{"id":52924,"date":"2026-08-23T09:00:00","date_gmt":"2026-08-23T05:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=52924"},"modified":"2026-08-23T13:47:35","modified_gmt":"2026-08-23T09:47:35","slug":"unudulmaz-qabil-qabilin-100-yasina-vaqif-yusifli","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=52924","title":{"rendered":"Unudulmaz Qabil\u00a0– Qabilin 100 ya\u015f\u0131na\u00a0– Vaqif YUS\u0130FL\u0130"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

“1989-1990-c\u0131 ill\u0259rd\u0259 xalq\u0131m\u0131za qar\u015f\u0131 \u0259dal\u0259tsizlikl\u0259r olanda bir \u00e7oxlar\u0131 meydanlara g\u0259lirdi, xalq\u0131m\u0131z\u0131n d\u0259rdi haqq\u0131nda dan\u0131\u015f\u0131rd\u0131, b\u0259zil\u0259ri is\u0259 g\u0259lmirdi. Amma Qabil g\u0259lib orada xalq\u0131n d\u0259rdini dey\u0259n adamlardan biri idi. Ona g\u00f6r\u0259 d\u0259 Qabilin h\u0259m f\u0259aliyy\u0259ti, h\u0259m d\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131, \u015feiri b\u00f6y\u00fck m\u0259n\u0259viyyat k\u0259sb edir, yen\u0259 d\u0259 deyir\u0259m, onun v\u0259t\u0259nda\u015fl\u0131q m\u00f6vqeyini \u0259ks etdirir v\u0259 siyasi xarakter da\u015f\u0131y\u0131r. Qabilin N\u0259simi haqq\u0131nda yazd\u0131\u011f\u0131 m\u0259nzum roman m\u0259nim yax\u015f\u0131 xatirimd\u0259dir. Bu, h\u0259qiq\u0259t\u0259n, d\u00f6vl\u0259t m\u00fckafat\u0131na layiq bir \u0259s\u0259rdir. \u00c7\u00fcnki N\u0259simi haqq\u0131nda bel\u0259 b\u00f6y\u00fck, sanball\u0131, d\u0259rin f\u0259ls\u0259fi fikirl\u0259rl\u0259 dolu olan m\u0259nzum roman yazmaq h\u0259r adam\u0131n, \u015fairin, yaz\u0131\u00e7\u0131n\u0131n i\u015fi deyil. Qabil bunun \u00f6hd\u0259sind\u0259n g\u0259ldi”. (Ulu \u00f6nd\u0259r Heyd\u0259r \u018fliyev)<\/strong><\/p>\n\n\n\n

