{"id":52693,"date":"2026-08-11T11:00:00","date_gmt":"2026-08-11T07:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=52693"},"modified":"2026-08-11T12:18:28","modified_gmt":"2026-08-11T08:18:28","slug":"quslar-saatla-yox-isiqla-baslayir-oxumaga-yaxud-yazarsan-adini-r%c9%99smin-bir-kos%c9%99sin%c9%99-az%c9%99r-turan","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=52693","title":{"rendered":"“Qu\u015flar saatla yox, i\u015f\u0131qla ba\u015flay\u0131r oxuma\u011fa”, yaxud “yazarsan ad\u0131n\u0131 r\u0259smin bir k\u00f6\u015f\u0259sin\u0259…”\u00a0– Az\u0259r TURAN"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

<\/p>\n\n\n\n

1985-in yay\u0131. H\u0259rbi xidm\u0259t ill\u0259ridir. R\u0259ssam Ucal Haqverdiyevl\u0259 \u0259limizd\u0259 avtomat Tayqa me\u015f\u0259sind\u0259 gec\u0259 n\u00f6vb\u0259sind\u0259yik. Me\u015f\u0259nin b\u00fct\u00fcn qu\u015flar\u0131 q\u0259fil v\u0259 bir a\u011f\u0131zdan \u00f6tm\u0259y\u0259 ba\u015flay\u0131r. M\u0259n bu polifonik qu\u015f musiqisinin, \u0259slind\u0259, i\u015f\u0131qla, g\u00fcn\u0259\u015fl\u0259 ilgili oldu\u011funu bilirdim. Amma hardan bilirdim? – Bunu bir ne\u00e7\u0259 d\u0259qiq\u0259d\u0259n sonra Ucalla s\u00f6hb\u0259tim zaman\u0131 xat\u0131rlayacam. Ucal \u00f6z m\u0259xm\u0259ri s\u0259siyl\u0259 “Qalx, Fransua, qu\u015flar art\u0131q \u00e7oxdan Allah\u0131 salamlay\u0131b”, –  dey\u0259 Fransua Millenin anas\u0131n\u0131n h\u0259r s\u0259h\u0259r o\u011flunu yuxudan oyadark\u0259n s\u00f6yl\u0259diyi s\u00f6zl\u0259ri yada salacaq. Ucal\u0131n bu xat\u0131rlatmas\u0131 yadda\u015f\u0131mda Vaqif S\u0259m\u0259do\u011flunun misralar\u0131n\u0131 oyand\u0131racaq: “Qu\u015flar saatla yox, i\u015f\u0131qla ba\u015flay\u0131r oxuma\u011fa…”<\/p>\n\n\n\n

Qu\u015flar Tayqa me\u015f\u0259sinin d\u0259rinliyind\u0259 gec\u0259nin bitdiyini, s\u0259h\u0259rin a\u00e7\u0131laca\u011f\u0131n\u0131, dan yerinin s\u00f6k\u00fcl\u0259c\u0259yini mikroskopik d\u0259qiqlikl\u0259 i\u015f\u0131\u011f\u0131 v\u0259 g\u00fcn\u0259\u015fi qabaqlayaraq x\u0259b\u0259r verirmi\u015f…<\/p>\n\n\n\n

***<\/p>\n\n\n\n

Frans\u0131z s\u00fcrrealisti Preverin “Bir qu\u015fun r\u0259smini \u00e7\u0259km\u0259k \u00fc\u00e7\u00fcn” \u015feiri “aralar\u0131nda m\u0259ntiqi \u0259laq\u0259 olmayan iki ger\u00e7\u0259yin yax\u0131nla\u015fmas\u0131”ndan, Bretonun v\u0259 Reverdinin ortaq t\u0259birinc\u0259, iki i\u015f\u0131\u011f\u0131n toqqu\u015fmas\u0131ndan yaran\u0131b. Bu, s\u00fcrrealizmin \u0259d\u0259biyyata n\u0259z\u0259ri yana\u015fmas\u0131d\u0131r. B\u0259s onun u\u015faq d\u00fcnyas\u0131na n\u0259 d\u0259xli?   <\/p>\n\n\n\n

