empatiya qurma\u011fa \u00e7al\u0131\u015fmad\u0131\u011f\u0131 hadis\u0259l\u0259ri oxucunun diqq\u0259tin\u0259 \u00e7atd\u0131r\u0131r. Sonda is\u0259 qad\u0131n\u0131n q\u0131nad\u0131\u011f\u0131 hadis\u0259nin \u00f6z ba\u015f\u0131na g\u0259lm\u0259si il\u0259 n\u0259tic\u0259l\u0259nir. <\/p>\n\n\n\n

Yaz\u0131\u00e7\u0131n\u0131n “N\u00f6qt\u0259 boyda h\u0259yat i\u015f\u0131\u011f\u0131” hekay\u0259si T\u00fcrkiy\u0259d\u0259ki d\u0259h\u015f\u0259tli z\u0259lz\u0259l\u0259 qurbanlar\u0131n\u0131n xatir\u0259sin\u0259 h\u0259sr olunmu\u015fdur. Yenic\u0259 \u00f6vlad sahibi olmu\u015f g\u0259nc ail\u0259nin sevinci \u00e7ox davam etmir. Bir s\u00fcbh \u00e7a\u011f\u0131 onlar amans\u0131z f\u0259lak\u0259t\u0259 d\u00fc\u00e7ar olaraq, dig\u0259r b\u00fct\u00fcn qurbanlar kimi z\u0259lz\u0259l\u0259 n\u0259tic\u0259sind\u0259 meydana g\u0259lmi\u015f da\u011f\u0131nt\u0131lar\u0131n alt\u0131nda qal\u0131rlar. Bu hekay\u0259d\u0259 d\u0259 irad\u0259li, \u00f6z can\u0131ndan daha \u00e7ox, balas\u0131n\u0131 qorumaq \u00fc\u00e7\u00fcn sa\u011f qalma\u011fa \u00e7al\u0131\u015fan ana obraz\u0131 t\u0259svir olunmu\u015fdur.  <\/p>\n\n\n\n

M\u00fc\u0259llifin “D\u00fcnya g\u00f6r nec\u0259 dard\u0131r…” hekay\u0259sind\u0259 qay\u011f\u0131ke\u015f v\u0259 mehriban qad\u0131n olan A\u011fg\u00fcl\u00fcn Moskvada ya\u015fayan ail\u0259si, onlar\u0131n v\u0259t\u0259n h\u0259sr\u0259ti, evl\u0259rin\u0259 usta kimi g\u0259lmi\u015f adam\u0131n da t\u0259sad\u00fcf\u0259n v\u0259t\u0259nl\u0259rind\u0259 b\u00f6y\u00fcm\u0259si v\u0259 xatir\u0259l\u0259rinin oldu\u011funu bil\u0259nd\u0259 s\u0259mimi bir q\u0259lbl\u0259 onu dinl\u0259m\u0259l\u0259rind\u0259n s\u00f6z a\u00e7\u0131l\u0131r. <\/p>\n\n\n\n

Yaz\u0131\u00e7\u0131n\u0131n “Oyuncaq” adl\u0131 povestind\u0259 is\u0259 iki g\u0259ncin saf m\u0259h\u0259bb\u0259tind\u0259n, onlar\u0131n bir-birin\u0259 qovu\u015fma yolunda qar\u015f\u0131lar\u0131na \u00e7\u0131xan mane\u0259l\u0259rd\u0259n, sosial v\u0259 ictimai probleml\u0259rin fonunda insanlar\u0131n bir-birin\u0259 olan hissl\u0259rinin nec\u0259 d\u0259yi\u015filib korlana bil\u0259c\u0259yind\u0259n b\u0259hs edilir. <\/p>\n\n\n\n

