{"id":52596,"date":"2026-08-07T10:00:00","date_gmt":"2026-08-07T06:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=52596"},"modified":"2026-08-07T13:05:24","modified_gmt":"2026-08-07T09:05:24","slug":"p%c9%99nc%c9%99r%c9%99nin-o-uzu-hekay%c9%99-gunel-musa","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=52596","title":{"rendered":"Bir az da qumru kimi, anadil kimi \u00f6tm\u0259k…\u00a0– S\u0259rvaz H\u00dcSEYNO\u011eLU"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

B\u0259sti \u018flib\u0259yli kimi pe\u015f\u0259kar t\u0259nqid\u00e7i v\u0259 \u0259d\u0259biyyat\u015f\u00fcnas olub, eyni pe\u015f\u0259karl\u0131qla \u015feir yazmaq \u0259d\u0259bi m\u00fchitimizd\u0259 barmaqla say\u0131lacaq n\u00fcmun\u0259l\u0259rd\u0259ndi m\u0259nc\u0259. Dey\u0259k ki, bu s\u0131rada h\u0259l\u0259lik yaln\u0131z Sabir R\u00fcst\u0259mxanl\u0131 v\u0259 Kamal Abdulla imzas\u0131 var. Y\u0259ni h\u0259m \u0259d\u0259biyyat n\u0259z\u0259riyy\u0259si, h\u0259m \u0259d\u0259bi t\u0259nqid, h\u0259m d\u0259 poeziya m\u00fcst\u0259visind\u0259 eyni m\u00fck\u0259mm\u0259lliy\u0259 sahib olanlar s\u0131ras\u0131ndad\u0131 B\u0259sti \u018flib\u0259yli.<\/p>\n\n\n\n

Yarad\u0131c\u0131l\u0131\u011f\u0131nda h\u0259r \u00fc\u00e7 sah\u0259ni yet\u0259rinc\u0259 bir araya g\u0259tirm\u0259kd\u0259 Sabiran\u0259 v\u0259 Kamalan\u0259di.<\/p>\n\n\n\n

Dahi fizik Albert Eyn\u015fteyninin h\u0259r k\u0259s\u0259 m\u0259lum “q\u0259lb\u0259n \u015fair olmayanlardan yax\u015f\u0131 riyaziyyat\u00e7\u0131 olmaz” fikri var. Eyni fikir ucal\u0131\u011f\u0131ndan dey\u0259 bil\u0259rik ki, q\u0259lb\u0259n \u015fair olmayanlar m\u00fck\u0259mm\u0259l \u0259d\u0259biyyat\u015f\u00fcnas, \u0259d\u0259biyyat t\u0259nqid\u00e7isi ola bilm\u0259zl\u0259r. Y\u0259ni \u015feirin (v\u0259 \u015fairin) i\u00e7 d\u00fcnyas\u0131na, \u00fcslub \u00f6z\u0259lliyin\u0259, romantik al\u0259min\u0259 varmadan \u015feiri v\u0259 \u015fairi anlatmaq \u00e7\u0259tin olur. B\u0259z\u0259n d\u0259 he\u00e7 olmur.<\/p>\n\n\n\n

Amma B\u0259sti xan\u0131m bu s\u0259dl\u0259ri lap ilk q\u0259l\u0259m t\u0259cr\u00fcb\u0259l\u0259rind\u0259n d\u0259f edib. Onun \u0259d\u0259biyyat\u015f\u00fcnas, t\u0259nqid\u00e7i v\u0259 \u015fair obraz\u0131 h\u0259r bir hal\u0131yla bir-birini tamamlay\u0131b. \u0130\u00e7-i\u00e7\u0259 ya\u015fay\u0131b. \u018fd\u0259biyyat camimizd\u0259 etiraf olunub. D\u0259y\u0259rl\u0259ndirilib. Ba\u015fl\u0131ca s\u0259b\u0259b odur ki, B.\u018flib\u0259yli qeyd etdiyimiz h\u0259r bir sah\u0259y\u0259 q\u00fcvv\u0259tli, olduqca n\u0259cib hissl\u0259rl\u0259 yana\u015f\u0131r v\u0259 bu hissl\u0259ri insanlarla b\u00f6l\u00fc\u015fm\u0259y\u0259 sonsuz m\u0259n\u0259vi ehtiyac duyur. Dahi yaz\u0131\u00e7\u0131 L.Tolstoydan \u0259xz etdikl\u0259ri d\u0259 var ki: “H\u0259qiqi poeziya insan q\u0259lbind\u0259 yanan at\u0259\u015fdir, bu at\u0259\u015f yand\u0131r\u0131r, isidir v\u0259 i\u015f\u0131qland\u0131r\u0131r… H\u0259qiqi \u015fair qeyri-ixtiyari olaraq v\u0259 \u0259zab \u00e7\u0259k\u0259-\u00e7\u0259k\u0259 yan\u0131r v\u0259 ba\u015fqalar\u0131n\u0131 da yand\u0131r\u0131r”.<\/p>\n\n\n\n

