{"id":51715,"date":"2026-06-25T06:00:00","date_gmt":"2026-06-25T02:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=51715"},"modified":"2026-06-25T08:00:02","modified_gmt":"2026-06-25T04:00:02","slug":"sair%c9%99-publisist-n%c9%99cib%c9%99-ilkin-ilgimdan-h%c9%99qiq%c9%99t%c9%99-sevgi-gunah-v%c9%99-vicdanin-romani-yaxud-s%c9%99ssizliyin-icind%c9%99n-boylanan-h%c9%99qiq%c9%99t","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=51715","title":{"rendered":"\u015eair\u0259 publisist N\u0259cib\u0259 \u0130LK\u0130N.”\u0130l\u011f\u0131mdan h\u0259qiq\u0259t\u0259:\u00a0 Sevgi, g\u00fcnah v\u0259 vicdan\u0131n roman\u0131, yaxud S\u0259ssizliyin i\u00e7ind\u0259n boylanan h\u0259qiq\u0259t”"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

Yaz\u0131\u00e7\u0131 N\u0259zak\u0259t Cavadzad\u0259nin \u201c13-c\u00fc kottecin sirri\u201d eyniadl\u0131 \u0259s\u0259ri haqq\u0131nda resenziya<\/em><\/strong><\/p>\n\n\n\n

   N\u0259zak\u0259t Cavadzad\u0259 ilk olaraq \u0259d\u0259biyyata \u201cLondon saat\u0131\u201d adl\u0131 b\u0259dii \u0259s\u0259ri il\u0259 g\u0259ldi. O kitab\u0131n redaktoru v\u0259 \u00f6n s\u00f6z m\u00fc\u0259llifi idim. \u018fs\u0259r o q\u0259d\u0259r g\u00fccl\u00fc t\u0259sir\u0259 malik idi ki, h\u0259l\u0259 d\u0259 onun t\u0259siind\u0259n \u00e7\u0131xa bilm\u0259mi\u015f\u0259m v\u0259 el\u0259 bir ikinci \u0259s\u0259r\u0259 d\u0259 rast g\u0259lm\u0259mi\u015f\u0259m. S\u0131rf sevgi v\u0259 m\u0259h\u0259bb\u0259t m\u00f6vzusu \u00fcz\u0259rind\u0259 qurulmu\u015f f\u0259ls\u0259fi y\u00f6n\u00fcml\u00fc bu \u0259s\u0259r \u00f6z\u00fcn\u0259 \u00e7oxlu sayda oxucu toplam\u0131\u015fd\u0131r. M\u00fc\u0259llfi t\u0259brik etm\u0259y\u0259 d\u0259y\u0259r.<\/em><\/p>\n\n\n\n

   \u201c13-c\u00fc kottecin sirri\u201d dedektiv roman\u0131na Az\u0259rbaycan\u0131n Xalq \u015fairi Sabir R\u00fcst\u0259mxanl\u0131 \u00f6n s\u00f6z\u00fc yaz\u0131b. \u018fs\u0259r m\u00fcasir Az\u0259rbaycan n\u0259srinin maraql\u0131 n\u00fcmun\u0259l\u0259rind\u0259n biri t\u0259siri ba\u011f\u0131\u015flay\u0131r. Burada m\u00fcharib\u0259, detektiv x\u0259tt, psixoloji g\u0259rginlik v\u0259 ail\u0259 m\u00fcnasib\u0259tl\u0259ri bir-birin\u0259 ustal\u0131qla ba\u011flan\u0131r. \u018fs\u0259r  maraql\u0131 v\u0259 dinamik ba\u015flan\u011f\u0131cla diqq\u0259ti c\u0259lb edir. M\u00fc\u0259llif iki f\u0259rqli x\u0259tti \u2013 m\u00fcharib\u0259 s\u0259ng\u0259rind\u0259 \u00f6l\u00fcm-dirim m\u00fcbariz\u0259sini v\u0259 Bak\u0131da ba\u015f ver\u0259n m\u00fc\u0259mmal\u0131 q\u0259tll\u0259ri paralel \u015f\u0259kild\u0259 t\u0259qdim etm\u0259kl\u0259 oxucuda g\u00fccl\u00fc maraq yarad\u0131r.<\/em><\/p>\n\n\n\n

   Roman\u0131n proloqu oxucunu ilk s\u0259tirl\u0259rd\u0259n hadis\u0259l\u0259rin i\u00e7in\u0259 \u00e7\u0259kir. Yaral\u0131 \u0259sg\u0259rin s\u0259ng\u0259rd\u0259 ke\u00e7irdiyi a\u011f\u0131r anlar, susuzluq, a\u011fr\u0131, \u00f6l\u00fcm qorxusu v\u0259 buna baxmayaraq son g\u00fcc\u00fc il\u0259 d\u00fc\u015fm\u0259n tank\u0131n\u0131 dayand\u0131rmaq c\u0259hdi y\u00fcks\u0259k emosional t\u0259sir ba\u011f\u0131\u015flay\u0131r. M\u00fc\u0259llif  44 g\u00fcnl\u00fck m\u00fcharib\u0259nin q\u0259hr\u0259manl\u0131q t\u0259r\u0259fini pafossuz, canl\u0131 v\u0259 inand\u0131r\u0131c\u0131 t\u0259svir ed\u0259 bilib. \u018fsg\u0259rin “Bir qurtum su olsayd\u0131…” s\u00f6zl\u0259ri b\u00fct\u00f6v bir faci\u0259nin, insan \u0259zab\u0131n\u0131n simvoluna \u00e7evrilir.<\/em><\/p>\n\n\n\n

   M\u00fcharib\u0259 s\u0259hn\u0259sind\u0259n Bak\u0131da ba\u015f ver\u0259n qanl\u0131 q\u0259tl hadis\u0259sin\u0259 ke\u00e7id is\u0259 s\u00fcjet quruculu\u011funun u\u011furlu n\u00fcmun\u0259sidir. M\u00fc\u0259llif iki f\u0259rqli m\u0259kan v\u0259 hadis\u0259ni el\u0259 ba\u011flay\u0131r ki, oxucu onlar\u0131n g\u0259l\u0259c\u0259kd\u0259 hans\u0131 n\u00f6qt\u0259d\u0259 k\u0259si\u015f\u0259c\u0259yini d\u00fc\u015f\u00fcnm\u0259y\u0259 ba\u015flay\u0131r. Baltan\u0131n endiyi s\u0259hn\u0259, xidm\u0259t\u00e7i qad\u0131n\u0131n \u015fahid oldu\u011fu d\u0259h\u015f\u0259t v\u0259 sonrak\u0131 m\u00fc\u0259mmal\u0131 \u00f6l\u00fcm hadis\u0259l\u0259ri detektiv atmosferi daha da g\u00fccl\u0259ndirir. \u018fs\u0259r m\u00fcxt\u0259lif b\u00f6l\u00fcml\u0259rl\u0259 ayr\u0131l\u0131b. H\u0259r b\u00f6l\u00fcm\u00fcn ba\u015flan\u011f\u0131c ad\u0131 var. B\u00fct\u00fcn b\u00f6l\u00fcml\u0259rd\u0259  klassik detektiv janr\u0131n\u0131n elementl\u0259ri \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir. D\u0259nizd\u0259n \u00e7\u0131xar\u0131lan avtomobil, q\u0259tl\u0259 yetirilmi\u015f nam\u0259lum \u015f\u0259xs, pe\u015f\u0259kar ekspertiza r\u0259yl\u0259ri v\u0259 g\u0259nc m\u00fcst\u0259ntiq Nicat R\u00fcst\u0259mlinin ara\u015fd\u0131rmalar\u0131 hadis\u0259l\u0259rin getdikc\u0259 m\u00fcr\u0259kk\u0259bl\u0259\u015f\u0259c\u0259yind\u0259n x\u0259b\u0259r verir. Mayorla Nicat aras\u0131ndak\u0131 dialoqlar h\u0259m istintaq\u0131n m\u0259ntiqini g\u00f6st\u0259rir, h\u0259m d\u0259 obrazlar\u0131n xarakterini a\u00e7\u0131r.<\/em><\/p>\n\n\n\n

   “M\u00fcqavil\u0259” v\u0259 “On \u00fc\u00e7\u00fcnc\u00fc kottec” hiss\u0259l\u0259rind\u0259 m\u00fc\u0259llif sirli atmosfer yaratma\u011fa nail olub. Raul, Yeliz, Alisa v\u0259 Kirman obrazlar\u0131 g\u0259l\u0259c\u0259k hadis\u0259l\u0259rin m\u0259rk\u0259zind\u0259 dayanacaq personajlar kimi t\u0259qdim edilir. X\u00fcsusil\u0259 13-c\u00fc kottecin t\u0259sviri oxucuda gizli t\u0259hl\u00fck\u0259, qaranl\u0131q ke\u00e7mi\u015f v\u0259 a\u00e7\u0131lmam\u0131\u015f sirl\u0259r bar\u0259d\u0259 t\u0259\u0259ss\u00fcrat yarad\u0131r. \u018fs\u0259rin \u00fcst\u00fcn c\u0259h\u0259tl\u0259rind\u0259n biri hadis\u0259l\u0259rin m\u00fcxt\u0259lif zaman v\u0259 m\u0259kanlarda c\u0259r\u0259yan etm\u0259sin\u0259 baxmayaraq vahid s\u00fcjet x\u0259ttin\u0259 xidm\u0259t etm\u0259sidir. M\u00fcharib\u0259 q\u0259hr\u0259manl\u0131\u011f\u0131, ail\u0259 m\u00fcnasib\u0259tl\u0259ri, psixoloji g\u0259rginlik, q\u0259till\u0259r v\u0259 detektiv ara\u015fd\u0131rmalar bir-birini tamamlayaraq z\u0259ngin kompozisiya yarad\u0131r.<\/em><\/p>\n\n\n\n

   \u00dcmumilikd\u0259, oxucunu daim sual qar\u015f\u0131s\u0131nda qoyan, mara\u011f\u0131 sonad\u0259k qoruyan v\u0259 n\u00f6vb\u0259ti s\u0259hif\u0259l\u0259ri \u00e7evirm\u0259y\u0259 vadar ed\u0259n u\u011furlu ba\u015flan\u011f\u0131cd\u0131r. M\u00fc\u0259llif h\u0259m emosional, h\u0259m d\u0259 dietektiv x\u0259tti taraz saxlaya bilib. \u018fs\u0259rin \u0259sas g\u00fcc\u00fc m\u0259hz sirrin t\u0259dric\u0259n a\u00e7\u0131lmas\u0131, obrazlar\u0131n daxili al\u0259minin hadis\u0259l\u0259rl\u0259 paralel inki\u015faf etm\u0259si v\u0259 g\u0259rgin atmosferin sonad\u0259k qorunmas\u0131ndad\u0131r.<\/em><\/p>\n\n\n\n

    Nicat R\u00fcst\u0259mli obraz\u0131 diqq\u0259ti x\u00fcsusil\u0259 c\u0259lb edir. O, klassik detektivl\u0259rd\u0259n f\u0259rqli olaraq h\u0259m pe\u015f\u0259kar, h\u0259m d\u0259 emosional t\u0259r\u0259fl\u0259ri il\u0259 t\u0259qdim olunur. Mayorun ona olan etimad\u0131 v\u0259 Nicat\u0131n \u00f6z\u00fcn\u00fc do\u011frultmaq ist\u0259yi obraz\u0131 canl\u0131 v\u0259 inand\u0131r\u0131c\u0131 edir. \u0130stintaq prosesind\u0259 x\u0131rda detallara veril\u0259n diqq\u0259t m\u00fc\u0259llifin detektiv janr\u0131n\u0131n t\u0259l\u0259bl\u0259rini yax\u015f\u0131 bildiyini g\u00f6st\u0259rir.<\/em><\/p>\n\n\n\n

  Raul obraz\u0131 is\u0259 daxili ziddiyy\u0259tl\u0259rl\u0259 z\u0259ngindir. Onun ail\u0259sin\u0259 ba\u011fl\u0131l\u0131\u011f\u0131, q\u0131z\u0131 Alisaya olan sevgisi, eyni zamanda q\u0131sqancl\u0131q v\u0259 t\u0259r\u0259dd\u00fcdl\u0259rl\u0259 m\u00fcbariz\u0259si obraz\u0131 sad\u0259 bir personaj olmaqdan \u00e7\u0131xar\u0131r. Kirmanla ilk g\u00f6r\u00fc\u015f s\u0259hn\u0259sind\u0259 psixoloji t\u0259svirl\u0259r x\u00fcsusil\u0259 u\u011furludur. Oxucu Raulun d\u00fc\u015f\u00fcnc\u0259l\u0259rini, narahatl\u0131\u011f\u0131n\u0131 v\u0259 daxili m\u00fcbariz\u0259sini hiss ed\u0259 bilir.<\/em><\/p>\n\n\n\n

  “On \u00fc\u00e7\u00fcnc\u00fc kottec”  \u0259traf\u0131nda dola\u015fan \u015fayi\u0259l\u0259r, m\u00fc\u0259mmal\u0131 hadis\u0259l\u0259r v\u0259 qaranl\u0131q atmosfer g\u0259l\u0259c\u0259k hadis\u0259l\u0259rin m\u0259rk\u0259zind\u0259 m\u0259hz h\u0259min m\u0259kan\u0131n dayanaca\u011f\u0131ndan x\u0259b\u0259r verir. M\u00fc\u0259llif burada sirri d\u0259rhal a\u00e7m\u0131r, \u0259ksin\u0259, oxucunun mara\u011f\u0131n\u0131 art\u0131raraq onu hadis\u0259l\u0259rin ard\u0131nca apar\u0131r. \u018fs\u0259rin dilind\u0259 ax\u0131c\u0131l\u0131q, t\u0259svirl\u0259rd\u0259 canl\u0131l\u0131q hiss olunur. T\u0259bi\u0259t t\u0259svirl\u0259ri, ba\u011f\u00e7an\u0131n g\u00f6r\u00fcn\u00fc\u015f\u00fc, villan\u0131n memarl\u0131q x\u00fcsusiyy\u0259tl\u0259ri v\u0259 personajlar\u0131n psixoloji portretl\u0259ri detall\u0131 i\u015fl\u0259nib. B\u0259zi hiss\u0259l\u0259rd\u0259 t\u0259svirl\u0259rin geni\u015fliyi s\u00fcjetin tempini bir q\u0259d\u0259r yava\u015flatsa da, bu, \u00fcmumi b\u0259dii t\u0259siri z\u0259ifl\u0259tmir.<\/em><\/p>\n\n\n\n

  \u00dcmumilikd\u0259, bu hiss\u0259l\u0259r \u0259s\u0259rin h\u0259m v\u0259t\u0259np\u0259rv\u0259rlik, h\u0259m detektiv, h\u0259m d\u0259 psixoloji roman x\u00fcsusiyy\u0259tl\u0259rini \u00f6z\u00fcnd\u0259 birl\u0259\u015fdirdiyini g\u00f6st\u0259rir. M\u00fc\u0259llif oxucunu ilk s\u0259hif\u0259l\u0259rd\u0259n sirrin i\u00e7in\u0259 salma\u011f\u0131 bacar\u0131r v\u0259 “On \u00fc\u00e7\u00fcnc\u00fc kottecin arxas\u0131nda hans\u0131 h\u0259qiq\u0259t gizl\u0259nir?” sual\u0131n\u0131 daim canl\u0131 saxlay\u0131r. Bu is\u0259 u\u011furlu detektiv roman\u0131n \u0259n vacib keyfiyy\u0259tl\u0259rind\u0259n biridir. M\u00fc\u0259llif art\u0131q sad\u0259c\u0259 hadis\u0259l\u0259ri dan\u0131\u015fm\u0131r, obrazlar\u0131n daxili al\u0259mini a\u00e7ma\u011fa ba\u015flay\u0131r. X\u00fcsusil\u0259 Kirman v\u0259 Raulun xarakterl\u0259rinin d\u0259rinl\u0259\u015fdirilm\u0259si \u0259s\u0259rin b\u0259dii d\u0259y\u0259rini art\u0131r\u0131r.<\/em><\/p>\n\n\n\n

   “Susqunluq a\u011fr\u0131n\u0131n \u0259n a\u011f\u0131r ifad\u0259sidir” epiqraf\u0131 b\u00fct\u00f6v f\u0259slin ruhunu m\u00fc\u0259yy\u0259nl\u0259\u015fdirir. Raulun x\u0259st\u0259lik qorxusu, Alisaya toxunma\u011fa bel\u0259 \u00e7\u0259kinm\u0259si onun daxilind\u0259ki faci\u0259ni a\u00e7\u0131r. M\u00fc\u0259llif burada insan\u0131n \u0259n a\u011f\u0131r m\u00fcbariz\u0259sinin b\u0259z\u0259n g\u00f6r\u00fcnm\u0259y\u0259n, s\u0259ssiz sava\u015f oldu\u011funu g\u00f6st\u0259rir. Raulun \u00fcmidsizlikl\u0259 \u00fcmid aras\u0131nda \u00e7\u0131rp\u0131nmas\u0131 \u00e7ox t\u0259bii v\u0259 inand\u0131r\u0131c\u0131 t\u0259svir olunub. Kirman\u0131n on \u00fc\u00e7\u00fcnc\u00fc kottec \u0259traf\u0131ndak\u0131 ara\u015fd\u0131rmalar\u0131 is\u0259 s\u00fcjet\u0259 yeni n\u0259f\u0259s g\u0259tirir. X\u0259rit\u0259nin yoxa \u00e7\u0131xmas\u0131, gizli telefon, m\u00fc\u0259mmal\u0131 g\u00f6r\u00fc\u015fl\u0259r v\u0259 “Qayda 2” kimi \u015fifr\u0259li ifad\u0259l\u0259r oxucunu daim ay\u0131q saxlay\u0131r. M\u00fc\u0259llif sirri a\u00e7ma\u011fa t\u0259l\u0259smir, h\u0259r yeni s\u0259hn\u0259 il\u0259 suallar\u0131 art\u0131r\u0131r v\u0259 mara\u011f\u0131 daha da g\u00fccl\u0259ndirir.<\/em><\/p>\n\n\n\n