“Bir qu\u015fun r\u0259smini \u00e7\u0259km\u0259k \u00fc\u00e7\u00fcn” s\u00fcrrealist \u015feirdir. \u015eeirin rus interpretasiyas\u0131na g\u00f6r\u0259, h\u0259yat g\u00f6z\u0259ldir, amma r\u0259ssam onu daha da g\u00f6z\u0259ll\u0259\u015fdir\u0259 bil\u0259r. T\u00fcrk interpretasiyas\u0131na g\u00f6r\u0259, tablo d\u00fcnyad\u0131r, qu\u015f fiquru insan\u0131n \u00f6z\u00fcd\u00fcr… \u0130nsan bir k\u0259nara \u00e7\u0259kilib \u00f6z\u00fcn\u00fcn g\u0259lm\u0259sini g\u00f6zl\u0259yir”.<\/p>\n\n\n\n

***<\/p>\n\n\n\n

Bu \u015feird\u0259 h\u00fczurun melodiyas\u0131 misradan-misraya u\u00e7ur, s\u00f6zd\u0259n-s\u00f6z\u0259 qonur… U\u015faqlar \u00fc\u00e7\u00fcn \u0259d\u0259biyyat h\u0259m d\u0259 budur. Preverin “Bir qu\u015fun r\u0259smini \u00e7\u0259km\u0259k \u00fc\u00e7\u00fcn” \u015feirinin Rusiyan\u0131n da, T\u00fcrkiy\u0259nin d\u0259 orta m\u0259kt\u0259bl\u0259rinin 5-ci sinfind\u0259 \u00f6yr\u0259nilm\u0259si t\u00f6vsiy\u0259 edilib… O, u\u015faq \u015feiri deyil. Amma u\u015faqlar \u00fc\u00e7\u00fcnd\u00fcr. Z\u00f6vq\u00fc, t\u0259f\u0259kk\u00fcr\u00fc u\u015faq ya\u015flar\u0131ndan etibar\u0259n bu kimi ciddi estetik dal\u011faya k\u00f6kl\u0259m\u0259yin faydas\u0131n\u0131 kim etiraf etm\u0259z?! M\u0259nc\u0259, bizim d\u0259rslik m\u00fc\u0259llifl\u0259rimiz d\u0259 bel\u0259 \u015feirl\u0259r\u0259 bigan\u0259 qalmamal\u0131d\u0131rlar. U\u015faqlar \u00fc\u00e7\u00fcn bu s\u0259viyy\u0259d\u0259 intellektual poeziya \u00f6rn\u0259kl\u0259ri, milli \u0259d\u0259biyyat\u0131m\u0131zda yox d\u0259r\u0259c\u0259sind\u0259dir… Belinskinin sadalad\u0131\u011f\u0131 v\u0259 u\u015faq yaz\u0131\u00e7\u0131s\u0131na g\u0259r\u0259k olan b\u00fct\u00fcn x\u00fcsusiyy\u0259tl\u0259r, sanki bu \u015feirin yarad\u0131l\u0131\u015f\u0131nda i\u015ftirak etmi\u015fdir: “N\u0259cib, sev\u0259n, riqq\u0259tli, sakit, k\u00f6rp\u0259c\u0259, sad\u0259dil bir q\u0259lb, y\u00fcks\u0259k m\u0259lumatl\u0131 bir a\u011f\u0131l, \u015feyl\u0259r\u0259 ayd\u0131n bir bax\u0131\u015f, yaln\u0131z canl\u0131 t\u0259s\u0259vv\u00fcr deyil, h\u0259m d\u0259 canl\u0131, \u015fairan\u0259 bir x\u0259yal, h\u0259r \u015feyi canl\u0131, r\u0259ngin sur\u0259tl\u0259r hal\u0131nda t\u0259s\u0259vv\u00fcr etm\u0259y\u0259 qabil bir x\u0259yal laz\u0131md\u0131r”. B\u00fct\u00fcn bu x\u00fcsusiyy\u0259tl\u0259r d\u0259 Preverin “Bir qu\u015fun r\u0259smini \u00e7\u0259km\u0259k \u00fc\u00e7\u00fcn” \u015feirind\u0259 yet\u0259rinc\u0259dir.<\/p>\n\n\n\n