Povestd\u0259 \u0259sas obrazlardan biri d\u0259 qay\u011f\u0131ke\u015f anad\u0131r. O, \u0259rinin v\u0259fat etm\u0259sin\u0259 baxmayaraq yenid\u0259n ail\u0259 qurmam\u0131\u015f, \u00f6mr\u00fcn\u00fc \u00f6vladlar\u0131n\u0131 b\u00f6y\u00fcd\u00fcb “bir t\u0259r\u0259f\u0259 \u00e7\u0131xartmaq” \u00fc\u00e7\u00fcn s\u0259rf etmi\u015fdi: “Ad\u0131na g\u00fcld\u0259n a\u011f\u0131r s\u00f6z deyilm\u0259y\u0259n, a\u011f\u0131r oturub batman g\u0259l\u0259n Simuz\u0259rin evdarl\u0131\u011f\u0131na, s\u0259liq\u0259-sahman\u0131na, nec\u0259 dey\u0259rl\u0259r, bir g\u00f6z laz\u0131m idi ki, tama\u015fa el\u0259sin. Bi\u015f-d\u00fc\u015f\u00fcn\u0259, ev-e\u015fiyi t\u0259miz saxlamas\u0131na, y\u0131r-y\u0131\u011f\u0131\u015f\u0131na s\u00f6z ola bilm\u0259zdi. U\u015faqlar\u0131n\u0131 da erk\u0259n ya\u015flar\u0131ndan z\u0259hm\u0259t\u0259, i\u015f\u0259-g\u00fcc\u0259 al\u0131\u015fd\u0131rm\u0131\u015fd\u0131.”<\/p>\n\n\n\n

\u018fs\u0259rd\u0259 N\u0259rgiz adl\u0131 saf q\u0259lbli, sevdiyi o\u011flana b\u00fct\u00fcn m\u0259h\u0259bb\u0259ti il\u0259 ba\u011fl\u0131 olan q\u0131z\u0131n \u0259ksin\u0259, S\u0259may\u0259 dey\u0259 nalayiq, \u0259xlaqi c\u0259h\u0259td\u0259n m\u0259nfi x\u00fcsusiyy\u0259tl\u0259r\u0259 sahib q\u0131z\u0131n da obraz\u0131 yarad\u0131lm\u0131\u015fd\u0131r.  <\/p>\n\n\n\n

N\u0259tic\u0259 olaraq qeyd etm\u0259liy\u0259m ki, Zemfira M\u0259h\u0259rr\u0259mlinin \u0259s\u0259rl\u0259ri insan psixologiyas\u0131n\u0131, g\u00fcnd\u0259lik h\u0259yat\u0131n inc\u0259likl\u0259rini v\u0259 ictimai-sosial probleml\u0259ri d\u0259rin m\u00fc\u015fahid\u0259 qabiliyy\u0259ti il\u0259 \u0259ks etdirir v\u0259 m\u00fcasir Az\u0259rbaycan n\u0259srinin inki\u015faf\u0131na t\u00f6hf\u0259 verir.<\/p>\n\n\n\n

M\u0259nb\u0259: https:\/\/edebiyyatqazeti.az\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130ctimai fikrin ba\u015fqa sah\u0259l\u0259ri kimi, \u0259d\u0259biyyat\u0131n da \u00f6z b\u0259\u015f\u0259ri qay\u0259si insan m\u0259n\u0259viyyat\u0131n\u0131 g\u00f6z\u0259ll\u0259\u015fdirm\u0259k, Qorkinin s\u00f6zl\u0259ril\u0259 des\u0259k, “insana \u00f6z\u00fcn\u00fc d\u0259rk etm\u0259kd\u0259 k\u00f6m\u0259k etm\u0259kdir”. M\u00fcasir qad\u0131n n\u0259srinin m\u0259rk\u0259zind\u0259 qad\u0131n durur. Onun probleml\u0259ri, ya\u015fad\u0131\u011f\u0131 \u00e7\u0259tinlikl\u0259r, f\u0259lak\u0259tl\u0259rl\u0259 \u00fczl\u0259\u015f\u0259n zaman h\u0259yata yenid\u0259n adaptasiyas\u0131 kimi m\u00f6vzular bu n\u0259sri formala\u015fd\u0131ran, ona y\u00f6n ver\u0259n \u0259sas amill\u0259rdir. Zemfira M\u0259h\u0259rr\u0259mlinin m\u00f6vzusu daha \u00e7ox qad\u0131n\u0131n c\u0259miyy\u0259td\u0259ki […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-51639","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/51639","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=51639"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/51639\/revisions"}],"predecessor-version":[{"id":51653,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/51639\/revisions\/51653"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=51639"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=51639"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=51639"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}