  “Qaranl\u0131qda it\u0259n iz” v\u0259 “Pandoran\u0131n bo\u015f qutusu” hiss\u0259l\u0259rd\u0259 detektiv elementl\u0259r daha da g\u00fccl\u0259nir. Kottecd\u0259ki gec\u0259 g\u00f6r\u00fc\u015f\u00fc, nam\u0259lum qad\u0131n\u0131n g\u00f6r\u00fcnm\u0259si v\u0259 sonradan ota\u011f\u0131n bo\u015f \u00e7\u0131xmas\u0131 \u0259s\u0259r\u0259 mistik \u00e7alar qat\u0131r. X\u00fcsusil\u0259 “Pandoran\u0131n bo\u015f qutusu” ifad\u0259si \u00e7ox u\u011furlu metaforad\u0131r. Kirman\u0131n b\u00fct\u00fcn gec\u0259 g\u00f6zl\u0259dikd\u0259n sonra he\u00e7 n\u0259 tapmamas\u0131 oxucuda da eyni \u00e7a\u015fq\u0131nl\u0131\u011f\u0131 yarad\u0131r. M\u00fc\u0259llif burada qorxu yaratmaqdan daha \u00e7ox m\u00fc\u0259mmal\u0131 atmosfer qurma\u011fa \u00e7al\u0131\u015f\u0131r. Bu is\u0259 \u0259s\u0259rin g\u00fccl\u00fc t\u0259r\u0259fl\u0259rind\u0259n biridir.<\/em><\/p>\n\n\n\n

  “G\u00fczg\u00fcd\u0259ki sirr\u201d b\u00f6lm\u0259 roman\u0131n d\u00f6n\u00fc\u015f n\u00f6qt\u0259l\u0259rind\u0259n biri t\u0259siri ba\u011f\u0131\u015flay\u0131r. Brelok, s\u0259n\u0259dl\u0259r v\u0259 g\u00fczg\u00fcd\u0259ki g\u00f6zl\u0259nilm\u0259z k\u0259\u015ff hadis\u0259l\u0259rin adi t\u0259sad\u00fcfl\u0259rd\u0259n ibar\u0259t olmad\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir. M\u00fc\u0259llif sirrin bir hiss\u0259sini a\u00e7sa da, \u0259sas h\u0259qiq\u0259ti yen\u0259 gizli saxlay\u0131r. Bu \u00fcsul oxucunu n\u00f6vb\u0259ti s\u0259hif\u0259l\u0259r\u0259 aparan \u0259n vacib amill\u0259rd\u0259n biridir. “At\u0131lm\u0131\u015flar” f\u0259slind\u0259 Raulun psixoloji portreti x\u00fcsusil\u0259 u\u011furlu al\u0131n\u0131b. Onun “at\u0131lmaq qorxusu”, sevgiy\u0259 acl\u0131\u011f\u0131, \u00f6z\u00fcn\u00fc daim g\u00fcnahkar bilm\u0259si v\u0259 ba\u015fqalar\u0131n\u0131n sevgisini itirm\u0259kd\u0259n \u00e7\u0259kinm\u0259si obraz\u0131 canl\u0131 v\u0259 t\u0259sirli edir. Raul sad\u0259c\u0259 ikinci d\u0259r\u0259c\u0259li personaj deyil, \u00f6z faci\u0259si v\u0259 daxili d\u00fcnyas\u0131 olan m\u00fcr\u0259kk\u0259b xarakterdir. M\u00fc\u0259llifin \u0259n b\u00f6y\u00fck u\u011furlar\u0131ndan biri Raulun z\u0259if g\u00f6r\u00fcn\u0259n xarici g\u00f6r\u00fcnt\u00fcs\u00fc il\u0259 daxilind\u0259ki sevgi v\u0259 s\u0259daq\u0259t g\u00fcc\u00fcn\u00fc qar\u015f\u0131la\u015fd\u0131rmas\u0131d\u0131r. Oxucu ona ac\u0131m\u0131r, \u0259ksin\u0259, onu anlama\u011fa ba\u015flay\u0131r.<\/em><\/p>\n\n\n\n

   Kirman is\u0259 roman\u0131n d\u00fc\u015f\u00fcn\u0259n, m\u00fc\u015fahid\u0259 ed\u0259n v\u0259 sirrin ard\u0131nca ged\u0259n obraz\u0131d\u0131r. O, emosiyalar\u0131n\u0131 idar\u0259 etm\u0259yi bacaran, hadis\u0259l\u0259ri analiz ed\u0259n, eyni zamanda b\u00f6y\u00fck sevgi v\u0259 s\u0259daq\u0259t hissi da\u015f\u0131yan bir xarakter kimi t\u0259qdim olunur. Onun ke\u00e7mi\u015fi v\u0259 day\u0131s\u0131 il\u0259 ba\u011fl\u0131 xatir\u0259l\u0259r obraz\u0131n formala\u015fma s\u0259b\u0259bl\u0259rini izah edir.<\/em><\/p>\n\n\n\n

  \u018fs\u0259rin \u0259n t\u0259sirli c\u0259h\u0259ti odur ki, burada sirr yaln\u0131z hadis\u0259l\u0259rd\u0259 deyil, insanlar\u0131n \u00f6z daxilind\u0259 d\u0259 gizl\u0259nir. H\u0259r obraz\u0131n ke\u00e7mi\u015find\u0259, qorxular\u0131nda v\u0259 sevgil\u0259rind\u0259 ayr\u0131ca bir sirr ya\u015fay\u0131r. M\u0259hz buna g\u00f6r\u0259 roman t\u0259kc\u0259 detektiv deyil, h\u0259m d\u0259 insan ruhunun d\u0259rinlikl\u0259rin\u0259 en\u0259n psixoloji \u0259s\u0259r t\u0259siri ba\u011f\u0131\u015flay\u0131r. Bu hiss\u0259l\u0259ri oxuduqca oxucu art\u0131q “qatil kimdir?” sual\u0131ndan daha \u00e7ox “bu insanlar\u0131n taleyind\u0259 gizl\u0259n\u0259n h\u0259qiq\u0259t n\u0259dir?” sual\u0131n\u0131 d\u00fc\u015f\u00fcnm\u0259y\u0259 ba\u015flay\u0131r. Bu is\u0259 roman\u0131n \u0259sas g\u00f6st\u0259ricil\u0259rind\u0259n biridir.  M\u00fc\u0259llif oxucunu sad\u0259c\u0259 qatilin kimliyini axtarma\u011fa deyil, h\u0259m d\u0259 insan xarakterl\u0259rinin m\u00fcr\u0259kk\u0259b qatlar\u0131n\u0131 anlama\u011fa s\u00f6vq edir.<\/em><\/p>\n\n\n\n

  M\u00fc\u0259llif m\u00fcharib\u0259nin yaln\u0131z d\u00f6y\u00fc\u015f s\u0259hn\u0259l\u0259rini deyil, insan talel\u0259rind\u0259 a\u00e7d\u0131\u011f\u0131 yaralar\u0131 da ustal\u0131qla t\u0259svir edir. Kirman\u0131n yaral\u0131 \u0259sg\u0259rl\u0259ri \u00f6l\u00fcm\u00fcn p\u0259nc\u0259sind\u0259n qurtarmaq \u00fc\u00e7\u00fcn g\u00f6st\u0259rdiyi f\u0259dakarl\u0131q onun xarakterinin \u0259sas cizgil\u0259rini ortaya qoyur. O, t\u0259kc\u0259 d\u00f6y\u00fc\u015f\u00e7\u00fc deyil, h\u0259m d\u0259 h\u0259yat u\u011frunda sava\u015fan bir insand\u0131r. X\u00fcsusil\u0259 yaral\u0131 \u0259sg\u0259rin “Burax m\u0259ni, \u00f6z\u00fcn\u00fc qoru” s\u00f6zl\u0259ri v\u0259 Kirman\u0131n buna qar\u015f\u0131 \u00e7\u0131xmas\u0131 b\u00f6y\u00fck m\u0259n\u0259vi y\u00fck da\u015f\u0131yan s\u0259hn\u0259dir. M\u00fc\u0259llif burada q\u0259hr\u0259manl\u0131q anlay\u0131\u015f\u0131n\u0131 pafosdan uzaq t\u0259qdim edir. Kirman qorxur, yorulur, yaralan\u0131r, hu\u015funu itirir, amma yen\u0259 d\u0259 ba\u015fqalar\u0131n\u0131 xilas etm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r. Bu x\u00fcsusiyy\u0259t obraz\u0131 daha canl\u0131 v\u0259 inand\u0131r\u0131c\u0131 edir.<\/em><\/p>\n\n\n\n

   “\u0130stintaq” hiss\u0259sind\u0259 is\u0259 hadis\u0259l\u0259r tamamil\u0259 f\u0259rqli istiqam\u0259t al\u0131r. Nicat\u0131n diqq\u0259tcilliyi v\u0259 x\u0131rda detallara h\u0259ssas yana\u015fmas\u0131 onun pe\u015f\u0259kar m\u00fcst\u0259ntiq obraz\u0131n\u0131 g\u00fccl\u0259ndirir. Xidm\u0259t\u00e7i qad\u0131n\u0131n hicab\u0131ndan qalan ki\u00e7ik par\u00e7an\u0131n tap\u0131lmas\u0131 s\u00fcbut edir ki, b\u0259z\u0259n b\u00f6y\u00fck h\u0259qiq\u0259tl\u0259r \u0259n ki\u00e7ik izl\u0259rd\u0259 gizl\u0259nir. M\u00fc\u0259llifin “H\u0259qiq\u0259t \u00e7ox vaxt g\u00f6zd\u0259n qa\u00e7\u0131r\u0131lm\u0131\u015f d\u0259lill\u0259rd\u0259 m\u00fcrg\u00fcl\u0259yir” fikri bu hiss\u0259nin \u0259sas ideyas\u0131na \u00e7evrilir. Raulun dindirilm\u0259si is\u0259 roman\u0131n psixoloji y\u00fck\u00fcn\u00fc art\u0131r\u0131r. O, h\u0259m \u015f\u00fcbh\u0259li \u015f\u0259xsdir, h\u0259m d\u0259 qurban t\u0259siri ba\u011f\u0131\u015flay\u0131r. M\u00fc\u0259llif oxucunu onun g\u00fcnahkar olub-olmamas\u0131 bar\u0259d\u0259 q\u0259ti q\u0259rara g\u0259lm\u0259y\u0259 qoymur. Bir t\u0259r\u0259fd\u0259n Yeliz\u0259 olan b\u00f6y\u00fck sevgisi g\u00f6r\u00fcn\u00fcr, dig\u0259r t\u0259r\u0259fd\u0259n is\u0259 \u015fizofreniya diaqnozu, yadda\u015f bo\u015fluqlar\u0131 v\u0259 daxili t\u0259r\u0259dd\u00fcdl\u0259ri \u015f\u00fcbh\u0259l\u0259ri art\u0131r\u0131r.<\/em><\/p>\n\n\n\n

   \u018fs\u0259rin \u0259n maraql\u0131 m\u0259qamlar\u0131ndan biri odur ki, m\u00fc\u0259llif h\u0259r personaj haqq\u0131nda h\u0259m m\u00fcsb\u0259t, h\u0259m d\u0259 \u015f\u00fcbh\u0259 do\u011furan m\u0259lumat verir. Raulun Kirmana sonsuz etimad\u0131, Sarvan\u0131n Kirman\u0131 m\u00fcdafi\u0259 etm\u0259si, dig\u0259r \u015fahidl\u0259rin onun haqq\u0131nda xo\u015f s\u00f6zl\u0259r dem\u0259si oxucuda bel\u0259 bir sual yarad\u0131r: \u0259g\u0259r ham\u0131 bu q\u0259d\u0259r yax\u015f\u0131d\u0131rsa, b\u0259s iki n\u0259f\u0259ri kim \u00f6ld\u00fcr\u00fcb?<\/em><\/p>\n\n\n\n

  “\u015e\u00fcbh\u0259 tarlas\u0131” hiss\u0259sind\u0259 ortaya \u00e7\u0131xan yeni m\u0259lumatlar hadis\u0259l\u0259ri daha da m\u00fcr\u0259kk\u0259bl\u0259\u015fdirir. Kirmanla Yeliz aras\u0131nda ba\u015f vermi\u015f gizli m\u00fcbahis\u0259 ilk d\u0259f\u0259 olaraq onlar\u0131n m\u00fcnasib\u0259tl\u0259rind\u0259 g\u00f6r\u00fcnm\u0259y\u0259n g\u0259rginliyin oldu\u011funu g\u00f6st\u0259rir. X\u00fcsusil\u0259 “S\u0259n c\u0259zan\u0131 alacaqsan” ifad\u0259si istintaq\u0131n istiqam\u0259tini d\u0259yi\u015f\u0259 bil\u0259c\u0259k m\u00fch\u00fcm detal kimi t\u0259qdim olunur. Lakin m\u00fc\u0259llif yen\u0259 d\u0259 oxucunu q\u0259ti n\u0259tic\u0259y\u0259 aparm\u0131r.<\/em><\/p>\n\n\n\n

 Bir t\u0259r\u0259fd\u0259 m\u00fcharib\u0259d\u0259 can\u0131n\u0131 t\u0259hl\u00fck\u0259y\u0259 atan, dostlar\u0131n\u0131n h\u00f6rm\u0259tini qazanan Kirman, dig\u0259r t\u0259r\u0259fd\u0259 is\u0259 onu cinay\u0259t\u0259 ba\u011flayan \u015f\u00fcbh\u0259l\u0259r var. Bu t\u0259zad roman\u0131n \u0259sas dramatik g\u00fcc\u00fcn\u00fc t\u0259\u015fkil edir. \u018fs\u0259rin g\u00fcc\u00fc ondad\u0131r ki, burada he\u00e7 kim tam g\u00fcnahs\u0131z v\u0259 ya tam g\u00fcnahkar g\u00f6r\u00fcnm\u00fcr. H\u0259r k\u0259sin ke\u00e7mi\u015find\u0259, xatir\u0259l\u0259rind\u0259 v\u0259 davran\u0131\u015flar\u0131nda bir sirr gizl\u0259nir. Oxucu h\u0259r yeni ifad\u0259d\u0259n sonra h\u0259qiq\u0259t\u0259 yax\u0131nla\u015fd\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcns\u0259 d\u0259, n\u00f6vb\u0259ti s\u0259hn\u0259d\u0259 yenid\u0259n \u015f\u00fcbh\u0259l\u0259rin i\u00e7ind\u0259 qal\u0131r. M\u0259hz bu x\u00fcsusiyy\u0259t roman\u0131n detektiv cazib\u0259sini qoruyur v\u0259 oxucunu sonad\u0259k hadis\u0259l\u0259rin ard\u0131nca apar\u0131r.<\/em><\/p>\n\n\n\n

\u018fs\u0259r boyu m\u00fc\u0259llif oxucunu davaml\u0131 olaraq yeni ipuclar\u0131 il\u0259 qar\u015f\u0131la\u015fd\u0131r\u0131r, lakin eyni zamanda h\u0259qiq\u0259ti gizl\u0259tm\u0259yi d\u0259 bacar\u0131r. Nicat obraz\u0131 art\u0131q s\u0131rf istintaq\u00e7\u0131 deyil, d\u00fc\u015f\u00fcn\u0259n v\u0259 m\u00fc\u015fahid\u0259 ed\u0259n bir ara\u015fd\u0131rma\u00e7\u0131 kimi formala\u015f\u0131r. O, \u0259n ki\u00e7ik detal\u0131n bel\u0259 cinay\u0259tin a\u00e7ar\u0131na \u00e7evril\u0259 bil\u0259c\u0259yini anlay\u0131r. Kirman obraz\u0131 \u0259s\u0259rin \u0259n m\u00fc\u0259mmal\u0131 simas\u0131na \u00e7evrilir. Onun yadda\u015f\u0131nda par\u00e7alanm\u0131\u015f xatir\u0259l\u0259r, Raulun g\u00fcnahs\u0131z oldu\u011funa olan q\u0259ti inam\u0131 v\u0259 Yeliz haqq\u0131nda ziddiyy\u0259tli d\u00fc\u015f\u00fcnc\u0259l\u0259ri oxucuda h\u0259m etimad, h\u0259m d\u0259 \u015f\u00fcbh\u0259 yarad\u0131r.<\/em><\/p>\n\n\n\n

“Qaradinm\u0259z m\u00fchafiz\u0259\u00e7i” epizodu g\u00f6st\u0259rir ki, b\u0259z\u0259n cinay\u0259tin a\u00e7\u0131lmas\u0131nda \u0259n b\u00f6y\u00fck rolu diqq\u0259t \u00e7\u0259km\u0259y\u0259n, adi g\u00f6r\u00fcn\u0259n insanlar oynay\u0131rlar. M\u00fc\u0259llifin kamera g\u00f6r\u00fcnt\u00fcl\u0259ri, telefon siqnallar\u0131, qap\u0131n\u0131n ba\u011fl\u0131 olmas\u0131, xidm\u0259t\u00e7i qad\u0131n\u0131n \u00f6l\u00fcm\u00fc kimi detallar\u0131 bir-birin\u0259 ba\u011flamas\u0131 s\u00fcjetin m\u0259ntiqini g\u00fccl\u0259ndirir. \u018fn t\u0259sirli hiss\u0259l\u0259rd\u0259n biri Kirman\u0131n bu fikridir: \u201cBa\u011fl\u0131 qap\u0131lar izi gizl\u0259d\u0259r, cinay\u0259ti \u0259sla…\u201d<\/em><\/p>\n\n\n\n

Bu c\u00fcml\u0259 yaln\u0131z istintaqa deyil, \u00fcmumiyy\u0259tl\u0259 h\u0259yat h\u0259qiq\u0259tl\u0259rin\u0259 d\u0259 i\u015far\u0259 edir. \u0130nsanlar h\u0259qiq\u0259ti gizl\u0259tm\u0259y\u0259 \u00e7al\u0131\u015fsalar da, gec-tez hans\u0131sa iz ortaya \u00e7\u0131x\u0131r. M\u00fc\u0259llif g\u0259rginliyi qoruyaraq oxucunu n\u00f6vb\u0259ti f\u0259sill\u0259r\u0259 aparma\u011f\u0131 bacar\u0131r. Ara\u015fd\u0131rma g\u00f6st\u0259rir ki, evin birinci sahibi Lukasz Levandovskidir. \u0130kinci sahib m\u00fc\u0259mmal\u0131 \u015f\u0259kild\u0259 yoxa \u00e7\u0131x\u0131b v\u0259 ya \u00f6ld\u00fcr\u00fcl\u00fcb. \u00dc\u00e7\u00fcnc\u00fc sahib n\u00fcfuzlu nevroloqdur. Sonradan ev Yeliz\u0259 ba\u011f\u0131\u015flan\u0131b.<\/em><\/p>\n\n\n\n