Prever \u015f\u00fcurard\u0131ndan, f\u0259hmd\u0259n, r\u00f6yadan, instinktiv, s\u00f6vq-t\u0259bii d\u00fc\u015f\u00fcnc\u0259d\u0259n yola \u00e7\u0131xaraq, “s\u0259n\u0259t \u0259s\u0259rinin yarad\u0131l\u0131\u015f\u0131nda \u0259qlin v\u0259 m\u0259ntiqin n\u0259zar\u0259ti”ni r\u0259dd edib. M\u0259ntiq “m\u0259hb\u0259sl\u0259rin \u0259n iyr\u0259nci”dir (A.Breton). Ona g\u00f6r\u0259 d\u0259 s\u00fcrrealist Prever bu \u015feird\u0259 \u0259n\u0259n\u0259vi m\u0259ntiqin s\u0259dl\u0259rini  da\u011f\u0131d\u0131r. B\u0259lk\u0259 d\u0259  real m\u0259ntiqd\u0259n imtina ed\u0259r\u0259k, s\u00fcrreal m\u0259ntiqsizlikd\u0259n metafizik m\u0259ntiq t\u00f6r\u0259dir. H\u0259m bu, h\u0259m d\u0259 bunun \u0259ksi. Y\u0259ni bu \u015feir bir frans\u0131z \u015fairinin irfan\u0131d\u0131r.<\/strong><\/p>\n\n\n\n

(U\u015faq \u0259d\u0259biyyat\u0131nda irfan olurmu? Az\u0259rbaycan u\u015faq \u0259d\u0259biyyat\u0131nda bunu m\u00fc\u015fahid\u0259 etm\u0259s\u0259k d\u0259, Avropa, x\u00fcsus\u0259n, frans\u0131z u\u015faq \u0259d\u0259biyyat\u0131nda bu, t\u0259sad\u00fcf olunan hadis\u0259dir. Marsel \u015evobun “U\u015faqlar\u0131n s\u0259lib y\u00fcr\u00fc\u015f\u00fc”<\/a> d\u0259 bu q\u0259bild\u0259ndir. Bu bar\u0259d\u0259 “Q\u0259rbin qorxulu yuxusu – u\u015faqlar\u0131n s\u0259lib y\u00fcr\u00fc\u015f\u00fc” <\/a>m\u0259qal\u0259md\u0259 \u0259trafl\u0131 yazm\u0131\u015fam).<\/em><\/p>\n\n\n\n

Prever qu\u015fu azadl\u0131qdan q\u0259f\u0259s\u0259 sal\u0131r v\u0259 q\u0259f\u0259sin i\u00e7ind\u0259 estetik iqlim qur\u015fa\u011f\u0131 yarad\u0131r. Bu iqlim qur\u015fa\u011f\u0131nda s\u0259n\u0259t azad v\u0259 rahat n\u0259f\u0259s al\u0131r. Bel\u00e7ika \u0259silli s\u00fcrrealist r\u0259ssam Rene Maqritin tablolar\u0131nda oldu\u011fu kimi…<\/p>\n\n\n\n