Bir-birind\u0259n h\u0259r \u015fey qopar, ayr\u0131lar –<\/em><\/p>\n\n\n\n

Ayr\u0131lmayan b\u0259s n\u0259 var?<\/em><\/p>\n\n\n\n

M\u0259n,<\/em><\/p>\n\n\n\n

V\u0259t\u0259n!<\/em><\/p>\n\n\n\n

Xalq \u015fairi Qabilin “V\u0259t\u0259n” \u015feirind\u0259ki bu misralar onun b\u00fct\u00fcn yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n leytmotividir, – des\u0259m, s\u0259hv etm\u0259r\u0259m. O, xarakterc\u0259, \u015f\u0259xsiyy\u0259tc\u0259 \u0259sl az\u0259rbaycanl\u0131 idi, son d\u0259r\u0259c\u0259 milli \u015fair idi. Onun \u00fc\u00e7\u00fcn V\u0259t\u0259n Bak\u0131dan, Buzovnadan, sin\u0259sind\u0259 m\u0259\u015f\u0259l yanan M\u0259rd\u0259kandan, d\u0259nizin laylas\u0131ndan, Q\u0131z qalas\u0131ndan, G\u00f6y\u00e7ay\u0131n g\u00fcl\u00f6y\u015f\u0259 nar\u0131ndan, L\u0259nk\u0259ran\u0131n v\u0259 Quban\u0131n g\u00fcl ba\u011flar\u0131ndan, Ab\u015feron \u015fan\u0131s\u0131ndan, Yanarda\u011fdan, G\u00f6yg\u00f6ld\u0259n, Qo\u015fqardan, K\u0259p\u0259zd\u0259n ba\u015flan\u0131r. Bir-iki \u015feiri istisna olmaqla, qalan b\u00fct\u00fcn \u015feirl\u0259rind\u0259 konkret V\u0259t\u0259n l\u00f6vh\u0259l\u0259ri canlan\u0131r v\u0259 bu l\u00f6vh\u0259l\u0259rin h\u0259r birind\u0259 biz Az\u0259rbaycan\u0131n bir par\u00e7as\u0131n\u0131 g\u00f6r\u00fcr\u00fck. Bir t\u0259bi\u0259t hadis\u0259sinin, bir \u015f\u0259h\u0259rin, bir k\u0259ndin, bir da\u011f\u0131n, bir qalan\u0131n t\u0259svirind\u0259 b\u00f6y\u00fck V\u0259t\u0259nin g\u00f6z\u0259llikl\u0259rini seyr edirik. Qabilin qabilliyi el\u0259 bundad\u0131r. “Az\u0259rbaycan – \u00e7\u0131nq\u0131s\u0131ndan vulkan\u0131nacan, \u00e7e\u015fm\u0259sind\u0259n \u00fcmman\u0131nacan, dahisind\u0259n adisin\u0259d\u0259k, f\u0259hl\u0259sind\u0259n alimin\u0259d\u0259k, Bab\u0259kind\u0259n \u0259sg\u0259rin\u0259d\u0259k, \u015eahda\u011f\u0131ndan d\u00fczl\u0259rin\u0259d\u0259k” bir \u00e7oban\u0131n \u00e7axmaq da\u015f\u0131ndan alovlanan Yanarda\u011fda r\u0259mz\u0259, simvola \u00e7evrilir. \u018flinc\u0259nin zirv\u0259sin\u0259 qalxan \u015fair oradan tariximiz\u0259 boylan\u0131r. Q\u0259dim Qobustan\u0131n da\u015f s\u0259lt\u0259n\u0259ti \u00f6n\u00fcnd\u0259 bir b\u00fclb\u00fcl s\u0259sini dinl\u0259yir v\u0259 x\u0259yal edir ki, bu qayalar bir vaxt g\u00fcl\u00fcstan imi\u015f.<\/p>\n\n\n\n

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M\u00fcasirlik v\u0259 h\u0259qiq\u0259t hissi Qabilin poeziyas\u0131nda d\u0259yi\u015fm\u0259y\u0259n x\u0259tt olub. Onun m\u00fcasirliyi zahiri g\u00f6r\u00fcnt\u00fcl\u0259r\u0259, s\u00fcni d\u0259bl\u0259r\u0259 deyil, h\u0259yat\u0131, insan\u0131 g\u00f6z\u0259ll\u0259\u015fdir\u0259n, yenilikl\u0259 n\u0259f\u0259s alan milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259rl\u0259 ba\u011fl\u0131 olub. Qabil \u015feirl\u0259rind\u0259 n\u0259sih\u0259t\u00e7iliyi sevmirdi, sad\u0259c\u0259, h\u0259qiq\u0259tin n\u0259 oldu\u011funu anlad\u0131rd\u0131. Deyirdi ki, “\u018fb\u0259di m\u0259\u015f\u0259l d\u0259, qranit heyk\u0259l d\u0259 yax\u015f\u0131d\u0131r! M\u0259rm\u0259r \u00f6rt\u00fckl\u00fc m\u0259zar da, t\u0259nt\u0259n\u0259li h\u00fczrl\u0259r d\u0259”…<\/p>\n\n\n\n