B\u0259stinin \u015feirl\u0259ri h\u0259r bir hal\u0131yla m\u0259nim ruhumun \u015feirl\u0259ridi. D\u00f6n\u0259-d\u00f6n\u0259 oxudu\u011fum v\u0259 “\u0259n d\u0259rdli \u00e7a\u011f\u0131mda, q\u0259mli \u00e7a\u011f\u0131mda” arad\u0131\u011f\u0131m roeziya n\u00fcmun\u0259l\u0259ridii. Amma b\u00fct\u00fcn bu poetik n\u00fcmun\u0259l\u0259r aras\u0131nda k\u00f6nl\u00fcm (v\u0259 yadda\u015f\u0131m) h\u0259mi\u015f\u0259 onun “G\u00f6y\u00e7\u0259yim” \u015feirini aray\u0131b. Bu, olduqca m\u00fck\u0259mm\u0259l, \u0259n\u0259n\u0259vi \u015feir d\u00fcnyas\u0131yla m\u00fcasir d\u00fc\u015f\u00fcnc\u0259 v\u0259 ifad\u0259 qov\u015fa\u011f\u0131nda q\u0259l\u0259m\u0259 al\u0131nm\u0131\u015f bitkin poeziya fakt\u0131d\u0131r. Qos-qoca bir d\u00fcnyag\u00f6rm\u00fc\u015fl\u00fcy\u00fcn, yepyeni bir duy\u011fusall\u0131\u011f\u0131n b\u0259tl\u0259yib-b\u0259l\u0259dikl\u0259ridi. “G\u00f6y\u00e7\u0259yim”d\u0259 h\u0259m D\u0259d\u0259 Qorqud, Yunis \u018fmr\u0259 n\u0259f\u0259si var, h\u0259m Vaqif k\u00f6ks\u00f6t\u00fcrm\u0259si, h\u0259m A\u015f\u0131q \u018fl\u0259sg\u0259r, S\u0259m\u0259d Vur\u011fun deyim t\u0259rzi… V\u0259 daha \u00e7ox M\u0259mm\u0259d Araz, Ramiz R\u00f6v\u015f\u0259n, M\u0259mm\u0259d \u0130smay\u0131l \u00fcslubunun b\u0259nz\u0259rsiz g\u0259li\u015fm\u0259l\u0259ri. Haradasa da \u00f6z al\u0131n yaz\u0131s\u0131n\u0131n gizli ilm\u0259l\u0259ri:<\/p>\n\n\n\n

Yazan amir, pozan kafir, a g\u00f6y\u00e7\u0259yim,<\/em><\/p>\n\n\n\n

\u018fmr\u0259 \u0259m\u0259l ets\u0259n, ba\u015fa d\u00fc\u015f\u0259rs\u0259n.<\/em><\/p>\n\n\n\n

D\u00f6vran m\u0259nim deyib sin\u0259n\u0259 d\u00f6ym\u0259,<\/em><\/p>\n\n\n\n

D\u00f6vr\u0259n u\u00e7urumdu, bo\u015fa d\u00fc\u015f\u0259rs\u0259n.<\/em><\/p>\n\n\n\n

A\u011flama g\u00f6z\u00fcn\u00fcn ya\u015f\u0131ndan art\u0131q,<\/em><\/p>\n\n\n\n

K\u00f6\u00e7 \u00f6td\u00fc b\u0259l\u0259nin qa\u015f\u0131ndan art\u0131q,<\/em><\/p>\n\n\n\n

Dey\u0259n, utan\u0131rsan ya\u015f\u0131ndan art\u0131q;<\/em><\/p>\n\n\n\n

\u0130ndi ha c\u00fctl\u0259n ki, qo\u015fa d\u00fc\u015f\u0259rs\u0259n.<\/em><\/p>\n\n\n\n

