{"id":51991,"date":"2026-07-09T14:30:00","date_gmt":"2026-07-09T10:30:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=51991"},"modified":"2026-07-09T16:21:00","modified_gmt":"2026-07-09T12:21:00","slug":"sair%c9%99-publisist-n%c9%99cib%c9%99-ilkin-esed-cahangir-ideologiyasi","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=51991","title":{"rendered":"\u015eair\u0259 publisist N\u0259cib\u0259 \u0130LK\u0130N.”\u018fS\u018fD CAHANG\u0130R \u0130DEOLOG\u0130YASI”"},"content":{"rendered":"\n
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Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar v\u0259 Jurnalistl\u0259r Birlikl\u0259rinin \u00fczv\u00fc, Az\u0259rbaycan Respublikas\u0131 Prezidenti T\u0259qa\u00fcd Fondunun t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, \u201cAzad q\u0259l\u0259m\u201d \u0259d\u0259bi-b\u0259dii, ictimai-publisistik q\u0259zetinin v\u0259 \u201cAli Ziya\u201d \u0259d\u0259bi-b\u0259dii, elmi-publisistik jurnal\u0131n\u0131n t\u0259sis\u00e7isi v\u0259 ba\u015f redaktoru<\/strong><\/em><\/p>\n\n\n\n

T\u0259xmin\u0259n 10 il\u0259 yax\u0131n olar b\u0259lk\u0259 d\u0259… Onunla AYB-nin qar\u015f\u0131s\u0131nda g\u00f6r\u00fc\u015fd\u00fck. Yan\u0131mda tan\u0131nm\u0131\u015f yazarlardan kims\u0259 var idi, ad\u0131n\u0131 unutmu\u015fam. Onu m\u0259n\u0259 bel\u0259 t\u0259qdim etdi; – Tan\u0131\u015f olun g\u00f6z\u0259l yaz\u0131\u00e7\u0131m\u0131z, t\u0259nqid\u00e7imiz \u018fs\u0259ddir, \u201cgeroy \u018fs\u0259d\u201d. Bir az da g\u00fcl\u00fc\u015fd\u00fck. Qoltu\u011funda yeni say\u0131 \u00e7\u0131xan \u201cAlatoran\u201d jurnal\u0131 da vard\u0131. Jurnal\u0131 varaqlaya-varaqlaya ordak\u0131 \u0259d\u0259bi yaz\u0131lar bar\u0259d\u0259 s\u00f6hb\u0259t ed\u0259r\u0259k, \u00fcmumi \u0259d\u0259bi al\u0259min d\u0259 \u201cqeyb\u0259tini\u201d etm\u0259yi unutmad\u0131. Xarici v\u0259 \u00f6lk\u0259 \u0259d\u0259biyyat\u0131 aras\u0131ndak\u0131 f\u0259rqliliyi, do\u011fmal\u0131\u011f\u0131, onlar\u0131n aras\u0131ndak\u0131 isti v\u0259 ya soyuq m\u00fcnasib\u0259tin hans\u0131 d\u0259r\u0259c\u0259d\u0259 olmas\u0131n\u0131 bir az t\u0259hlil ed\u0259r\u0259k, m\u00fcasir \u0259d\u0259bi al\u0259md\u0259k\u0131 giley-g\u00fczar\u0131n\u0131 da qatd\u0131 ona. Haqq\u0131n\u0131n g\u00fcc\u00fcn\u0259, \u00f6z\u00fcn\u00fcn g\u00fcv\u0259nin\u0259 arxeyin olan bu insan\u0131 k\u0259\u015ff etdim. O g\u00fcnd\u0259n bir \u018fs\u0259d Cahangir oca\u011f\u0131 qaland\u0131 i\u00e7imd\u0259. Sonralar onu t\u0259dbir apar\u0131c\u0131l\u0131\u011f\u0131nda daha yax\u015f\u0131 tan\u0131d\u0131m v\u0259 natiqliyinin vur\u011funu oldum. El\u0259 ist\u0259yirdim ki, ona saatlarla qulaq asam. Elmi v\u0259 b\u0259dii t\u0259f\u0259kk\u00fcr\u00fcn ictimai v\u0259 \u0259d\u0259bi formas\u0131 onun t\u0259f\u0259kk\u00fcr nizam\u0131nda, bax\u0131\u015f buca\u011f\u0131nda mizana g\u0259l\u0259si n\u0259 varsa bizim g\u00f6rd\u00fcy\u00fcm\u00fcz v\u0259 g\u00f6r\u0259 bil\u0259c\u0259yimizd\u0259n d\u0259 qat-qat art\u0131q idi. Y\u0259ni o, s\u00f6z\u00fcn s\u00f6z \u00e7\u0259kisini, s\u00f6z q\u0259d\u0259rini \u00f6z ya\u015f\u0131 q\u0259d\u0259r deyil, s\u00f6z\u00fcn ya\u015f\u0131 q\u0259d\u0259r \u0259l\u0259m\u0259yi bacar\u0131rd\u0131. Amma bu \u0259l\u0259kd\u0259 mizan\u0131nda yer ala bil\u0259c\u0259k t\u0259k-t\u00fck yaz\u0131\u00e7\u0131 v\u0259 \u015fair olsun ki, qala bilsin. F\u0259ls\u0259fi uyarl\u0131q, \u0259d\u0259bi bax\u0131\u015f\u0131n sonsuzlu\u011fa ged\u0259n yolu, m\u0259ntiqi d\u00fc\u015f\u00fcnc\u0259 v\u0259 fikrin h\u0259yatiliyi, b\u0259\u015f\u0259ri hissl\u0259rin d\u00fcny\u0259viliyi v\u0259 s. \u018fs\u0259d Cahangir al\u0259mind\u0259 \u00f6z\u00fcn\u0259 yer tapa bilmi\u015fdir.<\/p>\n\n\n\n