Az\u0259rbaycanl\u0131 xarakteri Qabilin milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259r\u0259 h\u0259sr etdiyi \u015feirl\u0259rind\u0259 daha parlaq \u015f\u0259kild\u0259 \u00fcz\u0259 \u00e7\u0131x\u0131r. “\u00c7\u00f6r\u0259k” \u015feirind\u0259 deyirdi ki, vaxtil\u0259 bir tik\u0259 \u00e7\u00f6r\u0259k s\u00fcfr\u0259l\u0259rd\u0259 s\u0259ad\u0259t idi, “indi tullant\u0131 olur s\u00fcfr\u0259l\u0259rd\u0259 b\u0259r\u0259k\u0259t”. Bu g\u00fcn “Yurdun \u00e7\u00f6r\u0259yi boldur, h\u0259d\u0259r deyildir ancaq, Qan\u0131m\u0131zla sulan\u0131b \u00e7\u00f6r\u0259k ver\u0259n bu torpaq”. Ona g\u00f6r\u0259 d\u0259 “\u00e7\u00f6r\u0259yi d\u0259 anat\u0259k m\u00fcq\u0259dd\u0259s say\u0131r\u0131q biz”.<\/p>\n\n\n\n

M\u0259n onun ne\u00e7\u0259 \u015feirini Az\u0259rbaycan poeziyas\u0131n\u0131n incil\u0259ri s\u0131ras\u0131nda qeyd ed\u0259 bil\u0259r\u0259m. Amma bu s\u0131rada \u0259n \u00e7ox “S\u0259hv d\u00fc\u015f\u0259nd\u0259 yerimiz” \u015feirini birinci s\u0131rada g\u00f6r\u00fcr\u0259m. Bu \u015feir t\u0259kc\u0259 Qabilin yarad\u0131c\u0131l\u0131\u011f\u0131nda deyil, \u00fcmum\u0259n \u0259d\u0259biyyat\u0131m\u0131zda nadir hadis\u0259l\u0259rd\u0259n biridir. M\u0259rhum \u015fairimiz Cabir Novruz yaz\u0131rd\u0131 ki: “Qabilin “S\u0259hv d\u00fc\u015f\u0259nd\u0259 yerimiz” \u015feirind\u0259 qald\u0131rd\u0131\u011f\u0131 problem d\u00fcny\u0259vi problemdir, o, b\u00fct\u00fcn d\u00f6vrl\u0259rd\u0259, c\u0259miyy\u0259tl\u0259rd\u0259 m\u00f6vcud olmu\u015fdur, bu g\u00fcn d\u0259 m\u00f6vcuddur”. \u015eeirin \u00fcz\u0259rind\u0259 \u00e7ox dayanmayaca\u011f\u0131q, ancaq bir b\u0259ndini xat\u0131rlatmaq ist\u0259rdik.<\/p>\n\n\n\n