Bu z\u0259ncir m\u00fc\u0259llif t\u0259r\u0259find\u0259n t\u0259sad\u00fcf kimi t\u0259qdim edilmir. X\u00fcsusil\u0259 d\u0259 Nicat\u0131n: “Yeliz o\u011ful Levandovskinin q\u0131z\u0131 ola bil\u0259rmi?” sual\u0131 \u00e7ox vacibdir. Bu, oxucunun diqq\u0259tini Yelizin m\u0259n\u015f\u0259yin\u0259 y\u00f6n\u0259ldir. \u00c7\u00fcnki, Yelizin do\u011fum qeydiyyat\u0131 yoxdur. Q\u0131z\u0131n\u0131n s\u0259n\u0259dl\u0259ri d\u0259 \u015f\u00fcbh\u0259lidir. Onun Bak\u0131da do\u011fuldu\u011funa dair iz tap\u0131lm\u0131r. Dem\u0259li, Yelizin \u0259sl kimliyi gizl\u0259dilmi\u015f ola bil\u0259r.  <\/em><\/p>\n\n\n\n

Alisan\u0131n k\u0259silmi\u015f \u015f\u0259had\u0259t barma\u011f\u0131n\u0131 g\u00f6r\u0259n kimi Kirman\u0131n reaksiyas\u0131 \u0259n q\u0259rib\u0259 detald\u0131: Yeliz hardad\u0131r? -dey\u0259 aqressiv reaksiya verir.<\/em><\/p>\n\n\n\n

Bu davran\u0131\u015f t\u0259sad\u00fcfi g\u00f6r\u00fcnm\u00fcr. Barmaqda g\u00f6rd\u00fcy\u00fc n\u0259s\u0259 ona vacib bir \u015feyi xat\u0131rlad\u0131b. M\u00fcmk\u00fcn ehtimallar: Barmaqda x\u00fcsusi bir iz, \u00e7ap\u0131q v\u0259 ya irsi \u0259lam\u0259t g\u00f6r\u00fcb. Bu \u0259lam\u0259t ona Yelizin v\u0259 ya ba\u015fqa bir \u015f\u0259xsin kimliyini xat\u0131rlad\u0131b. Alisan\u0131n \u0259sl m\u0259n\u015f\u0259yi il\u0259 ba\u011fl\u0131 sirri h\u0259min anda anlay\u0131b. M\u00fc\u0259llif q\u0259sd\u0259n h\u0259min detal\u0131 a\u00e7\u0131qlam\u0131r. Raulun xat\u0131rlad\u0131\u011f\u0131 s\u00f6hb\u0259t \u00e7ox \u0259h\u0259miyy\u0259tlidir. Kirman m\u00fcharib\u0259y\u0259 ged\u0259rk\u0259n deyir: “Uzaqlardan biri g\u0259lib m\u0259ni axtararsa…”<\/em><\/p>\n\n\n\n

Bu ifad\u0259 g\u00f6st\u0259rir ki: Kirman \u0259vv\u0259lc\u0259d\u0259n hans\u0131sa \u015f\u0259xsin g\u0259l\u0259c\u0259yini g\u00f6zl\u0259yirmi\u015f. H\u0259min adam\u0131n t\u0259hl\u00fck\u0259d\u0259 ola bil\u0259c\u0259yini bilirmi\u015f. Onun kimliyinin gizli qalmas\u0131n\u0131 ist\u0259yirmi\u015f. Bu is\u0259 Kirman\u0131n hadis\u0259l\u0259rd\u0259n \u0259vv\u0259lc\u0259d\u0259n x\u0259b\u0259rdar olmas\u0131 ehtimal\u0131n\u0131 g\u00fccl\u0259ndirir. Raul uzun m\u00fcdd\u0259t bu m\u0259lumatlar\u0131 gizl\u0259dir. M\u00fcst\u0259ntiq d\u0259 haql\u0131 olaraq d\u00fc\u015f\u00fcn\u00fcr: Niy\u0259 m\u0259hz indi dan\u0131\u015fma\u011fa q\u0259rar verdi? Bu sual Raulun tam s\u0259mimi olub-olmamas\u0131n\u0131 \u015f\u00fcbh\u0259 alt\u0131na al\u0131r. O, ya h\u0259qiq\u0259t\u0259n gec xat\u0131rlay\u0131b, ya da hadis\u0259l\u0259rin istiqam\u0259ti d\u0259yi\u015f\u0259nd\u0259n sonra dan\u0131\u015fma\u011f\u0131 m\u0259qs\u0259d\u0259uy\u011fun hesab edib. Yeliz g\u00f6r\u00fcnd\u00fcy\u00fc adam deyil. Onun ke\u00e7mi\u015fi Levandovski ail\u0259si il\u0259 ba\u011fl\u0131 ola bil\u0259r. Kirman Yelizin v\u0259 ya Alisan\u0131n \u0259sl kimliyini bilirmi\u015f. Ev sad\u0259c\u0259 da\u015f\u0131nmaz \u0259mlak deyil, ke\u00e7mi\u015fd\u0259n g\u0259l\u0259n sirrin m\u0259rk\u0259zidir. Q\u0259tlin motivi b\u00f6y\u00fck ehtimalla puldan \u00e7ox \u015f\u0259xsiyy\u0259tin v\u0259 ke\u00e7mi\u015fin gizl\u0259dilm\u0259si il\u0259 \u0259laq\u0259dard\u0131r.<\/em><\/p>\n\n\n\n

M\u0259tnin bu m\u0259rh\u0259l\u0259sind\u0259 m\u00fc\u0259llif oxucunu “qatil kimdir?” sual\u0131ndan daha \u00e7ox “Yeliz \u0259slind\u0259 kimdir?” sual\u0131na y\u00f6n\u0259ldir. V\u0259 g\u00f6r\u00fcn\u00fcr ki, bu iki sual\u0131n cavab\u0131 bir-biri il\u0259 birba\u015fa ba\u011fl\u0131d\u0131r. S\u00fcjet bax\u0131m\u0131ndan \u00e7ox vacib d\u00f6n\u00fc\u015f n\u00f6qt\u0259si kimi m\u00fc\u0259llif bir ne\u00e7\u0259 istiqam\u0259td\u0259 oxucunu \u00e7a\u015fd\u0131r\u0131r, amma eyni zamanda \u0259sas h\u0259qiq\u0259t\u0259 yax\u0131nla\u015fd\u0131r\u0131r. \u018fn maraql\u0131 m\u0259qam budur ki, Kirman m\u0259qs\u0259dli \u015f\u0259kild\u0259 h\u0259min kottec\u0259 gedir.<\/em><\/p>\n\n\n\n

Nicat\u0131n m\u00fc\u015fahid\u0259si: “Sa\u011fa-sola baxmadan birba\u015fa ir\u0259lil\u0259m\u0259sind\u0259n \u00f6nc\u0259d\u0259n hara ged\u0259c\u0259yini planla\u015fd\u0131rd\u0131\u011f\u0131 hiss olunur.”<\/em><\/p>\n\n\n\n

Bu \u00e7ox vacib c\u00fcml\u0259dir. Kirman sad\u0259c\u0259 sakit yer axtarm\u0131rd\u0131. O, konkret olaraq h\u0259min kottecd\u0259 n\u0259s\u0259 axtarma\u011fa v\u0259 ya yoxlama\u011fa gedirdi.<\/em><\/p>\n\n\n\n

 Telefonda m\u0259lumatlar\u0131n silinm\u0259si, Kirman\u0131n ba\u015f\u0131ndan z\u0259rb\u0259 almas\u0131, amma bunlar\u0131  he\u00e7 kimin g\u00f6rm\u0259m\u0259si iki ehtimal yarad\u0131r: Kottecd\u0259 gizl\u0259n\u0259n biri olub. Kirman \u00f6z\u00fc hans\u0131sa s\u00fcbutu m\u0259hv edib v\u0259 z\u0259rb\u0259nin s\u0259b\u0259bi ba\u015fqa hadis\u0259dir. M\u0259nc\u0259 m\u00fc\u0259llif birinci ehtimal\u0131 g\u00f6st\u0259rm\u0259k ist\u0259yir, amma ikinci ehtimal\u0131 da a\u00e7\u0131q saxlay\u0131r. \u018fn g\u00fccl\u00fc d\u0259lil is\u0259 telefon m\u0259s\u0259l\u0259sidir. Nicat hiss edir ki: “Ovcunun i\u00e7ind\u0259ki qiym\u0259tli \u0259\u015fyan\u0131 kims\u0259 ustal\u0131qla \u00e7\u0259kib g\u00f6t\u00fcrm\u00fc\u015fd\u00fc.” Bu, sad\u0259c\u0259 telefonun bo\u015fald\u0131lmas\u0131 deyil. Dem\u0259li, Kirman telefonda axtard\u0131\u011f\u0131 m\u0259lumat\u0131 tap\u0131b. Sonra h\u0259min m\u0259lumat\u0131 silib v\u0259 ya ba\u015fqa yer\u0259 k\u00f6\u00e7\u00fcr\u00fcb. \u018fg\u0259r telefon do\u011frudan da Yelizin sirrin\u0259 ba\u011fl\u0131d\u0131rsa, Kirman art\u0131q ham\u0131dan \u00e7ox \u015fey bilir. Atal\u0131q testi m\u0259s\u0259l\u0259sind\u0259 s\u00fcjet tamamil\u0259 yeni istiqam\u0259t\u0259 d\u00f6n\u00fcr. Raul, Alisan\u0131n \u00f6z q\u0131z\u0131 olmad\u0131\u011f\u0131n\u0131 \u00f6yr\u0259nib. Sonra Kirman \u00fc\u00e7\u00fcn d\u0259 test etdirib.<\/em><\/p>\n\n\n\n

N\u0259tic\u0259 is\u0259; Raul –  ata deyil. Kirman – ata deyil. Bu o dem\u0259kdir ki, Alisan\u0131n \u00fc\u00e7\u00fcnc\u00fc, h\u0259l\u0259 m\u0259lum olmayan atas\u0131 var. Bu fakt bird\u0259n-bir\u0259 bir ne\u00e7\u0259 motiv yarad\u0131r: q\u0131sqancl\u0131q, x\u0259yan\u0259t, \u015fantaj, gizl\u0259dil\u0259n ke\u00e7mi\u015f.<\/em><\/p>\n\n\n\n

M\u0259hz buna g\u00f6r\u0259 mayor art\u0131q q\u0259tli yaln\u0131z m\u0259i\u015f\u0259t z\u0259minind\u0259 deyil, daha geni\u015f kontekstd\u0259 ara\u015fd\u0131rma\u011fa ba\u015flay\u0131r. Kirman niy\u0259 Yeliz\u0259 q\u0259z\u0259bl\u0259nmi\u015fdi? \u018fvv\u0259lki hiss\u0259d\u0259 Alisan\u0131n barma\u011f\u0131n\u0131 g\u00f6r\u0259nd\u0259n sonra:<\/em><\/p>\n\n\n\n

“Yeliz hardad\u0131r?”dey\u0259 aqressiv reaksiya vermi\u015fdi. \u0130ndi DNT m\u0259s\u0259l\u0259sind\u0259n sonra h\u0259min s\u0259hn\u0259 daha m\u0259nal\u0131 g\u00f6r\u00fcn\u00fcr. Kirman, u\u015fa\u011f\u0131n v\u0259ziyy\u0259tind\u0259n, onun qorxular\u0131ndan, ana-q\u0131z m\u00fcnasib\u0259tl\u0259rind\u0259n \u00e7oxdan \u015f\u00fcbh\u0259l\u0259nirmi\u015f. Y\u0259ni onun q\u0259z\u0259bi romantik q\u0131sqancl\u0131qdan yox, daha d\u0259rin bir sird\u0259n qaynaqlan\u0131r. \u018fn g\u00fccl\u00fc detal: \u0259l izi….”G\u00fczg\u00fcd\u0259n Kirman\u0131n \u0259l izi \u00e7\u0131xm\u0131\u015fd\u0131.” M\u00fc\u0259llif bunu son c\u00fcml\u0259 kimi verm\u0259kl\u0259 oxucunu \u015foka salma\u011fa \u00e7al\u0131\u015f\u0131r.<\/em><\/p>\n\n\n\n

Amma diqq\u0259t edin: \u018fl izi yaln\u0131z onu s\u00fcbut edir ki, Kirman h\u0259min g\u00fczg\u00fcy\u0259 toxunub. Bu is\u0259 qatil olmas\u0131 dem\u0259k deyil. \u018fksin\u0259, \u0259vv\u0259lki f\u0259sill\u0259rd\u0259, onun yaralanmas\u0131, gizl\u0259tm\u0259k ist\u0259diyi m\u0259lumatlar, kimis\u0259 qoruma\u011fa \u00e7al\u0131\u015fmas\u0131 daha \u00e7ox onu g\u00f6st\u0259rir ki, Kirman cinay\u0259tin icra\u00e7\u0131s\u0131ndan \u00e7ox, sirrin da\u015f\u0131y\u0131c\u0131s\u0131d\u0131r. Haz\u0131rk\u0131 v\u0259ziyy\u0259td\u0259 ehtimal olunur ki, Yelizin \u0259sl kimliyi h\u0259l\u0259 d\u0259 hadis\u0259nin m\u0259rk\u0259zind\u0259dir. Alisan\u0131n bioloji atas\u0131 q\u0259tlin a\u00e7ar\u0131 ola bil\u0259r. 13-c\u00fc kottecd\u0259 Kirman\u0131n axtard\u0131\u011f\u0131 \u015fey qatil\u0259 aparan \u0259sas s\u00fcbutdur. Telefonun silinmi\u015f m\u0259lumatlar\u0131 \u00e7ox g\u00fcman ki, b\u00fct\u00fcn hadis\u0259l\u0259ri birl\u0259\u015fdir\u0259c\u0259k. Kirman qatil deyil, kimis\u0259 qoruyur.<\/em><\/p>\n\n\n\n

\u018fn maraql\u0131s\u0131 is\u0259 budur ki, m\u00fc\u0259llif art\u0131q “qatil kimdir?” sual\u0131ndan daha \u00e7ox “kim kimdir?” sual\u0131n\u0131 \u00f6n plana \u00e7\u0131xar\u0131b. Yelizin, Alisan\u0131n v\u0259 h\u0259tta Kirman\u0131n ke\u00e7mi\u015fi a\u00e7\u0131lmadan q\u0259tlin h\u0259lli m\u00fcmk\u00fcn g\u00f6r\u00fcnm\u00fcr. M\u00fc\u0259llif oxucunu bil\u0259r\u0259kd\u0259n m\u00fcxt\u0259lif istiqam\u0259tl\u0259r\u0259 \u00e7\u0259kir. M\u0259nc\u0259, burada \u0259sas m\u0259qs\u0259d qatilin kim oldu\u011funu g\u00f6st\u0259rm\u0259kd\u0259n \u00e7ox, hans\u0131 m\u0259lumatlar\u0131n h\u0259qiq\u0259t, hans\u0131lar\u0131n\u0131n is\u0259 manipulyasiya oldu\u011funu ay\u0131rd etm\u0259kdir.<\/em><\/p>\n\n\n\n

\u018fn diqq\u0259t\u00e7\u0259k\u0259n m\u0259qamlar is\u0259 budur m\u0259nc\u0259- Raul b\u00f6y\u00fck ehtimalla qatil deyil. Mayorun sonunda: “Q\u0259tl saat\u0131nda evd\u0259 oldu\u011fu t\u0259sdiql\u0259nib.” dem\u0259si Raulun birba\u015fa icra\u00e7\u0131 olmad\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir. \u00dcst\u0259lik Raulun psixoloji v\u0259ziyy\u0259ti \u00e7ox qar\u0131\u015f\u0131qd\u0131r: \u015fizofreniya diaqnozu m\u0259s\u0259l\u0259si, d\u0259rmanlar\u0131 q\u0259bul etm\u0259m\u0259si, Alisan\u0131n \u0259sl q\u0131z\u0131 olmamas\u0131n\u0131 \u00f6yr\u0259nm\u0259si,<\/em><\/p>\n\n\n\n

Yeliz haqq\u0131nda ard\u0131c\u0131l yeni h\u0259qiq\u0259tl\u0259rin ortaya \u00e7\u0131xmas\u0131. Onun motivi olsa da, faktiki d\u0259lil yoxdur.  Rufulla M\u0259rdanov \u00e7ox \u015f\u00fcbh\u0259li fiqurdur. Yeliz evi valideynl\u0259rind\u0259n miras almay\u0131b. Evi ona Rufulla M\u0259rdanov ba\u011f\u0131\u015flay\u0131b.<\/em><\/p>\n\n\n\n

Aralar\u0131nda r\u0259smi qohumluq yoxdur. Yelizin ke\u00e7mi\u015fi qaranl\u0131qd\u0131r. El\u0259 is\u0259 bel\u0259  suallar yaran\u0131r: Rufulla Yelizi haradan tan\u0131y\u0131rd\u0131? Niy\u0259 ona ev ba\u011f\u0131\u015flay\u0131b? Niy\u0259 Raulun diaqnozunu qoyan da m\u0259hz odur? Sanki Rufulla h\u0259m Raulun h\u0259yat\u0131na, h\u0259m d\u0259 Yelizin h\u0259yat\u0131na eyni vaxtda t\u0259sir g\u00f6st\u0259rib. DNT analizl\u0259ri hadis\u0259nin m\u0259rk\u0259zind\u0259dir. Turan\u0131n reaksiyas\u0131 t\u0259sad\u00fcfi deyil: “DNT analizl\u0259rinin qiym\u0259tini ara\u015fd\u0131ran varm\u0131?” Bu \u00e7ox g\u00fccl\u00fc m\u00fc\u015fahid\u0259dir. Raul deyir ki: pul \u00e7at\u0131\u015fmazl\u0131\u011f\u0131 ya\u015fay\u0131rd\u0131, m\u00fcharib\u0259 d\u00f6vr\u00fcnd\u0259 i\u015fl\u0259y\u0259n ki\u00e7ik kafe vard\u0131, amma bir ne\u00e7\u0259 d\u0259f\u0259 DNT analizi etdirib. Dem\u0259li: ya \u0259lav\u0259 maliyy\u0259 m\u0259nb\u0259yi var, ya da analizl\u0259ri kims\u0259 maliyy\u0259l\u0259\u015fdirib. Bu da bizi yenid\u0259n Kirman v\u0259 Rufulla x\u0259ttin\u0259 qaytar\u0131r.  Kirman haqq\u0131nda m\u0259lumatlar bir-birin\u0259 ziddir.<\/em><\/p>\n\n\n\n