***<\/p>\n\n\n\n

Yuxar\u0131da qeyd etdiyim kimi, “Bir qu\u015fun r\u0259smini \u00e7\u0259km\u0259k \u00fc\u00e7\u00fcn” \u015feirinin Rusiyan\u0131n da, T\u00fcrkiy\u0259nin d\u0259 orta m\u0259kt\u0259bl\u0259rinin 5-ci sinfind\u0259 \u00f6yr\u0259nilm\u0259si t\u00f6vsiy\u0259 edilir… U\u015faq x\u0259yal\u0131n\u0131n s\u0259n\u0259t \u00fcf\u00fcql\u0259rin\u0259 p\u0259rvazlanmas\u0131, estetik d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u00fcn formala\u015fd\u0131r\u0131lmas\u0131 bax\u0131m\u0131ndan \u015feirin do\u011furdu\u011fu intibalar \u00e7oxdur… G\u00f6r\u00fcn\u00fcr, sabahl\u0131 \u0259d\u0259biyyat yaratma\u011f\u0131n yolu z\u00f6vq\u00fc, t\u0259f\u0259kk\u00fcr\u00fc u\u015faq ya\u015flar\u0131ndan etibar\u0259n bu kimi ciddi estetik dal\u011faya k\u00f6kl\u0259m\u0259kd\u0259n ke\u00e7ir.<\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

Jak Prever<\/strong><\/p>\n\n\n\n

Bir qu\u015fun r\u0259smini \u00e7\u0259km\u0259k \u00fc\u00e7\u00fcn<\/strong><\/p>\n\n\n\n

\u00d6nc\u0259 bir q\u0259f\u0259s r\u0259smi \u00e7\u0259k\u0259rs\u0259n, –<\/p>\n\n\n\n

Qap\u0131s\u0131 a\u00e7\u0131q bir q\u0259f\u0259s.<\/p>\n\n\n\n

Sonra qu\u015f \u00fc\u00e7\u00fcn<\/p>\n\n\n\n

Bir \u015fey \u00e7\u0259k\u0259rs\u0259n i\u00e7in\u0259;<\/p>\n\n\n\n

sevimli bir \u015fey,<\/p>\n\n\n\n

Yal\u0131n bir \u015fey,<\/p>\n\n\n\n

G\u00f6z\u0259l bir \u015fey,<\/p>\n\n\n\n

Yararl\u0131 bir \u015fey.<\/p>\n\n\n\n

Sonra g\u00f6t\u00fcr\u00fcb bir a\u011faca<\/p>\n\n\n\n

Asarsan bu r\u0259smi.<\/p>\n\n\n\n

Bir bax\u00e7ada,<\/p>\n\n\n\n

Bir qoruqda,<\/p>\n\n\n\n

Ya da bir ormanda<\/p>\n\n\n\n

Gizl\u0259nib g\u00f6zl\u0259y\u0259rs\u0259n a\u011fac\u0131n arxas\u0131nda;<\/p>\n\n\n\n

s\u0259s \u00e7\u0131xarmaz,<\/p>\n\n\n\n

Q\u0131m\u0131ldamazsan,<\/p>\n\n\n\n

Qu\u015f b\u0259z\u0259n tez g\u0259l\u0259r,<\/p>\n\n\n\n

Amma uzun ill\u0259r g\u00f6zl\u0259y\u0259 d\u0259 bil\u0259r.<\/p>\n\n\n\n

Q\u0259rar verm\u0259zd\u0259n \u00f6nc\u0259<\/p>\n\n\n\n

Usanmayacaqsan,<\/p>\n\n\n\n

G\u00f6zl\u0259y\u0259c\u0259ks\u0259n,<\/p>\n\n\n\n

\u0130ll\u0259rl\u0259 g\u00f6zl\u0259y\u0259c\u0259ks\u0259n g\u0259r\u0259kirs\u0259,<\/p>\n\n\n\n

R\u0259smin ba\u015far\u0131s\u0131yla he\u00e7 ba\u011fl\u0131l\u0131\u011f\u0131 yoxdur \u00e7\u00fcnki<\/p>\n\n\n\n