A\u011f bil\u0259kl\u0259r, g\u00fcl \u0259ll\u0259r<\/em><\/p>\n\n\n\n

Tarlada qabar.<\/em><\/p>\n\n\n\n

Bir qeyr\u0259tsiz yek\u0259p\u0259r<\/em><\/p>\n\n\n\n

Q\u0131z\u0131lg\u00fcl satar.<\/em><\/p>\n\n\n\n

Qeyr\u0259tsiz oluruq biz,<\/em><\/p>\n\n\n\n

S\u0259hv d\u00fc\u015f\u0259nd\u0259 yerimiz.<\/em><\/p>\n\n\n\n

N\u0259y\u0259 g\u00f6r\u0259 Qabil ki\u015fil\u0259rin g\u00fcl satmas\u0131na etiraz edir, ax\u0131, Bak\u0131n\u0131n \u00f6z\u00fcnd\u0259 b\u00fct\u00fcn g\u00fcl satanlar ki\u015fil\u0259r deyilmi? Amma Qabil bunu az\u0259rbaycanl\u0131 xarakteri \u00fc\u00e7\u00fcn m\u0259qbul saym\u0131r. Ki\u015fi g\u0259r\u0259k d\u0259nizd\u0259n neft \u00e7\u0131xars\u0131n, yer \u015fumlas\u0131n, a\u011f\u0131r i\u015fl\u0259rd\u0259 \u00e7al\u0131\u015fs\u0131n, i\u015fin \u00e7\u0259tinind\u0259n yap\u0131\u015fs\u0131n. Qabil bel\u0259 d\u00fc\u015f\u00fcn\u00fcrd\u00fc v\u0259 d\u0259rind\u0259n fikirl\u0259\u015f\u0259nd\u0259 bunu az\u0259rbaycanl\u0131 xarakteri kimi qavray\u0131r\u0131q.<\/p>\n\n\n\n

Qabilin \u0259sl az\u0259rbaycanl\u0131 xarakteri onun 90-c\u0131 ill\u0259rd\u0259, xalq\u0131m\u0131z\u0131n \u0259n \u00e7\u0259tin, a\u011fr\u0131l\u0131 g\u00fcnl\u0259rind\u0259, m\u00fcst\u0259qillik u\u011frunda m\u00fcbariz\u0259sind\u0259 bir daha \u00fcz\u0259 \u00e7\u0131xd\u0131. Bu ill\u0259rd\u0259 yazd\u0131\u011f\u0131 \u015feirl\u0259rind\u0259 Az\u0259rbaycan xarakteri il\u0259 Az\u0259rbaycan ruhu birl\u0259\u015fir. Ruhu t\u0259kc\u0259 mifoloji, dini m\u0259zmunda deyil, canl\u0131 t\u0259s\u0259vv\u00fcr ed\u0259k. O zaman 20 Yanvar \u015f\u0259hidl\u0259rimizin, V\u0259t\u0259n u\u011frunda, m\u00fcst\u0259qilliyimiz u\u011frunda h\u0259lak olan yurdda\u015flar\u0131m\u0131z\u0131n ruhlar\u0131 dil\u0259 g\u0259l\u0259c\u0259k. Ruh, h\u0259m d\u0259 bir \u00e7a\u011f\u0131r\u0131\u015fd\u0131r.<\/p>\n\n\n\n

\u00dcmumiyy\u0259tl\u0259, Qabilin 90-c\u0131 ill\u0259rd\u0259ki bu \u00e7a\u011f\u0131r\u0131\u015f \u015feirl\u0259ri o zaman b\u00f6y\u00fck \u0259ks-s\u0259da do\u011furdu. X\u00fcsusil\u0259, onun 20 Yanvar q\u0131r\u011f\u0131n\u0131na h\u0259sr etdiyi “M\u0259rsiy\u0259” \u015feiri dill\u0259r \u0259zb\u0259ri idi. Qabil \u015feirimizd\u0259 az qala unudulmaqda olan m\u0259rsiy\u0259 janr\u0131na bir yenilik g\u0259tirdi. Vaxtil\u0259 m\u0259rsiy\u0259l\u0259r dini z\u0259mind\u0259, yaxud hans\u0131 \u015fah\u0131nsa \u00f6l\u00fcm\u00fcyl\u0259, yax\u0131n adamlar\u0131n v\u0259fat\u0131yla ba\u011fl\u0131 q\u0259l\u0259m\u0259 al\u0131n\u0131rd\u0131, amma Qabilin “M\u0259rsiy\u0259”si bir insan\u0131n, bir f\u0259rdin \u00f6l\u00fcm\u00fcn\u0259 h\u0259sr edilm\u0259mi\u015fdi, burada bir xalq\u0131n faci\u0259sin\u0259 yas tutulurdu:<\/p>\n\n\n\n

Tutulub vahim\u0259d\u0259n nitq bu g\u00fcn, dil bu s\u0259h\u0259r,<\/em><\/p>\n\n\n\n