H\u0259r birimiz b\u0259dii \u0259s\u0259rl\u0259rin g\u00fcc\u00fcyl\u0259 h\u0259yat m\u0259kt\u0259binin n\u0259d\u0259n ibar\u0259t oldu\u011funu duymu\u015fuq. G\u00fcnd\u00fczl\u0259r d\u0259rslik, gec\u0259l\u0259r b\u0259dii kitablar bizim alud\u0259 oldu\u011fumuz v\u0259 \u00e7\u0131xa bilm\u0259diyimiz h\u0259yat e\u015fqi idi. Biz orda h\u0259r \u015feyi tapm\u0131\u015fd\u0131q. V\u0259t\u0259ni, anan\u0131, insan\u0131 nec\u0259 sevm\u0259yi v\u0259 u\u011frunda m\u00fcbariz\u0259 aparma\u011f\u0131, qalib olma\u011f\u0131 \u0259s\u0259rl\u0259rin say\u0259sind\u0259 \u00f6yr\u0259n\u0259 bildik. Bir d\u0259 q\u0259hr\u0259manl\u0131\u011f\u0131, \u0259d\u0259b-\u0259rkan\u0131, d\u00fcnyan\u0131 g\u00f6rm\u0259k, h\u0259yat\u0131 d\u0259rk etm\u0259k bacar\u0131\u011f\u0131…<\/p>\n\n\n\n