Bir d\u00f6n, n\u0259z\u0259r eyl\u0259 ged\u0259n karvana,<\/em><\/p>\n\n\n\n

Be\u015f ar\u015f\u0131nl\u0131q d\u00f6vl\u0259t qalm\u0131\u015f sarvana.<\/em><\/p>\n\n\n\n

O\u011ful yox g\u00f6t\u00fcr\u0259, q\u0131z da sarmana,<\/em><\/p>\n\n\n\n

Vaxt tamam olanda ba\u015fa d\u00fc\u015f\u0259rs\u0259n.<\/em><\/p>\n\n\n\n

B\u0259stinin bu \u015feiri yax\u0131n ill\u0259rin q\u0259l\u0259m\u0259 al\u0131nm\u0131\u015f poeziya fakt\u0131d\u0131. Amma ruh\u0259n v\u0259 deyim t\u0259rziyl\u0259 h\u0259m d\u0259 minillikl\u0259rin o ba\u015f\u0131ndan g\u0259lir. Poetik \u0259sintisind\u0259 yeddi-s\u0259kkizinci, doqquz-onuncu, on \u00fc\u00e7 – on s\u0259kkizinci \u0259srl\u0259rin do\u011fma \u0259tri, qoxusu var. Daha \u00e7ox da heca \u015feirimizin t\u00fck\u0259nm\u0259z, g\u0259l\u0259c\u0259y\u0259 hesablanm\u0131\u015f, \u0259b\u0259di yol\u00e7ulu\u011funun dan\u0131lmaz \u00f6rn\u0259yi kimi poeziya g\u0259l\u0259n\u0259kl\u0259rimiz\u0259 abid\u0259 misall\u0131d\u0131…<\/p>\n\n\n\n

Bu ruh do\u011fmal\u0131\u011f\u0131 bitib-t\u00fck\u0259nmir, sonlanm\u0131r ki, B\u0259stinin poetik \u00fcslubunda! R\u0259sul Rza, Vaqif S\u0259m\u0259do\u011flu \u00fcslubu, deyim t\u0259rzi yeni bir bi\u00e7imd\u0259 yans\u0131y\u0131r onun yaz\u0131 t\u0259rzin\u0259. \u00d6z\u00fc d\u0259 olduqca m\u00fck\u0259mm\u0259l v\u0259 \u00f6z\u00fcn\u0259m\u0259xsus \u015f\u0259kild\u0259.<\/p>\n\n\n\n