Raul deyir: “Kirman qatil deyil.” Bunu q\u0259rib\u0259 \u0259minlikl\u0259 deyir. Amma sonra m\u0259lum olur ki: Kirman\u0131n day\u0131s\u0131 m\u0259\u015fhur killerdir. Kirman Rauldan g\u0259l\u0259c\u0259kd\u0259 bir n\u0259f\u0259ri gizl\u0259tm\u0259sini ist\u0259yib. Kirman DNT m\u0259s\u0259l\u0259l\u0259ri il\u0259 maraqlan\u0131b. Bu is\u0259 g\u00f6st\u0259rir ki, Kirman hans\u0131sa b\u00f6y\u00fck sirrin i\u00e7ind\u0259dir.<\/em><\/p>\n\n\n\n

Ancaq maraql\u0131d\u0131r ki, m\u00fc\u0259llif Kirman\u0131 h\u0259ddind\u0259n art\u0131q \u015f\u00fcbh\u0259li g\u00f6st\u0259rir. Detektiv \u0259s\u0259rl\u0259rd\u0259 \u00e7ox vaxt \u0259n a\u015fkar \u015f\u00fcbh\u0259li sonradan g\u00fcnahs\u0131z \u00e7\u0131x\u0131r. Mayorun davran\u0131\u015f\u0131 q\u0259rib\u0259dir. M\u0259nc\u0259, \u0259n maraql\u0131 detal budur. \u018fvv\u0259l, Nicat\u0131 i\u015fd\u0259n uzaqla\u015fd\u0131rmaq ist\u0259yir. Kirman\u0131 \u0259sas \u015f\u00fcbh\u0259li kimi g\u00f6st\u0259rir. Sonra bird\u0259n m\u00f6vqeyini yum\u015fald\u0131r, m\u00fczakir\u0259ni davam etdirir.<\/em><\/p>\n\n\n\n

 Detektiv m\u0259tnl\u0259rd\u0259 m\u00fc\u0259llif hans\u0131sa davran\u0131\u015f\u0131 ayr\u0131ca vur\u011fulay\u0131rsa, ad\u0259t\u0259n bunun s\u0259b\u0259bi sonradan a\u00e7\u0131l\u0131r. Klinika x\u0259tti getdikc\u0259 g\u00fccl\u0259nir. O\u011furlanm\u0131\u015f avtomobil son d\u0259f\u0259 klinikan\u0131n qar\u015f\u0131s\u0131nda g\u00f6r\u00fcn\u00fcr, \u00e7ar\u015fabl\u0131 bir \u015f\u0259xs ma\u015f\u0131na minir. H\u0259min klinika b\u00f6y\u00fck ehtimalla Rufullan\u0131n i\u015fl\u0259diyi yerdir. Bu art\u0131q t\u0259sad\u00fcfl\u0259rin say\u0131n\u0131 art\u0131r\u0131r: Yeliz, Rufulla, Raulun diaqnozu, DNT analizl\u0259ri, o\u011furlanm\u0131\u015f ma\u015f\u0131n, ham\u0131s\u0131 eyni m\u0259rk\u0259zd\u0259 \u2014 klinika \u0259traf\u0131nda toplan\u0131r.<\/em><\/p>\n\n\n\n

 Buradan bel\u0259 bir n\u0259tic\u0259y\u0259 g\u0259lm\u0259k olur ki, Alisan\u0131n d\u0259yi\u015fdirilm\u0259si do\u011fum evind\u0259 t\u0259sad\u00fcfi hadis\u0259 olmay\u0131b. Yelizin ke\u00e7mi\u015fi bar\u0259d\u0259 Raulun bildikl\u0259ri saxtad\u0131r. Rufulla M\u0259rdanov uzun m\u00fcdd\u0259tdir hadis\u0259l\u0259rin i\u00e7ind\u0259dir. Kirman hans\u0131sa h\u0259qiq\u0259ti ara\u015fd\u0131r\u0131r.\u018fg\u0259r m\u00fc\u0259llif klassik detektiv sxemi il\u0259 gedirs\u0259, haz\u0131rda \u0259n \u015f\u00fcbh\u0259li g\u00f6r\u00fcn\u0259n Kirman x\u0259tti y\u0259qin ki, saxta izdir. \u018fsl a\u00e7ar is\u0259 Yeliz\u2013Rufulla\u2013klinika\u2013u\u015faq d\u0259yi\u015fdirilm\u0259si z\u0259ncirind\u0259 gizl\u0259nir.<\/em><\/p>\n\n\n\n

Bir detal da var: Turan\u0131n “avtomobili il\u0259 birg\u0259 d\u0259nizd\u0259n \u00e7\u0131xar\u0131lan adam\u0131n kimliyi” bar\u0259d\u0259 sual\u0131 g\u00f6st\u0259rir ki, h\u0259l\u0259 tam a\u00e7\u0131lmam\u0131\u015f \u00fc\u00e7\u00fcnc\u00fc bir x\u0259tt m\u00f6vcuddur v\u0259 m\u00fc\u0259llif g\u00f6r\u00fcn\u00fcr final d\u00fcy\u00fcn\u00fcn\u00fc h\u0259min \u015f\u0259xs \u00fcz\u0259rind\u0259n a\u00e7ma\u011fa haz\u0131rla\u015f\u0131r. Bu hiss\u0259d\u0259n sonra istintaq\u0131n a\u011f\u0131rl\u0131q m\u0259rk\u0259zi Kirmandan \u00e7ox x\u0259st\u0259xana v\u0259 Rufulla istiqam\u0259tin\u0259 ke\u00e7ir. M\u00fc\u0259llif qatilin kimliyind\u0259n \u00e7ox, hakimiyy\u0259t, manipulyasiya v\u0259 informasiya u\u011frunda m\u00fcbariz\u0259 m\u00f6vzusunu \u00f6n plana \u00e7\u0131xar\u0131r. Burada bir ne\u00e7\u0259 \u00e7ox g\u00fccl\u00fc detal var. Kirman art\u0131q \u015f\u00fcbh\u0259li deyil, h\u0259d\u0259fdir. \u018fvv\u0259lki hiss\u0259l\u0259rd\u0259 Kirman potensial qatil kimi t\u0259qdim olunurdu. Bu hiss\u0259d\u0259 is\u0259 v\u0259ziyy\u0259t d\u0259yi\u015fir.<\/em><\/p>\n\n\n\n

M\u00fcst\u0259ntiq \u00f6z\u00fc etiraf edir ki: q\u0259tl vaxt\u0131 il\u0259 ba\u011fl\u0131 alibi var, narkotik madd\u0259 \u00fcz\u0259rind\u0259 izi yoxdur, ittihamlar z\u0259ifdir. Buna baxmayaraq onu saxlay\u0131rlar.<\/em><\/p>\n\n\n\n

Bu \u00e7ox vacib d\u0259yi\u015fiklikdir. Art\u0131q sual: “Kirman qatilidirmi?” . “Kimin bildikl\u0259rind\u0259n qorxurlar?” Bu zaman  antik \u0259\u015fyalar x\u0259tti \u0259sas s\u00fcjet\u0259 \u00e7evrilir.<\/em><\/p>\n\n\n\n

\u0130lk d\u0259f\u0259 a\u00e7\u0131q \u015f\u0259kild\u0259 deyilir: “Antik \u0259\u015fyalar, beyn\u0259lxalq alver, \u00e7irkli pullar\u0131n yuyulmas\u0131…” Bu art\u0131q ail\u0259daxili x\u0259yan\u0259t v\u0259 ya m\u0259i\u015f\u0259t cinay\u0259ti s\u0259viyy\u0259sini ke\u00e7ir. Yeliz t\u0259sad\u00fcfi qurban deyil. Kirman t\u0259sad\u00fcfi \u015fahid deyil. Rufulla da y\u0259qin ki, t\u0259sad\u00fcfi fiqur deyil. M\u0259nc\u0259 m\u00fc\u0259llif g\u00f6st\u0259rir ki, Yelizin \u00f6l\u00fcm\u00fc b\u00f6y\u00fck \u015f\u0259b\u0259k\u0259nin yaln\u0131z g\u00f6r\u00fcn\u0259n hiss\u0259sidir. Kirman\u0131n \u0259laq\u0259l\u0259rini \u00f6yr\u0259nm\u0259k ist\u0259yirl\u0259r. M\u0259n \u015f\u0259xs\u0259n birinci versiyaya daha yax\u0131nam. \u00c7\u00fcnki m\u00fc\u0259llif m\u00fcst\u0259ntiqin daxili yor\u011funlu\u011funu v\u0259 sistemd\u0259n naraz\u0131l\u0131\u011f\u0131n\u0131 x\u00fcsusi vur\u011fulay\u0131r. Su motivi t\u0259sad\u00fcfi deyil. \u0130ki d\u0259f\u0259 t\u0259krarlan\u0131r: su qab\u0131; susuzluq hissi. \u018fd\u0259biyyatda bel\u0259 t\u0259krarlar \u00e7ox vaxt simvolik olur. Su burada: etibar, xilas, \u00e7\u0131x\u0131\u015f yolu m\u0259nas\u0131n\u0131 da\u015f\u0131ya bil\u0259r. Kirman deyir: “Bu buralar\u0131 yax\u015f\u0131 tan\u0131yan birinin i\u015fi idi.” Bu n\u0259tic\u0259y\u0259 g\u0259lm\u0259sinin s\u0259b\u0259bi m\u0259ntiqlidir. Narkotik madd\u0259 t\u0259sad\u00fcfi yer\u0259 qoyulmay\u0131b, d\u00fczg\u00fcn n\u00f6qt\u0259y\u0259 yerl\u0259\u015fdirilib. Bu is\u0259 o dem\u0259kdir ki, ya k\u00f6hn\u0259 i\u015f\u00e7il\u0259rd\u0259n biri, ya da yeni i\u015f\u00e7il\u0259ri g\u0259tir\u0259n \u015f\u0259xs i\u015fin i\u00e7ind\u0259dir. M\u0259nc\u0259 m\u00fc\u0259llif burada g\u0259l\u0259c\u0259k qatil v\u0259 ya t\u0259\u015fkilat \u00fczv\u00fc \u00fc\u00e7\u00fcn ilk real izi qoyur. Raulun davran\u0131\u015f\u0131nda saxtal\u0131q g\u00f6r\u00fcnm\u00fcr. O, yem\u0259k g\u0259tirir,  Alisadan dan\u0131\u015f\u0131r, Kirmana inan\u0131r. \u018fg\u0259r Raul qatil olsayd\u0131, m\u00fc\u0259llif bu q\u0259d\u0259r s\u0259mimi s\u0259hn\u0259 yaratmazd\u0131. \u018fksin\u0259, bu hiss\u0259 onlar\u0131n dostlu\u011funu t\u0259sdiql\u0259yir. Bu s\u0259b\u0259bd\u0259n m\u0259n Raulun \u0259sas cinay\u0259tkar olmas\u0131 ehtimal\u0131n\u0131 daha da a\u015fa\u011f\u0131 qiym\u0259tl\u0259ndirir\u0259m. “Bu g\u00fcn ay\u0131n ne\u00e7\u0259sidir?” Detektivl\u0259rd\u0259 tarix soru\u015fulmas\u0131 ad\u0259t\u0259n g\u0259l\u0259c\u0259k a\u00e7ar\u0131n i\u015far\u0259sidir.<\/em><\/p>\n\n\n\n

 Rufulla M\u0259rdanov -Antik \u0259\u015fyalar \u015f\u0259b\u0259k\u0259sind\u0259ki nam\u0259lum r\u0259hb\u0259r, kafenin personal\u0131n\u0131 d\u0259yi\u015f\u0259n \u015f\u0259xs.  Mayor (birba\u015fa qatil yox, amma n\u0259yis\u0259 gizl\u0259d\u0259 bil\u0259r.)<\/em><\/p>\n\n\n\n

Kirman art\u0131q q\u0259tl istintaq\u0131n\u0131n m\u0259rk\u0259zind\u0259 deyil. O, \u0259slind\u0259 ba\u015fqa bir cinay\u0259tin \u2013 b\u00f6y\u00fck bir qa\u00e7aqmal\u00e7\u0131l\u0131q v\u0259 \u00e7irkli pul \u015f\u0259b\u0259k\u0259sinin a\u00e7ar\u0131d\u0131r. Yelizin \u00f6l\u00fcm\u00fc is\u0259 g\u00f6r\u00fcn\u00fcr h\u0259min sirrin \u00fcst\u00fcn\u00fc \u00f6rtm\u0259k \u00fc\u00e7\u00fcn t\u00f6r\u0259dilmi\u015f hadis\u0259l\u0259r z\u0259ncirinin bir hiss\u0259sidir. Bu anda m\u00fc\u0259llif oxucunu “qatil kimdir?” sual\u0131ndan uzaqla\u015fd\u0131r\u0131b “kim n\u0259yi gizl\u0259dir?” sual\u0131na y\u00f6n\u0259ldir. Burada m\u00fc\u0259llif h\u0259m ke\u00e7mi\u015fin g\u00fcnahlar\u0131n\u0131, h\u0259m d\u0259 g\u00f6r\u00fcnm\u0259y\u0259n q\u00fcvv\u0259l\u0259rin h\u0259r\u0259k\u0259t\u0259 ke\u00e7m\u0259sini ustal\u0131qla birl\u0259\u015fdirir. Qo\u015fqar obraz\u0131 sad\u0259c\u0259 m\u00fcst\u0259ntiq deyil, vicdan \u0259zab\u0131 \u00e7\u0259k\u0259n bir insan kimi t\u0259qdim olunur. Zibeyd\u0259nin o\u011flunun taleyi onun yadda\u015f\u0131ndan silinm\u0259yib. \u018fn t\u0259sirli m\u0259qam budur ki, Qo\u015fqar h\u0259qiq\u0259ti vaxtil\u0259 bilib, \u0259sl qatili tap\u0131b, amma susub. \u018fv\u0259zind\u0259 v\u0259zif\u0259 v\u0259 r\u00fctb\u0259 qazan\u0131b. Lakin m\u00fc\u0259llif g\u00f6st\u0259rir ki, insan b\u0259z\u0259n c\u0259miyy\u0259t qar\u015f\u0131s\u0131nda yox, \u00f6z vicdan\u0131 qar\u015f\u0131s\u0131nda m\u0259\u011flub olur. Zibeyd\u0259nin yuxular\u0131na girm\u0259si d\u0259 bunun b\u0259dii ifad\u0259sidir.Nicat\u0131n dediyi: “S\u0259ni is\u0259 birba\u015fa sistemd\u0259n sil\u0259c\u0259kl\u0259r.” – c\u00fcml\u0259si sad\u0259c\u0259 t\u0259hdid deyil, h\u0259m d\u0259 Qo\u015fqar\u0131n i\u00e7ind\u0259 \u00e7oxdan bildiyi h\u0259qiq\u0259tin dil\u0259 g\u0259lm\u0259sidir.<\/em><\/p>\n\n\n\n

\u018fvv\u0259ll\u0259r Kirman\u0131 dolay\u0131 yollarla s\u0131x\u0131\u015fd\u0131ran q\u00fcvv\u0259l\u0259r art\u0131q a\u00e7\u0131q dan\u0131\u015fma\u011fa ba\u015flay\u0131rlar. USB kart\u0131n varl\u0131\u011f\u0131n\u0131 bilirl\u0259r, day\u0131s\u0131 haqq\u0131nda m\u0259lumatl\u0131d\u0131rlar, ke\u00e7mi\u015find\u0259n x\u0259b\u0259rdard\u0131rlar, h\u0259tta onun z\u0259if n\u00f6qt\u0259l\u0259rini ara\u015fd\u0131r\u0131blar. Bu, adi cinay\u0259tkar qrup deyil, ciddi informasiya imkanlar\u0131na malik t\u0259\u015fkilat t\u0259siri ba\u011f\u0131\u015flay\u0131r. Videodak\u0131 adam. \u018fs\u0259rin \u0259n h\u0259y\u0259canl\u0131 s\u0259hn\u0259l\u0259rind\u0259n biridir. “S\u0259nin qorumal\u0131 oldu\u011fun biri var.” Bu c\u00fcml\u0259 b\u00fct\u00f6v f\u0259silin a\u00e7ar\u0131d\u0131r. Kirman d\u0259rhal s\u0259n\u0259dl\u0259ri, USB-ni, \u015f\u0259b\u0259k\u0259ni d\u00fc\u015f\u00fcn\u00fcr. Sonra is\u0259 ilk d\u0259f\u0259 emosiyalar m\u0259ntiqi \u00fcst\u0259l\u0259yir. Onun a\u011fl\u0131na g\u0259l\u0259n, q\u0131z\u0131l\u0131 sa\u00e7l\u0131 q\u0131z, m\u00fcmk\u00fcn \u00f6vlad, ke\u00e7mi\u015f sevgisi olur. S\u0259rt, soyuqqanl\u0131 g\u00f6r\u00fcn\u0259n Kirman\u0131n daxilind\u0259ki pe\u015fmanl\u0131q v\u0259 vicdan a\u011fr\u0131s\u0131 \u00fcz\u0259 \u00e7\u0131x\u0131r. M\u00fc\u0259llif burada maraql\u0131 bir d\u00f6n\u00fc\u015f edir. \u0130ki h\u0259ft\u0259dir h\u0259bsd\u0259 olan adam: q\u0259tld\u0259n, \u015f\u0259b\u0259k\u0259d\u0259n, t\u0259hl\u00fck\u0259d\u0259n \u00e7ox, \u00f6z ke\u00e7mi\u015f q\u0259rarlar\u0131n\u0131 m\u00fchakim\u0259 edir. Bu fikirl\u0259r x\u00fcsusil\u0259 t\u0259sirlidir: “Dig\u0259r etibars\u0131z, f\u00fcrs\u0259t\u00e7i ki\u015fil\u0259rd\u0259n n\u0259 f\u0259rqin var ki?”<\/em><\/p>\n\n\n\n

Bu art\u0131q istintaq deyil, insan\u0131n \u00f6z\u00fcn\u0259 verdiyi \u0259n a\u011f\u0131r h\u00f6kmd\u00fcr. “Ehtiyatl\u0131 ol!” Su qab\u0131n\u0131n alt\u0131ndak\u0131 ikinci qeyd t\u0259sad\u00fcfi g\u00f6r\u00fcnm\u00fcr. \u018fvv\u0259l: “X\u0259b\u0259r verm\u0259k ist\u0259diyin biri varm\u0131?” \u0130ndi is\u0259: “Ehtiyatl\u0131 ol!” Bu, h\u0259min m\u00fcst\u0259ntiqin Kirman\u0131 gizlic\u0259 x\u0259b\u0259rdar etdiyini g\u00f6st\u0259rir. M\u0259nc\u0259, bu obraz g\u0259l\u0259c\u0259kd\u0259 m\u00fch\u00fcm rol oynayacaq. \u00c7\u00fcnki sistemin i\u00e7ind\u0259 olub sistem\u0259 qar\u015f\u0131 \u00e7\u0131xma\u011fa \u00e7al\u0131\u015fan yegan\u0259 adamlardan biri kimi g\u00f6r\u00fcn\u00fcr. \u018fn b\u00f6y\u00fck s\u00fcrpriz \u2013 gizli kamera g\u00f6r\u00fcnt\u00fcs\u00fc.<\/em><\/p>\n\n\n\n