Lakin zaman \u00e7ox iti s\u00fcr\u0259tl\u0259 d\u0259yi\u015fdi. Bu d\u0259yi\u015fm\u0259d\u0259 bizim vaxt\u0131 il\u0259 e\u015fid\u0259 bil\u0259c\u0259yimiz, lakin tam d\u0259rk ed\u0259 bilm\u0259y\u0259c\u0259yimiz bir h\u0259yat f\u0259ls\u0259f\u0259si g\u00f6r\u00fcnd\u00fc. \u018fd\u0259bi, ictimai, siyasi sah\u0259d\u0259 h\u0259r \u015feyin s\u00fcr\u0259tl\u0259 inki\u015faf\u0131 v\u0259 d\u0259yi\u015fm\u0259si bizim \u00f6z\u00fcn\u00fcd\u0259rk f\u0259ls\u0259f\u0259sin\u0259 \u00e7ox yax\u0131n oldu. Burda m\u00fcst\u0259qillik dediyimiz zaman da rol oynad\u0131. \u0130ll\u0259rl\u0259 bizim x\u0259yallar\u0131m\u0131zla yolda\u015fl\u0131q ed\u0259n, biziml\u0259 bir \u00f6m\u00fcr yol g\u0259l\u0259n m\u00fcst\u0259qillik. Arzular\u0131m\u0131zda q\u00f6n\u00e7\u0259l\u0259n\u0259n, \u0259ll\u0259rimzd\u0259 buxovlanan azadl\u0131q, ist\u0259yimizin yolu olan m\u00fcst\u0259qillik… \u00c7atd\u0131q…Qan\u0131 bahas\u0131na \u0259ld\u0259 etdik…Siyasi t\u0259r\u0259f bizlik deyil, onu qoyuram bir t\u0259r\u0259f\u0259. \u018fd\u0259biyyat\u0131m\u0131z\u0131n m\u00fcst\u0259qilliyind\u0259 n\u0259l\u0259rin ba\u015f verdiyini analiz ed\u0259n \u018fs\u0259d b\u0259y, bu kondeksd\u0259 \u00e7ox \u015fey\u0259 toxundu…<\/p>\n\n\n\n

M\u00fcst\u0259qilliyin \u0259d\u0259bi ax\u0131n\u0131 g\u00fccl\u00fc sel\u0259 b\u0259nz\u0259di. Onun \u00e7\u00f6r-\u00e7\u00f6p\u00fc d\u0259, k\u00f6t\u00fcy\u00fc d\u0259, iri v\u0259 x\u0131rda da\u015flar\u0131 da oldu. H\u0259tta bu qar\u0131\u015f\u0131l\u0131qda iri da\u015flar\u0131n, k\u00f6t\u00fckl\u0259rin arxas\u0131nca hardansa qopub g\u0259l\u0259n v\u0259 gizl\u0259n\u0259n, bitm\u0259k imkan\u0131 \u0259ld\u0259 etm\u0259y\u0259 canf\u0259\u015fanl\u0131q ed\u0259n alaqotu v\u0259 dig\u0259r ziyanl\u0131 bitkil\u0259r d\u0259 oldu. V\u0259 dey\u0259s\u0259n bitdil\u0259r d\u0259…Neyl\u0259y\u0259k, \u00e7\u0259m\u0259n alaqotusuz olmaz ki….<\/p>\n\n\n\n

B\u0259li, m\u00fcst\u0259qillik \u0259d\u0259biyyat\u0131n yeniliyin\u0259 can atd\u0131. Onun senzuras\u0131n\u0131 \u0259lind\u0259n alsa da, yeni-yeni \u0259d\u0259bi qurumlar\u0131n, \u0259d\u0259bi birlikl\u0259rin yaranmas\u0131na t\u0259kan verdi. H\u0259r \u015fey g\u00fccl\u0259ndi, \u0259v\u0259zind\u0259 t\u0259nqid z\u0259ifl\u0259di. Sovet d\u00f6n\u0259minin t\u0259nqid\u00e7il\u0259rind\u0259n f\u0259rqli olaraq m\u00fcasir v\u0259 m\u00fcst\u0259qil t\u0259nqid\u00e7il\u0259rin \u0259lin\u0259 ke\u00e7\u0259n s\u0259lahiyy\u0259t eyni olmad\u0131. Orda deyil\u0259n fikir v\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259r h\u0259yati ger\u00e7\u0259kliyin \u00fcz\u00fcnd\u0259 \u00f6z\u00fcn\u0259 yer tap\u0131rd\u0131. Burda is\u0259 t\u0259nqidin arxas\u0131nda dayanan bir qorxuluq, \u00fcmidsizlik v\u0259 bir d\u0259 m\u00fcst\u0259qilliy\u0259 s\u0131\u011f\u0131nan qanun yolverm\u0259zliyi dayan\u0131rd\u0131. Y\u0259ni m\u00fcst\u0259qil olsaq da, daxili azadl\u0131\u011f\u0131m\u0131z\u0131 tam b\u0259rpa ed\u0259 bilm\u0259mi\u015fdik. H\u0259l\u0259 d\u0259 daxili buxovlar biziml\u0259 idi…Bir s\u00f6zl\u0259, Qaraca demi\u015fk\u0259n \u201cDes\u0259m \u00f6ld\u00fcr\u0259rl\u0259r, dem\u0259s\u0259m \u00f6ll\u0259m\u201d prinsipi art\u0131q ke\u00e7mirdi. Burda ke\u00e7\u0259n dostluq, qohumbazl\u0131q, x\u0259tir h\u00f6rm\u0259tin aradan g\u00f6t\u00fcr\u00fclm\u0259m\u0259si prinsipi vard\u0131. Bunlardan ke\u00e7\u0259n he\u00e7 bir yazarar\u0131n dostu ola bilm\u0259zdi. Yaxud, \u00e7\u00f6r\u0259yind\u0259n, suyundan qalard\u0131.<\/p>\n\n\n\n