B\u0259z\u0259yib Ab\u015feronu qanl\u0131 q\u0259r\u0259nfil bu s\u0259h\u0259r,<\/em><\/p>\n\n\n\n

Bak\u0131 f\u0259ryad el\u0259yir, g\u00f6zd\u0259n ax\u0131r sel bu s\u0259h\u0259r,<\/em><\/p>\n\n\n\n

G\u0259mil\u0259r nal\u0259 \u00e7\u0259kir, \u0259r\u015f\u0259 \u00e7\u0131x\u0131r zil bu s\u0259h\u0259r.<\/em><\/p>\n\n\n\n

Gec\u0259ni at\u0259\u015f il\u0259 q\u0131rm\u0131z\u0131 dan eyl\u0259dil\u0259r,<\/em><\/p>\n\n\n\n

Xalq\u0131m\u0131-mill\u0259timi g\u00fcll\u0259-baran eyl\u0259dil\u0259r.<\/em><\/p>\n\n\n\n

T\u0259f\u0259rr\u00fcata varmadan Qabilin “Lal\u0259”, “Da\u011flar”, “G\u00f6y\u00e7ay nar\u0131”, “Ay me\u015f\u0259”, “G\u00f6yg\u00f6l”, “G\u00fcl ba\u011f\u0131”, “X\u0259zri, \u0259s!”, “\u018flvan bulud” v\u0259 s. s\u0131rf t\u0259bi\u0259t \u015feirl\u0259rinin d\u0259 canl\u0131 m\u00fc\u015fahid\u0259l\u0259r v\u0259 r\u0259ssam duy\u011fusu il\u0259 yaz\u0131ld\u0131\u011f\u0131n\u0131 qeyd ed\u0259 bil\u0259rik. “S\u0131rf t\u0259bi\u0259t \u015feirl\u0259ri” ifad\u0259sini i\u015fl\u0259tdik, t\u0259bii ki, bir q\u0259d\u0259r \u015f\u0259rti m\u0259nada anla\u015f\u0131ls\u0131n dediyimiz. \u00c7\u00fcnki Qabilin bu m\u00f6vzuda yazd\u0131\u011f\u0131 \u015feirl\u0259rd\u0259 t\u0259bi\u0259t v\u0259 insan harmoniyas\u0131 apar\u0131c\u0131d\u0131r, Qabil t\u0259bi\u0259td\u0259ki safl\u0131\u011f\u0131 insanda, onun \u0259m\u0259ll\u0259rind\u0259 axtar\u0131r.<\/p>\n\n\n\n

Qabilin t\u0259bi\u0259t \u015feirl\u0259ri il\u0259 sevgi \u015feirl\u0259ri aras\u0131nda q\u0259rib\u0259 bir ox\u015farl\u0131q var. O, ilin b\u00fct\u00fcn f\u0259sill\u0259rin\u0259 \u015feirl\u0259r h\u0259sr edib, amma pay\u0131z onun \u015feirl\u0259rind\u0259 daha g\u00f6r\u00fcml\u00fc, daha duy\u011fuludur. Qabilin pay\u0131z duy\u011fusu onun sevgi \u015feirl\u0259rind\u0259 h\u0259zinlik, k\u00f6vr\u0259klik notlar\u0131 il\u0259 m\u00fc\u015fahid\u0259 olunur. \u015eairin b\u0259z\u0259n s\u0259rt, ciddi, b\u0259z\u0259n \u00e7\u0131l\u011f\u0131n, b\u0259z\u0259n d\u0259 ithaf \u015feirl\u0259rind\u0259 t\u0259bii ki, bu h\u0259zinliyi, k\u00f6vr\u0259k notlar\u0131 axtara bilm\u0259rik. Biz onun \u00e7\u0131x\u0131\u015flar\u0131nda da, \u015fair dostlar\u0131 il\u0259 s\u00f6hb\u0259tl\u0259rind\u0259 d\u0259 bu h\u0259zinliyi, k\u00f6vr\u0259kliyi m\u00fc\u015fahid\u0259 etm\u0259mi\u015fik. Amma Qabilin el\u0259 \u015feirl\u0259ri var ki, orada insan q\u0259lbini titr\u0259d\u0259n, h\u0259r misras\u0131n\u0131 oxuduqca s\u0259ni pay\u0131za b\u00fcr\u00fcy\u0259n k\u00f6vr\u0259k notlar ax\u0131n\u0131na d\u00fc\u015f\u00fcrs\u0259n. G\u00f6r\u00fcn\u00fcr, bu da s\u0131rf yarad\u0131c\u0131l\u0131q psixologiyas\u0131 il\u0259 ba\u011fl\u0131 bir sirdir. Budur, k\u00fcl\u0259kli havalarda, ya\u011f\u0131\u015fl\u0131 havalarda yol g\u00f6zl\u0259y\u0259n, amma g\u00f6zl\u0259diyi g\u0259lib \u00e7\u0131xmayan bir insan…<\/p>\n\n\n\n