\u018fs\u0259rin final\u0131 \u00e7ox g\u00fccl\u00fcd\u00fcr. Videoda g\u00f6r\u00fcn\u00fcr ki, narkotik madd\u0259ni Kirman yerl\u0259\u015fdirm\u0259yib; bunu \u00e7ar\u015fabl\u0131 biri edib; sonra hicab\u0131 \u00e7\u0131xar\u0131b uzaqla\u015f\u0131b. Bel\u0259likl\u0259, Kirman\u0131n g\u00fcnahs\u0131zl\u0131\u011f\u0131 faktiki s\u00fcbut olunur. Amma m\u00fc\u0259llif yeni bir sirr yarad\u0131r: Bu videonu kim \u00e7\u0259kib? Daha vacibi – Kim polis b\u00f6lm\u0259sinin b\u00fct\u00fcn daxili v\u0259ziyy\u0259tini bu q\u0259d\u0259r yax\u015f\u0131 bilir?<\/em><\/p>\n\n\n\n

Son c\u00fcml\u0259 buna i\u015far\u0259 edir: “Sanki polis b\u00f6lm\u0259sinin h\u0259r qar\u0131\u015f\u0131n\u0131 v\u0259 ham\u0131n\u0131 tan\u0131y\u0131rd\u0131.” Dem\u0259li, \u015f\u0259b\u0259k\u0259nin i\u00e7ind\u0259 oldu\u011fu kimi, h\u00fcquq-m\u00fchafiz\u0259 sisteminin daxilind\u0259 d\u0259 kims\u0259 f\u0259aliyy\u0259t g\u00f6st\u0259rir. Art\u0131q s\u00fcjetd\u0259 \u0259sas sual “Yelizi kim \u00f6ld\u00fcrd\u00fc?” deyil. USB kartda n\u0259 var? Kirman\u0131n qorumal\u0131 oldu\u011fu \u015f\u0259xs kimdir? Videonu g\u00f6nd\u0259r\u0259n kimdir? \u015e\u0259b\u0259k\u0259nin i\u00e7ind\u0259 polis v\u0259 ya d\u00f6vl\u0259t strukturlar\u0131ndan adam varm\u0131? Day\u0131 h\u0259qiq\u0259t\u0259n h\u0259r \u015feyin m\u0259rk\u0259zind\u0259dir, yoxsa o da daha b\u00f6y\u00fck oyunun bir hiss\u0259sidir? M\u00fc\u0259llif g\u0259rginliyi xeyli y\u00fcks\u0259ldib. X\u00fcsusil\u0259 Qo\u015fqar\u0131n vicdan \u0259zab\u0131 il\u0259 Kirman\u0131n t\u0259crid olunmu\u015f v\u0259ziyy\u0259tinin paralel verilm\u0259si \u0259s\u0259rin \u0259sas ideyas\u0131n\u0131 qabard\u0131r: b\u0259z\u0259n insan\u0131 h\u0259bs ed\u0259n d\u0259mir barmaql\u0131qlar deyil, gizl\u0259tdiyi h\u0259qiq\u0259tl\u0259r v\u0259 susdu\u011fu g\u00fcnahlard\u0131r. M\u00fc\u0259llif s\u00fcjeti yeni m\u0259rh\u0259l\u0259y\u0259 ke\u00e7irir v\u0259 oxucunun b\u00fct\u00fcn \u0259vv\u0259lki ehtimallar\u0131n\u0131 alt-\u00fcst edir. \u018fn diqq\u0259t\u00e7\u0259k\u0259n m\u0259qam is\u0259 Raul obraz\u0131n\u0131n tamamil\u0259 ba\u015fqa rakursdan g\u00f6r\u00fcnm\u0259sidir. Kirman h\u0259bsd\u0259n \u00e7\u0131xsa da, \u0259sl t\u0259hl\u00fck\u0259 indi ba\u015flay\u0131r. \u018fvv\u0259ll\u0259r d\u00fc\u015fm\u0259n g\u00f6r\u00fcnm\u0259z idi, indi is\u0259 onun izl\u0259nildiyini bilir, saxta ittiham\u0131n nec\u0259 quruldu\u011funu g\u00f6r\u00fcr, qar\u015f\u0131s\u0131nda b\u00f6y\u00fck bir \u015f\u0259b\u0259k\u0259nin oldu\u011funu anlay\u0131r. Videodak\u0131 “hicabl\u0131 qad\u0131n”\u0131n \u0259slind\u0259 ki\u015fi olmas\u0131 \u00e7ox maraql\u0131 detald\u0131r. M\u00fc\u0259llif bununla g\u00f6st\u0259rir ki, qar\u015f\u0131 t\u0259r\u0259f pe\u015f\u0259kar g\u00f6r\u00fcnm\u0259y\u0259 \u00e7al\u0131\u015fsa da, s\u0259hvl\u0259r burax\u0131r. M\u0259hz h\u0259min s\u0259hvl\u0259r Kirman\u0131n sa\u011f qalmas\u0131na imkan yarad\u0131r. Burada Nicat\u0131n rolu da b\u00f6y\u00fcy\u00fcr. Gizli kameran\u0131n m\u00f6vcudlu\u011fu g\u00f6st\u0259rir ki, sistem daxilind\u0259 h\u0259l\u0259 d\u0259 vicdan\u0131n\u0131 itirm\u0259mi\u015f insanlar var. M\u0259nc\u0259, bu  b\u00fct\u00fcn par\u00e7an\u0131n \u0259n g\u00fccl\u00fc yeridir.<\/em><\/p>\n\n\n\n

Kirman\u0131n Raulun telefon dan\u0131\u015f\u0131\u011f\u0131n\u0131 e\u015fitm\u0259si oxucu \u00fc\u00e7\u00fcn d\u00f6n\u00fc\u015f n\u00f6qt\u0259sidir. M\u00fc\u0259llif dan\u0131\u015f\u0131\u011f\u0131n m\u0259zmununu a\u00e7masa da, Kirman\u0131n reaksiyas\u0131 h\u0259r \u015feyi deyir: “Hissl\u0259rini bu q\u0259d\u0259r ustal\u0131qla gizl\u0259m\u0259yi bacaran Raulun \u0259zm g\u00f6st\u0259ricisi Oskar m\u00fckafat\u0131 h\u0259ddind\u0259 idi.” Bu c\u00fcml\u0259d\u0259n sonra Raul art\u0131q \u0259vv\u0259lki Raul deyil. \u018fvv\u0259ll\u0259r sad\u0259l\u00f6vh, s\u0259mimi, h\u0259yat yolda\u015f\u0131n\u0131n \u00f6l\u00fcm\u00fcnd\u0259n sars\u0131lm\u0131\u015f insan kimi g\u00f6r\u00fcn\u00fcrd\u00fc. \u0130ndi is\u0259 rol oynayan, hissl\u0259rini gizl\u0259d\u0259n, ikili h\u0259yat ya\u015fayan biri t\u0259siri ba\u011f\u0131\u015flay\u0131r.\u018fn t\u0259sirli s\u0259hn\u0259 is\u0259 Kirman\u0131n Yelizin \u015f\u0259klin\u0259 baxark\u0259n ke\u00e7irdiyi x\u0259cal\u0259t hissidir. \u00c7\u00fcnki art\u0131q Raulun yan\u0131nda oturmaq bel\u0259 ona x\u0259yan\u0259t kimi g\u00f6r\u00fcn\u00fcr. Raul do\u011frudanm\u0131 qatildir? M\u00fc\u0259llif bizi m\u0259hz buna inand\u0131rma\u011fa \u00e7al\u0131\u015f\u0131r. Amma detektiv janr\u0131n\u0131n qaydalar\u0131na g\u00f6r\u0259 \u0259n a\u015fkar g\u00f6r\u00fcn\u0259n \u015f\u00fcbh\u0259li \u00e7ox vaxt son h\u0259qiq\u0259t olmur. Bu s\u0259b\u0259bd\u0259n m\u0259nim fikrimc\u0259 \u00fc\u00e7 ehtimal var: Raul q\u0259tld\u0259 birba\u015fa i\u015ftirak edib. Raul q\u0259tli t\u00f6r\u0259tm\u0259yib, amma h\u0259qiq\u0259ti bilir. Raul gizli \u015f\u0259b\u0259k\u0259nin \u00fczv\u00fcd\u00fcr v\u0259 Yelizin \u00f6l\u00fcm\u00fc il\u0259 ba\u011fl\u0131 m\u0259lumat\u0131 gizl\u0259dir. \u00dc\u00e7\u00fcnc\u00fc ehtimal haz\u0131rda daha g\u00fccl\u00fc g\u00f6r\u00fcn\u00fcr.<\/em><\/p>\n\n\n\n

BUMERANQ \u2013 hiss\u0259 \u00e7ox sakit ba\u015flay\u0131r, amma g\u0259l\u0259c\u0259k hadis\u0259l\u0259rin a\u00e7ar\u0131n\u0131 verir. S\u0259rvaxt v\u0259 onun daun sindromlu o\u011flunun yenid\u0259n s\u00fcjet\u0259 daxil edilm\u0259si t\u0259sad\u00fcfi deyil. M\u00fc\u0259llif \u0259vv\u0259lc\u0259d\u0259n toxum s\u0259pir: “B\u0259z\u0259n ke\u00e7mi\u015fd\u0259 t\u0259m\u0259nnas\u0131z etdiyin x\u0131rda bir yax\u015f\u0131l\u0131q g\u00f6zl\u0259m\u0259diyin zamanda bumeranq kimi \u00f6z\u00fcn\u0259 qay\u0131dar.” Bu, a\u00e7\u0131q mesajd\u0131r. M\u0259nc\u0259 h\u0259min u\u015fa\u011f\u0131n telefonu, \u00e7\u0259kilmi\u015f g\u00f6r\u00fcnt\u00fcl\u0259r v\u0259 ya t\u0259sad\u00fcf\u0259n qeyd\u0259 al\u0131nm\u0131\u015f hans\u0131sa m\u0259lumat g\u0259l\u0259c\u0259kd\u0259 Kirman\u0131n h\u0259yat\u0131n\u0131 xilas ed\u0259c\u0259k.<\/em><\/p>\n\n\n\n

B\u0259dii bax\u0131mdan bu hiss\u0259l\u0259rd\u0259 \u0259n u\u011furlu c\u0259h\u0259t psixoloji g\u0259rginlikdir. \u018fvv\u0259lki f\u0259sill\u0259rd\u0259 Kirman fiziki t\u0259hl\u00fck\u0259 il\u0259 m\u00fcbariz\u0259 apar\u0131rd\u0131sa, indi m\u0259n\u0259vi z\u0259rb\u0259 al\u0131r. \u018fn b\u00f6y\u00fck d\u00fc\u015fm\u0259n art\u0131q nam\u0259lum \u015f\u0259b\u0259k\u0259 deyil, etibar etdiyi insanlar\u0131n kimliyin\u0259 dair \u015f\u00fcbh\u0259l\u0259rdir. M\u00fc\u0259llif oxucunu bel\u0259 bir sual qar\u015f\u0131s\u0131nda qoyur: “\u018fg\u0259r Raul do\u011frudan da maska tax\u0131bsa, onda Kirman bu vaxta q\u0259d\u0259r kim\u0259 g\u00fcv\u0259nib?” M\u0259hz bu sual n\u00f6vb\u0259ti f\u0259sill\u0259rin \u0259sas g\u0259rginlik m\u0259nb\u0259yin\u0259 \u00e7evrilir v\u0259 roman\u0131 daha maraql\u0131 edir. \u018fslind\u0259 bu hiss\u0259 \u0259s\u0259rin d\u00fcy\u00fcn n\u00f6qt\u0259l\u0259rind\u0259n biridir. M\u00fc\u0259llif bir-birinin ard\u0131nca el\u0259 sirl\u0259r a\u00e7\u0131r ki, art\u0131q hadis\u0259l\u0259r t\u0259kc\u0259 Yelizin q\u0259tli \u0259traf\u0131nda deyil, daha b\u00f6y\u00fck bir \u015f\u0259b\u0259k\u0259nin \u0259traf\u0131nda c\u0259r\u0259yan edir.<\/em><\/p>\n\n\n\n

“Kitab m\u00f6vs\u00fcm\u00fc”, “Hunger Games”, 102-ci s\u0259hif\u0259, 4-c\u00fc s\u0131ra 19-cu kitab \u2013 bunlar sad\u0259c\u0259 \u015fifr\u0259 deyil, Kirman\u0131n h\u0259l\u0259 d\u0259 t\u0259hl\u00fck\u0259 alt\u0131nda oldu\u011funu v\u0259 a\u00e7\u0131q \u00fcnsiyy\u0259t qura bilm\u0259diyini g\u00f6st\u0259rir. M\u00fc\u0259llif burada detektiv elementl\u0259ri u\u011furla istifad\u0259 ed\u0259r\u0259k g\u0259rginliyi art\u0131r\u0131r. X\u00fcsusil\u0259 kitab vasit\u0259sil\u0259 \u0259laq\u0259 yarad\u0131lmas\u0131 h\u0259m orijinal, h\u0259m d\u0259 m\u0259zmuna uy\u011fun g\u00f6r\u00fcn\u00fcr. Kafed\u0259ki s\u0259rxo\u015f m\u00fc\u015ft\u0259ri s\u0259hn\u0259si ilk bax\u0131\u015fda adi dava t\u0259siri ba\u011f\u0131\u015flasa da, sonradan m\u0259lum olur ki, bu \u0259vv\u0259lc\u0259d\u0259n haz\u0131rlanm\u0131\u015f \u0259m\u0259liyyatd\u0131r. M\u00fc\u0259llif oxucunu aldadaraq diqq\u0259ti davaya y\u00f6n\u0259ldir, \u0259sl m\u0259qs\u0259d is\u0259 Kirmana gizli telefonun \u00e7atd\u0131r\u0131lmas\u0131 olur. \u018fn maraql\u0131 detal is\u0259 budur ki, \u00f6z\u00fcn\u00fc s\u0259rxo\u015f kimi g\u00f6st\u0259r\u0259n adam bir anda d\u0259yi\u015fir. Bu da g\u00f6st\u0259rir ki, Kirmana k\u00f6m\u0259k ed\u0259n q\u00fcvv\u0259l\u0259r kifay\u0259t q\u0259d\u0259r pe\u015f\u0259kar v\u0259 t\u0259\u015fkilatlanm\u0131\u015fd\u0131r.<\/em><\/p>\n\n\n\n

 \u0130lk d\u0259f\u0259 Kirman b\u00fct\u00fcn bildikl\u0259rini ard\u0131c\u0131ll\u0131qla dan\u0131\u015f\u0131r. Oxucu n\u0259hay\u0259t anlay\u0131r ki, 13-c\u00fc kottec t\u0259sad\u00fcfi se\u00e7ilm\u0259yib. Yelizin verdiyi brelok \u015fifr\u0259li mesaj imi\u015f. Gizli b\u00f6lm\u0259d\u0259 saxlan\u0131lan s\u0259n\u0259dl\u0259r b\u00f6y\u00fck cinay\u0259t \u015f\u0259b\u0259k\u0259sin\u0259 aiddir. Kirman\u0131n \u015f\u0259kli h\u0259min s\u0259n\u0259dl\u0259rin aras\u0131nda t\u0259sad\u00fcf\u0259n olmay\u0131b.  Kirman hadis\u0259l\u0259rin i\u00e7\u0259risin\u0259 sonradan d\u00fc\u015fm\u0259yib, \u0259slind\u0259 \u0259vv\u0259ld\u0259n bu oyunun bir par\u00e7as\u0131 olub, sad\u0259c\u0259 \u00f6z\u00fc bunu bilm\u0259yib.<\/em><\/p>\n\n\n\n

Yelizin atas\u0131 haqq\u0131nda s\u0259s yaz\u0131s\u0131 m\u0259nc\u0259 emosional bax\u0131mdan \u0259n t\u0259sirli m\u0259qamlardan biridir. “\u0130lahi! Bu s\u0259ns\u0259n, ata!” Bu dialoq Yelizin ke\u00e7mi\u015finin indiy\u0259 q\u0259d\u0259r d\u00fc\u015f\u00fcnd\u00fcy\u00fcm\u00fczd\u0259n daha m\u00fcr\u0259kk\u0259b oldu\u011funu g\u00f6st\u0259rir. Onun atas\u0131n\u0131n \u00f6ld\u00fcy\u00fc deyil\u0259r\u0259k gizl\u0259dilm\u0259si, sonradan ortaya \u00e7\u0131xmas\u0131 v\u0259 q\u0131z\u0131n\u0131n onu s\u0259sind\u0259n tan\u0131mas\u0131 b\u00f6y\u00fck bir ail\u0259 sirrin\u0259 i\u015far\u0259 edir. “Kottecd\u0259n bay\u0131ra yol oldu\u011funa \u0259min oldum” fikri \u00e7ox vacibdir. \u018fg\u0259r do\u011frudan da gizli ke\u00e7id varsa, qatil kameralara d\u00fc\u015fm\u0259d\u0259n \u00e7\u0131x\u0131b. Nicat\u0131n b\u00fct\u00fcn m\u00fc\u015fahid\u0259l\u0259ri aldad\u0131l\u0131b, \u0259vv\u0259lki istintaq\u0131n bir hiss\u0259si yanl\u0131\u015f istiqam\u0259td\u0259 apar\u0131l\u0131b. Bu detal bir \u00e7ox qaranl\u0131q m\u0259qama izah ver\u0259 bil\u0259r.<\/em><\/p>\n\n\n\n