Lakin b\u00fct\u00fcn bu hallarda qolunu \u00e7\u0131rmay\u0131b oyuna giri\u015f\u0259n \u018f.Cahangir \u00f6z rejiminin bax\u0131\u015f\u0131 il\u0259 yax\u015f\u0131 \u0259s\u0259rl\u0259rin ortaya \u00e7\u0131xmas\u0131na yol a\u00e7d\u0131, onlar\u0131n ya\u015famas\u0131na, t\u0259bli\u011fin\u0259 v\u0259 \u0259sl \u0259d\u0259biyyat\u0131m\u0131z\u0131n qorunub saxlanmas\u0131na \u00e7al\u0131\u015fd\u0131. Onun t\u0259birinc\u0259 des\u0259k, m\u00fcst\u0259qil \u0259d\u0259biyyat\u0131m\u0131z sovet \u0259d\u0259biyyat\u0131n\u0131n k\u00f6yn\u0259yind\u0259n \u00e7\u0131x\u0131b, daha g\u00fccl\u00fc olmal\u0131d\u0131r. \u00c7\u00fcnki m\u00fcst\u0259qilliyi qan\u0131 bahas\u0131na \u0259ld\u0259 ed\u0259n bir \u00f6lk\u0259nin yaras\u0131 t\u0259z\u0259 idi, qan\u0131 ax\u0131rd\u0131. Bu yaralar\u0131n sa\u011falmas\u0131na g\u00fccl\u00fc q\u0259l\u0259m sahibl\u0259rinin yaratd\u0131\u011f\u0131 tarixi, d\u0259y\u0259rli \u0259s\u0259rl\u0259r s\u0259b\u0259b ola bil\u0259rdi.<\/p>\n\n\n\n

M\u0259hz t\u0259nqidi sah\u0259d\u0259 \u00f6z\u00fcn\u00fc yet\u0259rinc\u0259 yeti\u015fdir\u0259 bilm\u0259k g\u00fcc\u00fcn\u0259 malik olan, \u00f6z\u00fcn\u00fc o sah\u0259d\u0259 b\u00fct\u00f6vl\u0259\u015fdir\u0259n v\u0259 insanl\u0131q kondeksind\u0259n h\u0259r \u015feyi oldu\u011fu kimi g\u00f6rm\u0259k ger\u00e7\u0259kliyind\u0259 tam olan t\u0259nqid\u00e7i \u0259d\u0259bi axar\u0131n suyunda bulanmamaq \u00fc\u00e7\u00fcn \u00f6z\u00fcn\u00fcn safl\u0131\u011f\u0131n\u0131, vicdan\u0131n mizan\u0131nda qoruyub saxlaya bildi. Yalan\u00e7\u0131 t\u0259rifl\u0259r\u0259, saxta v\u0259 ictimai q\u0131na\u011fa s\u0259b\u0259b olan h\u0259r \u015fey\u0259 bax\u0131\u015f\u0131n\u0131 tamam d\u0259yi\u015fdi. Qorudu\u011fu \u0259d\u0259biyyat\u0131n \u00f6z\u0259yi oldu. Onun f\u0259ls\u0259f\u0259sini \u0259d\u0259biyyat\u0131n h\u0259yat qap\u0131s\u0131ndan i\u00e7\u0259ri daxil olanda g\u00f6rm\u0259k olar.<\/p>\n\n\n\n