K\u00fcl\u0259k \u0259sir… \u00fc\u015f\u00fcy\u00fcr yen\u0259 da\u015f-divar,<\/em><\/p>\n\n\n\n

S\u0259kil\u0259rin \u00fcst\u00fcn\u0259 d\u00fc\u015f\u00fcr damc\u0131lar.<\/em><\/p>\n\n\n\n

K\u00fc\u00e7\u0259l\u0259rd\u0259n t\u0259l\u0259sik ke\u00e7ib gedirl\u0259r.<\/em><\/p>\n\n\n\n

S\u0259ni xat\u0131rlay\u0131ram, q\u0259lbimd\u0259 k\u0259d\u0259r.<\/em><\/p>\n\n\n\n

Biz d\u0259 bel\u0259 ged\u0259rdik<\/em><\/p>\n\n\n\n

K\u00fcl\u0259kli havalarda, ya\u011f\u0131\u015fl\u0131 havalarda.<\/em><\/p>\n\n\n\n

Qabilin “Suqovu\u015fanda” \u015feiri is\u0259 bir m\u0259h\u0259bb\u0259t dastan\u0131n\u0131 xat\u0131rlad\u0131r. N\u0259d\u0259ns\u0259, t\u0259dqiqat\u00e7\u0131lar, Qabil poeziyas\u0131ndan s\u00f6z a\u00e7an m\u00fc\u0259llifl\u0259r bu \u015feir\u0259 az m\u00fcraci\u0259t edibl\u0259r. T\u0259kc\u0259 sevgi haqq\u0131nda deyil, h\u0259m d\u0259 g\u00f6z\u0259llik haqq\u0131ndad\u0131r “Suqovu\u015fanda”. Qoy cavan m\u00fc\u0259llifl\u0259r – hans\u0131 ki, onlar\u0131n bir \u00e7oxunun sevgi \u015feirl\u0259ri ger\u00e7\u0259k h\u0259yatdan, sevgi reall\u0131\u011f\u0131ndan g\u0259lmir, sad\u0259c\u0259 kitabdan g\u0259lir, onlar “Suqovu\u015fanda”n\u0131 oxusunlar, insan hissl\u0259rinin z\u0259rifliyini, m\u0259h\u0259bb\u0259tin \u00fcr\u0259kd\u0259 nec\u0259 t\u0259svir\u0259g\u0259lm\u0259z duy\u011fular oyatd\u0131\u011f\u0131n\u0131 \u00f6yr\u0259nsinl\u0259r. Bir g\u00f6z\u0259lin t\u0259klifil\u0259 \u015fair-lirik q\u0259hr\u0259man onunla sahil\u0259 enir.<\/p>\n\n\n\n

Meh titr\u0259dir telind\u0259ki q\u0131z\u0131lg\u00fcl\u00fc,<\/em><\/p>\n\n\n\n