“Raul telefondak\u0131 nam\u0259lum adamla ingilis \u0259d\u0259bi dilind\u0259 q\u00fcsursuz dan\u0131\u015f\u0131rd\u0131.” Bu ana q\u0259d\u0259r Raul sad\u0259, savads\u0131z, k\u00f6lg\u0259d\u0259 ya\u015fayan, yaz\u0131q \u0259r obraz\u0131nda t\u0259qdim olunurdu. Amma indi m\u0259lum olur ki, bu obraz yaln\u0131z bir maska imi\u015f. M\u0259hz buna g\u00f6r\u0259 Nicat\u0131n reaksiyas\u0131 \u00e7ox t\u0259biidir. O anlay\u0131r ki, Raul haqq\u0131nda qurulmu\u015f b\u00fct\u00fcn t\u0259s\u0259vv\u00fcrl\u0259r saxta ola bil\u0259rmi\u015f. M\u00fc\u0259llif “h\u0259r \u015fey g\u00f6r\u00fcnd\u00fcy\u00fc kimi deyil” fikrini yaln\u0131z ba\u015fl\u0131qda yox, b\u00fct\u00fcn s\u00fcjet boyunca h\u0259yata ke\u00e7irir. Oxucu art\u0131q anlay\u0131r ki, \u0259s\u0259rd\u0259 \u0259n t\u0259hl\u00fck\u0259li insanlar g\u00f6z\u0259 g\u00f6r\u00fcn\u0259n qatill\u0259r deyil, ill\u0259rl\u0259 maska alt\u0131nda ya\u015fayan \u015f\u0259xsl\u0259rdir. Raulun \u0259sl simas\u0131n\u0131n t\u0259dric\u0259n a\u00e7\u0131lmas\u0131 is\u0259 bu hiss\u0259nin \u0259n u\u011furlu v\u0259 yadda qalan t\u0259r\u0259fidir. Roman\u0131n art\u0131q adi detektiv \u00e7\u0259r\u00e7iv\u0259sini a\u015faraq siyasi-triller v\u0259 casusluq x\u0259ttin\u0259 ke\u00e7diyini g\u00f6st\u0259rir. M\u00fc\u0259llif oxucunu bir sirrin i\u00e7ind\u0259n \u00e7\u0131xar\u0131b daha b\u00f6y\u00fck sirrin qar\u015f\u0131s\u0131na g\u0259tirir.<\/em><\/p>\n\n\n\n

\u018fs\u0259rin \u0259vv\u0259lind\u0259n b\u0259ri m\u00fc\u0259mmal\u0131 g\u00f6r\u00fcn\u0259n 13-c\u00fc kottec n\u0259hay\u0259t \u00f6z sirrini a\u00e7ma\u011fa ba\u015flay\u0131r. Gizli qap\u0131, tunel, zirz\u0259mi v\u0259 villaya aparan yol s\u00fcbut edir ki, Yelizin q\u0259tli he\u00e7 d\u0259 ani emosiyan\u0131n n\u0259tic\u0259si deyil, uzun m\u00fcdd\u0259t planla\u015fd\u0131r\u0131lm\u0131\u015f v\u0259 pe\u015f\u0259kar \u015f\u0259kild\u0259 qurulmu\u015f \u0259m\u0259liyyatd\u0131r.<\/em><\/p>\n\n\n\n

X\u00fcsusil\u0259 bu s\u0259hn\u0259 \u00e7ox t\u0259sirlidir: \u201cM\u0259har\u0259tl\u0259 d\u00fcz\u0259ldilmi\u015f qap\u0131 birba\u015fa b\u00f6y\u00fcrtk\u0259n v\u0259 itburnu kollar\u0131n\u0131n aras\u0131na a\u00e7\u0131l\u0131rd\u0131.\u201d Bu c\u00fcml\u0259 yaln\u0131z gizli ke\u00e7idi deyil, h\u0259m d\u0259 h\u0259qiq\u0259tin tikanl\u0131 yollarla gizl\u0259dilm\u0259sini simvoliz\u0259 edir. Agent 327-A kimdir? M\u00fc\u0259llif burada \u00e7ox u\u011furlu bir sual ortaya qoyur. Oxucu art\u0131q bilir ki, Yeliz sad\u0259 sahibkar olmay\u0131b, m\u00fcxt\u0259lif pasportlardan istifad\u0259 edib. Milyonlarla avroluq \u0259m\u0259liyyatlara \u00e7\u0131x\u0131\u015f\u0131 olub, \u015f\u0259b\u0259k\u0259 haqq\u0131nda d\u0259lill\u0259r toplay\u0131b. Bel\u0259 olan halda Agent 327-A kod ad\u0131 \u0259s\u0259rin \u0259sas a\u00e7arlar\u0131ndan birin\u0259 \u00e7evrilir. M\u0259nc\u0259, m\u00fc\u0259llif q\u0259sd\u0259n oxucunu iki ehtimal aras\u0131nda saxlay\u0131r: Agent 327-A Yelizin \u00f6z\u00fcd\u00fcr. Agent 327-A h\u0259l\u0259 g\u00f6r\u00fcnm\u0259y\u0259n, hadis\u0259l\u0259rin m\u0259rk\u0259zind\u0259 duran ba\u015fqa \u015f\u0259xsdir.<\/em><\/p>\n\n\n\n

\u201c\u015eahmatda nam\u0259lum gedi\u015f\u201d-  ba\u015fl\u0131\u011f\u0131 \u00e7ox u\u011furlu se\u00e7ilib.<\/em><\/p>\n\n\n\n

 \u015eahmatda \u0259n t\u0259hl\u00fck\u0259li v\u0259ziyy\u0259t b\u0259z\u0259n g\u00f6r\u00fcn\u0259n h\u00fccum deyil, r\u0259qibin g\u00f6zl\u0259nilm\u0259y\u0259n gedi\u015fidir. Burada da h\u0259r k\u0259s \u00f6z\u00fcn\u00fc oyun\u00e7u hesab edir: Raul, gizli \u015f\u0259b\u0259k\u0259, h\u00fcquq-m\u00fchafiz\u0259 orqanlar\u0131, Kirman. Amma h\u0259l\u0259 he\u00e7 kim b\u00fct\u00fcn l\u00f6vh\u0259ni g\u00f6rm\u00fcr. O art\u0131q hadis\u0259l\u0259rin qurban\u0131 deyil, oyunun aktiv i\u015ftirak\u00e7\u0131s\u0131na \u00e7evrilir. \u018fvv\u0259ll\u0259r \u00f6z\u00fcn\u00fc m\u00fcdafi\u0259 edirdi. \u0130ndi is\u0259 ara\u015fd\u0131r\u0131r, plan qurur, risk edir, d\u00fc\u015fm\u0259ni aldad\u0131r. Bu d\u0259yi\u015fiklik obraz\u0131n inki\u015faf\u0131n\u0131 g\u00f6st\u0259rir.<\/em><\/p>\n\n\n\n

Day\u0131 fiquru \u0259slind\u0259  \u0259n maraql\u0131 v\u0259 qaranl\u0131q sual yen\u0259 d\u0259 day\u0131 il\u0259 ba\u011fl\u0131d\u0131r: \u201cDay\u0131 Kirman\u0131 gizli \u015f\u0259b\u0259k\u0259nin m\u0259rk\u0259zin\u0259 niy\u0259 qurban kimi g\u00f6nd\u0259rmi\u015fdi?\u201d Bu sual\u0131n cavab\u0131 roman\u0131n \u0259sas d\u00fcy\u00fcn\u00fc ola bil\u0259r. \u00c7\u00fcnki g\u00f6r\u00fcn\u0259n odur ki, Kirman t\u0259sad\u00fcf\u0259n hadis\u0259l\u0259rin i\u00e7in\u0259 d\u00fc\u015fm\u0259yib. Yeliz onu t\u0259sad\u00fcf\u0259n se\u00e7m\u0259yib, day\u0131n\u0131n rolu sad\u0259 qohum m\u00fcnasib\u0259tl\u0259rind\u0259n \u00e7ox uzaqd\u0131r. Sirrin m\u0259rh\u0259l\u0259li a\u00e7\u0131lmas\u0131 m\u00fc\u0259lliin \u0259n u\u011furlu t\u0259r\u0259fidir. M\u00fc\u0259llif b\u00fct\u00fcn kartlar\u0131 bird\u0259n a\u00e7m\u0131r. H\u0259r cavab yeni bir sual do\u011furur:<\/em><\/p>\n\n\n\n

Yelizin \u0259sl missiyas\u0131 n\u0259 olub? Raulun t\u0259\u015fkilatda m\u00f6vqeyi n\u0259dir? Polis daxilind\u0259ki satq\u0131n kimdir? Day\u0131 hans\u0131 t\u0259r\u0259fd\u0259dir? C\u0259nab Killerl\u0259 bu \u015f\u0259b\u0259k\u0259nin \u0259laq\u0259si n\u0259dir?<\/em><\/p>\n\n\n\n

Oxucunun mara\u011f\u0131n\u0131 diri saxlayan da m\u0259hz budur. \u018fs\u0259r bu m\u0259rh\u0259l\u0259d\u0259 art\u0131q yaln\u0131z q\u0259tlin a\u00e7\u0131lmas\u0131 haqq\u0131nda deyil, kimlikl\u0259rin, maskalar\u0131n v\u0259 gizli \u0259laq\u0259l\u0259rin a\u00e7\u0131lmas\u0131 haqq\u0131nda romana \u00e7evrilir. H\u0259r k\u0259sin bir ad\u0131 var, amma g\u00f6r\u00fcn\u00fcr, h\u0259r k\u0259sin bir d\u0259 gizli ad\u0131 var. Agent 327-A sual\u0131 is\u0259 haz\u0131rda b\u00fct\u00fcn s\u00fcjetin m\u0259rk\u0259zind\u0259 dayan\u0131r. Art\u0131q \u0259s\u0259rin \u0259n g\u0259rgin v\u0259 \u0259n yetkin f\u0259sill\u0259rind\u0259n biri t\u0259siri ba\u011f\u0131\u015flay\u0131r. Burada art\u0131q hadis\u0259l\u0259r t\u0259kc\u0259 q\u0259tlin a\u00e7\u0131lmas\u0131na deyil, vicdan, qorxu, x\u0259yan\u0259t v\u0259 \u0259dal\u0259t aras\u0131nda ged\u0259n daxili sava\u015flara y\u00f6n\u0259lir. M\u00fc\u0259llif \u0130lkin obraz\u0131n\u0131 \u00e7ox t\u0259bii t\u0259qdim edib. O, klassik q\u0259hr\u0259man deyil. Yaralanm\u0131\u015f, sistemd\u0259n k\u0259narda qalm\u0131\u015f, amma yen\u0259 d\u0259 \u0259dal\u0259t hissini itirm\u0259mi\u015f bir insand\u0131r. Nicat\u0131n ona m\u00fcraci\u0259t etm\u0259si s\u00fcjet bax\u0131m\u0131ndan u\u011furlu add\u0131md\u0131r. \u00c7\u00fcnki \u0130lkin hadis\u0259l\u0259r\u0259 h\u0259m pe\u015f\u0259kar polis g\u00f6z\u00fc il\u0259 bax\u0131r, h\u0259m d\u0259 art\u0131q sistemin i\u00e7ind\u0259 olmayan biri kimi daha s\u0259rb\u0259stdir. “Bu d\u0259f\u0259 kitabxana ba\u011flanmay\u0131b, do\u011frudur?” kimi \u015fifr\u0259li dialoqlar \u0259s\u0259r\u0259 casusluq roman\u0131 ab-havas\u0131 g\u0259tirir v\u0259 g\u0259rginliyi art\u0131r\u0131r.<\/em><\/p>\n\n\n\n

Qo\u015fqar obraz\u0131 \u0259s\u0259rin daxili m\u00fcbariz\u0259sidir. O, n\u0259 tam cinay\u0259tkard\u0131r, n\u0259 d\u0259 q\u0259hr\u0259man. O, qorxu il\u0259 vicdan aras\u0131nda qalm\u0131\u015f insand\u0131r. M\u00fc\u0259llif onun psixoloji v\u0259ziyy\u0259tini \u00e7ox u\u011furla t\u0259svir edir: “Susmaq \u2013 \u015f\u0259r\u0259fsiz h\u0259yat, dan\u0131\u015fmaq \u2013 \u00f6l\u00fcm\u00fcn soyuq n\u0259f\u0259sini hiss etm\u0259kdi.” Bu bir c\u00fcml\u0259 Qo\u015fqar\u0131n b\u00fct\u00fcn xarakterini a\u00e7\u0131r. Yelizin ke\u00e7mi\u015fi haqq\u0131nda detallar a\u00e7\u0131ld\u0131qca  hiss edirs\u0259n ki, o,  sad\u0259c\u0259 qurban deyil. O, uzun ill\u0259r cinay\u0259t \u015f\u0259b\u0259k\u0259sinin i\u00e7ind\u0259 olub. B\u0259z\u0259n k\u00f6n\u00fcll\u00fc, b\u0259z\u0259n m\u0259cburi i\u015ftirak edib. Sonradan \u00e7\u0131xmaq ist\u0259diyi \u00fc\u00e7\u00fcn t\u0259hl\u00fck\u0259y\u0259 \u00e7evrilib. Bu is\u0259 onun q\u0259tlini daha m\u0259ntiqli v\u0259 inand\u0131r\u0131c\u0131 g\u00f6st\u0259rir.<\/em><\/p>\n\n\n\n

Bundan ba\u015fqa Polyak i\u015f adam\u0131 il\u0259 ba\u011fl\u0131 epizod maraql\u0131 s\u00fcjet qolu yarad\u0131r. \u0130tkin q\u0131z, b\u0259ra\u0259t alm\u0131\u015f ata, d\u0259nizd\u0259n tap\u0131lan meyit… Bu hadis\u0259l\u0259r oxucuda yeni suallar yarad\u0131r v\u0259 g\u00f6st\u0259rir ki, Yelizin q\u0259tli daha b\u00f6y\u00fck bir cinay\u0259t z\u0259ncirinin yaln\u0131z bir halqas\u0131d\u0131r. Raulun m\u00fcst\u0259ntiqi tan\u0131y\u0131b d\u0259rhal yoxa \u00e7\u0131xmas\u0131 \u00e7ox vacib detal kimi g\u00f6r\u00fcn\u00fcr. M\u00fc\u0259llif burada bir c\u00fcml\u0259 il\u0259 oxucuya x\u0259b\u0259rdarl\u0131q edir: \u201cRaul g\u00f6r\u00fcnd\u00fcy\u00fc adam deyil.\u201d<\/em><\/p>\n\n\n\n

F\u0259slin \u0259n t\u0259sirli hiss\u0259si sonluqdur. Qo\u015fqar\u0131n q\u0131z\u0131n\u0131n sa\u00e7lar\u0131n\u0131 ox\u015famas\u0131, \u00f6z\u00fcn\u0259 “ke\u00e7mi\u015f olsun” dem\u0259si, \u00f6l\u00fcm t\u0259hl\u00fck\u0259sini hiss etm\u0259si \u00e7ox t\u0259sirli s\u0259hn\u0259dir. Burada oxucu anlay\u0131r ki, Qo\u015fqar art\u0131q geri d\u00f6n\u00fc\u015f\u00fc olmayan yolu se\u00e7ib. O, vicdan\u0131n\u0131n t\u0259r\u0259fin\u0259 ke\u00e7ib. Lakin bunun b\u0259d\u0259lini \u00f6d\u0259y\u0259c\u0259yini d\u0259 bilir. “C\u0259sur insan\u0131n ata bil\u0259c\u0259yi \u0259n sad\u0259 add\u0131m bir yalan\u0131n par\u00e7as\u0131 olmamaqd\u0131r.” \u018fslind\u0259 b\u00fct\u00fcn f\u0259slin ideyas\u0131 da m\u0259hz budur. Qo\u015fqar\u0131n sava\u015f\u0131 cinay\u0259tkarlarla deyil, \u0259vv\u0259lc\u0259 \u00f6z qorxusu il\u0259dir. O, susqunlu\u011fun t\u0259hl\u00fck\u0259sizliyind\u0259n imtina edib h\u0259qiq\u0259tin t\u0259r\u0259fin\u0259 ke\u00e7ir. M\u0259hz buna g\u00f6r\u0259 bu hiss\u0259 detektiv s\u00fcjetd\u0259n daha \u00e7ox vicdan\u0131n s\u0259ssizlik \u00fcz\u0259rind\u0259 q\u0259l\u0259b\u0259si haqq\u0131nda t\u0259sirli bir hekay\u0259 t\u0259siri ba\u011f\u0131\u015flay\u0131r. Yelizin imza atmamas\u0131 il\u0259 ba\u015flayan s\u0259hn\u0259 d\u0259rhal sual do\u011furur: Hans\u0131 s\u0259n\u0259d idi? N\u0259 \u00fc\u00e7\u00fcn bu q\u0259d\u0259r t\u0259hl\u00fck\u0259lidir? Yeliz n\u0259yin i\u00e7ind\u0259 olub?<\/em><\/p>\n\n\n\n

“B\u0259z\u0259n bir imzan\u0131n at\u0131lmamas\u0131 bir sistemin sars\u0131lmas\u0131 dem\u0259kdir” c\u00fcml\u0259si h\u0259m m\u00f6vzuya, h\u0259m d\u0259 sonrak\u0131 hadis\u0259l\u0259r\u0259 yax\u015f\u0131 ton verir. Atmosfer u\u011furludur. Raulun kafed\u0259 m\u00fcst\u0259ntiqi g\u00f6zl\u0259diyi hiss\u0259d\u0259 g\u0259rginlik hiss olunur. X\u00fcsusil\u0259,  qap\u0131n\u0131n z\u0131nq\u0131rov s\u0259si, saat\u0131n yava\u015f i\u015fl\u0259yirmi\u015f kimi g\u00f6r\u00fcnm\u0259si, Raulun h\u0259r add\u0131mdan \u015f\u00fcbh\u0259l\u0259nm\u0259si paranoya atmosferini g\u00fccl\u0259ndirir. Raul g\u00fcnahkard\u0131r, amma Kirman \u00fc\u00e7\u00fcn narahat olur. Yeliz sistemin i\u00e7ind\u0259 olub, amma geri \u00e7\u0259kilm\u0259k ist\u0259yir. M\u00fcst\u0259ntiq\u0259 tam etibar etm\u0259k d\u0259 olmur.<\/em><\/p>\n\n\n\n

Final z\u0259rb\u0259sind\u0259 M\u00fcst\u0259ntiqin “intihar\u0131” v\u0259 ard\u0131nca Raulun telefonuna g\u0259l\u0259n “T\u0259sdiq” mesaj\u0131 oxucuda \u015fok effekti yarad\u0131r. X\u00fcsusil\u0259: “\u0130ki-s\u0131f\u0131r m\u0259nim xeyrim\u0259!” c\u00fcml\u0259si Raulun oyunda aktiv t\u0259r\u0259f oldu\u011funu g\u00f6st\u0259rir v\u0259 n\u00f6vb\u0259ti hiss\u0259y\u0259 ke\u00e7id yarad\u0131r.  Raulun daxili monoloqlar\u0131 bir q\u0259d\u0259r \u00e7oxdur. B\u0259zi hiss\u0259l\u0259rd\u0259 eyni fikir m\u00fcxt\u0259lif formalarda t\u0259krarlan\u0131r;<\/em><\/p>\n\n\n\n

t\u0259hl\u00fck\u0259 hiss edir, izl\u0259nildiyini d\u00fc\u015f\u00fcn\u00fcr, s\u0259hv edib-etm\u0259diyini d\u00fc\u015f\u00fcn\u00fcr,<\/em><\/p>\n\n\n\n