Getm\u0259k,<\/em><\/p>\n\n\n\n

fani d\u00fcnyadan<\/em><\/p>\n\n\n\n

vaxt\u0131nda \u00e7\u0131x\u0131b getm\u0259k…<\/em><\/p>\n\n\n\n

Orda, s\u00fckut evind\u0259<\/em><\/p>\n\n\n\n

            Uyuyub dincini almaq,<\/em><\/p>\n\n\n\n

Bir az da ba\u015fqa al\u0259min<\/em><\/p>\n\n\n\n

            sehrin\u0259 dalmaq…<\/em><\/p>\n\n\n\n

Silkinib \u00f6nc\u0259ki gen yadda\u015f\u0131ndan<\/em><\/p>\n\n\n\n

ya bir tutam ot,<\/em><\/p>\n\n\n\n

            ya bir da\u015f olmaq…<\/em><\/p>\n\n\n\n

\u018fl-\u0259l\u0259, k\u00fcr\u0259k k\u00fcr\u0259y\u0259<\/em><\/p>\n\n\n\n

bir t\u0259nha b\u00f6c\u0259y\u0259 arxada\u015f olmaq.<\/em><\/p>\n\n\n\n

Getm\u0259k,<\/em><\/p>\n\n\n\n

d\u00fc\u015fm\u0259nin yolundan,<\/em><\/p>\n\n\n\n

dostun yad\u0131ndan \u00e7\u0131x\u0131b getm\u0259k:<\/em><\/p>\n\n\n\n

At\u0131b y\u00fck\u00fcn\u00fc ilk adam\u0131n,<\/em><\/p>\n\n\n\n

bu vecsiz duracaqdan<\/em><\/p>\n\n\n\n

Son adam kimi getm\u0259k!..<\/em><\/p>\n\n\n\n

B\u0259stinin poeziyas\u0131 haqq\u0131nda yazma\u011f\u0131n bir ayr\u0131 \u00e7\u0259tinliyi var; el\u0259 ilk misradan, s\u0259tird\u0259nc\u0259 onun dol\u011fun v\u0259 t\u0259kzibolunmaz \u0259d\u0259biyyat\u015f\u00fcnas-t\u0259nqid\u00e7i obraz\u0131 fikir v\u0259 q\u0259na\u0259tl\u0259rinin \u00f6n\u00fcnd\u0259 dayana bil\u0259r. \u0130ntellektual t\u0259nqidi-n\u0259z\u0259ri bax\u0131\u015flar\u0131 \u00f6n\u00fcnd\u0259 geri \u00e7\u0259kilm\u0259li olarsan. Polemik m\u00fcbahiy\u0259s\u0259 girm\u0259kd\u0259 \u00e7\u0259tinlik \u00e7\u0259kirs\u0259n. Amma n\u0259 yax\u015f\u0131 ki, onun \u015feirl\u0259rinin s\u0259mimiyy\u0259ti (v\u0259 i\u00e7 a\u011fr\u0131lar\u0131) oxucu k\u00f6nl\u00fcn\u00fc, d\u00fc\u015f\u00fcnc\u0259sini al\u0131b apar\u0131r. \u018fd\u0259biyyat\u015f\u00fcnas v\u0259 t\u0259nqid\u00e7i B\u0259sti \u018flib\u0259yli il\u0259 oxucu aras\u0131nda m\u0259hr\u0259m bir p\u0259rd\u0259 \u00e7\u0259kilir. Yaln\u0131z o \u015feirin unudulmaz ovqat\u0131na k\u00f6kl\u0259nirs\u0259n. Onun poeziya d\u00fcnyasn\u0131da \u00f6z \u00f6mr\u00fcn\u00fcn, arzular\u0131n\u0131n, illah da a\u011fr\u0131lar\u0131n\u0131n bir par\u00e7as\u0131n\u0131 g\u00f6r\u00fcb – hiss edirs\u0259n. Bu q\u0259rib\u0259, m\u00fcbh\u0259m t\u0259mas, \u00fcnsiyy\u0259t s\u0259ni qorxuzmur, \u0259ndi\u015f\u0259l\u0259ndirmir…<\/p>\n\n\n\n

B\u0259stinin \u015feirl\u0259ri ilk n\u00f6vb\u0259d\u0259 yadda\u015f ay\u0259l\u0259ri kimi oxunur. Daha \u00e7ox xatir\u0259l\u0259rl\u0259, i\u00e7 a\u011fr\u0131lar\u0131yla, \u00f6t\u00fcb ke\u00e7\u0259n \u00f6mr\u00fcn t\u0259\u0259ss\u00fcf dolu \u015f\u0259kill\u0259nm\u0259sil\u0259 i\u00e7-i\u00e7\u0259di. O, eyni predmet\u0259 m\u00fcxt\u0259lif, f\u0259rqli y\u00f6nl\u0259rd\u0259n n\u0259z\u0259r salma\u011f\u0131n yolunu bilir. “Yar\u0131 torpaq, yar\u0131 su, yar\u0131 adam \u00e7i\u00e7\u0259kl\u0259ri”in “alt\u0131 m\u0259zar, \u00fcst\u00fc baxca” taleyi \u015feir\u0259 B\u0259stinin d\u00fcnya dolusu t\u0259\u0259ss\u00fcf\u00fcyl\u0259 bir arada yans\u0131y\u0131r. B\u0259stinin yozumunda:<\/p>\n\n\n\n