Bax\u0131\u015f\u0131n\u0131n xumar\u0131ndan<\/em><\/p>\n\n\n\n

Oldum d\u0259li.<\/em><\/p>\n\n\n\n

Z\u0259ncir ist\u0259mir\u0259m, qanad ver m\u0259n\u0259,<\/em><\/p>\n\n\n\n

Bir t\u0259z\u0259, sevdal\u0131 h\u0259yat ver m\u0259n\u0259<\/em><\/p>\n\n\n\n

Suqovu\u015fanda.<\/em><\/p>\n\n\n\n

\u0130nanm\u0131ram duymayasan n\u0259 haldayam,<\/em><\/p>\n\n\n\n

G\u00f6z\u00fcm s\u0259n\u0259 baxa-baxa<\/em><\/p>\n\n\n\n

X\u0259yaldayam.<\/em><\/p>\n\n\n\n

\u0130lbizl\u0259r d\u0259 sussun ulduzlar kimi…<\/em><\/p>\n\n\n\n

T\u0259ki s\u0259n, t\u0259ki s\u0259n e\u015fit q\u0259lbimi<\/em><\/p>\n\n\n\n

Suqovu\u015fanda.<\/em><\/p>\n\n\n\n

Fikrimizc\u0259, Qabilin \u0259n h\u0259zin, \u0259n k\u00f6vr\u0259k \u015feiri “Ged\u0259n yerim olayd\u0131” \u015feiridir. \u00c7ox maraql\u0131d\u0131r ki, altm\u0131\u015f\u0131nc\u0131 ill\u0259rin \u0259d\u0259bi m\u00fcbahis\u0259l\u0259rind\u0259 Qabil d\u0259 bir \u00e7ox “qocaman” h\u0259mkarlar\u0131na qo\u015fulub h\u0259m s\u0259rb\u0259st \u015feir \u0259leyhin\u0259, h\u0259m d\u0259 o d\u00f6vr\u00fcn “eksperiment\u00e7i” cavan \u015fairl\u0259ri \u0259leyhin\u0259 “kompaniyada” i\u015ftirak etmi\u015fdi (sonralar el\u0259 h\u0259min cavanlar\u0131n \u015feirl\u0259rinin \u00e7ap olunmas\u0131nda k\u00f6m\u0259yini \u0259sirg\u0259m\u0259di), amma “Ged\u0259n yerim olayd\u0131” \u015feiri 60-c\u0131 ill\u0259rin \u0259n g\u00f6z\u0259l s\u0259rb\u0259st \u015feirl\u0259rind\u0259n biridir.<\/p>\n\n\n\n

Qabil haqq\u0131nda sa\u011fl\u0131\u011f\u0131nda, x\u00fcsusil\u0259, 60, 70 v\u0259 80 illik yubileyl\u0259rind\u0259 \u00e7ox s\u0259mimi, d\u0259y\u0259rli fikirl\u0259r s\u00f6yl\u0259nilib. \u0130ndi b\u00f6y\u00fck \u015fairimizin 100 ya\u015f\u0131 tamam olur. \u00d6z\u00fc aram\u0131zda yoxdur, amma o fikirl\u0259rin b\u0259zisini xat\u0131rlatmaq yerin\u0259 d\u00fc\u015f\u0259r.<\/p>\n\n\n\n

Anar<\/strong>: “Qabili \u00e7ox ist\u0259yir\u0259m. T\u0259p\u0259d\u0259n-d\u0131rna\u011fa \u015fair oldu\u011funa g\u00f6r\u0259. Dilimizin do\u011fru-d\u00fczg\u00fcn i\u015fl\u0259nm\u0259sinin say\u0131q ke\u015fik\u00e7isi oldu\u011funa g\u00f6r\u0259. B\u0259nz\u0259rsiz yumoruna g\u00f6r\u0259”.<\/p>\n\n\n\n