Qu\u015fun tez, ya da gec g\u0259lm\u0259sinin.<\/p>\n\n\n\n

G\u0259l\u0259c\u0259yi olub da g\u0259ldimi qu\u015f,<\/p>\n\n\n\n

S\u0259s \u00e7\u0131xarmaq yox,<\/p>\n\n\n\n

Q\u0259f\u0259s\u0259 girm\u0259sini g\u00f6zl\u0259rs\u0259n,<\/p>\n\n\n\n

Girdimi q\u0259f\u0259s\u0259, f\u0131r\u00e7anla<\/p>\n\n\n\n

\u00dcsulluca qap\u0131s\u0131n\u0131 qapayarsan.<\/p>\n\n\n\n

Sonra qu\u015fun bir t\u00fck\u00fcn\u0259 toxunmadan<\/p>\n\n\n\n

B\u00fct\u00fcn q\u0259f\u0259s tell\u0259rini bir-bir sil\u0259rs\u0259n,<\/p>\n\n\n\n

Yerin\u0259 bir a\u011fac r\u0259smi \u00e7\u0259k\u0259rs\u0259n;<\/p>\n\n\n\n

budaqlar\u0131n\u0131n \u0259n g\u00f6z\u0259lin\u0259 qondurarsan qu\u015fu.<\/p>\n\n\n\n

T\u0259bii, n\u0259 yapraqlar\u0131n\u0131n ya\u015f\u0131l\u0131n\u0131 unudacaqsan,<\/p>\n\n\n\n

N\u0259 yell\u0259rin s\u0259rinliyini,<\/p>\n\n\n\n

N\u0259 d\u0259 yay s\u0131ca\u011f\u0131ndak\u0131 b\u00f6c\u0259k s\u0259sl\u0259rini<\/p>\n\n\n\n

Otlar aras\u0131nda.<\/p>\n\n\n\n

Sonra g\u00f6zl\u0259y\u0259rs\u0259n, \u00f6ts\u00fcn dey\u0259 qu\u015f,<\/p>\n\n\n\n

\u00d6tm\u0259zs\u0259, \u00e7ox pis.<\/p>\n\n\n\n

R\u0259sm \u00e7ox pisdir, dem\u0259li,<\/p>\n\n\n\n

\u00d6t\u0259rs\u0259, g\u00f6z\u0259l oldu\u011funun r\u0259smidir,<\/p>\n\n\n\n

\u0130mzan\u0131 ata bil\u0259rs\u0259n art\u0131q,<\/p>\n\n\n\n

Bir t\u00fck qopararsan \u00fcsulca<\/p>\n\n\n\n

Qu\u015fun qanad\u0131ndan<\/p>\n\n\n\n

V\u0259 yazarsan ad\u0131n\u0131 r\u0259smin bir k\u00f6\u015f\u0259sin\u0259.<\/p>\n\n\n\n

M\u0259nb\u0259:\u00a0https:\/\/edebiyyatqazeti.az\/<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

1985-in yay\u0131. H\u0259rbi xidm\u0259t ill\u0259ridir. R\u0259ssam Ucal Haqverdiyevl\u0259 \u0259limizd\u0259 avtomat Tayqa me\u015f\u0259sind\u0259 gec\u0259 n\u00f6vb\u0259sind\u0259yik. Me\u015f\u0259nin b\u00fct\u00fcn qu\u015flar\u0131 q\u0259fil v\u0259 bir a\u011f\u0131zdan \u00f6tm\u0259y\u0259 ba\u015flay\u0131r. M\u0259n bu polifonik qu\u015f musiqisinin, \u0259slind\u0259, i\u015f\u0131qla, g\u00fcn\u0259\u015fl\u0259 ilgili oldu\u011funu bilirdim. Amma hardan bilirdim? – Bunu bir ne\u00e7\u0259 d\u0259qiq\u0259d\u0259n sonra Ucalla s\u00f6hb\u0259tim zaman\u0131 xat\u0131rlayacam. Ucal \u00f6z m\u0259xm\u0259ri s\u0259siyl\u0259 “Qalx, Fransua, qu\u015flar art\u0131q … <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-52693","post","type-post","status-publish","format-standard","hentry","category-pub","latest_post"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/52693","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=52693"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/52693\/revisions"}],"predecessor-version":[{"id":52718,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/52693\/revisions\/52718"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=52693"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=52693"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=52693"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}