\u018f. Cahangir \u00e7ox sevdiyi v\u0259 haqq\u0131nda kitab yazd\u0131\u011f\u0131 g\u00f6rk\u0259mli yaz\u0131\u00e7\u0131m\u0131z El\u00e7in \u018ff\u0259ndiyevi v\u0259 \u00e7oxlu sayda \u0259dibl\u0259rimizi oxuya-oxuya b\u00f6y\u00fck \u0259d\u0259bi m\u0259kt\u0259b ke\u00e7ib. H\u0259m d\u0259 h\u0259yat m\u0259kt\u0259bi. Lakin El\u00e7inin \u0259s\u0259rl\u0259rind\u0259 \u00f6z\u00fcn\u00fc tam m\u0259nada tapmas\u0131 maraql\u0131d\u0131r. Ax\u0131, \u00f6z\u00fc demi\u015fk\u0259n h\u0259mi\u015f\u0259 onun \u0259s\u0259rl\u0259rind\u0259ki m\u00fcsb\u0259t obrazlara \u00f6z\u00fcn\u00fc b\u0259nz\u0259tm\u0259kl\u0259, yaxud h\u0259min obraz olmaq arzusuyla ya\u015fam\u0131\u015fd\u0131r. Bu da t\u0259biidir…<\/p>\n\n\n\n

\u0130lyas \u018ff\u0259ndiyev v\u0259 El\u00e7in \u018ff\u0259ndiyev- bu ata-balan\u0131n- h\u0259r iki \u0259dibin yarad\u0131c\u0131l\u0131\u011f\u0131ndak\u0131 \u0259s\u0259rl\u0259rin m\u0259zmun v\u0259 qay\u0259sini \u00f6z h\u0259yati bax\u0131\u015flar\u0131 il\u0259 eynil\u0259\u015fdir\u0259n, f\u0259rqli c\u0259h\u0259tl\u0259rinin v\u0259 fkrinin n\u0259l\u0259rd\u0259n ibar\u0259t oldu\u011funu tam izah\u0131 il\u0259 \u015f\u0259rh ed\u0259n v\u0259 El\u00e7ini oxuya-oxuya \u00f6z\u00fc demi\u015fk\u0259n atas\u0131n\u0131n t\u0259siri alt\u0131nda \u0259d\u0259biyyat\u0131n qap\u0131s\u0131ndan i\u00e7\u0259ri \u00fcz\u00fca\u011f girmi\u015f \u018fs\u0259d…<\/p>\n\n\n\n

\u018fs\u0259d b\u0259yin dediyin\u0259 g\u00f6r\u0259 onu El\u00e7in yarad\u0131c\u0131l\u0131\u011f\u0131na ba\u011flayan amill\u0259rd\u0259n biri \u201cMahmud v\u0259 M\u0259ry\u0259m\u201d \u0259s\u0259rind\u0259ki Mahmud obraz\u0131 olub. Mahmud v\u0259 M\u0259ry\u0259m \u0259s\u0259rind\u0259ki Mahmuda b\u0259nz\u0259dib \u00f6z\u00fcn\u00fc. Mahmudun bax\u0131\u015flar\u0131n\u0131, d\u00fc\u015f\u00fcnc\u0259l\u0259rini….Lakin bunlar\u0131 \u00f6z\u00fcnd\u0259 tam b\u0259rpa ed\u0259 bilm\u0259y\u0259n, i\u00e7ind\u0259ki y\u0131\u011f\u0131l\u0131b qalm\u0131\u015f qat k\u0259smi\u015f haqs\u0131zl\u0131qlar, dey\u0259 bilm\u0259diyi v\u0259 i\u00e7ind\u0259 bo\u011fdu\u011fu \u0259d\u0259bi psixoloji durumun haqq g\u00f6r\u00fcnt\u00fcs\u00fc onu t\u0259nqid\u00e7i etdi. …<\/p>\n\n\n\n