Vaqif S\u0259m\u0259do\u011flu<\/strong>: “Qabil ya\u015fa dolmu\u015f, f\u0259q\u0259t qocalmam\u0131\u015f insand\u0131r… M\u0259nim m\u0259nsub oldu\u011fum n\u0259slin bir \u00e7ox \u015fairi Qabilin “Tramvay parka gedir” \u015feirind\u0259n \u00e7\u0131x\u0131b. Bu tramvay\u0131n i\u00e7ind\u0259 g\u0259lmi\u015fik \u0259d\u0259biyyata”.<\/p>\n\n\n\n

Tofiq Hac\u0131yev<\/strong>: “O, b\u0259dii \u0259s\u0259rl\u0259rind\u0259 d\u0259 s\u00f6z\u00fcn\u00fc deyib, h\u0259tta k\u00fcrs\u00fcl\u0259rd\u0259n d\u0259 \u00e7oxlar\u0131n\u0131n dey\u0259 bilm\u0259y\u0259c\u0259yi s\u00f6z\u00fc deyib. Qabili bir \u015fey xilas edib – B\u0259hluli-dan\u0259nd\u0259liyi”.<\/p>\n\n\n\n

Fikr\u0259t Sad\u0131q<\/strong>: “Bir k\u0259lm\u0259, s\u00f6z m\u00fcxt\u0259s\u0259r! Qabild\u0259n ba\u015fqa Qabil yoxdur. Kserekopiyada Qabilin sur\u0259ti \u00e7\u0131xmaz. \u00c7\u00fcnki o, t\u0259krars\u0131zd\u0131, ikincisizdi”.<\/p>\n\n\n\n

\u00c7ox t\u0259\u0259ss\u00fcf ki, bu yaz\u0131da Qabilin onlarla g\u00f6z\u0259l \u015feirl\u0259rind\u0259n s\u00f6z a\u00e7a bilm\u0259dim. Dem\u0259li, bir \u015fair kimi t\u00fck\u0259nm\u0259z idi o v\u0259 h\u0259r d\u0259f\u0259 Qabil poeziyas\u0131ndan yaz\u0131 yazanda t\u0259z\u0259 m\u00f6vzular, t\u0259z\u0259 fikirl\u0259r g\u0259lir a\u011fl\u0131na. Bax, \u00f6l\u00fcms\u00fcz \u015fairl\u0259rin xo\u015fb\u0259xtliyi bundad\u0131r!<\/p>\n\n\n\n

M\u0259nb\u0259: https:\/\/edebiyyatqazeti.az\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

“1989-1990-c\u0131 ill\u0259rd\u0259 xalq\u0131m\u0131za qar\u015f\u0131 \u0259dal\u0259tsizlikl\u0259r olanda bir \u00e7oxlar\u0131 meydanlara g\u0259lirdi, xalq\u0131m\u0131z\u0131n d\u0259rdi haqq\u0131nda dan\u0131\u015f\u0131rd\u0131, b\u0259zil\u0259ri is\u0259 g\u0259lmirdi. Amma Qabil g\u0259lib orada xalq\u0131n d\u0259rdini dey\u0259n adamlardan biri idi. Ona g\u00f6r\u0259 d\u0259 Qabilin h\u0259m f\u0259aliyy\u0259ti, h\u0259m d\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131, \u015feiri b\u00f6y\u00fck m\u0259n\u0259viyyat k\u0259sb edir, yen\u0259 d\u0259 deyir\u0259m, onun v\u0259t\u0259nda\u015fl\u0131q m\u00f6vqeyini \u0259ks etdirir v\u0259 siyasi xarakter da\u015f\u0131y\u0131r. Qabilin N\u0259simi … <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-52924","post","type-post","status-publish","format-standard","hentry","category-pub","latest_post"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/52924","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=52924"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/52924\/revisions"}],"predecessor-version":[{"id":52931,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/52924\/revisions\/52931"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=52924"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=52924"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=52924"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}