\u015f\u00fcbh\u0259l\u0259nir. M\u00fcst\u0259ntiq s\u0259hn\u0259y\u0259 g\u00fccl\u00fc daxil olur, amma tez \u00e7\u0131x\u0131r. Oxucu h\u0259min adamdan daha \u00e7ox informasiya g\u00f6zl\u0259yir. Q\u0259hv\u0259 dialoqu yax\u015f\u0131d\u0131r, amma m\u00fcst\u0259ntiqin bir detal g\u00f6rm\u0259si, hans\u0131sa gizli i\u015far\u0259 verm\u0259si, Raulun bildiyi bir fakt\u0131 dil\u0259 g\u0259tirm\u0259si s\u0259hn\u0259ni daha yaddaqalan ed\u0259 bil\u0259rdi. \u018fn \u00e7ox i\u015fl\u0259nm\u0259y\u0259 ehtiyac\u0131 olan sah\u0259 temp v\u0259 t\u0259krar daxili monoloqlard\u0131r. Onlar bir q\u0259d\u0259r s\u0131xla\u015fd\u0131r\u0131lsa, m\u0259tn daha pe\u015f\u0259kar v\u0259 daha s\u00fcr\u0259tli oxunan kriminal roman hiss\u0259si t\u0259siri yaradacaq. Bu hiss\u0259 \u0259vv\u0259lki hiss\u0259l\u0259rd\u0259n daha g\u00fccl\u00fc bir x\u00fcsusiyy\u0259t g\u00f6st\u0259rir: oxucunun bildiyi il\u0259 personajlar\u0131n bildiyi aras\u0131ndak\u0131 f\u0259rqd\u0259n yaranan g\u0259rginlik. \u018fn u\u011furlu element Raulun q\u0131z\u0131 s\u0131na\u011fa \u00e7\u0259km\u0259sidir: “Silah\u0131 g\u00f6t\u00fcr, m\u0259ni vur!” Bu, sad\u0259c\u0259 t\u0259hdid deyil. Psixoloji \u015fahmat gedi\u015fidir. Raul q\u0131z\u0131n sadiqliyini yoxlay\u0131r; q\u0131z da, polis d\u0259 Raulun \u015f\u00fcbh\u0259l\u0259ndiyini anlay\u0131r. Oxucu is\u0259 b\u00fct\u00fcn t\u0259r\u0259fl\u0259rin bir-birini izl\u0259diyini bilir. Bu c\u00fcr \u00e7oxqatl\u0131 g\u0259rginlik kriminal roman\u0131n \u0259n qiym\u0259tli elementl\u0259rind\u0259n biridir. Qo\u015fqar\u0131n “\u00f6l\u00fc” olmas\u0131 yax\u015f\u0131 tap\u0131nt\u0131d\u0131r. M\u00fcst\u0259ntiqin \u00f6z nekroloqunu oxumas\u0131 maraql\u0131 s\u0259hn\u0259dir.<\/em><\/p>\n\n\n\n

Bu hiss\u0259 x\u00fcsusil\u0259 xo\u015fuma g\u0259ldi: “H\u0259qiq\u0259t\u0259n \u00f6lm\u0259yim g\u0259ldi. Kimin n\u0259 dey\u0259c\u0259yini bilm\u0259k \u00fc\u00e7\u00fcn ham\u0131n\u0131n bir ne\u00e7\u0259 d\u0259f\u0259 \u00f6lm\u0259si laz\u0131mm\u0131\u015f…” Burada h\u0259m yumor, h\u0259m d\u0259 ac\u0131 ironiya var. Amma s\u0259hn\u0259ni daha da g\u00fccl\u0259ndirm\u0259k m\u00fcmk\u00fcnd\u00fcr. M\u0259s\u0259l\u0259n nekroloqda m\u00fcst\u0259ntiq haqq\u0131nda tamamil\u0259 yanl\u0131\u015f bir fikir yaz\u0131la bil\u0259rdi v\u0259 Qo\u015fqar ona \u0259s\u0259bil\u0259\u015f\u0259 bil\u0259rdi. Bel\u0259likl\u0259 s\u0259hn\u0259 yaln\u0131z m\u0259lumat verm\u0259z, personaj\u0131 da a\u00e7ard\u0131. \u018fvv\u0259lc\u0259 Raul daha \u00e7ox cinay\u0259tkar g\u00f6r\u00fcn\u00fcrd\u00fc. Burada is\u0259 ilk d\u0259f\u0259 daxilind\u0259ki \u00e7atlar g\u00f6r\u00fcn\u00fcr.<\/em><\/p>\n\n\n\n

M\u0259s\u0259l\u0259n: “Bu q\u0259d\u0259r asan olmamal\u0131yd\u0131.” v\u0259 “Birinin \u00f6lm\u0259si g\u00f6z\u00fcml\u0259 g\u00f6rm\u0259diyim yerd\u0259 ba\u015f veribs\u0259, \u00fcmumiyy\u0259tl\u0259 inanm\u0131ram.” Bu c\u00fcml\u0259l\u0259r g\u00f6st\u0259rir ki, Raul tam arxay\u0131n deyil. M\u0259nc\u0259 m\u00fc\u0259llif d\u00fczg\u00fcn istiqam\u0259t se\u00e7ib. \u00c7\u00fcnki tam \u0259mindir ki, cinay\u0259tkar dar\u0131xd\u0131r\u0131c\u0131 olur. \u015e\u00fcbh\u0259 ed\u0259n cinay\u0259tkar maraql\u0131 olur.<\/em><\/p>\n\n\n\n

Sonrak\u0131 hiss\u0259l\u0259rd\u0259  polis \u0259m\u0259liyyat\u0131, gizli dinl\u0259m\u0259, \u00f6l\u00fcm t\u0259hl\u00fck\u0259si. Ard\u0131nca ya\u015flanmaq, sevgi, narsizm, pe\u015fmanl\u0131q. M\u00f6vzu maraql\u0131d\u0131r, amma ke\u00e7id bir q\u0259d\u0259r s\u0259rtdir. Oxucu y\u00fcks\u0259k adrenalind\u0259n \u00e7\u0131x\u0131b bird\u0259n f\u0259ls\u0259fi monoloqa d\u00fc\u015f\u00fcr. Bu hiss\u0259ni daha rahat ba\u011flamaq \u00fc\u00e7\u00fcn qocan\u0131n \u0259vv\u0259lc\u0259 hans\u0131sa \u0259m\u0259liyyata haz\u0131rla\u015fmas\u0131, sonra xatir\u0259l\u0259r\u0259 q\u0259rq olmas\u0131 daha t\u0259bii g\u00f6r\u00fcn\u0259rdi. \u018fn maraql\u0131 x\u0259tt qoca ki\u015finin h\u0259l\u0259 d\u0259 sevgini itirdiyini q\u0259bul ed\u0259 bilm\u0259m\u0259si. “Niy\u0259 bir zamanlar m\u0259ftun oldu\u011fu ki\u015finin eqosunu s\u0131nd\u0131rma\u011fa \u00e7al\u0131\u015f\u0131b, s\u0131radan biri kimi ya\u015fama\u011f\u0131 se\u00e7di?” Burada art\u0131q sevgi yox, sahiblik hissi g\u00f6r\u00fcn\u00fcr. Oxucu ba\u015fa d\u00fc\u015f\u00fcr ki, qad\u0131n\u0131n onu t\u0259rk etm\u0259si qocan\u0131 deyil, qocan\u0131n eqosunu yaralay\u0131b. Bu \u00e7ox yax\u015f\u0131 psixoloji m\u00fc\u015fahid\u0259dir. “Ert\u0259si g\u00fcn \u015f\u0259h\u0259r yen\u0259 intihar x\u0259b\u0259ri il\u0259 \u00e7alxalan\u0131rd\u0131.”<\/em><\/p>\n\n\n\n

\u018fvv\u0259l m\u00fcst\u0259ntiqin saxta intihar\u0131 olmu\u015fdu, indi yeni “intihar” var.<\/em><\/p>\n\n\n\n

Oxucuda d\u0259rhal sual yaran\u0131r: Bu da do\u011frudanm\u0131 intihard\u0131r? Y\u0259ni art\u0131q “intihar” s\u00f6z\u00fc roman\u0131n \u0259sas motivl\u0259rind\u0259n birin\u0259 \u00e7evrilib. B\u0259z\u0259n eyni hiss i\u00e7-i\u00e7\u0259 bir ne\u00e7\u0259 d\u0259f\u0259 t\u0259krar olunur. \u018fn b\u00f6y\u00fck u\u011fur odur ki, art\u0131q hadis\u0259l\u0259r deyil, personajlar\u0131n daxilind\u0259ki m\u00fcbariz\u0259 s\u00fcjeti h\u0259r\u0259k\u0259t etdirm\u0259y\u0259 ba\u015flay\u0131b. Bu is\u0259 roman\u0131 sad\u0259 detektivd\u0259n \u00e7\u0131xar\u0131b psixoloji kriminal triller s\u0259viyy\u0259sin\u0259 yax\u0131nla\u015fd\u0131r\u0131r. Bu da daha d\u0259rin psixoloji y\u00fck da\u015f\u0131y\u0131r. Burada art\u0131q hadis\u0259l\u0259rd\u0259n \u00e7ox, Raulun daxilind\u0259 ba\u015f ver\u0259n sava\u015f \u00f6n plana ke\u00e7ir.<\/em><\/p>\n\n\n\n

M\u00fc\u0259llif “B\u0259yaz Ruhlar” b\u00f6lm\u0259sini insan\u0131n ke\u00e7mi\u015find\u0259n qa\u00e7a bilm\u0259m\u0259si ideyas\u0131n\u0131 t\u0259sirli \u015f\u0259kild\u0259 t\u0259qdim edir. Buludlarda Yelizin, u\u015faql\u0131\u011f\u0131n\u0131n v\u0259 anas\u0131n\u0131n siluetl\u0259rini g\u00f6rm\u0259si sad\u0259c\u0259 xatir\u0259 deyil, vicdan\u0131n v\u0259 yadda\u015f\u0131n simvoludur. M\u00fc\u0259llif g\u00f6st\u0259rir ki, insan n\u0259 q\u0259d\u0259r g\u00fccl\u00fc g\u00f6r\u00fcnm\u0259y\u0259 \u00e7al\u0131\u015fsa da, u\u015faql\u0131q yaralar\u0131 onunla birlikd\u0259 b\u00f6y\u00fcy\u00fcr. Raulun u\u015faql\u0131q xatir\u0259l\u0259ri \u0259s\u0259rin \u0259n t\u0259sirli hiss\u0259l\u0259rind\u0259ndir. “S\u0259rs\u0259ri” s\u00f6z\u00fcn\u00fcn t\u0259hqir kimi t\u0259krar olunmas\u0131, anan\u0131n sevgilisi qar\u015f\u0131s\u0131nda \u00f6z \u00f6vlad\u0131n\u0131 al\u00e7altmas\u0131, baban\u0131n aciz m\u00fcdafi\u0259si oxucuda d\u0259rin t\u0259\u0259ss\u00fcf hissi yarad\u0131r. Burada bir h\u0259qiq\u0259t a\u00e7\u0131l\u0131r: Raul sonradan cinay\u0259tkar \u015f\u0259b\u0259k\u0259nin ba\u015f\u0131na ke\u00e7s\u0259 d\u0259, onun daxilind\u0259 h\u0259l\u0259 d\u0259 \u00f6z d\u0259y\u0259rini s\u00fcbut etm\u0259y\u0259 \u00e7al\u0131\u015fan s\u0259kkiz ya\u015fl\u0131 bir u\u015faq ya\u015fay\u0131r.<\/em><\/p>\n\n\n\n

M\u00fc\u0259llifin: “Ail\u0259 sevgisind\u0259n m\u0259hrum qalm\u0131\u015f travmal\u0131 u\u015faqlar manipulyatorlar\u0131n m\u0259qs\u0259dli n\u0259vazi\u015fini sevgi sanaraq…” fikri yaln\u0131z Raulun taleyini deyil, b\u00fct\u00f6v bir sosial problemi ifad\u0259 edir. Bu hiss\u0259d\u0259 psixoloji m\u00fc\u015fahid\u0259l\u0259r kifay\u0259t q\u0259d\u0259r g\u00fccl\u00fcd\u00fcr.<\/em><\/p>\n\n\n\n

 Kamera Raul \u00fc\u00e7\u00fcn sad\u0259c\u0259 d\u0259mir barmaql\u0131qlar deyil, ill\u0259rl\u0259 gizl\u0259tdiyi h\u0259qiq\u0259tl\u0259rl\u0259 \u00fcz-\u00fcz\u0259 qalmaq m\u0259kan\u0131d\u0131r. \u018fn u\u011furlu m\u0259qamlardan biri budur: \u0130\u00e7ind\u0259 bir s\u0259s ‘Bu q\u0259d\u0259r asan y\u0131x\u0131lmayacaqsan’ deyirdi. Dig\u0259r s\u0259s is\u0259 p\u0131\u00e7\u0131lday\u0131rd\u0131: ‘B\u0259lk\u0259 d\u0259, s\u0259nin yerin h\u0259r zaman buraym\u0131\u015f…'” Bu iki c\u00fcml\u0259 Raulun b\u00fct\u00fcn daxili konfliktini ifad\u0259 edir. Bir t\u0259r\u0259fd\u0259 ya\u015famaq instinkti, dig\u0259r t\u0259r\u0259fd\u0259 g\u00fcnah hissi dayan\u0131r.<\/em><\/p>\n\n\n\n

\u018fs\u0259r boyunca tez-tez f\u0259ls\u0259fi d\u00fc\u015f\u00fcnc\u0259l\u0259r\u0259 yer verilir. Bunlar\u0131n \u00e7oxu t\u0259sirlidir, lakin b\u0259zi yerl\u0259rd\u0259 hadis\u0259nin ritmini l\u0259ngidir. X\u00fcsusil\u0259 “t\u0259nhal\u0131q”, “kamillik”, “h\u0259yat\u0131n axar\u0131” bar\u0259d\u0259 uzun m\u00fclahiz\u0259l\u0259r bir q\u0259d\u0259r q\u0131sald\u0131lsa, emosional t\u0259sir daha da g\u00fccl\u0259n\u0259 bil\u0259r. Bu hiss\u0259 kriminal romandan daha \u00e7ox psixoloji dram t\u0259siri ba\u011f\u0131\u015flay\u0131r. Oxucu Raulun cinay\u0259tl\u0259rind\u0259n \u00e7ox, onu cinay\u0259t\u0259 aparan s\u0259b\u0259bl\u0259ri g\u00f6r\u00fcr. \u018fs\u0259rin \u0259n g\u00fccl\u00fc t\u0259r\u0259fi d\u0259 budur: m\u00fc\u0259llif q\u0259hr\u0259man\u0131 m\u00fchakim\u0259 etmir, onun nec\u0259 formala\u015fd\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir.<\/em><\/p>\n\n\n\n

“B\u0259yaz Ruhlar” ke\u00e7mi\u015fin k\u00f6lg\u0259l\u0259ri il\u0259 \u00fczl\u0259\u015fm\u0259ni, “S\u00fckutun \u0130f\u015fas\u0131” is\u0259 vicdan\u0131n oyan\u0131\u015f\u0131n\u0131 t\u0259svir edir. H\u0259r iki b\u00f6lm\u0259 birlikd\u0259 Raul obraz\u0131n\u0131 daha canl\u0131, daha faci\u0259vi v\u0259 daha inand\u0131r\u0131c\u0131 edir. Oxucu art\u0131q Raulun n\u0259 etdiyini deyil, bundan sonra hans\u0131 h\u0259qiq\u0259tl\u0259 \u00fczl\u0259\u015f\u0259c\u0259yini maraqla g\u00f6zl\u0259yir. Roman\u0131n emosional v\u0259 psixoloji bax\u0131mdan \u0259n g\u00fccl\u00fc par\u00e7alar\u0131ndan biri olaraq, burada art\u0131q cinay\u0259tin ara\u015fd\u0131r\u0131lmas\u0131ndan \u00e7ox, insan talel\u0259rinin faci\u0259si \u00f6n plana \u00e7\u0131x\u0131r. Oxucu qatilin kim oldu\u011funu \u00f6yr\u0259nm\u0259kd\u0259n daha \u00e7ox, bu insanlar\u0131n niy\u0259 bu hala d\u00fc\u015fd\u00fcy\u00fcn\u00fc anlama\u011fa ba\u015flay\u0131r.<\/em><\/p>\n\n\n\n

“\u0130l\u011f\u0131m” b\u00f6lm\u0259sinin \u0259vv\u0259lind\u0259 veril\u0259n qurba\u011fa metaforas\u0131 \u00e7ox u\u011furludur:<\/em><\/p>\n\n\n\n