Onun \u0259d\u0259bi bax\u0131\u015f\u0131n\u0131 qoca pal\u0131d\u0131n lap ucqar n\u0259h\u0259ng buda\u011f\u0131nda \u0259yl\u0259\u015fib b\u00fct\u00fcn n\u0259z\u0259rl\u0259rini t\u0259bi\u0259tin inc\u0259likl\u0259rin\u0259, z\u0259rifliyin\u0259 v\u0259 bir d\u0259 \u00f6z n\u0259h\u0259ngliyin\u0259 tama\u015fa ed\u0259n, fikir v\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259ri is\u0259 yaz ya\u011f\u0131\u015f\u0131n\u0131n dayanmadan ya\u011f\u0131b \u0259m\u0259l\u0259 g\u0259tirdiyi \u00e7aylar\u0131n bir r\u0259ssam l\u00f6vh\u0259sin\u0259 b\u0259nz\u0259dir\u0259m. Niy\u0259? \u00d6z\u00fcm d\u0259 bilmir\u0259m. T\u0259kc\u0259 onu bilir\u0259m ki, \u018fs\u0259d Cahangiri oxuya-oxuya \u0259d\u0259biyya\u0131n varl\u0131\u011f\u0131na yenid\u0259n qay\u0131td\u0131m. \u018f. Cahangir i\u00e7\u0259rimizi buruq-buruq t\u00fcst\u00fcl\u0259n\u0259n t\u00fcst\u00fcd\u0259n v\u0259 ba\u011flayan qurumdan t\u0259mizl\u0259di.<\/p>\n\n\n\n

\u018fslind\u0259 son ill\u0259r \u0259d\u0259biyyat\u0131n \u00f6lg\u00fcnl\u00fcy\u00fcn\u00fc h\u0259r birimiz hiss edirdik. Yax\u015f\u0131 \u015feirl\u0259r, n\u0259sirl\u0259r yaz\u0131l\u0131rd\u0131. Amma onun dir\u00e7\u0259li\u015fi \u00fc\u00e7\u00fcn he\u00e7 n\u0259 yox idi… M\u0259hz \u018f.Cahangir bu \u00f6lg\u00fcnl\u00fcy\u0259 dirilik g\u0259tirdi, onu ya\u015fatd\u0131. M\u0259tbuatda v\u0259 \u0259d\u0259biyyatda yaranan ax\u0131nlar\u0131n i\u00e7\u0259risind\u0259 yazar ad\u0131yla \u00e7\u0131x\u0131\u015f ed\u0259nl\u0259rin \u0259ks\u0259riyy\u0259ti m\u0259n\u0259vi \u0259xlaq v\u0259 z\u0259nginlikd\u0259n \u00e7ox uzaq idil\u0259r. B\u0259li, bu g\u0259li\u015fin \u00f6n\u00fcnd\u0259 v\u0259 arxas\u0131nda \u201cqalib olmaq\u201d v\u0259 m\u0259n\u0259m-m\u0259n\u0259mlik iddias\u0131 dururdu. \u018f.Cahangirin t\u0259birinc\u0259 m\u00fcasir g\u0259ncl\u0259ri 80-90-c\u0131 ill\u0259rd\u0259 g\u0259l\u0259n n\u0259sild\u0259n f\u0259rqli ed\u0259n onlar\u0131n nizama-intizama d\u00fczg\u00fcn riay\u0259t etm\u0259m\u0259sidir. Bu birm\u0259nal\u0131 do\u011frudur. \u018fslind\u0259 yeri g\u0259mi\u015fk\u0259n vur\u011fulay\u0131m ki, g\u0259ncl\u0259rin d\u00fczg\u00fcn \u0259d\u0259bi yolunun getm\u0259sind\u0259 \u0259sas b\u00f6y\u00fckl\u0259rin rolu qeyd olunmal\u0131d\u0131r. B\u0259li, p\u0259h-p\u0259hl\u0259 t\u0259rif edib \u0259d\u0259bi m\u00fchit\u0259 g\u0259tiridikl\u0259rimiz d\u0259 var, p\u0259h-p\u0259hsiz \u00f6z istedad\u0131yla \u00f6z yolunu ged\u0259nl\u0259r d\u0259..<\/p>\n\n\n\n