Eyn\u0259n \u00f6z\u00fcm\u00fcz kimi<\/em><\/p>\n\n\n\n

Sevgimiz d\u0259 ya\u015flan\u0131r.<\/em><\/p>\n\n\n\n

\u00d6mr\u00fcm\u00fcz\u00fcn pay\u0131z\u0131<\/em><\/p>\n\n\n\n

Xatir\u0259yl\u0259 ba\u015flay\u0131r.<\/em><\/p>\n\n\n\n

Bu k\u00f6vr\u0259k m\u00fc\u015fahid\u0259d\u0259 inkara, bir \u00f6zg\u0259 yozuma yer yoxdu. Oxuyursan v\u0259 ist\u0259s\u0259n d\u0259, ist\u0259m\u0259s\u0259n d\u0259 h\u0259yat, \u00f6m\u00fcr gedi\u015finin m\u0259hz bel\u0259 olmas\u0131 reall\u0131\u011f\u0131yla bar\u0131\u015fmal\u0131 olursan. Bax\u0131b g\u00f6r\u00fcrs\u0259n ki, y\u00fcz yerd\u0259n, min yerd\u0259n “n\u0259mli xatir\u0259 ya\u011f\u0131r X\u0259z\u0259ll\u0259rin \u00fcz\u0259rin\u0259” v\u0259 el\u0259 s\u0259n \u00f6z\u00fcn d\u0259 “bir \u015feh kimi qonursan k\u00f6hn\u0259 ayaq izl\u0259rin\u0259”. Y\u0259ni \u015fair m\u00fc\u015fahid\u0259sil\u0259 oxucu q\u0259na\u0259ti bir n\u00f6qt\u0259d\u0259 k\u0259si\u015fir, \u00fcst-\u00fcst\u0259 d\u00fc\u015f\u00fcr. B\u0259stinin \u015feirl\u0259ri \u00e7ox vaxt m\u0259lum, tan\u0131\u015f \u015feirl\u0259rin n\u0259f\u0259sd\u0259n g\u0259lir. Amma bu b\u0259hr\u0259l\u0259nm\u0259 he\u00e7 bir hal\u0131yla t\u0259krar, g\u0259lm\u0259 effekti do\u011furmur. \u00c7\u00fcnki onun poetik ovqat\u0131na milli poeziyam\u0131z\u0131n dil \u0259zb\u0259ri olan n\u00fcmun\u0259l\u0259rind\u0259n \u00e7axmaq, fitil \u00e7\u0259kils\u0259 d\u0259, B\u0259sti bu q\u0259dimliyin yepyeni t\u0259qdimat\u0131n\u0131 b\u00fct\u00fcn s\u0259mimiyy\u0259til\u0259 ortaya qoya bilir. El\u0259 bil q\u0259dim, qos-qoca m\u00fc\u015fayi\u0259t, ritm izl\u0259m\u0259si daxilind\u0259 yeni, m\u0259hz \u00f6z\u00fcn\u0259m\u0259xsus mu\u011fam bo\u011fazlar\u0131 edirs\u0259n. Vurulan z\u0259ngul\u0259l\u0259r, yeni n\u0259f\u0259s i\u015fl\u0259m\u0259l\u0259ri \u0259z\u0259li bir q\u0259dimliyi g\u00fcn\u00fcm\u00fcz\u0259 da\u015f\u0131y\u0131r. Eynil\u0259 ustad xan\u0259nd\u0259miz Alim Qas\u0131movun \u00f6z ifalar\u0131n\u0131 Ke\u00e7\u0259\u00e7i o\u011flu M\u0259h\u0259mm\u0259d, M\u0259\u015f\u0259di M\u0259mm\u0259d F\u0259rz\u0259liyev, Segah \u0130slam l\u0259hc\u0259 v\u0259 bo\u011faz g\u0259li\u015fm\u0259l\u0259ril\u0259 s\u00fcsl\u0259diyi kimi… M\u0259s\u0259l\u0259n, bel\u0259:<\/p>\n\n\n\n

Qanqal\u0131 \u00e7i\u00e7\u0259kli, g\u00fcll\u0259ri x\u0259\u015f\u0259m,<\/em><\/p>\n\n\n\n

Ya\u011fmur h\u0259sr\u0259tlisi bir quru d\u00f6\u015f\u0259m.<\/em><\/p>\n\n\n\n

Bi\u00e7ilib s\u00fcmb\u00fcll\u0259r, saral\u0131r k\u00f6v\u015f\u0259n,<\/em><\/p>\n\n\n\n

G\u0259l, qo\u015fulaq d\u0259rd\u0259 ged\u0259k, g\u0259l, k\u00f6n\u00fcl.<\/em><\/p>\n\n\n\n

D\u00fcnya m\u0259nlik, ruhum s\u0259nlik deyil, can\u0131m,<\/em><\/p>\n\n\n\n

Ya soysunlar d\u0259rimi, ya at\u0259\u015fd\u0259 yan\u0131m.<\/em><\/p>\n\n\n\n

Biz d\u0259rdin butas\u0131y\u0131q, mehriban\u0131m,<\/em><\/p>\n\n\n\n

G\u0259l, qo\u015fulaq d\u0259rd\u0259 ged\u0259k, g\u0259l, k\u00f6n\u00fcl.<\/em><\/p>\n\n\n\n