“Su yava\u015f-yava\u015f q\u0131zd\u0131qca qazandak\u0131 qurba\u011falar bi\u015f\u0259r\u0259k \u00f6l\u0259c\u0259kl\u0259rinin f\u0259rqind\u0259 olmur.” Bu, \u0259slind\u0259 Raulun, Yelizin v\u0259 h\u0259tta Kirman\u0131n h\u0259yat\u0131n\u0131n simvoludur. Onlar bir anda yox, t\u0259dric\u0259n qurulan oyunun i\u00e7\u0259risin\u0259 \u00e7\u0259kilibl\u0259r. T\u0259hl\u00fck\u0259 b\u00f6y\u00fcy\u00fcb, amma onu adi hala \u00e7evrilmi\u015f \u015f\u0259kild\u0259 q\u0259bul edibl\u0259r. Raulun Kirmanla h\u0259bsxanadak\u0131 s\u00f6hb\u0259ti m\u0259tnin \u0259n t\u0259sirli hiss\u0259l\u0259rind\u0259ndir. Burada ilk d\u0259f\u0259 olaraq Raul \u00f6z\u00fcn\u00fc m\u00fcdafi\u0259 etmir, \u00f6z\u00fcn\u00fc a\u00e7\u0131r. Onun Alisa il\u0259 ba\u011fl\u0131 dedikl\u0259ri oxucuda m\u0259rh\u0259m\u0259t hissi oyad\u0131r: “Atas\u0131 olmasam da, o m\u0259nim h\u0259yat\u0131m\u0131n g\u00fcn\u0259\u015fidir.” Bu c\u00fcml\u0259 Raulun b\u00fct\u00fcn cinay\u0259tl\u0259rind\u0259n daha g\u00fccl\u00fc t\u0259sir ba\u011f\u0131\u015flay\u0131r. \u00c7\u00fcnki burada cinay\u0259tkar yox, sevgiy\u0259 m\u00f6htac bir insan g\u00f6r\u00fcn\u00fcr. Raul bu hiss\u0259d\u0259 klassik m\u0259nfi q\u0259hr\u0259man olmaqdan \u00e7\u0131x\u0131r. O art\u0131q g\u00fcnahkar olsa da, vicdan\u0131 \u00f6lm\u0259mi\u015f bir insand\u0131r. X\u00fcsusil\u0259: “M\u0259n g\u00fcnah aysberqiy\u0259m.”<\/em><\/p>\n\n\n\n

ifad\u0259si \u00e7ox yerind\u0259dir. Aysberqin g\u00f6r\u00fcn\u0259n hiss\u0259si il\u0259 g\u00f6r\u00fcnm\u0259y\u0259n hiss\u0259si aras\u0131ndak\u0131 \u0259laq\u0259 Raulun xarakterin\u0259 tam uy\u011fun g\u0259lir. \u0130nsanlar\u0131n g\u00f6rd\u00fcy\u00fc cinay\u0259tl\u0259rd\u0259n daha b\u00f6y\u00fck y\u00fck onun daxilind\u0259dir.<\/em><\/p>\n\n\n\n

Kirman  sad\u0259c\u0259 \u015fahid deyil, faci\u0259nin i\u015ftirak\u00e7\u0131s\u0131na \u00e7evrilir. Day\u0131s\u0131na olan sevgi il\u0259 h\u0259qiq\u0259t aras\u0131nda qalmas\u0131 \u00e7ox inand\u0131r\u0131c\u0131 t\u0259svir olunub: “Qorudu… Ax\u0131 s\u0259nin \u00f6z atan vard\u0131, onun say\u0259sind\u0259 itirdiyin!” …Bu c\u00fcml\u0259d\u0259n sonra oxucu anlay\u0131r ki, Kirman\u0131n sava\u015f\u0131 art\u0131q qanunla deyil, q\u0259lbi il\u0259dir.<\/em><\/p>\n\n\n\n

“Sevginin Bermud \u00fc\u00e7buca\u011f\u0131\u201d \u0259s\u0259rin f\u0259ls\u0259fi m\u0259rk\u0259zi t\u0259siri ba\u011f\u0131\u015flay\u0131r.<\/em><\/p>\n\n\n\n

Burada \u00fc\u00e7 insan\u0131n taleyi g\u00f6st\u0259rilir: Day\u0131 \u2014 qorumaq ist\u0259y\u0259rk\u0259n m\u0259hv ed\u0259n sevgi. Yeliz \u2014 ehtirasla m\u0259h\u0259bb\u0259ti s\u0259hv salan sevgi. Raul \u2014 qar\u015f\u0131l\u0131q g\u00f6zl\u0259m\u0259d\u0259n sev\u0259n, amma yanl\u0131\u015f yola d\u00fc\u015f\u0259n sevgi. \u018fn g\u00fccl\u00fc fikir is\u0259 budur: “B\u0259z\u0259n insan f\u0259lak\u0259tini qoruma\u011f\u0131 da sevir.” Bu c\u00fcml\u0259 b\u00fct\u00fcn roman\u0131n ideyas\u0131n\u0131 da\u015f\u0131ya bil\u0259c\u0259k g\u00fccd\u0259dir. Kirman\u0131n videolar\u0131 izl\u0259m\u0259si \u00e7ox t\u0259sirli yaz\u0131l\u0131b. Oxucu da onunla birlikd\u0259 h\u0259qiq\u0259tl\u0259 \u00fcz-\u00fcz\u0259 qal\u0131r.<\/em><\/p>\n\n\n\n

X\u00fcsusil\u0259: “Bu g\u00f6z ya\u015flar\u0131 sevgisi insafs\u0131zcas\u0131na x\u0259rcl\u0259nmi\u015f birinin g\u00f6z ya\u015flar\u0131 idi.” ifad\u0259si obraz\u0131n psixoloji v\u0259ziyy\u0259tini d\u0259qiq a\u00e7\u0131r. B\u0259zi yerl\u0259rd\u0259 m\u00fc\u0259llif f\u0259ls\u0259fi izahlar\u0131 bir q\u0259d\u0259r uzad\u0131r. M\u0259s\u0259l\u0259n “Bermud \u00fc\u00e7buca\u011f\u0131” hiss\u0259sind\u0259 eyni fikir m\u00fcxt\u0259lif obrazlarla t\u0259krar olunur. B\u0259zi paraqraflar q\u0131sald\u0131lsa, emosional t\u0259sir daha da g\u00fccl\u0259n\u0259r. \u00c7\u00fcnki \u0259sas hadis\u0259l\u0259r onsuz da kifay\u0259t q\u0259d\u0259r g\u00fccl\u00fcd\u00fcr v\u0259 \u0259lav\u0259 izah t\u0259l\u0259b etmir.<\/em><\/p>\n\n\n\n

 Bu hiss\u0259 sad\u0259c\u0259 detektiv s\u00fcjet deyil, sevginin, s\u0259daq\u0259tin, manipulyasiyan\u0131n v\u0259 gecikmi\u015f h\u0259qiq\u0259tl\u0259rin faci\u0259si kimi oxunur. \u018fn g\u00fccl\u00fc c\u0259h\u0259t odur ki, oxucu art\u0131q personajlar\u0131 “yax\u015f\u0131” v\u0259 “pis” kimi ay\u0131ra bilmir. Ham\u0131 h\u0259m g\u00fcnahkard\u0131r, h\u0259m d\u0259 qurband\u0131r. M\u0259hz bu m\u00fcr\u0259kk\u0259blik \u0259s\u0259ri maraql\u0131 v\u0259 yaddaqalan edir. M\u0259nc\u0259 bu hiss\u0259nin \u0259sas a\u00e7ar c\u00fcml\u0259si budur: “B\u0259z\u0259n h\u0259qiq\u0259ti g\u00f6rm\u0259k, sevdiyini itirm\u0259k dem\u0259kdir.” \u00c7\u00fcnki h\u0259m Kirman\u0131n, h\u0259m Raulun, h\u0259m d\u0259 Yelizin taleyi m\u0259hz bu fikir \u0259traf\u0131nda f\u0131rlan\u0131r.<\/em><\/p>\n\n\n\n

Final hiss\u0259 \u0259s\u0259rin ideya y\u00fck\u00fcn\u00fc tamamlay\u0131r v\u0259 oxucunu t\u0259kc\u0259 detektiv d\u00fcy\u00fcn\u00fcn a\u00e7\u0131lmas\u0131 il\u0259 deyil, h\u0259m d\u0259 m\u0259n\u0259vi hesabla\u015fma il\u0259 ba\u015f-ba\u015fa qoyur. \u018fn g\u00fccl\u00fc m\u0259qam Kirman\u0131n day\u0131s\u0131 haqq\u0131nda son h\u0259qiq\u0259ti d\u0259rk etm\u0259sidir. O anlay\u0131r ki, day\u0131s\u0131 insanlar\u0131 al\u0259t kimi istifad\u0259 edib. M\u00fc\u0259llifin:<\/em><\/p>\n\n\n\n

“Ham\u0131 onun \u00fc\u00e7\u00fcn qalay \u0259sg\u0259rcikd\u0259n ibar\u0259tdir.” fikri obraz\u0131n xarakterini bir c\u00fcml\u0259d\u0259 a\u00e7\u0131r. Bu, t\u0259kc\u0259 cinay\u0259tkar psixologiyas\u0131 deyil, h\u0259m d\u0259 \u00f6z m\u0259qs\u0259dl\u0259ri namin\u0259 insan talel\u0259rini qurban ver\u0259n bir sistemin simvoludur. Yelizl\u0259 day\u0131n\u0131n m\u0259ktublar\u0131 is\u0259 \u0259s\u0259r\u0259 emosional d\u0259rinlik g\u0259tirir. Burada sevgi, x\u0259yan\u0259t v\u0259 pe\u015fmanl\u0131q eyni m\u0259crada ax\u0131r. Oxucu hiss edir ki, faci\u0259l\u0259r bird\u0259n-bir\u0259 deyil, m\u0259hz sevginin t\u0259hrif olunmu\u015f formas\u0131ndan do\u011fub.<\/em><\/p>\n\n\n\n

“Sevgi il\u0259 nifr\u0259tin sava\u015f\u0131” roman\u0131n \u0259n t\u0259sirli psixoloji hiss\u0259l\u0259rind\u0259n biridir. Kirman\u0131n i\u00e7ind\u0259ki ziddiyy\u0259t \u00e7ox canl\u0131 verilib. O, day\u0131s\u0131na nifr\u0259t edir, amma eyni zamanda onu sevm\u0259kd\u0259n d\u0259 \u0259l \u00e7\u0259k\u0259 bilmir. Bu, h\u0259yat\u0131n \u00f6z h\u0259qiq\u0259tidir. \u0130nsan b\u0259z\u0259n ona \u0259n b\u00f6y\u00fck z\u0259rb\u0259ni vuran \u015f\u0259xsi bel\u0259 unutma\u011fa qadir olmur. X\u00fcsusil\u0259 bu fikir \u00e7ox g\u00fccl\u00fcd\u00fcr: “Onun nifr\u0259ti yox, sevgisi m\u0259hv edirdi.” Bu c\u00fcml\u0259 day\u0131n\u0131n b\u00fct\u00fcn h\u0259yat f\u0259ls\u0259f\u0259sini a\u00e7\u0131r. O, sevdikl\u0259rini qorumaq ist\u0259y\u0259rk\u0259n onlar\u0131n h\u0259yat\u0131n\u0131 da\u011f\u0131d\u0131b. D\u0259niz s\u0259hn\u0259si d\u0259 u\u011furlu al\u0131n\u0131b. Balaca o\u011flan\u0131n Kirmana \u0259l uzatmas\u0131 simvolik m\u0259na da\u015f\u0131y\u0131r. Sanki Kirman h\u0259min anda \u00f6z u\u015faql\u0131\u011f\u0131n\u0131, itirdiyi safl\u0131\u011f\u0131 yenid\u0259n tap\u0131r. Day\u0131n\u0131n son yol\u00e7ulu\u011fu faci\u0259vi v\u0259 t\u0259sirlidir. \u018fn g\u00fccl\u00fc t\u0259r\u0259f odur ki, m\u00fc\u0259llif onu n\u0259 tam g\u00fcnahs\u0131zla\u015fd\u0131r\u0131r, n\u0259 d\u0259 tam \u015feytanla\u015fd\u0131r\u0131r. O, s\u0259hvl\u0259rinin a\u011f\u0131rl\u0131\u011f\u0131 alt\u0131nda \u0259zilmi\u015f bir insand\u0131r.<\/em><\/p>\n\n\n\n

“\u00dcf\u00fcqd\u0259 g\u00f6rd\u00fcy\u00fcn\u00fcn il\u011f\u0131m oldu\u011funu anlayan day\u0131 h\u0259r \u015fey \u00fc\u00e7\u00fcn pe\u015fman idi.” – c\u00fcml\u0259si b\u00fct\u00f6v h\u0259yat\u0131n yekunu kimi s\u0259sl\u0259nir. Day\u0131 gec d\u0259 olsa anlay\u0131r ki, \u00f6mr\u00fcn\u00fc yanl\u0131\u015f h\u0259d\u0259fl\u0259r\u0259 s\u0259rf edib. Son anda dilind\u0259n \u00e7\u0131xan: “Kirmannn…” nidas\u0131 is\u0259 b\u00fct\u00fcn s\u0259rv\u0259tl\u0259rd\u0259n, b\u00fct\u00fcn planlardan daha qiym\u0259tlidir. \u00c7\u00fcnki \u00f6mr\u00fcn\u00fcn sonunda onun \u00fc\u00e7\u00fcn \u0259n d\u0259y\u0259rli olan yen\u0259 ail\u0259si olur.<\/em><\/p>\n\n\n\n

 Epiloq sakit v\u0259 k\u00f6vr\u0259k notlarla yaz\u0131l\u0131b. Raulun sonu x\u00fcsusil\u0259 t\u0259sirlidir. Onun:”M\u0259ni s\u0259ssizliyim if\u015fa etdi.” etiraf\u0131 \u0259s\u0259rin \u0259sas ideyalar\u0131ndan birini tamamlay\u0131r. B\u0259z\u0259n insan\u0131 dan\u0131\u015fd\u0131\u011f\u0131 s\u00f6zl\u0259r yox, susdu\u011fu h\u0259qiq\u0259tl\u0259r m\u0259hv edir. Alisan\u0131n b\u00f6y\u00fcm\u0259si, r\u0259ssam olmas\u0131, \u0130taliyaya getm\u0259si is\u0259 \u00fcmid x\u0259ttidir. M\u00fc\u0259llif g\u00f6st\u0259rir ki, faci\u0259l\u0259r n\u0259sill\u0259r boyu davam etmir; b\u0259z\u0259n yaralar s\u0259n\u0259t\u0259, sevgiy\u0259 v\u0259 yeni h\u0259yata \u00e7evrilir. \u018fn t\u0259sirli simvollardan biri d\u0259 budur: “Bir k\u00f6rp\u0259ni xilas etm\u0259kl\u0259, daim i\u00e7ind\u0259 ya\u015fayan o balaca o\u011flan\u0131 azad etmi\u015fdi.”Bu, \u0259slind\u0259 Kirman\u0131n \u00f6z\u00fcn\u00fc xilas etm\u0259sidir.<\/em><\/p>\n\n\n\n

 Roman\u0131n sonlu\u011fu qisas \u00fcz\u0259rind\u0259 deyil, hesabla\u015fma, ba\u011f\u0131\u015flama v\u0259 m\u0259n\u0259vi azadl\u0131q \u00fcz\u0259rind\u0259 qurulub. Detektiv x\u0259tt u\u011furla ba\u011flan\u0131r, amma \u0259s\u0259rin \u0259sas g\u00fcc\u00fc insan psixologiyas\u0131n\u0131n a\u00e7\u0131lmas\u0131ndad\u0131r.<\/em><\/p>\n\n\n\n

\u018fs\u0259rin yadda qalan \u0259sas ideyalar\u0131: Sevgi b\u0259z\u0259n nifr\u0259td\u0259n daha da\u011f\u0131d\u0131c\u0131 ola bil\u0259r. Susdurulan h\u0259qiq\u0259tl\u0259r gec-tez \u00fcz\u0259 \u00e7\u0131x\u0131r. \u0130nsan ke\u00e7mi\u015find\u0259n qa\u00e7a bilm\u0259z. U\u015faql\u0131q yaralar\u0131 b\u00f6y\u00fckl\u00fckd\u0259 d\u0259 ya\u015fay\u0131r.<\/em><\/p>\n\n\n\n

Bir insan\u0131 xilas etm\u0259k b\u0259z\u0259n b\u00fct\u00f6v bir h\u0259yat\u0131 xilas etm\u0259k dem\u0259kdir. M\u0259nc\u0259 roman\u0131n ruhunu \u0259n yax\u015f\u0131 ifad\u0259 ed\u0259n c\u00fcml\u0259 epiloqdak\u0131 bu fikirdir: “S\u0259ssiz insanlar dan\u0131\u015fanda, sisteml\u0259r da\u011f\u0131l\u0131r.”<\/em><\/p>\n\n\n\n

\u00c7\u00fcnki b\u00fct\u00fcn hadis\u0259l\u0259r m\u0259hz susdurulmu\u015f insanlar\u0131n h\u0259qiq\u0259ti dan\u0131\u015fma\u011fa ba\u015flamas\u0131 il\u0259 d\u0259yi\u015fir. Bu fikir h\u0259m \u0259s\u0259rin ad\u0131 il\u0259, h\u0259m d\u0259 sonlu\u011fu il\u0259 b\u00fct\u00f6v v\u0259 m\u0259ntiqli \u015f\u0259kild\u0259 s\u0259sl\u0259\u015fir.<\/em><\/p>\n\n\n\n

 Sonda bu maraql\u0131 \u0259s\u0259r \u00fc\u00e7\u00fcn m\u00fc\u0259llif N\u0259zak\u0259t Cavadzad\u0259y\u0259 t\u0259\u015f\u0259kk\u00fcr edir v\u0259 u\u011furlar dil\u0259yir\u0259m. \u0130nan\u0131ram ki, bu kitab da \u201cLondon saat\u0131\u201d kimi \u00f6z\u00fcn\u0259 \u00e7oxlu oxucu qazanacaq.<\/em><\/p>\n\n\n\n

H\u00f6rm\u0259tl\u0259 N\u0259cib\u0259 \u0130LK\u0130N,<\/em><\/strong><\/p>\n\n\n\n

AYB-nin, AJB-nin, D\u00fcnya T\u00fcrk Yazarlar Birliyinin \u00fczv\u00fc.<\/em><\/strong><\/p>\n\n\n\n

Yaz\u0131\u00e7\u0131-publisist, Prezident m\u00fckafat\u00e7\u0131s\u0131.<\/em><\/strong><\/p>\n\n\n\n

\u0130ctimai xadim.<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Yaz\u0131\u00e7\u0131 N\u0259zak\u0259t Cavadzad\u0259nin \u201c13-c\u00fc kottecin sirri\u201d eyniadl\u0131 \u0259s\u0259ri haqq\u0131nda resenziya    N\u0259zak\u0259t Cavadzad\u0259 ilk olaraq \u0259d\u0259biyyata \u201cLondon saat\u0131\u201d adl\u0131 b\u0259dii \u0259s\u0259ri il\u0259 g\u0259ldi. O kitab\u0131n redaktoru v\u0259 \u00f6n s\u00f6z m\u00fc\u0259llifi idim. \u018fs\u0259r o q\u0259d\u0259r g\u00fccl\u00fc t\u0259sir\u0259 malik idi ki, h\u0259l\u0259 d\u0259 onun t\u0259siind\u0259n \u00e7\u0131xa bilm\u0259mi\u015f\u0259m v\u0259 el\u0259 bir ikinci \u0259s\u0259r\u0259 d\u0259 rast g\u0259lm\u0259mi\u015f\u0259m. S\u0131rf sevgi […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-51715","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/51715","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=51715"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/51715\/revisions"}],"predecessor-version":[{"id":51717,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/51715\/revisions\/51717"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=51715"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=51715"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=51715"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}