Realist v\u0259 idealist d\u00fc\u015f\u00fcnc\u0259l\u0259rinin \u0259d\u0259bi meyar\u0131 bax\u0131m\u0131ndan \u018f. Cahangir idealizmin da\u015f\u0131y\u0131c\u0131s\u0131 olmaqla bu yolun mayak\u0131 oldu. Sad\u0259 hissd\u0259n \u0259d\u0259bi z\u0259rur\u0259t\u0259 c\u0131\u011f\u0131r a\u00e7a bilm\u0259k h\u0259r k\u0259sin i\u015fi deyil. Obrazlar ictimai, siyasi bax\u0131mdan idealogiyan\u0131n bax\u0131\u015f buca\u011f\u0131nda o q\u0259d\u0259r durulmal\u0131d\u0131r ki, onda bulan\u0131q he\u00e7 n\u0259 g\u00f6r\u00fcnm\u0259sin. Ac\u0131s\u0131n \u00e7\u0259kdiyimiz d\u00f6vr\u00fcn \u0259d\u0259bi m\u0259kan\u0131nda n\u0259l\u0259ri g\u00f6r\u00fcr\u00fck. \u018fslind\u0259 kommunizm senzuras\u0131n\u0131n vurub tutan vaxt\u0131nda \u0259n d\u0259y\u0259rli \u0259dibl\u0259r yeti\u015fdi, \u0259n d\u0259y\u0259rli \u0259s\u0259rl\u0259r yaz\u0131ld\u0131. B\u0259s indi nec\u0259.. \u018fksin\u0259 m\u00fcst\u0259qilliyimizin a\u011fr\u0131l\u0131 v\u0259ziyy\u0259tind\u0259n he\u00e7 n\u0259 g\u00f6r\u00fcnm\u0259di…\u018fd\u0259bi m\u0259kan\u0131 bo\u015f-bo\u015f s\u00f6zl\u0259rl\u0259 doldu, yax\u015f\u0131 \u0259s\u0259rl\u0259rin day\u0131s\u0131 olmad\u0131, \u201ch\u0259v\u0259skarlar\u201d is\u0259 \u015fair\u0259m, yaz\u0131\u00e7\u0131yam deyib, \u0259lin\u0259 q\u0259l\u0259m al\u0131b meydanda at oynatd\u0131. M\u0259n\u0259m-m\u0259n\u0259mlik iddias\u0131, m\u00fc\u015ft\u0259behlik, yaltaq v\u0259 saxta \u201cyarad\u0131c\u0131l\u0131q\u201d yolu tutanlara \u0259d\u0259bi k\u00fcrs\u00fcd\u0259 qol-qanad verildi.<\/p>\n\n\n\n

H\u00f6rm\u0259tli yaz\u0131\u00e7\u0131m\u0131z El\u00e7inin 2009-cu ild\u0259 d\u0259rc ounan yaz\u0131s\u0131na-\u018fd\u0259bi prosesd\u0259 n\u0259 ba\u015f verir sual\u0131na, t\u0259nqid\u00e7i \u018fs\u0259din cavab\u0131 bel\u0259 olub: -Karnavalizm. \u00d6z\u00fc demi\u015fk\u0259n 20 ild\u0259n art\u0131q \u0259d\u0259bi t\u0259nqidl\u0259 m\u0259\u015f\u011ful olan \u018fs\u0259din cavab\u0131 budursa, daha n\u0259 dey\u0259k? Burda ayd\u0131nl\u0131q g\u0259tirm\u0259y\u0259 ehtiyac yoxdu. Karnaval\u0131n t\u0259\u015fkilat\u00e7\u0131lar\u0131 v\u0259 oyun\u00e7ular\u0131 da tam ayd\u0131nd\u0131.<\/p>\n\n\n\n