\u00d6m\u00fcr karvan\u0131n\u0131 burda \u0259yl\u0259y\u0259k,<\/em><\/p>\n\n\n\n

Ba\u011f\u0131r bas\u0131b, iqbalnam\u0259 s\u00f6yl\u0259y\u0259k.<\/em><\/p>\n\n\n\n

\u00d6l\u00fcm \u00f6m\u00fcrd\u0259n m\u0259rd, t\u0259zim eyl\u0259y\u0259k,<\/em><\/p>\n\n\n\n

G\u0259l, qo\u015fulaq d\u0259rd\u0259 ged\u0259k, g\u0259l, k\u00f6n\u00fcl.<\/em><\/p>\n\n\n\n

Oxuyursan v\u0259 bir anl\u0131\u011fa \u00f6z\u00fcn\u00fc D\u0259d\u0259 Qorqudda, \u018fhm\u0259d Y\u0259s\u0259vid\u0259, Qazi B\u00fcrhan\u0259ddind\u0259, Koro\u011fluda, Qaracao\u011flanda, A\u015f\u0131q \u018fl\u0259sg\u0259rd\u0259 hiss edirs\u0259n. Ovqat o ovqat, deyim t\u0259rzi h\u0259min deyim t\u0259rzidi. K\u00f6kd\u0259n g\u0259lib, k\u00f6k\u0259 ged\u0259n ger\u00e7\u0259klikdi. Amma h\u0259m d\u0259 bu misralarda B\u0259stinin \u00f6z\u00fc var. B\u0259lk\u0259 d\u0259 bir \u00f6zg\u0259si “Qanqal\u0131 \u00e7i\u00e7\u0259kli, g\u00fcll\u0259ri h\u0259\u015f\u0259m, Ya\u011fmur h\u0259sr\u0259tlisi bir quru d\u00f6\u015f\u0259m” misralar\u0131ndak\u0131 qafiy\u0259l\u0259nm\u0259sinin zorunu, \u00e7\u0259tinliyini \u00e7\u0259k\u0259rdi. Amma B\u0259stinin t\u0259qdimat\u0131nda, deyim t\u0259rzind\u0259 bu qafiy\u0259l\u0259nm\u0259 x\u0259nc\u0259r\u0259 g\u00fcm\u00fc\u015f yans\u0131mas\u0131 mislind\u0259 t\u0259z\u0259-t\u0259rdi. Bir \u00f6zg\u0259 qafiy\u0259l\u0259ndirm\u0259 ustal\u0131\u011f\u0131d\u0131.<\/p>\n\n\n\n

B\u0259stinin \u015feirl\u0259rinin q\u0259dimlik qoxusu, havacat\u0131 ilk n\u00f6vb\u0259d\u0259 varislik \u0259n\u0259n\u0259sind\u0259n, v\u0259fadarl\u0131q duy\u011fusundan g\u0259lir. Milli d\u00fc\u015f\u00fcnc\u0259yl\u0259 k\u00f6n\u00fclda\u015fl\u0131q, k\u00f6k\u0259 ba\u011fl\u0131l\u0131q v\u0259 etiraf m\u0259d\u0259niyy\u0259ti B\u0259stinin b\u00fct\u00fcn yarad\u0131c\u0131l\u0131q imkanlar\u0131n\u0131n boyuncad\u0131. O, \u00e7a\u011fda\u015f \u0259d\u0259bi h\u0259yat\u0131m\u0131zda \u00e7ox vaxt m\u00fcbahis\u0259 m\u00f6vzusuna \u00e7evril\u0259n fikir ax\u0131nlar\u0131na (b\u0259z\u0259n fikirsizlik sindiromlar\u0131na) qar\u015f\u0131 son n\u00f6qt\u0259sini \u015feirin dilil\u0259 qoya bilir. Olduqca lakonik, y\u0131\u011fcam bir \u015f\u0259kild\u0259 l\u00fczumsuz iddialar\u0131 sonland\u0131r\u0131r:<\/p>\n\n\n\n

Qara ba\u015flar qurban olsun elin yolunda,<\/em><\/p>\n\n\n\n

\u00c7al\u0131\u015fd\u0131q, vuru\u015fduq elmin yolunda.<\/em><\/p>\n\n\n\n

Bir \u00f6m\u00fcr x\u0259rcl\u0259dik \u015feirin yolunda,<\/em><\/p>\n\n\n\n

N\u0259 q\u0259d\u0259r yazsaq da Vur\u011fun olmad\u0131q…<\/em><\/p>\n\n\n\n

H\u0259yat\u0131 h\u0259yat kimi ya\u015fama\u011f\u0131n, d\u00fcnyan\u0131 d\u00fcnya kimi duyma\u011f\u0131n, yer \u00fcz\u00fcnd\u0259 ya\u015fam\u0131 t\u0259z\u0259l\u0259y\u0259 bilm\u0259yin \u0259b\u0259di-\u0259z\u0259li yolunu ni\u015fan verir, o al\u0259min m\u00fct\u0259vazi t\u0259rzini anlad\u0131r B\u0259stinin \u015feirl\u0259ri. Yormur, incitmir, ufac\u0131q bir etiraza ayaq yeri qoymur. Onun \u015feirl\u0259rind\u0259 qorxu hissi, \u00f6l\u00fcm-itim xofu yoxdu. Daha \u00e7ox t\u0259s\u0259lli var, m\u00f6ht\u0259\u015f\u0259m aldan\u0131\u015f var, insan \u00f6mr\u00fcn\u00fcn d\u0259yi\u015f\u0259n m\u0259kan\u0131na inam, iman t\u0259skinliyi var:<\/p>\n\n\n\n

Getm\u0259k,<\/em><\/p>\n\n\n\n

fani d\u00fcnyadan<\/em><\/p>\n\n\n\n

vaxt\u0131nda \u00e7\u0131x\u0131b getm\u0259k.<\/em><\/p>\n\n\n\n

Bir az da qumru kimi,<\/em><\/p>\n\n\n\n

anadil kimi \u00f6tm\u0259k…<\/em><\/p>\n\n\n\n

B\u0259sti \u0259ks\u0259r \u015feirl\u0259rind\u0259 oxucu \u00fc\u00e7\u00fcn “bu da\u011fdan anr\u0131da” olan m\u0259kanlara maraq n\u0259f\u0259sliyi a\u00e7\u0131r, havadan, qurudan, sudan h\u0259yata yol \u00e7\u0259km\u0259yin ist\u0259yini ya\u015fay\u0131r; al\u0131nsa da, al\u0131nmasa da!<\/p>\n\n\n\n

\u018fsas olan g\u00f6z\u0259l ist\u0259kl\u0259rl\u0259, g\u00f6z\u0259l xatir\u0259l\u0259rl\u0259, an\u0131larla ya\u015famaqd\u0131. V\u0259 bu unudulmazl\u0131qlar B\u0259stinin poeziyas\u0131ndan s\u0131x-s\u0131x ke\u00e7ir…<\/p>\n\n\n\n

M\u0259nb\u0259: https:\/\/edebiyyatqazeti.az\/<\/a><\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0259sti \u018flib\u0259yli kimi pe\u015f\u0259kar t\u0259nqid\u00e7i v\u0259 \u0259d\u0259biyyat\u015f\u00fcnas olub, eyni pe\u015f\u0259karl\u0131qla \u015feir yazmaq \u0259d\u0259bi m\u00fchitimizd\u0259 barmaqla say\u0131lacaq n\u00fcmun\u0259l\u0259rd\u0259ndi m\u0259nc\u0259. Dey\u0259k ki, bu s\u0131rada h\u0259l\u0259lik yaln\u0131z Sabir R\u00fcst\u0259mxanl\u0131 v\u0259 Kamal Abdulla imzas\u0131 var. Y\u0259ni h\u0259m \u0259d\u0259biyyat n\u0259z\u0259riyy\u0259si, h\u0259m \u0259d\u0259bi t\u0259nqid, h\u0259m d\u0259 poeziya m\u00fcst\u0259visind\u0259 eyni m\u00fck\u0259mm\u0259lliy\u0259 sahib olanlar s\u0131ras\u0131ndad\u0131 B\u0259sti \u018flib\u0259yli. Yarad\u0131c\u0131l\u0131\u011f\u0131nda h\u0259r \u00fc\u00e7 sah\u0259ni yet\u0259rinc\u0259 bir … <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-52596","post","type-post","status-publish","format-standard","hentry","category-pub","latest_post"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/52596","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=52596"}],"version-history":[{"count":3,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/52596\/revisions"}],"predecessor-version":[{"id":52615,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/52596\/revisions\/52615"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=52596"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=52596"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=52596"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}