\u015eekspirin \u201cOn ikinci gec\u0259\u201d komediyas\u0131ndan sonra \u201cOn \u00fc\u00e7\u00fcnc\u00fc gec\u0259\u201d \u201ckomediya\u201ds\u0131n\u0131 \u0259d\u0259bi m\u00fchit\u0259 s\u00fcrpriz ed\u0259n t\u0259nqid\u00e7i \u0259d\u0259bi karnavalizmin n\u0259 oldu\u011funu biz\u0259 \u00e7atd\u0131rd\u0131. Yazarlar, \u015fairl\u0259r \u0259vv\u0259lc\u0259 \u015feirl\u0259, sonra n\u0259srl\u0259 davam ed\u0259r\u0259k, x\u0131rda t\u0259nqid\u00e7i olma\u011fa ba\u015flay\u0131rlar. Niy\u0259, onlar\u0131 m\u0259cbur ed\u0259n n\u0259dir? \u018fd\u0259bi al\u0259md\u0259 g\u00f6rd\u00fcy\u00fc haqs\u0131z\u0131l\u0131q, yoxsa ba\u011f\u0131\u015flan\u0131lmaz m\u0259n\u0259m m\u0259n\u0259mlik. 90-c\u0131 il\u0259rd\u0259n sonra yaranan \u0259d\u0259biyyata yaz\u0131\u00e7\u0131n\u0131n, \u0259d\u0259bi t\u0259nqid\u00e7inin bax\u0131\u015f\u0131 eynilik da\u015f\u0131y\u0131r. M\u0259n is\u0259 bunlar\u0131n ard\u0131n\u0131 publisist kimi tamamalamaq v\u0259 son n\u00f6qt\u0259ni qoymaq ist\u0259yir\u0259m. M\u00fcdrikl\u0259rimizd\u0259n biri demi\u015fk\u0259n \u201cXalq \u0259d\u0259biyyat yaratm\u0131r, \u0259d\u0259biyyat xalq\u0131 yarad\u0131r\u201d…<\/p>\n\n\n\n

YARADILI\u015eIN M\u00dcBAR\u018fK, S\u00d6Z\u00dcN \u00d6VL\u0130YASI!<\/p>\n","protected":false},"excerpt":{"rendered":"

Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar v\u0259 Jurnalistl\u0259r Birlikl\u0259rinin \u00fczv\u00fc, Az\u0259rbaycan Respublikas\u0131 Prezidenti T\u0259qa\u00fcd Fondunun t\u0259qa\u00fcd\u00e7\u00fcs\u00fc, \u201cAzad q\u0259l\u0259m\u201d \u0259d\u0259bi-b\u0259dii, ictimai-publisistik q\u0259zetinin v\u0259 \u201cAli Ziya\u201d \u0259d\u0259bi-b\u0259dii, elmi-publisistik jurnal\u0131n\u0131n t\u0259sis\u00e7isi v\u0259 ba\u015f redaktoru T\u0259xmin\u0259n 10 il\u0259 yax\u0131n olar b\u0259lk\u0259 d\u0259… Onunla AYB-nin qar\u015f\u0131s\u0131nda g\u00f6r\u00fc\u015fd\u00fck. Yan\u0131mda tan\u0131nm\u0131\u015f yazarlardan kims\u0259 var idi, ad\u0131n\u0131 unutmu\u015fam. Onu m\u0259n\u0259 bel\u0259 t\u0259qdim etdi; – Tan\u0131\u015f olun g\u00f6z\u0259l … <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-51991","post","type-post","status-publish","format-standard","hentry","category-pub","latest_post"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/51991","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=51991"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/51991\/revisions"}],"predecessor-version":[{"id":51996,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/51991\/revisions\/51996"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=51991"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=51991"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=51991"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}